Niyamsar-Hindi (iso15919 transliteration). Gatha: 7-13.

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( – āyuke kāraṇ honevālī śarīrakī jīrṇadaśā) vahī jarā hai . (9) vāt, pitta aur

kaph kī viṣamatāse utpanna honevālī kalevar ( – śarīr) sambandhī pīṛā vahī rog hai .

(10) sādi - sanidhan, mūrta indriyoṁvāle, vijātīy naranārakādi vibhāvavyaṁjanaparyāyakā jo

vināś usīko mr̥tyu kahā gayā hai . (11) aśubh karmake vipākase janit, śārīrik

śramase utpanna honevālā, jo durgaṁdhake sambandhake kāraṇ burī gaṁdhavāle jalabinduoṁkā samūh
vah sved hai . (12) aniṣṭakī prāpti (arthāt koī vastu aniṣṭa laganā) vah khed hai .

(13) sarva janatāke ( – janasamājake) kānoṁmeṁ amr̥t un̐ḍelanevāle sahaj catur kavitvake

kāraṇ, sahaj (sundar) śarīrake kāraṇ, sahaj (uttam) kulake kāraṇ, sahaj balake
kāraṇ tathā sahaj aiśvaryake kāraṇ ātmāmeṁ jo ahaṅkārakī utpatti vah mad hai .

(14) manojña (manohar – sundar) vastuoṁmeṁ param prīti vahī rati hai . (15) param

samarasībhāvakī bhāvanā rahit jīvoṁko (param samatābhāvake anubhav rahit jīvoṁko) kabhī
pūrvakālameṁ na dekhā huā dekhaneke kāraṇ honevālā bhāv vah vismay hai . (16) keval

śubh karmase devaparyāyameṁ jo utpatti, keval aśubh karmase nārakaparyāyameṁ jo
utpatti, māyāse tiryañcaparyāyameṁ jo utpatti aur śubhāśubh miśra karmase manuṣyaparyāyameṁ
jo utpatti, so janma hai . (17) darśanāvaraṇīy karmake udayase jisameṁ jñānajyoti asta

ho jātī hai vahī nidrā hai . (18) iṣṭake viyogameṁ viklavabhāv (ghabarāhaṭ) hī

udveg hai . — in (aṭhārah) mahā doṣoṁse tīn lok vyāpta haiṁ . vītarāg sarvajña in doṣoṁse

vimukta haiṁ .

praśastamitaradapraśastamev . tiryaṅmānavānāṁ vayaḥkr̥tadehavikār ev jarā . vātapittaśleṣmaṇāṁ

vaiṣamyasaṁjātakalevaravipīḍaiv rujā . sādisanidhanamūrtendriyavijātīyanaranārakādivibhāvavyaṁjan-

paryāyavināś ev mr̥tyurityukta : . aśubhakarmavipākajanitaśarīrāyāsasamupajātapūtigaṁdhasambandha-

vāsanāvāsitavārbindusaṁdohaḥ svedaḥ . aniṣṭalābhaḥ khedaḥ . sahajacaturakavitvanikhilajanatā-

karṇāmr̥tasyaṁdisahajaśarīrakulabalaiśvaryairātmāhaṁkārajanano madaḥ . manojñeṣu vastuṣu paramā prītirev

ratiḥ . paramasamarasībhāvabhāvanāparityaktānāṁ kvacidapūrvadarśanādvismayaḥ . kevalen śubhakarmaṇā,

kevalenāśubhakarmaṇā, māyayā, śubhāśubhamiśreṇ devanārakatiryaṅmanuṣyaparyāyeṣūtpattirjanma .

darśanāvaraṇīyakarmodayen pratyastamitajñānajyotirev nidrā . iṣṭaviyogeṣu viklavabhāv evodvegaḥ .

ebhirmahādoṣairvyāptāstrayo lokāḥ . etairvinirmukto vītarāgasarvajña iti .

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[vītarāg sarvajñako dravya-bhāv ghātikarmoṁkā abhāv honese unheṁ bhay, roṣ, rāg,

moh, śubhāśubh cintā, khed, mad, rati, vismay, nidrā tathā udveg kahān̐se hoṁge ?

aur unako samudra jitane sātāvedanīyakarmodayake madhya bindu jitanā

asātāvedanīyakarmoday vartatā hai vah, mohanīyakarmake bilakul abhāvameṁ, leśamātra bhī kṣudhā
yā tr̥ṣākā nimitta kahān̐se hogā ? nahīṁ hogā; kyoṁki cāhe jitanā asātāvedanīy karma ho
tathāpi mohanīyakarmake abhāvameṁ duḥkhakī vedanā nahīṁ ho sakatī; to phi ra yahān̐ to jahān̐
anantagune sātāvedanīyakarmake madhya alpamātra ( – avidyamān jaisā) asātāvedanīyakarma

vartatā hai vahān̐ kṣudhātr̥ṣākī vedanā kahān̐se hogī ? kṣudhātr̥ṣāke sadbhāvameṁ ananta sukh, ananta
vīrya ādi kahān̐se sambhav hoṁge ? isaprakār vītarāg sarvajñako kṣudhā (tathā tr̥ṣā) na honese
unheṁ kavalāhār bhī nahīṁ hotā . kavalāhārake binā bhī unake (anya manuṣyoṁko asambhavit

aise,) sugandhit, surasayukta, saptadhāturahit paramaudārik śarīrarūp nokarmāhārake yogya, sūkṣma
pudgal pratikṣaṇ āte haiṁ aur isaliye śarīrasthiti rahatī hai .

aur pavitratākā tathā puṇyakā aisā sambandha hotā hai arthāt ghātikarmoṁke abhāvako

aur śeṣ rahe aghāti karmoṁkā aisā sahaj sambandha hotā hai ki vītarāg sarvajñako un śeṣ
rahe aghātikarmoṁke phalarūp paramaudārik śarīrameṁ jarā, rog tathā sved nahīṁ hote .

aur kevalī bhagavānako bhavāntarameṁ utpattike nimittabhūt śubhāśubh bhāv na honese unheṁ

janma nahīṁ hotā; aur jis dehaviyogake paścāt bhavāntaraprāptirūp janma nahīṁ hotā us
dehaviyogako maraṇ nahīṁ kahā jātā .

is prakār vītarāg sarvajña aṭhārah doṣ rahit haiṁ .]

isīprakār (anya śāstrameṁ gāthā dvārā) kahā hai kiḥ —

‘‘[gāthārthaḥ — ] vah dharma hai jahān̐ dayā hai, vah tap hai jahān̐ viṣayoṁkā nigrah hai,

vah dev hai jo aṭhārah doṣ rahit hai; is sambandhameṁ saṁśay nahīṁ hai .’’

tathā cokta m —

‘‘so dhammo jattha dayā so vi tavo visayaṇiggaho jattha .

dasaaṭhṭhadosarahio so devo ṇatthi saṁdeho ..’’

