Niyamsar-Hindi (iso15919 transliteration). Gatha: 158-165 ; Adhikar-12 : Shuddhopayog Adhikar.

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gāthā : 157 anvayārtha : — [ekaḥ ] jaise koī ek (daridra manuṣya ) [nidhim ]

nidhiko [labdhvā ] pākar [sujanatven ] apane vatanameṁ (guptarūpase ) rahakar [tasya phalam ]
usake phalako [anubhavati ] bhogatā hai, [tathā ] usīprakār [jñānī ] jñānī [paratatim ] par
janoṁke samūhako [tyaktvā ] choṛakar [jñānanidhim ] jñānanidhiko [bhuṁkte ] bhogatā hai .

ṭīkā : — yahān̐ dr̥ṣṭānta dvārā sahajatattvakī ārādhanākī vidhi kahī hai .

koī ek daridra manuṣya kvacit kadācit puṇyodayase nidhiko pākar, us nidhike

phalako saujanya arthāt janmabhūmi aisā jo gupta sthān usameṁ rahakar ati guptarūpase bhogatā
hai; aisā dr̥ṣṭāntapakṣa hai . 1dārṣṭāṁtapakṣase bhī (aisā hai ki ) — sahajaparamatattvajñānī jīv kvacit

āsannabhavyake (āsannabhavyatārūp ) guṇakā uday honese sahajavairāgyasampatti honepar, param
guruke caraṇakamalayugalakī niratiśay (uttam ) bhakti dvārā muktisundarīke mukhake 2makaranda

samān sahajajñānanidhiko pākar, 3svarūpavikal aise par janoṁke samūhako dhyānameṁ vighnakā

kāraṇ samajhakar choṛatā hai .

[ab is 157vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ : ]

labdhvā nidhimekastasya phalamanubhavati sujanatven .

tathā jñānī jñānanidhiṁ bhuṁkte tyaktvā paratatim ..157..

atra draṣṭāntamukhen sahajatattvārādhanāvidhirukta : .

kaścideko daridraḥ kvacit kadācit sukr̥todayen nidhiṁ labdhvā tasya nidheḥ phalaṁ

hi saujanyaṁ janmabhūmiriti rahasye sthāne sthitvā atigūḍhavr̥ttyānubhavati iti draṣṭāntapakṣaḥ .

dārṣṭāntapakṣe‘pi sahajaparamatattvajñānī jīvaḥ kvacidāsannabhavyasya guṇodaye sati
sahajavairāgyasampattau satyāṁ paramagurucaraṇanalinayugalaniratiśayabhaktyā mukti sundarīmukh-
makarandāyamānaṁ sahajajñānanidhiṁ pariprāpya pareṣāṁ janānāṁ svarūpavikalānāṁ tatiṁ samūhaṁ
dhyānapratyūhakāraṇamiti tyajati .

1 — dārṣṭāṁt = vah bāt jo dr̥ṣṭānta dvārā samajhānā ho; upamey .

2 — makaranda = puṣpa-ras; puṣpa-parāg .

3 — svarūpavikal = svarūpaprāpti rahit; ajñānī .

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[ślokārtha : — ] is lokameṁ koī ek laukik jan puṇyake kāraṇ dhanake

samūhako pākar, saṁgako choṛakar gupta hokar rahatā hai; usakī bhān̐ti jñānī (parake saṁgako
choṛakar guptarūpase rahakar ) jñānakī rakṣā karatā hai .268.

[ślokārtha : — ] janmamaraṇarūp rogake hetubhūt samasta saṁgako choṛakar,

hr̥dayakamalameṁ 1buddhipūrvak pūrṇavairāgyabhāv karake, sahaj paramānanda dvārā jo avyagra

(anākul ) hai aise nij rūpameṁ (apanī ) 2śaktise sthit rahakar, moh kṣīṇ hone par,

ham lokako sadā tr̥ṇavat dekhate haiṁ .269.

gāthā : 158 anvayārtha : — [sarve ] sarva [purāṇapuruṣāḥ ] purāṇ puruṣ

(śālinī)

asmin loke laukikaḥ kaścidekaḥ
labdhvā puṇyātkāṁcanānāṁ samūham .

gūḍho bhūtvā vartate tyakta saṁgo
jñānī tadvat jñānarakṣāṁ karoti ..268..

(maṁdākrāṁtā)

tyaktvā saṁgaṁ jananamaraṇātaṁkahetuṁ samastaṁ
kr̥tvā buddhayā hr̥dayakamale pūrṇavairāgyabhāvam .

sthitvā śaktyā sahajaparamānaṁdanirvyagrarūpe
kṣīṇe mohe tr̥ṇamiv sadā lokamālokayāmaḥ ..269..

savve purāṇapurisā evaṁ āvāsayaṁ ca kāūṇ .

apamattapahudiṭhāṇaṁ paḍivajja ya kevalī jādā ..158..

sarve purāṇapuruṣā evamāvaśyakaṁ ca kr̥tvā .

apramattaprabhr̥tisthānaṁ pratipadya ca kevalino jātāḥ ..158..

1 — buddhipūrvak = samajhapūrvak; vivekapūrvak; vicārapūrvak .

2 — śakti = sāmarthya; bal; vīrya; puruṣārtha .

yoṁ sarva paurāṇik puruṣ āvaśyakoṁkī vidhi dharī .

pākar are apramatta sthān hue niyat prabhu kevalī ..158..

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[evam ] isaprakār [āvaśyakaṁ ca ] āvaśyak [kr̥tvā ] karake, [apramattaprabhr̥tisthānaṁ ]
apramattādi sthānako [pratipadya ca ] prāpta karake [kevalinaḥ jātāḥ ] kevalī hue .

ṭīkā : — yah, paramāvaśyak adhikārake upasaṁhārakā kathan hai .

svātmāśrit niścayadharmadhyān aur niścayaśukladhyānasvarūp aisā jo bāhya -

āvaśyakādi kriyāse pratipakṣa śuddhaniścay - paramāvaśyak — sākṣāt apunarbhavarūpī

(muktirūpī ) strīke anaṁg (aśarīrī ) sukhakā kāraṇ — use karake, sarva purāṇ puruṣ —

ki jinameṁse tīrthaṁkar – paramadev ādi svayaṁbuddha hue aur kuch bodhitabuddha hue ve — apramattase

lekar sayogībhaṭṭārak takake guṇasthānoṁkī paṁktimeṁ ārūrḥ hote hue, paramāvaśyakarūp
ātmārādhanāke prasādase kevalī — sakalapratyakṣajñānadhārī — hue .

