Niyamsar-Hindi (iso15919 transliteration). Gatha: 14-24 ; Adhikar-2 : ajiv adhikAr.

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iti kāryakāraṇarūpeṇ svabhāvadarśanopayogaḥ prokta : . vibhāvadarśanopayogo‘pyuttar-

sūtrasthitatvāt tatraiv draśyat iti .

(indravajrā)

dragjñaptivr̥ttyātmakamekamev

caitanyasāmānyanijātmatattvam .

mukti spr̥hāṇāmayanaṁ taduccai-
reten mārgeṇ vinā na mokṣaḥ ..23..

cakkhu acakkhū ohī tiṇṇi vi bhaṇidaṁ vihāvadiṭṭhi tti .

pajjāo duviyappo saparāvekkho ya ṇiravekkho ..14..

cakṣuracakṣuravadhayastisropi bhaṇitā vibhāvdraṣṭay iti .

paryāyo dvivikalpaḥ svaparāpekṣaśca nirapekṣaḥ ..14..

isaprakār kāryarūp aur kāraṇarūpase svabhāvadarśanopayog kahā . vibhāvadarśanopayog

agale sūtrameṁ (14vīṁ gāthāmeṁ) honese vahīṁ darśāyā jāyegā .

[ab, 13vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ :]

[śloekārtha : — ] dr̥śi - jñapti - vr̥ttisvarūp (darśanajñānacāritrarūpase pariṇamit) aisā

jo ek hī caitanyasāmānyarūp nij ātmatattva, vah mokṣecchuoṁko (mokṣakā) prasiddha mārga
hai; is mārga binā mokṣa nahīṁ hai .23.

gāthā : 14 anvayārtha : — [cakṣuracakṣuravadhayaḥ ] cakṣu, acakṣu aur avadhi

[tisraḥ api ] yah tīnoṁ [vibhāvadr̥ṣṭayaḥ ] vibhāvadarśan [iti bhaṇitāḥ ] kahe gaye haiṁ .

[paryāyaḥ dvivikalpaḥ ] paryāy dvividh hai : [svaparāpekṣaḥ ] svaparāpekṣa (sva aur parakī
apekṣā yukta) [ca ] aur [nirapekṣaḥ ] nirapekṣa .

cakṣu, acakṣu, avadhi darśan ye vibhāvik darśa haiṁ .

nirapekṣa, svaparāpekṣa — ye paryāy dvividh vikalpa haiṁ ..14..

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aśuddhadraṣṭiśuddhāśuddhaparyāyasūcaneyam .

matijñānāvaraṇīyakarmakṣayopaśamen yathā mūrtaṁ vastu jānāti tathā cakṣurdarśanāvaraṇīy-

karmakṣayopaśamen mūrtaṁ vastu paśyati ca . yathā śrutajñānāvaraṇīyakarmakṣayopaśamen śrutadvāreṇ

dravyaśrutanigaditamūrtāmūrtasamastaṁ vastujātaṁ parokṣavr̥ttyā jānāti tathaivācakṣurdarśanāvaraṇīy-
karmakṣayopaśamen sparśanarasanaghrāṇaśrotradvāreṇ tattadyogyaviṣayān paśyati ca . yathā

avadhijñānāvaraṇīyakarmakṣayopaśamen śuddhapudgalaparyaṁtaṁ mūrtadravyaṁ jānāti tathā avadhi-
darśanāvaraṇīyakarmakṣayopaśamen samastamūrtapadārthaṁ paśyati ca .

atropayogavyākhyānānantaraṁ paryāyasvarūpamucyate . pari samantāt bhedameti gacchatīti

paryāyaḥ . atra svabhāvaparyāyaḥ ṣaḍdravyasādhāraṇaḥ arthaparyāyaḥ avāṅmanasagocaraḥ atisūkṣmaḥ

āgamaprāmāṇyādabhyupagamyo‘pi ca ṣaḍḍhānivr̥ddhivikalpayutaḥ . anaṁtabhāgavr̥ddhiḥ asaṁkhyāt-

ṭīkā : — yah, aśuddha darśanakī tathā śuddha aur aśuddha paryāyakī sūcanā hai .