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aur śrī vidyānandasvāmīne (ślok dvārā) kahā hai kiḥ —

‘‘[śloekārtha : — ] iṣṭa phalakī siddhikā upāy subodh hai (arthāt muktikī

prāptikā upāy samyagjñān hai ), subodh suśāstrase hotā hai, suśāstrakī utpatti āptase hotī
hai; isaliye unake prasādake kāraṇ āpta puruṣ budhajanoṁ dvārā pūjaneyogya haiṁ (arthāt mukti
sarvajñadevakī kr̥pākā phal honese sarvajñadev jñāniyoṁ dvārā pūjanīy haiṁ ), kyoṁki kiye hue
upakārako sādhu puruṣ (sajjan) bhūlate nahīṁ haiṁ .’’

aur (chaṭhavīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok dvārā sarvajña bhagavān śrī nemināthakī stuti karate haiṁ ): —

[śloekārtha : — ] jo sau indroṁse pūjya haiṁ, jinakā sadbodharūpī (samyagjñānarūpī)

rājya viśāl hai, kāmavijayī (laukāṁtik) devoṁke jo nāth haiṁ, duṣṭa pāpoṁke samūhakā
jinhoṁne nāś kiyā hai, śrī kr̥ṣṇa jinake caraṇoṁmeṁ nameṁ haiṁ, bhavyakamalake jo sūrya haiṁ (arthāt
bhavyoṁrūpī kamaloṁko vikasit karanemeṁ jo sūrya samān haiṁ ), ve ānandabhūmi nemināth
( – ānandake sthānarūp nemināth bhagavān) hameṁ śāśvat sukh pradān kareṁ

.13.

tathā coktaṁ śrīvidyānaṁdasvāmibhiḥ —

(mālinī)

‘‘abhimataphalasiddherabhyupāyaḥ subodhaḥ
sa ca bhavati suśāstrāttasya cotpattirāptāt .

iti bhavati sa pūjyastatprasādātprabuddhaiḥ
na hi kr̥tamupakāraṁ sādhavo vismaranti ..’’

tathā hi —

(mālinī)

śatamakhaśatapūjyaḥ prājyasadbodharājyaḥ
smaratirasuranāthaḥ prāstaduṣṭāghayūthaḥ .

padanatavanamālī bhavyapadmāṁśumālī
diśatu śamaniśaṁ no nemirānandabhūmiḥ ..13..

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gāthā : 7 anvayārtha : — [niḥśeṣadoṣarahitaḥ] (aise) niḥśeṣ doṣase jo rahit hai

aur [kevalajñānādiparamavibhavayutaḥ ] kevalajñānādi param vaibhavase jo saṁyukta hai, [saḥ ] vah
[paramātmā ucyate ] paramātmā kahalātā hai; [tadviparītaḥ ] usase viparīt [paramātmā na ] vah
paramātmā nahīṁ hai .

ṭīkā : — yah, tīrthaṁkar paramadevake svarūpakā kathan hai .

ātmāke guṇoṁkā ghāt karanevāle ghātikarma — jñānāvaraṇīyakarma, darśanāvaraṇīyakarma,

antarāyakarma tathā mohanīyakarma — haiṁ; unakā niravaśeṣarūpase pradhvaṁs kar deneke kāraṇ

( – kuch bhī śeṣ rakhe binā nāś kar denese) jo ‘niḥśeṣadoṣarahit’ haiṁ athavā pūrva sūtrameṁ

(chaṭhavīṁ gāthāmeṁ) kahe hue aṭhārah mahādoṣoṁko nirmūl kar diyā hai isaliye jinheṁ
‘niḥśeṣadoṣarahit’ kahā gayā hai aur jo ‘sakalavimal ( – sarvathā nirmal) kevalajñān-

kevaladarśan, paramavītarāgātmak ānanda ityādi anek vaibhavase samr̥ddha’ haiṁ, aise jo

ṇissesadosarahio kevalaṇāṇāiparamavibhavajudo .

so paramappā uccai tavvivarīo ṇa paramappā ..7..

niḥśeṣadoṣarahitaḥ kevalajñānādiparamavibhavayutaḥ .

sa paramātmocyate tadviparīto na paramātmā ..7..

tīrthaṁkaraparamadevasvarūpākhyānametat .

ātmaguṇaghātakāni ghātikarmāṇi jñānadarśanāvaraṇāntarāyamohanīyakarmāṇi, teṣāṁ

niravaśeṣeṇ pradhvaṁsanānniḥśeṣadoṣarahitaḥ athavā pūrvasūtropāttāṣṭādaśamahādoṣanirmūlanānniḥ-
śeṣadoṣanirmukta ityukta : . sakalavimalakevalabodhakevaldraṣṭiparamavītarāgātmakānandādyanek-

vibhavasamr̥ddhaḥ . yastvevaṁvidhaḥ trikālanirāvaraṇanityānandaikasvarūpanijakāraṇaparamātmabhāvanotpanna-

૩

sab doṣ rahit, anantajñānadr̥gādi param vibhavamayī .

paramātma hai vah, kintu tadviparīt paramātmā nahīṁ ..7..

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paramātmā — arthāt trikālanirāvaraṇ, 1nityānanda – ekasvarūp nij kāraṇaparamātmākī

bhāvanāse utpanna kāryaparamātmā, vahī bhagavān arhat parameśvar haiṁ . in bhagavān parameśvarake

guṇoṁse viparīt guṇoṁvāle samasta (devābhās), bhale devatvake abhimānase dagdha hoṁ tathāpi,
saṁsārī haiṁ . — aisā (is gāthākā) artha hai .

isīprakār (bhagavān) śrī kundakundācāryadevane (2pravacanasārakī gāthāmeṁ) kahā

hai kiḥ —

‘‘[gāthārthaḥ — ] tej (bhāmaṇḍal), darśan (kevaladarśan), jñān (kevalajñān),

r̥ddhi (samavasaraṇādi vibhūti), saukhya (ananta atīndriy sukh), (indrādik bhī
dāsarūpase varte aisā) aiśvarya, aur (tīn lokake adhipatiyoṁke vallabh honerūp)
tribhuvanapradhānavallabhapanā — aisā jinakā māhātmya hai, ve arhaṁt haiṁ .’’

aur isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (ātmakhyātike 24veṁ

ślokameṁ – kalaśameṁ) kahā hai ki : —

kāryaparamātmā sa ev bhagavān arhan parameśvaraḥ . asya bhagavataḥ parameśvarasya

viparītaguṇātmakāḥ sarve devābhimānadagdhā api saṁsāriṇ ityarthaḥ .

tathā coktaṁ śrīkundakundācāryadevaiḥ —

‘‘tejo diṭṭhī ṇāṇaṁ iḍḍhī sokkhaṁ tahev īsariyaṁ .

tihuvaṇapahāṇadaiyaṁ māhappaṁ jassa so ariho ..’’

tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

1-nityānanda-ekasvarūp=nitya ānanda hī jisakā ek svarūp hai aisā . [kāraṇaparamātmā trikāl

āvaraṇarahit hai aur nitya ānanda hī usakā ek svarūp hai . pratyek ātmā śakti-apekṣāse nirāvaraṇ

evaṁ ānandamay hī hai isaliye pratyek ātmā kāraṇaparamātmā hai; jo kāraṇaparamātmāko bhātā hai —

usīkā āśray karatā hai, vah vyakti - apekṣāse nirāvaraṇ aur ānandamay hotā hai arthāt kāryaparamātmā

hotā hai . śaktimeṁse vyakti hotī hai, isaliye śakti kāraṇ hai aur vyakti kārya hai . aisā honese

śaktirūp paramātmāko kāraṇaparamātmā kahā jātā hai aur vyakta paramātmāko kāryaparamātmā kahā jātā
hai .]

2-dekho, śrī pravacanasār, śrī jayasenācāryakr̥t ‘tātparyavr̥tti’ ṭīkā, pr̥ṣṭha 119 .