[ab is niścay - paramāvaśyak adhikārakī antim gāthākī ṭīkā pūrṇa karate hue

ṭīkākār munirāj śrī padmaprabhamaladhāridev do ślok kahate haiṁ : ]

[ślokārtha : — ] pahale jo sarva purāṇ puruṣ — yogī — nij ātmākī

ārādhanāse samasta karmarūpī rākṣasoṁke samūhakā nāś karake ❃viṣṇu aur jayavanta hue

(arthāt sarvavyāpī jñānavāle jin hue ), unheṁ jo muktikī spr̥hāvālā niḥspr̥h jīv ananya

paramāvaśyakādhikāropasaṁhāropanyāso‘yam .

svātmāśrayaniścayadharmaśukladhyānasvarūpaṁ bāhyāvaśyakādikriyāpratipakṣaśuddhaniścayaparamā-

vaśyakaṁ sākṣādapunarbhavavārāṁganānaṅgasukhakāraṇaṁ kr̥tvā sarve purāṇapuruṣāstīrthakaraparamadevādayaḥ
svayaṁbuddhāḥ kecid bodhitabuddhāścāpramattādisayogibhaṭṭārakaguṇasthānapaṁkti madhyārūḍhāḥ santaḥ
kevalinaḥ sakalapratyakṣajñānadharāḥ paramāvaśyakātmārādhanāprasādāt jātāśceti .

(śārdūlavikrīḍit)

svātmārādhanayā purāṇapuruṣāḥ sarve purā yoginaḥ
pradhvastākhilakarmarākṣasagaṇā ye viṣṇavo jiṣṇavaḥ .

tānnityaṁ praṇamatyananyamanasā mukti spr̥ho nispr̥haḥ
sa syāt sarvajanārcitāṁghrikamalaḥ pāpāṭavīpāvakaḥ ..270..

❃ viṣṇu = vyāpak . (kevalī bhagavānakā jñān sarvako jānatā hai isaliye us apekṣāse unheṁ sarvavyāpak

kahā jātā hai) .

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manase nitya praṇām karatā hai, vah jīv pāparūpī aṭavīko jalānemeṁ agni samān hai aur
usake caraṇakamalako sarva jan pūjate haiṁ .270.

[ślokārtha : — ] heyarūp aisā jo kanak aur kāminī sambandhī moh use

choṛakar, he citta ! nirmal sukhake hetu param guru dvārā dharmako prāpta karake tū avyagrarūp
(śāṁtasvarūpī ) paramātmāmeṁ — ki jo (paramātmā ) nitya ānandavālā hai, nirupam guṇoṁse

alaṁkr̥t hai tathā divya jñānavālā hai usameṁ — śīghra praveś kar . 271 .

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c iṁdriyoṁke

phai lāv rahit dehamātra jinheṁ parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgrantha munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmakī ṭīkāmeṁ )

niścay-paramāvaśyak adhikār nāmakā gyārahavān̐ śrutaskandha samāpta huā .

(maṁdākrāṁtā)

muktvā mohaṁ kanakaramaṇīgocaraṁ heyarūpaṁ
nityānandaṁ nirupamaguṇālaṁkr̥taṁ divyabodham .

cetaḥ śīghraṁ praviś paramātmānamavyagrarūpaṁ
labdhvā dharmaṁ paramagurutaḥ śarmaṇe nirmalāy ..271..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahaśrīpadmaprabhamaladhāridev-

viracitāyāṁ niyamasāravyākhyāyāṁ tātparyavr̥ttau niścayaparamāvaśyakādhikār ekādaśamaḥ
śrutaskandhaḥ ..

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ab samasta karmake pralayake hetubhūt śuddhopayogakā adhikār kahā jātā hai .

gāthā : 159 anvayārtha : — [vyavahāranayen ] vyavahāranayase [kevalī

bhagavān ] kevalī bhagavān [sarvaṁ ] sab [jānāti paśyati ] jānate haiṁ aur dekhate haiṁ;
[niyamen ] niścayase [kevalajñānī ] kevalajñānī [ātmānam ] ātmāko (svayaṁko )
[jānāti paśyati ] jānatā hai aur dekhatā hai .

ṭīkā : — yahān̐, jñānīko sva-par svarūpakā prakāśakapanā kathaṁcit kahā hai .

‘parāśrito vyavahāraḥ (vyavahār parāśrit hai )’ aisā (śāstrakā ) vacan honese,

— 12 —

śuddhopayog adhikār

ath sakalakarmapralayahetubhūtaśuddhopayogādhikār ucyate .

jāṇadi passadi savvaṁ vavahāraṇaeṇ kevalī bhagavaṁ .

kevalaṇāṇī jāṇadi passadi ṇiyameṇ appāṇaṁ ..159..

jānāti paśyati sarvaṁ vyavahāranayen kevalī bhagavān .

kevalajñānī jānāti paśyati niyamen ātmānam ..159..

atra jñāninaḥ svaparasvarūpaprakāśakatvaṁ kathaṁcidukta m .

ātmaguṇaghātakaghātikarmapradhvaṁsanenāsāditasakalavimalakevalajñānakevaladarśanābhyāṁ vyavahār-

vyavahārase prabhu kevalī sab jānate aru dekhate .

niścayanayātmak-dvārase nij ātmako prabhu pekhate ..159..

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vyavahāranayase ve bhagavān parameśvar paramabhaṭṭārak ātmaguṇoṁkā ghāt karanevāle
ghātikarmoṁke nāś dvārā prāpta sakal-vimal kevalajñān aur kevaladarśan dvārā
trilokavartī tathā trikālavartī sacarācar dravyaguṇaparyāyoṁko ek samayameṁ jānate haiṁ aur
dekhate haiṁ . śuddhaniścayase parameśvar mahādevādhidev sarvajñavītarāgako, paradravyake grāhakatva,

darśakatva, jñāyakatva ādike vividh vikalpoṁkī senākī utpatti mūladhyānameṁ abhāvarūp
honese (? ), ve bhagavān trikāl - nirupādhi, niravadhi (amaryādit ), nityaśuddha aise

sahajajñān aur sahajadarśan dvārā nij kāraṇaparamātmāko, svayaṁ kāryaparamātmā hone par
bhī, jānate haiṁ aur dekhate haiṁ . kisaprakār ? is jñānakā dharma to, dīpakakī bhān̐ti,

svaparaprakāśakapanā hai . ghaṭādikī pramitise prakāś – dīpak (kathaṁcit ) bhinna hone par

bhī svayaṁ prakāśasvarūp honese sva aur parako prakāśit karatā hai; ātmā bhī
jyotisvarūp honese vyavahārase trilok aur trikālarūp parako tathā svayaṁ prakāśasvarūp
ātmāko (svayaṁko ) prakāśit karatā hai .