jisaprakār matijñānāvaraṇīy karmake kṣayopaśamase (jīv) mūrta vastuko jānatā hai,

usīprakār cakṣudarśanāvaraṇīy karmake kṣayopaśamase (jīv) mūrta vastuko 1dekhatā hai .

jisaprakār śrutajñānāvaraṇīy karmake kṣayopaśamase (jīv) śrut dvārā dravyaśrutane kahe hue mūrta –

amūrta samasta vastusamūhako parokṣa rītise jānatā hai, usīprakār acakṣudarśanāvaraṇīy karmake
kṣayopaśamase (jīv) sparśan, rasan, ghrāṇ aur śrotra dvārā us-usake yogya viṣayoṁko dekhatā
hai . jisaprakār avadhijñānāvaraṇīy karmake kṣayopaśamase (jīv) śuddhapudgalaparyaṁt

( – paramāṇu takake) mūrtadravyako jānatā hai, usīprakār avadhidarśanāvaraṇīy karmake

kṣayopaśamase (jīv) samasta mūrta padārthako dekhatā hai .

(uparoktānusār) upayogakā vyākhyān karaneke paścāt yahān̐ paryāyakā svarūp kahā

jātā hai :

pari samantāt bhedameti gacchatīti paryāyaḥ . arthāt jo sarva orase bhedako prāpta kare

so paryāy hai .

usameṁ, svabhāvaparyāy chah dravyoṁko sādhāraṇ hai, arthaparyāy hai, vāṇī aur manake

agocar hai, ati sūkṣma hai, āgamapramāṇase svīkārakaraneyogya tathā chah hānivr̥ddhike bhedoṁ
sahit hai arthāt anantabhāg vr̥ddhi, asaṁkhyātabhāg vr̥ddhi, saṁkhyātabhāg vr̥ddhi, saṁkhyātaguṇ

1-dekhanā = sāmānyarūpase avalokan karanā; sāmānya pratibhās honā .

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bhāgavr̥ddhiḥ saṁkhyātabhāgavr̥ddhiḥ saṁkhyātaguṇavr̥ddhiḥ asaṁkhyātaguṇavr̥ddhiḥ anaṁtaguṇavr̥ddhiḥ, tathā
hāniśca nīyate . aśuddhaparyāyo naranārakādivyaṁjanaparyāy iti .

(mālinī)

ath sati parabhāve śuddhamātmānamekaṁ
sahajaguṇamaṇīnāmākaraṁ pūrṇabodham .

bhajati niśitabuddhiryaḥ pumān śuddhadraṣṭiḥ

sa bhavati paramaśrīkāminīkāmarūpaḥ ..24..

(mālinī)

iti paraguṇaparyāyeṣu satsūttamānāṁ
hr̥dayasarasijāte rājate kāraṇātmā .

sapadi samayasāraṁ taṁ paraṁ brahmarūpaṁ
bhaj bhajasi nijotthaṁ bhavyaśārdūl sa tvam ..25..

(pr̥thvī)

kvacillasati sadguṇaiḥ kvacidaśuddharūpairguṇaiḥ
kvacitsahajaparyayaiḥ kvacidaśuddhaparyāyakaiḥ .

vr̥ddhi, asaṁkhyātaguṇ vr̥ddhi aur anantaguṇ vr̥ddhi sahit hotī hai aur isīprakār (vr̥ddhikī
bhān̐ti) hāni bhī lagāī jātī hai .

aśuddhaparyāy nar - nārakādi vyaṁjanaparyāy hai .

[ab, 14vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj tīn ślok kahate

haiṁ :]

[śloekārtha : — ] parabhāv hone par bhī, sahajaguṇamaṇikī khānarūp tathā pūrṇajñānavāle

śuddha ātmāko ekako jo tīkṣṇabuddhivālā śuddhadr̥ṣṭi puruṣ bhajatā hai, vah puruṣ paramaśrīrūpī
kāminīkā (muktisundarīkā) vallabh banatā hai .24.