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‘‘[śloekārtha : — ] jo kāntise daśoṁ diśāoṁko dhote haiṁ — nirmal karate haiṁ, jo tej

dvārā atyanta tejasvī sūryādikake tejako ḍhan̐k dete haiṁ, jo rūpase janoṁke man har lete haiṁ, jo
divyadhvani dvārā (bhavyoṁke) kānoṁmeṁ mānoṁ ki sākṣāt amr̥t barasāte hoṁ aisā sukh utpanna karate
haiṁ tathā jo ek hajār aur āṭh lakṣaṇoṁko dhāraṇ karate haiṁ, ve tīrthaṅkarasūri vaṁdya haiṁ .’’

aur (sātavīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok dvārā śrī nemināth tīrthaṁkarakī stuti karate haiṁ ) : —

[śloekārtha : — ] jisaprakār kamalake bhītar bhramar samā jātā hai usīprakār jinake

jñānakamalameṁ yah jagat tathā ajagat ( – lok tathā alok) sadā spaṣṭarūpase samā jāte

haiṁ — jñāt hote haiṁ, un nemināth tīrthaṁkarabhagavānako maiṁ sacamuc pūjatā hūn̐ ki jisase ūn̐ cī

taraṁgoṁvāle samudrako bhī ( – dustar saṁsārasamudrako bhī) do bhujāoṁse pār kar lūn̐ .14.

(śārdūlavikrīḍit)

‘‘kāntyaiv snapayanti ye daśadiśo dhāmnā nirundhanti ye
dhāmoddāmamahasvināṁ janamano muṣṇanti rūpeṇ ye .

divyen dhvaninā sukhaṁ śravaṇayoḥ sākṣātkṣaranto‘mr̥taṁ
vandyāste‘ṣṭasahasralakṣaṇadharāstīrtheśvarāḥ sūrayaḥ ..’’

tathā hi —

(mālinī)

jagadidamajagacca jñānanīreruhānta-
rbhramaravadavabhāti prasphu ṭaṁ yasya nityam .

tamapi kil yaje‘haṁ nemitīrthaṁkareśaṁ
jalanidhimapi dorbhyāmuttarāmyūrdhvavīcim ..14..

tassa muhuggadavayaṇaṁ puvvāvaradosavirahiyaṁ suddhaṁ .

āgamamidi parikahiyaṁ teṇ du kahiyā havaṁti taccatthā ..8..

paramātmavāṇī śuddha, pūrvāpar rahit virodh hai .

āgam vahī, detī vahī tattvārthakā upadeś hai ..8..

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tasya mukhodgatavacanaṁ pūrvāparadoṣavirahitaṁ śuddham .

āgamamiti parikathitaṁ ten tu kathitā bhavanti tattvārthāḥ ..8..

paramāgamasvarūpākhyānametat .

tasya khalu parameśvarasya vadanavanajavinirgatacaturavacanaracanāprapañcaḥ pūrvāparadoṣarahitaḥ,

tasya bhagavato rāgābhāvāt pāpasūtravaddhiṁsādipāpakriyābhāvācchuddhaḥ paramāgam iti parikathitaḥ .

ten paramāgamāmr̥ten bhavyaiḥ śravaṇāñjalipuṭapeyen mukti sundarīmukhadarpaṇen saṁsaraṇavārinidhimahā-
vartanimagnasamastabhavyajanatādattahastāvalambanen sahajavairāgyaprāsādaśikharaśikhāmaṇinā akṣuṇṇa-
mokṣaprāsādaprathamasopānen smarabhogasamudbhūtāpraśastarāgāṅgāraiḥ pacyamānasamastadīnajanatāmahatkleś-

gāthā : 8 anvayārtha : — [tasya mukhodgatavacanaṁ ] unake mukhase nikalī huī

vāṇī jo ki [pūrvāparadoṣavirahitaṁ śuddham ] pūrvāpar doṣ rahit ( – āge pīche virodh rahit)

aur śuddha hai, use [āgamam iti parikathitaṁ ] āgam kahā hai; [ten tu ] aur usane
[tattvārthāḥ ] tattvārtha [kathitāḥ bhavanti ] kahe haiṁ .

ṭīkā : — yah, paramāgamake svarūpakā kathan hai .

un (pūrvokta) parameśvarake mukhakamalase nikalī huī catur vacanaracanākā vistār

— jo ki ‘pūrvāpar doṣ rahit’ hai aur un bhagavānako rāgakā abhāv honese

pāpasūtrakī bhān̐ti hiṁsādi pāpakriyāśūnya honese ‘śuddha’ hai vah — paramāgam kahā gayā

hai . us paramāgamane — ki jo (paramāgam) bhavyoṁko karṇarūpī añjalipuṭase pīneyogya

amr̥t hai, jo muktisundarīke mukhakā darpaṇ hai (arthāt jo paramāgam muktikā svarūp
daraśātā hai ), jo saṁsārasamudrake mahā bham̐varameṁ nimagna samasta bhavyajanoṁko hastāvalamban
(hāthakā sahārā) detā hai, jo sahaj vairāgyarūpī mahalake śikharakā ❃śikhāmaṇi hai,

jo kabhī na dekhe hue ( – anajāne, ananubhūt, jis par svayaṁ pahale kabhī nahīṁ gayā

hai aise) mokṣa-mahalakī pratham sīrḥī hai aur jo kāmabhogase utpanna honevāle apraśasta

❃

śikhāmaṇi = śikharakī coṭīke ū parakā ratna; cūṛāmaṇi; kalagīkā ratna . (paramāgam

sahaj vairāgyarūpī mahalake śikhāmaṇi samān hai, kyoṁki paramāgamakā tātparya sahaj vairāgyakī utkr̥ṣṭatā
hai .)

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nirnāśanasamarthasajalajaladen kathitāḥ khalu sapta tattvāni nav padārthāśceti .

tathā coktaṁ śrīsamantabhadrasvāmibhiḥ —

(āryā)

‘‘anyūnamanatiriktaṁ yāthātathyaṁ vinā ca viparītāt .

niḥsandehaṁ ved yadāhustajjñānamāgaminaḥ ..’’

(hariṇī)

lalitalalitaṁ śuddhaṁ nirvāṇakāraṇakāraṇaṁ
nikhilabhavināmetatkarṇāmr̥taṁ jinasadvacaḥ .

bhavaparibhavāraṇyajvālitviṣāṁ praśame jalaṁ
pratidinamahaṁ vande vandyaṁ sadā jinayogibhiḥ ..15..

rāgarūp aṁgāroṁ dvārā sikate hue samasta dīn janoṁke mahākleśakā nāś karanemeṁ samartha
sajal megh ( – pānīse bharā huā bādal) hai, usane — vāstavameṁ sāt tattva tathā nav

padārtha kahe haiṁ .

isīprakār (ācāryadev) śrī samantabhadrasvāmīne (ratnakaraṇḍaśrāvakācārameṁ 42veṁ

ślok dvārā) kahā hai kiḥ —

‘‘[śloekārtha : — ] jo nyūnatā binā, adhikatā binā, viparītatā binā yathātath

vastusvarūpako niḥsandeharūpase jānatā hai use 1āgamiyoṁ jñān ( – samyagjñān) kahate

haiṁ .’’

[ab, āṭhavīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok dvārā

jinavāṇīko — jināgamako vandan karate haiṁ : ]

[śloekārtha : — ] jo (jinavacan) 2lalitameṁ lalit haiṁ, jo śuddha haiṁ, jo nirvāṇake

kāraṇakā kāraṇ haiṁ, jo sarva bhavyoṁke karṇoṁko amr̥t haiṁ, jo bhavabhavarūpī araṇyake ugra
dāvānalako śāṁt karanemeṁ jal haiṁ aur jo jain yogiyoṁ dvārā sadā vaṁdya haiṁ, aise in
jinabhagavānake sadvacanoṁko (samyak jināgamako) maiṁ pratidin vandan karatā hūn̐ .15.