96 pākhaṇḍiyoṁ par vijay prāpta karanese jinhoṁne viśāl kīrti prāpta kī hai aise

mahāsenapaṁḍitadevane bhī (ślok dvārā ) kahā hai ki : —

nayen jagattrayakālatrayavartisacarācaradravyaguṇaparyāyān ekasmin samaye jānāti paśyati
ca sa bhagavān parameśvaraḥ paramabhaṭṭārakaḥ, parāśrito vyavahāraḥ iti vacanāt .

śuddhaniścayataḥ parameśvarasya mahādevādhidevasya sarvajñavītarāgasya paradravyagrāhakatvadarśakatva-
jñāyakatvādivividhavikalpavāhinīsamudbhūtamūladhyānāṣādaḥ“ (?) sa bhagavān trikāl-

nirupādhiniravadhinityaśuddhasahajajñānasahajadarśanābhyāṁ nijakāraṇaparamātmānaṁ svayaṁ kārya-
paramātmāpi jānāti paśyati ca . kiṁ kr̥tvā ? jñānasya dharmo‘yaṁ tāvat svaparaprakāśakatvaṁ

pradīpavat . ghaṭādipramiteḥ prakāśo dīpastāvadbhinno‘pi svayaṁ prakāśasvarūpatvāt svaṁ paraṁ

ca prakāśayati; ātmāpi vyavahāreṇ jagattrayaṁ kālatrayaṁ ca paraṁ jyotiḥsvarūpatvāt

svayaṁprakāśātmakamātmānaṁ ca prakāśayati .

uktaṁ ca ṣaṇṇavatipāṣaṁḍivijayopārjitaviśālakīrtibhirmahāsenapaṇḍitadevaiḥ —

★ yahān̐ saṁskr̥t ṭīkāmeṁ aśuddhi mālūm hotī hai, isaliye saṁskr̥t ṭīkāmeṁ tathā usake anuvādameṁ śaṁkāko

sūcit karaneke liye praśnavācak cihna diyā hai .

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‘‘[ślokārtha : — ] vastukā yathārtha nirṇay so samyagjñān hai . vah samyagjñān,

dīpakakī bhān̐ti, svake aur (par ) padārthoṁke nirṇayātmak hai tathā pramitise (jñaptise )
kathaṁcit bhinna hai .’’

ab ‘svāśrito niścay: (niścay svāśrit hai )’ aisā (śāstrakā ) vacan honese,

(jñānako ) satat ❃niruparāg niraṁjan svabhāvameṁ līnatāke kāraṇ niścayapakṣase bhī

svaparaprakāśakapanā hai hī . (vah isaprakār : ) sahajajñān ātmāse saṁjñā, lakṣaṇ aur

prayojanakī apekṣāse bhinna nām tathā bhinna lakṣaṇase (tathā bhinna prayojanase ) jānā jātā hai
tathāpi vastuvr̥ttise (akhaṇḍa vastukī apekṣāse ) bhinna nahīṁ hai; is kāraṇase yah
(sahajajñān ) ātmagat (ātmāmeṁ sthit ) darśan, sukh, cāritra ādiko jānatā hai aur
svātmāko — kāraṇaparamātmāke svarūpako — bhī jānatā hai .

(sahajajñān svātmāko to svāśrit niścayanayase jānatā hī hai aur isaprakār

svātmāko jānane par usake samasta guṇ bhī jñāt ho hī jāte haiṁ . ab sahajajñānane jo yah

jānā usameṁ bhed - apekṣāse dekheṁ to sahajajñānake liye jñān hī sva hai aur usake atirikta

anya sab — darśan, sukh ādi — par hai; isaliye is apekṣāse aisā siddha huā ki

niścayapakṣase bhī jñān svako tathā parako jānatā hai . )

isīprakār (ācāryadev ) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 192veṁ ślok dvārā ) kahā hai ki : —

(anuṣṭubh)

‘‘yathāvadvastunirṇītiḥ samyagjñānaṁ pradīpavat .

tatsvārthavyavasāyātma kathaṁcit pramiteḥ pr̥thak ..’’

ath niścayapakṣe‘pi svaparaprakāśakatvamastyeveti satataniruparāganiraṁjanasvabhāv-

niratatvāt, svāśrito niścayaḥ iti vacanāt . sahajajñānaṁ tāvat ātmanaḥ sakāśāt

saṁjñālakṣaṇaprayojanen bhinnābhidhānalakṣaṇalakṣitamapi bhinnaṁ bhavati na vastuvr̥ttyā ceti,
ataḥkāraṇāt etadātmagatadarśanasukhacāritrādikaṁ jānāti svātmānaṁ kāraṇaparamātmasvarūpamapi

jānātīti .

tathā coktaṁ śrīmadamr̥tacaṁdrasūribhiḥ —

❃ niruparāg = uparāg rahit; nirvikār .

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‘‘[ślokārtha : — ] karmabandhake chedanase atul akṣay (avināśī ) mokṣakā

anubhav karatā huā, nitya udyotavālī (jisakā prakāś nitya hai aisī ) sahaj avasthā
jisakī vikasit ho gaī hai aisā, ekāntaśuddha ( – karmakā mail na rahanese jo atyanta śuddha

huā hai aisā ), tathā ekākār (ek jñānamātra ākārarup pariṇamit ) nijarasakī
atiśayatāse jo atyanta gambhīr aur dhīr hai aisā yah pūrṇa jñān jagamagā uṭhā ( – sarvathā

śuddha ātmadravya jājvalyamān pragaṭ huā ), apanī acal mahimāmeṁ līn huā .’’

aur (is 159vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] vyavahāranayase yah kevalajñānamūrti ātmā nirantar viśvako

vāstavameṁ jānatā hai aur muktilakṣmīrūpī kāminīke komal mukhakamal par kāmapīṛāko
tathā saubhāgyacihnavālī śobhāko phai lātā hai . niścayase to, jinhoṁne mal aur kleśako naṣṭa

kiyā hai aise ve devādhidev jineś nij svarūpako atyanta jānate haiṁ .272.

(maṁdākrāṁtā)

‘‘bandhacchedātkalayadatulaṁ mokṣamakṣayyamet-
nnityodyotasphu ṭitasahajāvasthamekāntaśuddham .

ekākārasvarasabharatotyantagaṁbhīradhīraṁ
pūrṇaṁ jñānaṁ jvalitamacale svasya līnaṁ mahimni ..’’

tathā hi —

(sragdharā)

ātmā jānāti viśvaṁ hyanavaratamayaṁ kevalajñānamūrtiḥ
mukti śrīkāminīkomalamukhakamale kāmapīḍāṁ tanoti .