[śloekārtha : — ] isaprakār par guṇaparyāyeṁ hone par bhī, uttam puruṣoṁke hr̥day-

kamalameṁ kāraṇ – ātmā virājamān hai . apanese utpanna aise us paramabrahmarūp samayasārako

— ki jise tū bhaj rahā hai use — , he bhavyaśārdūl (bhavyottam), tū śīghra bhaj; tū vah hai .25.

[śloekārtha : — ] jīvatattva kvacit sadguṇoṁ sahit ×vilasatā hai — dikhāī detā hai,

× vilasanā = dikhāī denā; dikhanā; jhalakanā; āvirbhūt honā; pragaṭ honā .

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sanāthamapi jīvatattvamanāthaṁ samastairidaṁ
namāmi paribhāvayāmi sakalārthasiddhayai sadā ..26..

ṇaraṇārayatiriyasurā pajjāyā te vihāvamidi bhaṇidā .

kammopādhivivajjiyapajjāyā te sahāvamidi bhaṇidā ..15..

naranārakatiryaksurāḥ paryāyāste vibhāvā iti bhaṇitāḥ .

karmopādhivivarjitaparyāyāste svabhāvā iti bhaṇitāḥ ..15..

svabhāvavibhāvaparyāyasaṁkṣepokti riyam .

tatra svabhāvavibhāvaparyāyāṇāṁ madhye svabhāvaparyāyastāvad dviprakāreṇocyate . kāraṇ-

śuddhaparyāyaḥ kāryaśuddhaparyāyaśceti . ih hi sahajaśuddhaniścayen anādyanidhanāmūrtātīndriyasvabhāv-

śuddhasahajajñānasahajadarśanasahajacāritrasahajaparamavītarāgasukhātmakaśuddhāntastattvasvarūpasva-

kvacit aśuddharūp guṇoṁ sahit vilasatā hai, kvacit sahaj paryāyoṁ sahit vilasatā hai
aur kvacit aśuddha paryāyoṁ sahit vilasatā hai . in sabase sahit hone par bhī jo in sabase
rahit hai aise is jīvatattvako maiṁ sakal arthakī siddhike liye sadā namatā hūn̐, bhātā hūn̐ .26.

gāthā : 15 anvayārtha : — [naranārakatiryaksurāḥ paryāyāḥ ] manuṣya, nārak,

tiryañca aur devarūp paryāyeṁ [te ] ve [vibhāvāḥ ] vibhāvaparyāyeṁ [iti bhaṇitāḥ ] kahī gaī
haiṁ; [karmopādhivivarjitaparyāyāḥ ] karmopādhi rahit paryāyeṁ [te ] ve [svabhāvāḥ ]
svabhāvaparyāyeṁ [iti bhaṇitāḥ ] kahī gaī haiṁ .

ṭīkā : — yah, svabhāvaparyāyoṁ tathā vibhāvaparyāyoṁkā saṁkṣepakathan hai .

vahān̐, svabhāvaparyāyoṁ aur vibhāvaparyāyoṁke bīc pratham svabhāvaparyāy do prakārase kahī

jātī hai : kāraṇaśuddhaparyāy aur kāryaśuddhaparyāy .

yahān̐ sahaj śuddha niścayase, anādi - ananta, amūrta, atīndriyasvabhāvavāle aur śuddha

aise sahajajñān - sahajadarśan - sahajacāritra - sahajaparamavītarāgasukhātmak śuddha-antaḥtattvasvarūp

tiryañca, nāraki, dev, nar paryāy haiṁ vaibhāvikī .

paryāy karmopādhivarjit haiṁ kahī svābhāvikī ..15..