1-āgamiyoṁ = āgamavantoṁ; āgamake jñātāoṁ .
2-lalitameṁ lalit = atyanta prasannatā utpanna kareṁ aise; atiśay manohar .

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jīvā poggalakāyā dhammādhammā ya kāl āyāsaṁ .

taccatthā idi bhaṇidā ṇāṇāguṇapajjaehiṁ saṁjuttā ..9..

jīvāḥ pudgalakāyā dharmādharmau ca kāl ākāśam .

tattvārthā iti bhaṇitāḥ nānāguṇaparyāyaiḥ saṁyuktāḥ ..9..

atra ṣaṇṇāṁ dravyāṇāṁ pr̥thakpr̥thak nāmadheyamukta m .

sparśanarasanaghrāṇacakṣuḥśrotramanovākkāyāyurucchvāsaniḥśvāsābhidhānairdaśabhiḥ prāṇaiḥ jīvati

jīviṣyati jīvitapūrvo vā jīvaḥ . saṁgrahanayo‘yamukta : . niścayen bhāvaprāṇadhāraṇājjīvaḥ .

vyavahāreṇ dravyaprāṇadhāraṇājjīvaḥ . śuddhasadbhūtavyavahāreṇ kevalajñānādiśuddhaguṇānāmādhārabhūtatvā-

tkāryaśuddhajīvaḥ . aśuddhasadbhūtavyavahāreṇ matijñānādivibhāvaguṇānāmādhārabhūtatvādaśuddhajīvaḥ .

gāthā : 9 anvayārtha : — [jīvāḥ ] jīv, [pudgalakāyāḥ ] pudgalakāy,

[dharmādharmau ] dharma, adharma, [kālaḥ ] kāl, [ca ] aur [ākāśam ] ākāś —

[tattvārthāḥ iti bhaṇitāḥ ] yah tattvārtha kahe haiṁ, jo ki [nānāguṇaparyāyaiḥ saṁyuktāḥ ] vividh
guṇaparyāyoṁse saṁyukta haiṁ .

ṭīkā : — yahān̐ (is gāthāmeṁ), chah dravyoṁke pr̥thak-pr̥thak nām kahe gaye haiṁ .

sparśan, rasan, ghrāṇ, cakṣu, śrotra, man, vacan, kāy, āyu aur śvāsocchavās nāmak

das prāṇoṁse (saṁsāradaśāmeṁ) jo jītā hai, jiyegā aur pūrvakālameṁ jītā thā vah ‘jīv’ hai .

— yah saṁgrahanay kahā . niścayase bhāvaprāṇ dhāraṇ karaneke kāraṇ ‘jīv’ hai . vyavahārase

dravyaprāṇ dhāraṇ karaneke kāraṇ ‘jīv’ hai . śuddha-sadbhūt-vyavahārase kevalajñānādi

śuddhaguṇoṁkā ādhār honeke kāraṇ ‘❃kāryaśuddha jīv’ hai . aśuddha-sadbhūt-vyavahārase

matijñānādi vibhāvaguṇoṁkā ādhār honeke kāraṇ ‘aśuddha jīv’ hai . śuddhaniścayase

sahajajñānādi paramasvabhāvaguṇoṁkā ādhār honeke kāraṇ ‘❃kāraṇaśuddha jīv’ hai . yah (jīv)

ṣaṭ dravya pudgal, jīv, dharma, adharma, kālākāś haiṁ .

ye vividh guṇaparyāyase saṁyukta ṣaṭ tattvārtha haiṁ ..9..

❃

pratyek jīv śakti-apekṣāse śuddha hai arthāt sahajajñānādik sahit hai isaliye pratyek jīv ‘kāraṇaśuddha

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śuddhaniścayen sahajajñānādiparamasvabhāvaguṇānāmādhārabhūtatvātkāraṇaśuddhajīvaḥ . ayaṁ cetanaḥ .

asya cetanaguṇāḥ . ayamamūrtaḥ . asyāmūrtaguṇāḥ . ayaṁ śuddhaḥ . asya śuddhaguṇāḥ .

ayamaśuddhaḥ . asyāśuddhaguṇāḥ . paryāyaśca . tathā galanapūraṇasvabhāvasanāthaḥ pudgalaḥ .

śvetādivarṇādhāro mūrtaḥ . asya hi mūrtaguṇāḥ . ayamacetanaḥ . asyācetanaguṇāḥ .

svabhāvavibhāvagatikriyāpariṇatānāṁ jīvapudgalānāṁ svabhāvavibhāvagatihetuḥ dharmaḥ .

svabhāvavibhāvasthitikriyāpariṇatānāṁ teṣāṁ sthitiheturadharmaḥ . paṁcānāmavakāśadān-

cetan hai; isake( – jīvake ) cetan guṇ haiṁ . yah amūrta hai; isake amūrta guṇ haiṁ . yah śuddha

hai; isake śuddha guṇ haiṁ . yah aśuddha hai; isake aśuddha guṇ haiṁ . paryāy bhī isīprakār hai .

aur, jo galan - pūraṇasvabhāv sahit hai (arthāt pr̥thak hone aur ekatrit honeke

svabhāvavālā hai ) vah pudgal hai . yah (pudgal) śvetādi varṇoṁke ādhārabhūt mūrta hai; isake

mūrta guṇ haiṁ . yah acetan hai; isake acetan guṇ haiṁ .

1svabhāvagatikriyārūp aur vibhāvagatikriyārūp pariṇat jīv - pudgaloṁko

svabhāvagatikā aur vibhāvagatikā nimitta so dharma hai .

2svabhāvasthitikriyārūp aur vibhāvasthitikriyārūp pariṇat jīv-pudgaloṁko

jīv’ hai; jo kāraṇaśuddha jīvako bhātā hai — usīkā āśray karatā hai, vah vyakti-apekṣāse śuddha

( – kevalajñānādi sahit) hotā hai arthāt ‘kāryaśuddha jīv’ hotā hai . śaktimeṁse vyakti hotī hai,

isaliye śakti kāraṇ hai aur vyakti kārya hai . aisā honese śaktirūp śuddhatāvāle jīvako kāraṇaśuddha

jīv kahā jātā hai aur vyakta śuddhatāvāle jīvako kāryaśuddha jīv kahā jātā hai . [kāraṇaśuddha

arthāt kāraṇ-apekṣāse śuddha arthāt śakti-apekṣāse śuddha . kāryaśuddha arthāt kārya-apekṣāse śuddha

arthāt vyakti-apekṣāse śuddha .]

1 caudahaveṁ guṇasthānake antameṁ jīv ū rdhvagamanasvabhāvase lokāntameṁ jātā hai vah jīvakī svabhāvagatikriyā

hai aur saṁsārāvasthāmeṁ karmake nimittase gaman karatā hai vah jīvakī vibhāvagatikriyā hai . ek pr̥thak

paramāṇu gati karatā hai vah pudgalakī svabhāvagatikriyā hai aur pudgalaskandha gaman karatā hai vah pudgalakī
(skandhake pratyek paramāṇukī) vibhāvagatikriyā hai . is svābhāvik tathā vaibhāvik gatikriyāmeṁ dharmadravya

nimittamātra hai .

2- siddhadaśāmeṁ jīv sthir rahatā hai vah jīvakī svābhāvik sthitikriyā hai aur saṁsāradaśāmeṁ sthir rahatā hai

vah jīvakī vaibhāvik sthitikriyā hai . akelā paramāṇu sthir rahatā hai vah pudgalakī svābhāvik

sthitikriyā hai aur skandha sthir rahatā hai vah pudgalakī (skandhake pratyek paramāṇukī) vaibhāvik
sthitikriyā hai . in jīv-pudgalakī svābhāvik tathā vaibhāvik sthitikriyāmeṁ adharmadravya nimittamātra hai .