śobhāṁ saubhāgyacihnāṁ vyavaharaṇanayāddevadevo jineśaḥ
tenoccairniścayen prahatamalakaliḥ svasvarūpaṁ sa vetti ..272..

jugavaṁ vaṭṭai ṇāṇaṁ kevalaṇāṇissa daṁsaṇaṁ ca tahā .

diṇayarapayāsatāvaṁ jah vaṭṭai tah muṇeyavvaṁ ..160..

jyoṁ tāp aur prakāś ravike ek san̐g hī vartate .

tyoṁ kevalīko jñānadarśan ek sāth pravartate ..160..

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gāthā : 160 anvayārtha : — [kevalajñāninaḥ ] kevalajñānīko [jñānaṁ ] jñān

[tathā ca ] tathā [darśanaṁ ] darśan [yugapad ] yugapad [vartate ] vartate haiṁ . [dinakar-

prakāśatāpau ] sūryake prakāś aur tāp [yathā ] jisaprakār [vartete ] (yugapad ) vartate haiṁ
[tathā jñātavyam ] usī prakār jānanā .

ṭīkā : — yahān̐ vāstavameṁ kevalajñān aur kevaladarśanakā yugapad vartanā dr̥ṣṭānta dvārā

kahā hai .

yahān̐ dr̥ṣṭāntapakṣase kisī samay bādaloṁkī bādhā na ho tab ākāśake madhyameṁ sthit

sūryake prakāś aur tāp jisaprakār yugapad vartate haiṁ, usīprakār bhagavān parameśvar
tīrthādhināthako trilokavartī aur trikālavartī, sthāvar - jaṅgam dravyaguṇaparyāyātmak jñeyoṁmeṁ

sakal - vimal (sarvathā nirmal ) kevalajñān aur kevaladarśan yugapad vartate haiṁ . aur

(viśeṣ itanā samajhanā ki ), saṁsāriyoṁko darśanapūrvak hī jñān hotā hai (arthāt pratham darśan
aur phi ra jñān hotā hai, yugapad nahīṁ hote) .

isīprakār (śrīmadbhagavatkundakundācāryadevapraṇīt ) śrī pravacanasārameṁ (61vīṁ gāthā

dvārā ) kahā hai ki : —

[gāthārtha : — ] jñān padārthoṁke pārako prāpta hai aur darśan lokālokameṁ vistr̥t hai;

sarva aniṣṭa naṣṭa huā hai aur jo iṣṭa hai vah sab prāpta huā hai .’’

yugapad vartate jñānaṁ kevalajñānino darśanaṁ ca tathā .

dinakaraprakāśatāpau yathā vartete tathā jñātavyam ..160..

ih hi kevalajñānakevaladarśanayoryugapadvartanaṁ draṣṭāntamukhenokta m .

atra draṣṭāntapakṣe kvacitkāle balāhakaprakṣobhābhāve vidyamāne nabhassthalasya madhyagatasya

sahasrakiraṇasya prakāśatāpau yathā yugapad vartete, tathaiv ca bhagavataḥ parameśvarasya tīrthādhināthasya
jagattrayakālatrayavartiṣu sthāvarajaṁgamadravyaguṇaparyāyātmakeṣu jñeyeṣu sakalavimalakevalajñān-
kevaladarśane ca yugapad vartete . kiṁ ca saṁsāriṇāṁ darśanapūrvamev jñānaṁ bhavati iti .

tathā coktaṁ pravacanasāre —

‘‘ṇāṇaṁ atthaṁtagayaṁ loyāloesu vitthaḍā diṭṭhī .

ṇaṭṭhamaṇiṭṭhaṁ savvaṁ iṭṭhaṁ puṇ jaṁ tu taṁ laddhaṁ ..’’

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aur dūsarā bhī (śrī nemicandrasiddhāntidevaviracit br̥haddravyasaṁgrahameṁ 44vīṁ gāthā

dvārā ) kahā hai ki : —

‘‘[gāthārtha : — ] chadmasthoṁko darśanapūrvak jñān hotā hai (arthāt pahale darśan

aur phi ra jñān hotā hai ), kyoṁki unako donoṁ upayog yugapad nahīṁ hote;
kevalīnāthako ve donoṁ yugapad hote haiṁ .’’

aur (is 160vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj cār

ślok kahate haiṁ ) : —

[ślokārtha : — ] jo dharmatīrthake adhināth (nāyak ) haiṁ, jo asadr̥ś haiṁ

(arthāt jinake samān anya koī nahīṁ hai ) aur jo sakal lokake ek nāth haiṁ
aise in sarvajña bhagavānameṁ nirantar sarvataḥ jñān aur darśan yugapad vartate haiṁ . jisane

samasta timirasamūhakā nāś kiyā hai aise is tejarāśirūp sūryameṁ jisaprakār yah uṣṇatā
aur prakāś (yugapad ) vartate haiṁ aur jagatake jīvoṁko netra prāpta hote haiṁ (arthāt
sūryake nimittase jīvoṁke netra dekhane lagate haiṁ ), usīprakār jñān aur darśan (yugapad )
hote haiṁ (arthāt usīprakār sarvajña bhagavānako jñān aur darśan ekasāth hote haiṁ aur
sarvajña bhagavānake nimittase jagatake jīvoṁko jñān pragaṭ hotā hai ) .273.

anyacca —

‘‘daṁsaṇapuvvaṁ ṇāṇaṁ chadamatthāṇaṁ ṇa doṇṇi uvaoggā .

jugavaṁ jahmā kevaliṇāhe jugavaṁ tu te dovi ..’’

tathā hi —

(sragdharā)

vartete jñāndraṣṭī bhagavati satataṁ dharmatīrthādhināthe

sarvajñe‘smin samaṁtāt yugapadasdraśe viśvalokaikanāthe .

etāvuṣṇaprakāśau punarapi jagatāṁ locanaṁ jāyate‘smin
tejorāśau dineśe hatanikhilatamastomake te tathaivam ..273..

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[ślokārtha : — ] (he jinanāth ! ) sadjñānarūpī naukāmeṁ ārohaṇ karake

bhavasāgarako lān̐ghakar, tū śīghratāse śāśvatapurīmeṁ pahun̐c gayā . ab maiṁ jinanāthake us mārgase

( – jis mārgase jinanāth gaye usī mārgase ) usī śāśvatapurīmeṁ jātā hūn̐; (kyoṁki ) is

lokameṁ uttam puruṣoṁko (us mārgake atirikta ) anya kyā śaraṇ hai ? 274.