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bhāvānantacatuṣṭayasvarūpeṇ sahāṁcitapaṁcamabhāvapariṇatirev kāraṇaśuddhaparyāy ityarthaḥ .

sādyanidhanāmūrtātīndriyasvabhāvaśuddhasadbhūtavyavahāreṇ kevalajñānakevaladarśanakevalasukhakeval-
śakti yukta phalarūpānaṁtacatuṣṭayen sārdhaṁ paramotkr̥ṣṭakṣāyikabhāvasya śuddhapariṇatirev kāryaśuddha-
paryāyaśca . athavā pūrvasūtropāttasūkṣmar̥jusūtranayābhiprāyeṇ ṣaḍdravyasādhāraṇāḥ sūkṣmāste hi

arthaparyāyāḥ śuddhā iti boddhavyāḥ . ukta : samāsataḥ śuddhaparyāyavikalpaḥ .

idānīṁ vyaṁjanaparyāy ucyate . vyajyate prakaṭīkriyate aneneti vyañjanaparyāyaḥ . kutaḥ ?

locanagocaratvāt paṭādivat . athavā sādisanidhanamūrtavijātīyavibhāvasvabhāvatvāt,

draśyamānavināśasvarūpatvāt .

vyaṁjanaparyāyaśca — paryāyinamātmānamantareṇ paryāyasvabhāvāt śubhāśubhamiśrapariṇāmenātmā

jo svabhāv-anantacatuṣṭayakā svarūp usake sāthakī jo pūjit paṁcamabhāvapariṇati ( – usake

sāth tanmayarūpase rahanevālī jo pūjya aisī pāriṇāmikabhāvakī pariṇati) vahī
kāraṇaśuddhaparyāy hai, aisā artha hai .

sādi - ananta, amūrta, atīndriyasvabhāvavāle śuddhasadbhūtavyavahārase, kevalajñān –

kevaladarśan - kevalasukh - kevalaśaktiyukta phalarūp anantacatuṣṭayake sāthakī ( – ananta-

catuṣṭayake sāth tanmayarūpase rahanevālī) jo paramotkr̥ṣṭa kṣāyikabhāvakī śuddhapariṇati vahī

❃

kāryaśuddhaparyāy hai . athavā, pūrva sūtrameṁ kahe hue sūkṣma r̥jusūtranayake abhiprāyase, chah

dravyoṁko sādhāraṇ aur sūkṣma aisī ve arthaparyāyeṁ śuddha jānanā (arthāt ve arthaparyāyeṁ hī
śuddhaparyāyeṁ haiṁ .) .

(isaprakār) śuddhaparyāyake bhed saṁkṣepameṁ kahe .

ab vyaṁjanaparyāy kahī jātī hai : jisase vyakta ho — pragaṭ ho vah vyaṁjanaparyāy

hai . kis kāraṇ ? paṭādikī (vastrādikī) bhān̐ti cakṣugocar honese (pragaṭ hotī hai );

athavā, sādi - sāṁt mūrta vijātīyavibhāvasvabhāvavālī honese, dikhakar naṣṭa honeke

svarūpavālī honese (pragaṭ hotī hai ) .

paryāyī ātmāke jñān binā ātmā paryāyasvabhāvavālā hotā hai; isaliye

❃

sahajajñānādi svabhāv - anantacatuṣṭayayukta kāraṇaśuddhaparyāyameṁse kevalajñānādi anantacatuṣṭayayukta kāryaśuddhaparyāy

pragaṭ hotī hai . pūjanīy paramapāriṇāmikabhāvapariṇati vah kāraṇaśuddhaparyāy hai aur śuddha
kṣāyikabhāvapariṇati vah kāryaśuddhaparyāy hai .

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vyavahāreṇ naro jātaḥ, tasya narākāro naraparyāyaḥ; kevalenāśubhakarmaṇā vyavahāreṇātmā nārako
jātaḥ, tasya nārakākāro nārakaparyāyaḥ; kiñcicchubhamiśramāyāpariṇāmen tiryakkāyajo
vyavahāreṇātmā, tasyākārastiryakparyāyaḥ; kevalen śubhakarmaṇā vyavahāreṇātmā devaḥ, tasyākāro
devaparyāyaśceti .

asya paryāyasya prapañco hyāgamāntare draṣṭavya iti .

(mālinī)

api ca bahuvibhāve satyayaṁ śuddhadraṣṭiḥ

sahajaparamatattvābhyāsaniṣṇātabuddhiḥ .

sapadi samayasārānnānyadastīti mattvā
sa bhavati paramaśrīkāminīkāmarūpaḥ ..27..

māṇussā duviyappā kammamahībhogabhūmisaṁjādā .

sattavihā ṇeraiyā ṇādavvā puḍhavibhedeṇ ..16..