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lakṣaṇamākāśam . paṁcānāṁ vartanāhetuḥ kālaḥ . caturṇāmamūrtānāṁ śuddhaguṇāḥ, paryāyāścaiteṣāṁ

tathāvidhāśca .

(mālinī)

iti jinapatimārgāmbhodhimadhyastharatnaṁ
dyutipaṭalajaṭālaṁ taddhi ṣaḍdravyajātam .

hr̥di suniśitabuddhirbhūṣaṇārthaṁ vidhatte
sa bhavati paramaśrīkāminīkāmarūpaḥ ..16..

jīvo uvaogamao uvaogo ṇāṇadaṁsaṇo hoi .

ṇāṇuvaogo duviho sahāvaṇāṇaṁ vihāvaṇāṇaṁ ti ..10..

sthitikā ( – svabhāvasthitikā tathā vibhāvasthitikā) nimitta so adharma hai .

(śeṣ) pān̐c dravyoṁko avakāśadān ( – avakāś denā) jisakā lakṣaṇ hai vah

ākāś hai .

(śeṣ) pān̐c dravyoṁko vartanākā nimitta vah kāl hai .

(jīvake atirikta) cār amūrta dravyoṁke śuddha guṇ haiṁ; unakī paryāyeṁ bhī vaisī (śuddha

hī) haiṁ .

[ab, navamī gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok dvārā chah

dravyakī śraddhāke phalakā varṇan karate haiṁ : ]

[śloekārtha : — ] isaprakār us ṣaṭdravyasamūharūpī ratnako — jo ki (ratna)

tejake ambārake kāraṇ kiraṇoṁvālā hai aur jo jinapatike mārgarūpī samudrake madhyameṁ sthit
hai use — jo tīkṣṇa buddhivālā puruṣ hr̥dayameṁ bhūṣaṇārtha (śobhāke liye) dhāraṇ karatā hai,

vah puruṣ paramaśrīrūpī kāminīkā vallabh hotā hai (arthāt jo puruṣ antaraṁgameṁ chah dravyakī
yathārtha śraddhā karatā hai, vah muktilakṣmīkā varaṇ karatā hai ) .16 .

upayogamay hai jīv, vah upayog darśan-jñān hai .

jñānopayog svabhāv aur vibhāv dvividh vidhān hai ..10..

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jīv upayogamayaḥ upayogo jñānadarśanaṁ bhavati .

jñānopayogo dvividhaḥ svabhāvajñānaṁ vibhāvajñānamiti ..10..

atropayogalakṣaṇamukta m .

ātmanaścaitanyānuvartī pariṇāmaḥ sa upayogaḥ . ayaṁ dharmaḥ . jīvo dharmī . anayoḥ

sambandhaḥ pradīpaprakāśavat . jñānadarśanavikalpenāsau dvividhaḥ . atra jñānopayogo‘pi svabhāv-

vibhāvabhedād dvividho bhavati . ih hi svabhāvajñānam amūrtam avyābādham atīndriyam

avinaśvaram . tacca kāryakāraṇarūpeṇ dvividhaṁ bhavati . kāryaṁ tāvat sakalavimalakevalajñānam .

tasya kāraṇaṁ paramapāriṇāmikabhāvasthitatrikālanirupādhirūpaṁ sahajajñānaṁ syāt . kevalaṁ vibhāv-

rūpāṇi jñānāni trīṇi kumatikuśrutavibhaṅgabhāñji bhavanti . eteṣām upayogabhedānāṁ jñānānāṁ

bhedo vakṣyamāṇasūtrayordvayorboddhavya iti .

૪

gāthā : 10 anvayārtha : — [jīvaḥ ] jīv [upayogamayaḥ ] upayogamay hai . [upayogaḥ ]

upayog [jñānadarśanaṁ bhavati ] jñān aur darśan hai . [jñānopayogaḥ dvividhaḥ ] jñānopayog do

prakārakā hai : [svabhāvajñānaṁ ] svabhāvajñān aur [vibhāvajñānam iti ] vibhāvajñān .

ṭīkā : — yahān̐ (is gāthāmeṁ) upayogakā lakṣaṇ kahā hai .

ātmākā caitanya-anuvartī (caitanyakā anusaraṇ karake vartanevālā) pariṇām so

upayog hai . upayog dharma hai, jīv dharmī hai . dīpak aur prakāś jaisā unakā sambandha hai .

jñān aur darśanake bhedase yah upayog do prakārakā hai (arthāt upayogake do prakār haiṁ :
jñānopayog aur darśanopayog) . inameṁ jñānopayog bhī svabhāv aur vibhāvake bhedake kāraṇ

do prakārakā hai (arthāt jñānopayogake bhī do prakār haiṁ : svabhāvajñānopayog aur
vibhāvajñānopayog) . unameṁ svabhāvajñān amūrta, avyābādh, atīndriy aur avināśī hai; vah

bhī kārya aur kāraṇarūpase do prakārakā hai (arthāt svabhāvajñānake bhī do prakār haiṁ :
kāryasvabhāvajñān aur kāraṇasvabhāvajñān) . kārya to sakalavimal (sarvathā nirmal)

kevalajñān hai aur usakā kāraṇ param pāriṇāmikabhāvase sthit trikālanirupādhik
sahajajñān hai . keval vibhāvarūp jñān tīn haiṁ : kumati, kuśrut aur vibhaṅga .

is upayogake bhedarūp jñānake bhed, ab kahe jānevāle do sūtroṁ dvārā (11 aur

12vīṁ gāthā dvārā) jānanā .

[bhāvārthaḥ — caitanyānuvidhāyī pariṇām vah upayog hai . upayog do prakārakā hai :

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(mālinī)

ath sakalajinokta jñānabhedaṁ prabuddhvā
parihr̥taparabhāvaḥ svasvarūpe sthito yaḥ .

sapadi viśati yattacciccamatkāramātraṁ
sa bhavati paramaśrīkāminīkāmarūpaḥ ..17..

kevalamiṁdiyarahiyaṁ asahāyaṁ taṁ sahāvaṇāṇaṁ ti .

saṇṇāṇidaraviyappe vihāvaṇāṇaṁ have duvihaṁ ..11..

(1) jñānopayog aur (2) darśanopayog . jñānopayogake bhī do prakār haiṁ : (1) svabhāv-

jñānopayog aur (2) vibhāvajñānopayog . svabhāvajñānopayog bhī do prakārakā hai : (1) kārya-

svabhāvajñānopayog (arthāt kevalajñānopayog) aur (2) kāraṇasvabhāv-jñānopayog (arthāt

❃

sahajajñānopayog) . vibhāvajñānopayog bhī do prakārakā hai : (1) samyak vibhāvajñānopayog

aur (2) mithyā vibhāvajñānopayog (arthāt keval vibhāvajñānopayog) . samyak

vibhāvajñānopayogake cār bhed (sumatijñānopayog, suśrutajñānopayog, suavadhijñānopayog aur
manaḥparyayajñānopayog) ab agalī do gāthāoṁmeṁ kaheṁge . mithyā vibhāvajñānopayogake arthāt

keval vibhāvajñānopayogake tīn bhed haiṁ : (1) kumatijñānopayog, (2) kuśrutajñānopayog aur
(3) vibhaṅgajñānopayog arthāt kuavadhijñānopayog] .