[ślokārtha : — ] kevalajñānabhānu ( – kevalajñānarūpī prakāśako dhāraṇ karanevāle

sūrya ) aise ve ek jinadev hī jayavanta haiṁ . ve jinadev samarasamay anaṁg ( – aśarīrī,

atīndriy ) saukhyakī denevālī aisī us muktike mukhakamal par vāstavameṁ kisī
avarṇanīy kāntiko phai lāte haiṁ; (kyoṁki ) kaun (apanī ) snehapātra priyāko nirantar
sukhotpattikā kāraṇ nahīṁ hotā ? 275.

[ślokārtha : — ] un jinendradevane muktikāminīke mukhakamalake prati

bhramaralīlāko dhāraṇ kiyā (arthāt ve usameṁ bhramarakī bhān̐ti līn hue ) aur vāstavameṁ
advitīy anaṁg (ātmik ) sukhako prāpta kiyā .276.

(vasaṁtatilakā)

sadbodhapotamadhiruhya bhavāmburāśi-
mullaṁghya śāśvatapurī sahasā tvayāptā .

tāmev ten jinanāthapathādhunāhaṁ
yāmyanyadasti śaraṇaṁ kimihottamānām ..274..

(maṁdākrāṁtā)

eko devaḥ sa jayati jinaḥ kevalajñānabhānuḥ
kāmaṁ kāntiṁ vadanakamale saṁtanotyev kāṁcit .

mukte stasyāḥ samarasamayānaṁgasaukhyapradāyāḥ
ko nālaṁ śaṁ diśatumaniśaṁ premabhūmeḥ priyāyāḥ ..275..

(anuṣṭubh)

jinendro mukti kāminyāḥ mukhapadme jagām saḥ .

alilīlāṁ punaḥ kāmamanaṅgasukhamadvayam ..276..

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gāthā : 161 anvayārtha : — [jñānaṁ paraprakāśaṁ ] jñān paraprakāśak hī hai

[ca ] aur [dr̥ṣṭiḥ ātmaprakāśikā ev ] darśan svaprakāśak hī hai [ātmā
svaparaprakāśaḥ bhavati ] tathā ātmā svaparaprakāśak hai [iti hi yadi khalu manyase ]
aisā yadi vāstavameṁ tū mānatā ho to usameṁ virodh ātā hai .

ṭīkā : — yah, ātmāke svaparaprakāśakapane sambandhī virodhakathan hai .

pratham to, ātmāko svaparaprakāśakapanā kisaprakār hai ? (us par vicār kiyā

jātā hai . ) ‘ātmā jñānadarśanādi viśeṣ guṇoṁse samr̥ddha hai; usakā jñān śuddha ātmāko

prakāśit karanemeṁ asamartha honese paraprakāśak hī hai; isaprakār niraṁkuś darśan bhī keval
abhyantarameṁ ātmāko prakāśit karatā hai (arthāt svaprakāśak hī hai ) . is vidhise ātmā

svaparaprakāśak hai .’ — isaprakār he jaṛamati prāthamik śiṣya ! yadi tū darśanaśuddhike

abhāvake kāraṇ mānatā ho, to vāstavameṁ tujhase anya koī puruṣ jaṛ (mūrkha ) nahīṁ hai .

isaliye aviruddha aisī syādvādavidyārūpī devī sajjanoṁ dvārā samyak prakārase

ṇāṇaṁ parappayāsaṁ diṭṭhī appappayāsayā cev .

appā saparapayāso hodi tti hi maṇṇase jadi hi ..161..

jñānaṁ paraprakāśaṁ draṣṭirātmaprakāśikā caiv .

ātmā svaparaprakāśo bhavatīti hi manyase yadi khalu ..161..

ātmanaḥ svaparaprakāśakatvavirodhopanyāso‘yam .

ih hi tāvadātmanaḥ svaparaprakāśakatvaṁ kathamiti cet . jñānadarśanādiviśeṣaguṇasamr̥ddho

hyātmā, tasya jñānaṁ śuddhātmaprakāśakāsamarthatvāt paraprakāśakamev, yadyevaṁ draṣṭirniraṁkuśā keval-

mabhyantare hyātmānaṁ prakāśayati cet anen vidhinā svaparaprakāśako hyātmeti haṁho jaḍamate

prāthamikaśiṣya, darśanaśuddherabhāvāt evaṁ manyase, na khalu jaḍastvattassakāśādaparaḥ kaścijjanaḥ .

ath hyaviruddhā syādvādavidyādevatā samabhyarcanīyā sadbhiranavaratam . tatraikāntato jñānasya

darśan prakāśak ātmakā, parakā prakāśak jñān hai .

nij par prakāśak ātmā, — re yah viruddha vidhān hai ..161..

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nirantar ārādhanā karane yogya hai . vahān̐ (syādvādamatameṁ ), ekāntase jñānako

paraprakāśakapanā hī nahīṁ hai; syādvādamatameṁ darśan bhī keval śuddhātmāko hī nahīṁ dekhatā
(arthāt mātra svaprakāśak hī nahīṁ hai ) . ātmā darśan, jñān ādi anek dharmoṁkā

ādhār hai . (vahān̐ ) vyavahārapakṣase bhī jñān keval paraprakāśak ho to, sadā

bāhyasthitapaneke kāraṇ, (jñānako ) ātmāke sāth sambandha nahīṁ rahegā aur
(isaliye ) 1ātmapratipattike abhāvake kāraṇ sarvagatapanā (bhī ) nahīṁ banegā . is

kāraṇase, yah jñān hogā hī nahīṁ (arthāt jñānakā astitva hī nahīṁ hogā ),
mr̥gatr̥ṣṇāke jalakī bhān̐ti ābhāsamātra hī hogā . isīprakār darśanapakṣameṁ bhī, darśan

keval 2abhyantarapratipattikā hī kāraṇ nahīṁ hai, (sarvaprakāśanakā kāraṇ hai );

(kyoṁki ) cakṣu sadaiv sarvako dekhatā hai, apane abhyantarameṁ sthit kanīnikāko nahīṁ
dekhatā (isaliye cakṣukī bātase aisā samajhameṁ ātā hai ki darśan abhyantarako dekhe
aur bāhyasthit padārthoṁko na dekhe aisā koī niyam ghaṭit nahīṁ hotā ) . isase, jñān

aur darśanako (donoṁko ) svaparaprakāśakapanā aviruddha hī hai . isaliye (isaprakār )

jñānadarśanalakṣaṇavālā ātmā svaparaprakāśak hai .

isīprakār (ācāryadev ) śrīmad amr̥tacandrasūrine (śrī pravacanasārakī ṭīkāmeṁ

cauthe ślok dvārā) kahā hai ki : —

paraprakāśakatvaṁ na samasti; na kevalaṁ syānmate darśanamapi śuddhātmānaṁ paśyati . darśanajñān-

prabhr̥tyanekadharmāṇāmādhāro hyātmā . vyavahārapakṣe‘pi kevalaṁ paraprakāśakasya jñānasya na

cātmasambandhaḥ sadā bahiravasthitatvāt, ātmapratipatterabhāvāt na sarvagatatvam;

ataḥkāraṇādidaṁ jñānaṁ na bhavati, mr̥gatr̥ṣṇājalavat pratibhāsamātramev . darśanapakṣe‘pi tathā na

kevalamabhyantarapratipattikāraṇaṁ darśanaṁ bhavati . sadaiv sarvaṁ paśyati hi cakṣuḥ svasyābhyantarasthitāṁ

kanīnikāṁ na paśyatyev . ataḥ svaparaprakāśakatvaṁ jñānadarśanayoraviruddhamev . tataḥ

svaparaprakāśako hyātmā jñānadarśanalakṣaṇ iti .

tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

1 – ātmapratipatti = ātmākā jñān; svako jānanā so .

2 – abhyantarapratipatti = antaraṁgakā prakāśan; svako prakāśanā so .

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‘‘[ślokārtha : — ] jisane karmoṁko ched ḍālā hai aisā yah ātmā bhūt, vartamān

aur bhāvi samasta viśvako (arthāt tīnoṁ kālakī paryāyoṁ sahit samasta padārthoṁko) yugapad
jānatā hone par bhī mohake abhāvake kāraṇ pararūpase pariṇamit nahīṁ hotā, isaliye ab,
jisake samasta jñeyākāroṁko atyanta vikasit jñaptike vistār dvārā svayaṁ pī gayā hai aise tīnoṁ
lokake padārthoṁko pr̥thak aur apr̥thak prakāśit karatā huā vah jñānamūrti mukta hī rahatā hai .’’

aur (is 161vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] jñān ek sahajaparamātmāko jānakar lokālokako arthāt

lokālokasambandhī (samasta) jñeyasamūhako pragaṭ karatā hai ( – jānatā hai ) . nitya-śuddha aisā

kṣāyik darśan (bhī) sākṣāt svaparaviṣayak hai (arthāt vah bhī svaparako sākṣāt prakāśit
karatā hai ) . un donoṁ (jñān tathā darśan) dvārā ātmadev svaparasambandhī jñeyarāśiko jānatā

hai (arthāt ātmadev svapar samasta prakāśya padārthoṁko prakāśit karatā hai ) .277.

(sragdharā)

‘‘jānannapyeṣ viśvaṁ yugapadapi bhavadbhāvibhūtaṁ samastaṁ
mohābhāvādyadātmā pariṇamati paraṁ naiv nirlūnakarmā .

tenāste mukta ev prasabhavikasitajñaptivistārapīt-
jñeyākārāṁ trilokīṁ pr̥thagapr̥thagath dyotayan jñānamūrtiḥ ..’’

tathā hi —

(maṁdākrāṁtā)

jñānaṁ tāvat sahajaparamātmānamekaṁ viditvā

lokālokau prakaṭayati vā tadgataṁ jñeyajālam .

draṣṭiḥ sākṣāt svaparaviṣayā kṣāyikī nityaśuddhā

tābhyāṁ devaḥ svaparaviṣayaṁ bodhati jñeyarāśim ..277..

ṇāṇaṁ parappayāsaṁ taiyā ṇāṇeṇ daṁsaṇaṁ bhiṇṇaṁ .

ṇa havadi paradavvagayaṁ daṁsaṇamidi vaṇṇidaṁ tamhā ..162..

par hī prakāśe jñān to ho jñānase dr̥g bhinna re .

‘paradravyagat nahiṁ darśa !’ varṇit pūrva tav maṁtavya re ..162..

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gāthā : 162 anvayārtha : — [jñānaṁ paraprakāśaṁ ] yadi jñān (keval)

paraprakāśak ho [tadā ] to [jñānen ] jñānase [darśanaṁ ] darśan [bhinnam ] bhinna siddha hogā,
[darśanam paradravyagataṁ na bhavati iti varṇitaṁ tasmāt ] kyoṁki darśan paradravyagat (paraprakāśak)
nahīṁ hai aisā (pūrva sūtrameṁ terā mantavya) varṇan kiyā gayā hai .

ṭīkā : — yah, pūrva sūtrameṁ (161vīṁ gāthāmeṁ ) kahe hue pūrvapakṣake siddhānta

sambandhī kathan hai .

yadi jñān keval paraprakāśak ho to is paraprakāśanapradhān (paraprakāśak) jñānase

darśan bhinna hī siddha hogā; (kyoṁki) sahyācal aur viṁdhyācalakī bhān̐ti athavā gaṅgā
aur śrīparvatakī bhān̐ti, paraprakāśak jñānako aur ātmaprakāśak darśanako sambandha
kisaprakār hogā ? jo ātmaniṣṭha ( – ātmāmeṁ sthit) hai vah to darśan hī hai . aur

us jñānako to, nirādhārapaneke kāraṇ (arthāt ātmārūpī ādhār na rahanese),
śūnyatākī āpatti hī āyegī; athavā to jahān̐ jahān̐ jñān pahun̐cegā (arthāt jis jis

dravyako jñān pahun̐cegā) ve ve sarva dravya cetanatāko prāpta hoṁge, isaliye tīn lokameṁ

koī acetan padārtha siddha nahīṁ hogā yah mahān doṣ prāpta hogā . isīliye (uparokta

doṣake bhayase), he śiṣya ! jñān keval paraprakāśak nahīṁ hai aisā yadi tū kahe, to
darśan bhī keval ātmagat (svaprakāśak) nahīṁ hai aisā bhī (usameṁ sāth hī) kahā
jā cukā hai . isaliye vāstavameṁ siddhāntake hārdarūp aisā yahī samādhān hai ki jñān

jñānaṁ paraprakāśaṁ tadā jñānen darśanaṁ bhinnam .

na bhavati paradravyagataṁ darśanamiti varṇitaṁ tasmāt ..162..

pūrvasūtropāttapūrvapakṣasya siddhāntokti riyam .