[ab dasavīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate haiṁ :]

[śloekārtha : — ] jinendrakathit samasta jñānake bhedoṁko jānakar jo puruṣ

parabhāvoṁkā parihār karake nij svarūpameṁ sthit rahatā huā śīghra caitanyacamatkāramātra tattvameṁ
praviṣṭa ho jātā hai — gaharā uttar jātā hai, vah puruṣ paramaśrīrūpī kāminīkā vallabh hotā

hai (arthāt muktisundarīkā pati hotā hai ) .17 .

❃sahajajñānopayog paramapāriṇāmikabhāvase sthit hai tathā trikāl upādhi rahit hai; usameṁse (sarvako
jānanevālā) kevalajñānopayog pragaṭ hotā hai . isaliye sahajajñānopayog kāraṇ hai aur kevalajñānopayog

kārya hai . aisā honese sahajajñānopayogako kāraṇasvabhāvajñānopayog kahā jātā hai aur kevalajñānopayogako
kāryasvabhāvajñānopayog kahā jātā hai .

indriyarahit, asahāy, keval vah svabhāvik jñān hai .

do vidhi vibhāvikajñān — samyak aur mithyājñān hai ..11..

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saṇṇāṇaṁ caubheyaṁ madisudaohī tahev maṇapajjaṁ .

aṇṇāṇaṁ tiviyappaṁ madiyāī bhedado cev ..12..

kevalamindriyarahitaṁ asahāyaṁ tatsvabhāvajñānamiti .

saṁjñānetaravikalpe vibhāvajñānaṁ bhaved dvividham ..11..

saṁjñānaṁ caturbhedaṁ matiśrutāvadhayastathaiv manaḥparyayam .

ajñānaṁ trivikalpaṁ matyāderbhedataścaiv ..12..

atra ca jñānabhedamukta m .

nirupādhisvarūpatvāt kevalam, nirāvaraṇasvarūpatvāt kramakaraṇavyavadhānāpoḍham,

aprativastuvyāpakatvāt asahāyam, tatkāryasvabhāvajñānaṁ bhavati . kāraṇajñānamapi tādraśaṁ

gāthā : 11-12 anvayārtha : — [kevalam ] jo (jñān) keval,

[indriyarahitam ] indriyarahit aur [asahāyaṁ ] asahāy hai, [tat ] vah [svabhāvajñānam
iti ] svabhāvajñān hai; [saṁjñānetaravikalpe ] samyagjñān aur mithyājñānarūp bhed kiye jāne
par, [vibhāvajñānaṁ ] vibhāvajñān [dvividhaṁ bhavet ] do prakārakā hai .

[saṁjñānaṁ ] samyagjñān [caturbhedaṁ ] cār bhedavālā hai : [matiśrutāvadhayaḥ tathā ev

manaḥparyayam ] mati, śrut, avadhi tathā manaḥparyay; [ajñānaṁ ca ev ] aur ajñān
( – mithyājñān) [matyādeḥ bhedataḥ ] mati ādike bhedase [trivikalpam ] tīn bhedavālā hai .

ṭīkā : — yahān̐ (in gāthāoṁmeṁ) jñānake bhed kahe haiṁ .

jo upādhi rahit svarūpavālā honese 1keval hai, āvaraṇ rahit svarūpavālā honese

kram, indriy aur (deś – kālādi) 2vyavadhān rahit hai, ek – ek vastumeṁ vyāpta nahīṁ hotā

1 keval = akelā; śuddha; milāvaṭ rahit ( – nirbhel) .

2 vyavadhān = āṛ; paradā; antar; ān̐tar-dūrī; vighna .

mati, śrut, avadhi, aru manaḥparyay cār samyagjñān hai .

aru kumati, kuśrut, kuavadhi ye tīn bhed mithyājñān hai ..12..

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bhavati . kutaḥ, nijaparamātmasthitasahajadarśanasahajacāritrasahajasukhasahajaparamacicchakti nij-

kāraṇasamayasārasvarūpāṇi ca yugapat paricchettuṁ samarthatvāt tathāvidhamev . iti śuddha-

jñānasvarūpamukta m .

idānīṁ śuddhāśuddhajñānasvarūpabhedastvayamucyate . anekavikalpasanāthaṁ matijñānam up-

labdhibhāvanopayogācca avagrahādibhedācca bahubahuvidhādibhedādvā . labdhibhāvanābhedācchrutajñānaṁ

dvividham . deśasarvaparamabhedādavadhijñānaṁ trividham . r̥juvipulamativikalpānmanaḥparyayajñānaṁ ca

dvividham . paramabhāvasthitasya samyagdraṣṭeretatsaṁjñānacatuṣkaṁ bhavati . matiśrutāvadhijñānāni

mithyādraṣṭiṁ pariprāpya kumatikuśrutavibhaṁgajñānānīti nāmāntarāṇi prapedire .

( – samasta vastuoṁmeṁ vyāpta hotā hai ) isaliye asahāy hai, vah kāryasvabhāvajñān hai .

kāraṇajñān bhī vaisā hī hai . kāhese ? nij paramātmāmeṁ vidyamān sahajadarśan, sahajacāritra,

sahajasukh aur sahajaparamacitśaktirūp nij kāraṇasamayasārake svarūpoṁko yugapad jānanemeṁ
samartha honese vaisā hī hai . is prakār śuddha jñānakā svarūp kahā .

ab yah (nimnānusār), śuddhāśuddha jñānakā svarūp aur bhed kahe jāte haiṁ :

1upalabdhi, bhāvanā aur upayogase tathā 2avagrahādi bhedase athavā 3bahu, bahuvidh ādi

bhedase matijñān anek bhedavālā hai . labdhi aur bhāvanāke bhedase śrutajñān do prakārakā hai .

deś, sarva aur paramake bhedase (arthāt deśāvadhi, sarvāvadhi tathā paramāvadhi aise tīn bhedoṁke
kāraṇ) avadhijñān tīn prakārakā hai . r̥jumati aur vipulamatike bhedake kāraṇ

1matijñān tīn prakārakā hai : upalabdhi, bhāvanā aur upayog . matijñānāvaraṇakā kṣayopaśam jisameṁ nimitta

hai aisī arthagrahaṇaśakti ( – padārthako jānanekī śakti) so upalabdhi hai; jāne hue padārthake prati punaḥ

punaḥ ciṁtan so bhāvanā hai; ‘yah kālā hai,’ ‘yah pīlā hai’ ityādirūp arthagrahaṇavyāpār
( – padārthako jānanekā vyāpār) so upayog hai .

2matijñān cār bhedavālā hai : avagrah, īhā ( – vicāraṇā), avāy ( – nirṇay) aur dhāraṇā . [viśeṣake

liye mokṣaśāstra (saṭīk) dekheṁ .]

3matijñān bārah bhedavālā hai : bahu, ek, bahuvidh, ekavidh, kṣipra, akṣipra, aniḥsr̥t, niḥsr̥t, anukta,
ukta, dhruv tathā adhruv . [viśeṣake liye mokṣaśāstra (saṭīk) dekheṁ .]