kevalaṁ paraprakāśakaṁ yadi cet jñānaṁ tadā paraprakāśakapradhānenānen jñānen darśanaṁ

bhinnamev . paraprakāśakasya jñānasya cātmaprakāśakasya darśanasya ca kathaṁ sambandha iti

cet sahyaviṁdhyayoriv athavā bhāgīrathīśrīparvatavat . ātmaniṣṭhaṁ yat tad darśanamastyev,

nirādhāratvāt tasya jñānasya śūnyatāpattirev, athavā yatra tatra gataṁ jñānaṁ tattaddravyaṁ

sarvaṁ cetanatvamāpadyate, atastribhuvane na kaścidacetanaḥ padārthaḥ iti mahato
dūṣaṇasyāvatāraḥ . tadev jñānaṁ kevalaṁ na paraprakāśakam ityucyate he śiṣya tarhi darśanamapi

na kevalamātmagatamityabhihitam . tataḥ khalvidamev samādhānaṁ siddhāntahr̥dayaṁ jñān-

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aur darśanako kathaṁcit svaparaprakāśakapanā hai hī .

isīprakār śrī mahāsenapaṁḍitadevane (ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] ātmā jñānase (sarvathā) bhinna nahīṁ hai, (sarvathā) abhinna

nahīṁ hai, kathaṁcit bhinnābhinna hai; ❃pūrvāparabhūt jo jñān so yah ātmā hai aisā

kahā hai .’’

aur (is 162vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] ātmā (sarvathā) jñān nahīṁ hai, usīprakār (sarvathā) darśan

bhī nahīṁ hī hai; vah ubhayayukta (jñānadarśanayukta) ātmā svapar viṣayako avaśya jānatā
hai aur dekhatā hai . aghasamūhake (pāpasamūhake) nāśak ātmāmeṁ aur jñānadarśanameṁ saṁjñā -

bhedase bhed utpanna hotā hai (arthāt saṁjñā, saṁkhyā, lakṣaṇ aur prayojanakī apekṣāse
unameṁ uparoktānusār bhed hai ), paramārthase agni aur uṣṇatākī bhān̐ti unameṁ ( – ātmāmeṁ

aur jñānadarśanameṁ ) vāstavameṁ bhed nahīṁ hai ( – abhedatā hai ) .278.

darśanayoḥ kathaṁcit svaparaprakāśatvamastyeveti .

tathā coktaṁ śrīmahāsenapaṁḍitadevaiḥ —

‘‘jñānādbhinno na nābhinno bhinnābhinnaḥ kathaṁcan .

jñānaṁ pūrvāparībhūtaṁ so‘yamātmeti kīrtitaḥ ..’’

tathā hi —

(maṁdākrāṁtā)

ātmā jñānaṁ bhavati na hi vā darśanaṁ caiv tadvat

tābhyāṁ yukta : svaparaviṣayaṁ vetti paśyatyavaśyam .

saṁjñābhedādaghakulahare cātmani jñāndraṣṭayoḥ

bhedo jāto na khalu paramārthen vahnayuṣṇavatsaḥ ..278..

❃ pūrvāpar = pūrva aur apar; pahalekā aur bādakā .

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gāthā : 163 anvayārtha : — [ātmā paraprakāśaḥ ] yadi ātmā (keval)

paraprakāśak ho [tadā ] to [ātmanā ] ātmāse [darśanaṁ ] darśan [bhinnam ] bhinna siddha
hogā, [darśanaṁ paradravyagataṁ na bhavati iti varṇitaṁ tasmāt ] kyoṁki darśan paradravyagat
(paraprakāśak) nahīṁ hai aisā (pahale terā maṁtavya) varṇan kiyā gayā hai .

ṭīkā : — yah, ekāntase ātmāko paraprakāśakapanā honekī bātakā khaṇḍan hai .

jisaprakār pahale (162vīṁ gāthāmeṁ) ekāntase jñānako paraprakāśakapanā khaṇḍit

kiyā gayā hai, usīprakār ab yadi ‘ātmā keval paraprakāśak hai’ aisā mānā jāye to
vah bāt bhī usīprakār khaṇḍan prāpta karatī hai, kyoṁki ×bhāv aur bhāvavān ek astitvase
racit hote haiṁ . pahale (162vīṁ gāthāmeṁ ) aisā batalāyā thā ki yadi jñān (keval)

paraprakāśak ho to jñānase darśan bhinna siddha hogā ! yahān̐ (is gāthāmeṁ ) aisā samajhanā ki
yadi ātmā (keval) paraprakāśak ho to ātmāse hī darśan bhinna siddha hogā ! aur yadi

appā parappayāso taiyā appeṇ daṁsaṇaṁ bhiṇṇaṁ .

ṇa havadi paradavvagayaṁ daṁsaṇamidi vaṇṇidaṁ tamhā ..163..

ātmā paraprakāśastadātmanā darśanaṁ bhinnam .

na bhavati paradravyagataṁ darśanamiti varṇitaṁ tasmāt ..163..

ekāntenātmanaḥ paraprakāśakatvanirāso‘yam .

yathaikānten jñānasya paraprakāśakatvaṁ purā nirākr̥tam, idānīmātmā kevalaṁ

paraprakāśaścet tattathaiv pratyādiṣṭaṁ, bhāvabhāvavatorekāstitvanirvr̥ttatvāt . purā kil jñānasya

paraprakāśakatve sati taddarśanasya bhinnatvaṁ jñātam . atrātmanaḥ paraprakāśakatve sati

tenaiv darśanaṁ bhinnamityavaseyam . api cātmā na paradravyagat iti cet

taddarśanamapyabhinnamityavaseyam . tataḥ khalvātmā svaparaprakāśak iti yāvat . yathā

× jñān bhāv hai aur ātmā bhāvavān hai .

par hī prakāśe jīv to ho ātmase dr̥g bhinna re .

paradravyagat nahiṁ darśa — varṇit pūrva tav maṁtavya re ..163..

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‘ātmā paradravyagat nahīṁ hai (arthāt ātmā keval paraprakāśak nahīṁ hai, svaprakāśak bhī
hai )’ aisā (ab) mānā jāye to ātmāse darśanakī (samyak prakārase ) abhinnatā siddha
hogī aisā samajhanā . isaliye vāstavameṁ ātmā svaparaprakāśak hai . jisaprakār (162vīṁ

gāthāmeṁ ) jñānakā kathaṁcit svaparaprakāśakapanā siddha huā usīprakār ātmākā bhī samajhanā,
kyoṁki agni aur uṣṇatākī bhān̐ti dharmī aur dharmakā ek svarūp hotā hai .

[ab is 163vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] jñānadarśanadharmoṁse yukta honeke kāraṇ ātmā vāstavameṁ dharmī hai .

sakal indriyasamūharūpī himako (naṣṭa karaneke liye ) sūrya samān aisā samyagdr̥ṣṭi jīv
usīmeṁ (jñānadarśanadharmayukta ātmāmeṁ hī ) sadā avical sthiti prāpta karake muktiko prāpta
hotā hai — ki jo mukti pragaṭ huī sahaj daśārūpase susthit hai . 279 .

gāthā : 164 anvayārtha : — [vyavahāranayen ] vyavahāranayase [jñānaṁ ] jñān

kathaṁcitsvaparaprakāśakatvaṁ jñānasya sādhitam asyāpi tathā, dharmadharmiṇorekasvarūpatvāt

pāvakoṣṇavaditi .