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atra sahajajñānaṁ śuddhāntastattvaparamatattvavyāpakatvāt svarūpapratyakṣam . kevalajñānaṁ

sakalapratyakṣam . ‘rūpiṣvavadheḥ’ iti vacanādavadhijñānaṁ vikalapratyakṣam . tadanantabhāgavastvaṁś-

grāhakatvānmanaḥparyayajñānaṁ ca vikalapratyakṣam . matiśrutajñānadvitayamapi paramārthataḥ parokṣaṁ

vyavahārataḥ pratyakṣaṁ ca bhavati .

kiṁ ca ukte ṣu jñāneṣu sākṣānmokṣamūlamekaṁ nijaparamatattvaniṣṭhasahajajñānamev . api ca

pāriṇāmikabhāvasvabhāven bhavyasya paramasvabhāvatvāt sahajajñānādaparamupādeyaṁ na samasti .

anen sahajacidvilāsarūpeṇ sadā sahajaparamavītarāgaśarmāmr̥ten apratihatanirā-

manaḥparyayajñān do prakārakā hai . paramabhāvameṁ sthit samyagdr̥ṣṭiko 1yah cār samyagjñān hote haiṁ .

mithyādarśan ho vahān̐ matijñān, śrutajñān aur avadhijñān ‘kumatijñān,’ ‘kuśrutajñān’ tathā
‘vibhaṁgajñān’ — aise nāmāṁtaroṁko (anya nāmoṁko) prāpta hote haiṁ .

yahān̐ (ū par kahe hue jñānoṁmeṁ) sahajajñān, śuddha antaḥtattvarūp paramatattvameṁ vyāpak

honese, 2svarūpapratyakṣa hai . kevalajñān sakalapratyakṣa (sampūrṇapratyakṣa) hai . ‘rūpiṣvavadheḥ

(avadhijñānakā viṣay – sambandha rūpī dravyoṁmeṁ hai )’ aisā (āgamakā) vacan honese

avadhijñān vikalapratyakṣa (ekadeśapratyakṣa) hai . usake anantaveṁ bhāgameṁ vastuke aṁśakā

grāhak ( – jñātā) honese manaḥparyayajñān bhī vikalapratyakṣa hai . matijñān aur śrutajñān donoṁ

paramārthase parokṣa haiṁ aur vyavahārase pratyakṣa haiṁ .

aur viśeṣ yah hai ki — ukta (ū par kahe hue) jñānoṁmeṁ sākṣāt mokṣakā mūl

nijaparamatattvameṁ sthit aisā ek sahajajñān hī hai; tathā sahajajñān (usake)
pāriṇāmikabhāvarūp svabhāvake kāraṇ bhavyakā paramasvabhāv honese, sahajajñānake atirikta
anya kuch upādey nahīṁ hai .

is sahajacidvilāsarūp (1) sadā sahaj param vītarāg sukhāmr̥t,

(2) apratihat nirāvaraṇ param citśaktikā rūp, (3) sadā antarmukh aisā
svasvarūpameṁ avical sthitirūp sahaj param cāritra, aur (4) trikāl avicchinna
(aṭūṭ) honese sadā nikaṭ aisī param caitanyarūpakī śraddhā — is svabhāv-

1sumatijñān aur suśrutajñān sarva samyagdr̥ṣṭi jīvoṁko hote haiṁ . suavadhijñān kinhīṁ-kinhīṁ samyagdr̥ṣṭi

jīvoṁko hotā hai . manaḥparyayajñān kinhīṁ-kinhīṁ munivaroṁko — viśiṣṭasaṁyamadharoṁko — hotā hai .

2svarūpapratyakṣa = svarūpase pratyakṣa; svarūp-apekṣāse pratyakṣa; svabhāvase pratyakṣa .

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varaṇaparamacicchakti rūpeṇ sadāntarmukhe svasvarūpāvicalasthitirūpasahajaparamacāritreṇ trikāleṣva-
vyucchinnatayā sadā sannihitaparamacidrūpaśraddhānen anen svabhāvānaṁtacatuṣṭayen sanātham
anāthamukti sundarīnātham ātmānaṁ bhāvayet .

ityanenopanyāsen saṁsāravratatimūlalavitreṇ brahmopadeśaḥ kr̥t iti .

(mālinī)

iti nigaditabhedajñānamāsādya bhavyaḥ
pariharatu samastaṁ ghorasaṁsāramūlam .

sukr̥tamasukr̥taṁ vā duḥkhamuccaiḥ sukhaṁ vā
tat upari samagraṁ śāśvataṁ śaṁ prayāti ..18..

(anuṣṭubh)

parigrahāgrahaṁ muktvā kr̥tvopekṣāṁ ca vigrahe .

nirvyagraprāyacinmātravigrahaṁ bhāvayed budhaḥ ..19..

anantacatuṣṭayase jo sanāth (sahit) hai aise ātmāko — anāth muktisundarīke

nāthako — bhānā cāhiye (arthāt sahajajñānavilāsarūpase svabhāv-anantacatuṣṭayayukta

ātmāko bhānā cāhiye — anubhavan karanā cāhiye) .

isaprakār saṁsārarūpī latākā mūl chedaneke liye han̐siyārūp is 1upanyāsase

brahmopadeś kiyā .

[ab, in do gāthāoṁkī ṭīkā pūrṇa karate hue ṭīkākār munirāj pān̐c ślok

kahate haiṁ :]

[śloekārtha : — ] isaprakār kahe gaye bhedoṁke jñānako pākar bhavya jīv ghor saṁsārake

mūlarūp samasta 2sukr̥t yā duṣkr̥tako, sukh yā duḥkhako atyanta pariharo . usase ū par

(arthāt use pār kar lene par), jīv samagra (paripūrṇa) śāśvat sukhako prāpta karatā hai .18.

[śloekārtha : — ] parigrahakā grahaṇ choṛakar tathā śarīrake prati upekṣā karake budh

puruṣako avyagratāse (nirākulatāse) bharā huā caitanya mātra jisakā śarīr hai use
( – ātmāko) bhānā cāhiye .19.

1-upanyās = kathan; sūcan; lekh; prārambhik kathan; prastāvanā . 2-sukr̥t yā duṣkr̥t = śubh yā aśubh .

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(śārdūlavikrīḍit)

śastāśastasamastarāgavilayānmohasya nirmūlanād
dveṣāmbhaḥparipūrṇamānasaghaṭapradhvaṁsanāt pāvanam .

jñānajyotiranuttamaṁ nirupadhi pravyakti nityoditaṁ
bhedajñānamahījasatphalamidaṁ vandyaṁ jaganmaṁgalam ..20..

(mandākrāntā)

mokṣe mokṣe jayati sahajajñānamānandatānaṁ
nirvyābādhaṁ sphu ṭitasahajāvasthamantarmukhaṁ ca .

līnaṁ svasminsahajavilasacciccamatkāramātre
svasya jyotiḥpratihatatamovr̥tti nityābhirāmam ..21..

(anuṣṭubh)

sahajajñānasāmrājyasarvasvaṁ śuddhacinmayam .

mamātmānamayaṁ jñātvā nirvikalpo bhavāmyaham ..22..

[śloekārtha : — ] mohako nirmūl karanese, praśasta-apraśasta samasta rāgakā vilay

karanese tathā dveṣarūpī jalase bhare hue manarūpī ghaṛekā nāś karanese, pavitra 1anuttam,

2nirupadhi aur nitya-udit (sadā prakāśamān) aisī jñānajyoti pragaṭ hotī hai . bhedoṁke

jñānarūpī vr̥kṣakā yah 3satphal vaṁdya hai, jagatako maṁgalarūp hai .20.

[śloekārtha : — ] ānandameṁ jisakā phai lāv hai, jo avyābādh (bādhā rahit) hai,

jisakī sahaj daśā vikasit ho gaī hai, jo antarmukh hai, jo apanemeṁ — sahaj vilasate

(khelate, pariṇamate) citcamatkāramātrameṁ — līn hai, jisane nij jyotise tamovr̥ttiko

( – andhakāradaśāko, ajñānapariṇatiko) naṣṭa kiyā hai aur jo nitya abhirām (sadā

sundar) hai, aisā sahajajñān sampūrṇa mokṣameṁ jayavanta vartatā hai .21.

[śloekārtha : — ] sahajajñānarūpī sāmrājya jisakā sarvasva hai aisā śuddhacaitanyamay

apane ātmāko jānakar, maiṁ yah nirvikalpa hoūn̐ .22.

1-anuttam = jisase anya koī uttam nahīṁ hai aisī; sarvaśreṣṭha .

2-nirupadhi = upadhi rahit; parigrah rahit; bāhya sāmagrī rahit; upādhi rahit; chalakapaṭ rahit — saral .

3-satphal = sundar phal; acchā phal; uttam phal; saccā phal .

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tah daṁsaṇauvaogo sasahāvedaraviyappado duviho .

kevalamiṁdiyarahiyaṁ asahāyaṁ taṁ sahāvamidi bhaṇidaṁ ..13..

tathā darśanopayogaḥ svasvabhāvetaravikalpato dvividhaḥ .

kevalamindriyarahitaṁ asahāyaṁ tat svabhāv iti bhaṇitaḥ ..13..

darśanopayogasvarūpākhyānametat .

yathā jñānopayogo bahuvidhavikalpasanāthaḥ darśanopayogaśca tathā . svabhāvadarśanopayogo

vibhāvadarśanopayogaśca . svabhāvo‘pi dvividhaḥ, kāraṇasvabhāvaḥ kāryasvabhāvaśceti . tatra kāraṇ-

draṣṭiḥ sadā pāvanarūpasya audayikādicaturṇāṁ vibhāvasvabhāvaparabhāvānāmagocarasya sahajaparamapāri-

ṇāmikabhāvasvabhāvasya kāraṇasamayasārasvarūpasya nirāvaraṇasvabhāvasya svasvabhāvasattāmātrasya

gāthā : 13 anvayārtha : — [tathā ] usīprakār [darśanopayogaḥ ] darśanopayog

[svasvabhāvetaravikalpataḥ ] svabhāv aur vibhāvake bhedase [dvividhaḥ ] do prakārakā hai .

[kevalam ] jo keval, [indriyarahitam ] indriyarahit aur [asahāyaṁ ] asahāy hai,
[tat ] vah [svabhāvaḥ iti bhaṇitaḥ ] svabhāvadarśanopayog kahā hai .

ṭīkā : — yah, darśanopayogake svarūpakā kathan hai .

jisaprakār jñānopayog bahuvidh bhedoṁvālā hai, usīprakār darśanopayog bhī vaisā hai .

(vahān̐ pratham, usake do bhed haiṁ :) svabhāvadarśanopayog aur vibhāvadarśanopayog .

svabhāvadarśanopayog bhī do prakārakā hai : kāraṇasvabhāvadarśanopayog aur kāryasvabhāv -

darśanopayog .

vahān̐ 1kāraṇadr̥ṣṭi to, sadā pāvanarūp aur audayikādi cār 2vibhāvasvabhāv

parabhāvoṁko agocar aisā sahaj - paramapāriṇāmikabhāvarūp jisakā svabhāv hai, jo

1dr̥ṣṭi = darśan . [darśan athavā dr̥ṣṭike do artha haiṁ : (1) sāmānya pratibhās, aur (2) śraddhā . jahān̐

jo artha ghaṭit hotā ho vahān̐ vah artha samajhanā . donoṁ artha garbhit hoṁ vahān̐ donoṁ samajhanā .]

2vibhāv = viśeṣ bhāv; apekṣit bhāv . [audayik, aupaśamik, kṣāyopaśamik aur kṣāyik yah

cār bhāv apekṣit bhāv honese unheṁ vibhāvasvabhāv parabhāv kahā hai . ek sahajaparamapāriṇāmik bhāvako

darśanapayog svabhāv aur vibhāv do vidhi jāniye .

indriy - rahit, asahāy, keval dr̥gsvabhāvik māniye ..13..

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paramacaitanyasāmānyasvarūpasya akr̥trimaparamasvasvarūpāvicalasthitisanāthaśuddhacāritrasya nityaśuddha-
niraṁjanabodhasya nikhiladuraghavīravairisenāvaijayantīvidhvaṁsakāraṇasya tasya khalu svarūp-
śraddhānamātramev .

anyā kāryadraṣṭiḥ darśanajñānāvaraṇīyapramukhaghātikarmakṣayeṇ jātaiv . asya khalu

kṣāyikajīvasya sakalavimalakevalāvabodhabuddhabhuvanatrayasya svātmotthaparamavītarāgasukhasudhā-
samudrasya yathākhyātābhidhānakāryaśuddhacāritrasya sādyanidhanāmūrtātīṁdriyasvabhāvaśuddhasadbhūtavyavahār-
nayātmakasya trailokyabhavyajanatāpratyakṣavaṁdanāyogyasya tīrthakaraparamadevasya kevalajñānavadiyamapi
yugapallokālokavyāpinī

૫

kāraṇasamayasārasvarūp hai, nirāvaraṇ jisakā svabhāv hai, jo nij svabhāvasattāmātra hai, jo
paramacaitanyasāmānyasvarūp hai, jo akr̥trim param sva-svarūpameṁ avicalasthitimay
śuddhacāritrasvarūp hai, jo nitya-śuddha-niraṁjanajñānasvarūp hai aur jo samasta duṣṭa pāpoṁrūp vīr
śatruoṁkī senākī dhvajāke nāśakā kāraṇ hai aise ātmāke sacamuc 1svarūpaśraddhānamātra hī

hai (arthāt kāraṇadr̥ṣṭi to vāstavameṁ śuddhātmākī svarūpaśraddhāmātra hī hai ) .

dūsarī kāryadr̥ṣṭi darśanāvaraṇīy-jñānāvaraṇīyādi ghātikarmoṁke kṣayase utpanna hotī hai .

is kṣāyik jīvako — jisane sakalavimal (sarvathā nirmal) kevalajñān dvārā tīn bhuvanako

jānā hai, nij ātmāse utpanna honevāle param vītarāg sukhāmr̥takā jo samudra hai, jo yathākhyāt
nāmak kāryaśuddhacāritrasvarūp hai, jo sādi-ananta amūrta atīndriyasvabhāvavāle

2śuddhasadbhūtavyavahāranayātmak hai, aur jo trilokake bhavya janoṁko pratyakṣa vandanāyogya hai, aise

tīrthaṁkaraparamadevako — kevalajñānakī bhān̐ti yah (kāryadr̥ṣṭi) bhī yugapat lokālokameṁ vyāpta

honevālī hai .

hī sadā-pāvanarūp nij svabhāv kahā hai . cār vibhāvabhāvoṁkā āśray karanese paramapāriṇāmikabhāvakā

āśray nahīṁ hotā . paramapāriṇāmikabhāvakā āśray karanese hī samyaktvase lekar mokṣa daśā takakī

daśāen̐ prāpta hotī haiṁ .]

1svarūpaśraddhān = svarūp-apekṣāse śraddhān . [jisaprakār kāraṇasvabhāvajñān arthāt sahajajñān svarūpapratyakṣa

hai, usīprakār kāraṇasvabhāvadr̥ṣṭi arthāt sahajadarśan svarūpaśraddhānamātra hī hai .]

2tīrthaṁkaraparamadev śuddhasadbhūtavyavahāranayasvarūp haiṁ, ki jo śuddhasadbhūtavyavahāranay sādi-ananta, amūrtik
aur atīndriyasvabhāvavālā hai .

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