(maṁdākrāṁtā)

ātmā dharmī bhavati sutarāṁ jñāndragdharmayukta :

tasminnev sthitimavicalāṁ tāṁ pariprāpya nityam .

samyagdraṣṭirnikhilakaraṇagrāmanīhārabhāsvān

muktiṁ yāti sphu ṭitasahajāvasthayā saṁsthitāṁ tām ..279..

ṇāṇaṁ parappayāsaṁ vavahāraṇayeṇ daṁsaṇaṁ tamhā .

appā parappayāso vavahāraṇayeṇ daṁsaṇaṁ tamhā ..164..

jñānaṁ paraprakāśaṁ vyavahāranayen darśanaṁ tasmāt .

ātmā paraprakāśo vyavahāranayen darśanaṁ tasmāt ..164..

vyavahārase hai jñān paragat, darśa bhī ataev hai .

vyavahārase hai jīv paragat, darśa bhī ataev hai ..164..

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[paraprakāśaṁ ] paraprakāśak hai; [tasmāt ] isaliye [darśanam ] darśan paraprakāśak hai .

[vyavahāranayen ] vyavahāranayase [ātmā ] ātmā [paraprakāśaḥ ] paraprakāśak hai; [tasmāt ]
isaliye [darśanam ] darśan paraprakāśak hai .

ṭīkā : — yah, vyavahāranayakī saphalatā darśānevālā kathan hai .

samasta (jñānāvaraṇīy ) karmakā kṣay honese prāpta honevālā sakal-vimal kevalajñān

pudgalādi mūrta - amūrta - cetan - acetan paradravyaguṇaparyāyasamūhakā prakāśak kisaprakār hai —

aisā yahān̐ praśna ho, to usakā uttar yah hai ki – ‘parāśrito vyavahār: (vyavahār parāśrit hai )’

aisā (śāstrakā ) vacan honese vyavahāranayake balase aisā hai (arthāt paraprakāśak hai );
isaliye darśan bhī vaisā hī ( – vyavahāranayake balase paraprakāśak) hai . aur tīn lokake

❃

prakṣobhake hetubhūt tīrthaṁkar-paramadevako — ki jo sau indroṁkī pratyakṣa vaṁdanāke yogya haiṁ aur

kāryaparamātmā haiṁ unheṁ — jñānakī bhān̐ti hī (vyavahāranayake balase ) paraprakāśakapanā hai;

isaliye vyavahāranayake balase un bhagavānakā kevaladarśan bhī vaisā hī hai .

isīprakār śrutabindumeṁ (ślok dvārā ) kahā hai ki : —

[ślokārtha : — ] jinhoṁne doṣoṁko jītā hai, jinake caraṇ devendroṁ tathā

vyavahāranayasya saphalatvapradyotanakathanamāh .

ih sakalakarmakṣayaprādurbhāvāsāditasakalavimalakevalajñānasya pudgalādimūrtāmūrta-

cetanācetanaparadravyaguṇaparyāyaprakaraprakāśakatvaṁ kathamiti cet, parāśrito vyavahāraḥ iti vacanāt

vyavahāranayabaleneti . tato darśanamapi tādraśamev . trailokyaprakṣobhahetubhūtatīrthakaraparamadevasya

śatamakhaśatapratyakṣavaṁdanāyogyasya kāryaparamātmanaśca tadvadev paraprakāśakatvam . ten vyavahār-

nayabalen ca tasya khalu bhagavataḥ kevaladarśanamapi tādraśameveti .

tathā coktaṁ śrutabindau —

(mālinī)

‘‘jayati vijitadoṣo‘martyamartyendramauli-
pravilasadurumālābhyarcitāṁghrirjinendraḥ .

trijagadajagatī yasyedraśau vyaśnuvāte

samamiv viṣayeṣvanyonyavr̥ttiṁ niṣeddhum ..’’

❃ prakṣobhake artha ke liye 85veṁ pr̥ṣṭhakī ṭippaṇī dekho .

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narendroṁke mukuṭoṁmeṁ prakāśamān mūlyavān mālāoṁse pujate haiṁ (arthāt jinake caraṇoṁmeṁ
indra tathā cakravartiyoṁke maṇimālāyukta mukuṭavāle mastak atyanta jhukate haiṁ ), aur
(lokālokake samasta ) padārtha ek-dūsaremeṁ praveśako prāpta na hoṁ isaprakār tīn lok
aur alok jinameṁ ek sāth hī vyāpta haiṁ (arthāt jo jinendrako yugapat jñāt hote
haiṁ ), ve jinendra jayavanta haiṁ .’’

aur (is 164vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] jñānapuṁj aisā yah ātmā atyanta spaṣṭa darśan hone par (arthāt

kevaladarśan pragaṭ hone par ) vyavahāranayase sarva lokako dekhatā hai tathā (sāthameṁ vartate hue
kevalajñānake kāraṇ ) samasta mūrta - amūrta padārthasamūhako jānatā hai . vah (keval-

darśanajñānayukta ) ātmā paramaśrīrūpī kāminīkā (muktisundarīkā ) vallabh hotā hai .280.

gāthā : 165 anvayārtha : — [niścayanayen ] niścayanayase [jñānam ] jñān

[ātmaprakāśaṁ ] svaprakāśak hai; [tasmāt ] isaliye [darśanam ] darśan svaprakāśak hai .

tathā hi —

(mālinī)

vyavaharaṇanayen jñānapuṁjo‘yamātmā
prakaṭatarasudraṣṭiḥ sarvalokapradarśī .

viditasakalamūrtāmūrtatattvārthasārthaḥ
sa bhavati paramaśrīkāminīkāmarūpaḥ ..280..

ṇāṇaṁ appapayāsaṁ ṇicchayaṇayaeṇ daṁsaṇaṁ tamhā .

appā appapayāso ṇicchayaṇayaeṇ daṁsaṇaṁ tamhā ..165..

jñānamātmaprakāśaṁ niścayanayen darśanaṁ tasmāt .

ātmā ātmaprakāśo niścayanayen darśanaṁ tasmāt ..165..

hai jñān niścay nijaprakāśak , isaliye tyoṁ darśa hai .

hai jīv niścay nijaprakāśak, isaliye tyoṁ darśa hai ..165..

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