śubhāśubharūp miśra pariṇāmase ātmā vyavahārase manuṣya hotā hai, usakā manuṣyākār vah
manuṣyaparyāy hai; keval aśubh karmase vyavahārase ātmā nārak hotā hai, usakā nārak –

ākār vah nārakaparyāy hai; kiṁcitśubhamiśrit māyāpariṇāmase ātmā vyavahārase
tiryaṁcakāyameṁ janmatā hai, usakā ākār vah tircaṁyaparyāy hai; aur keval śubh karmase
vyavahārase ātmā dev hotā hai, usakā ākār vah devaparyāy hai . — yah vyaṁjanaparyāy hai .

is paryāyakā vistār anya āgamameṁ dekh lenā cāhiye .

[ab, 15vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ :]

[śloekārtha : — ] bahu vibhāv hone par bhī, sahaj param tattvake abhyāsameṁ

jisakī buddhi pravīṇ hai aisā yah śuddhadr̥ṣṭivālā puruṣ, ‘samayasārase anya kuch nahīṁ hai’
aisā mānakar, śīghra paramaśrīrūpī sundarīkā vallabh hotā hai .27.

haiṁ karmabhūmij, bhogabhūmij — manujakī do jātiyān̐ .

aru sapta pr̥thvībhedase haiṁ sapta nārak rāśiyān̐ ..16..

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caudahabhedā bhaṇidā tericchā suragaṇā caubbhedā .

edesiṁ vitthāraṁ loyavibhāgesu ṇādavvaṁ ..17..

mānuṣā dvivikalpāḥ karmamahībhogabhūmisaṁjātāḥ .

saptavidhā nārakā jñātavyāḥ pr̥thvībheden ..16..

caturdaśabhedā bhaṇitāstiryañcaḥ suragaṇāścaturbhedāḥ .

eteṣāṁ vistāro lokavibhāgeṣu jñātavyaḥ ..17..

caturgatisvarūpanirūpaṇākhyānametat .

manorapatyāni manuṣyāḥ . te dvividhāḥ, karmabhūmijā bhogabhūmijāśceti . tatra

karmabhūmijāśca dvividhāḥ, āryā mlecchāśceti . āryāḥ puṇyakṣetravartinaḥ . mlecchāḥ

pāpakṣetravartinaḥ . bhogabhūmijāścāryanāmadheyadharā jaghanyamadhyamottamakṣetravartinaḥ ekadvitri-

gāthā : 16-17 anvayārtha : — [mānuṣāḥ dvivikalpāḥ] manuṣyoṁke do bhed haiṁ :

[karmamahībhogabhūmisaṁjātāḥ ] karmabhūmimeṁ janme hue aur bhogabhūmimeṁ janme hue; [pr̥thvībheden ]
pr̥thvīke bhedase [nārakāḥ ] nārak [saptavidhāḥ jñātavyāḥ ] sāt prakārake jānanā; [tiryaṁñcaḥ ]
tiryaṁcoṁke [caturdaśabhedāḥ ] caudahabhed [bhaṇitāḥ ] kahe haiṁ; [suragaṇāḥ ] devasamūhoṁke
[caturbhedāḥ ] cār bhed haiṁ . [eteṣāṁ vistāraḥ ] inakā vistār [lokavibhāgeṣu jñātavyaḥ ]

lokavibhāgameṁse jān lenā .

ṭīkā* : — yah, cār gatike svarūpanirūpaṇarūp kathan hai .

❃

manukī santān vah manuṣya haiṁ . ve do prakārake haiṁ : karmabhūmij aur

bhogabhūmij . unameṁ karmabhūmij manuṣya bhī do prakārake haiṁ : ārya aur mleccha .

puṇyakṣetrameṁ rahanevāle ve ārya haiṁ aur pāpakṣetrameṁ rahanevāle ve mleccha haiṁ . bhogabhūmij

❃

bhogabhūmike antameṁ aur karmabhūmike ādimeṁ honevāle kulakar manuṣyoṁko ājīvikāke sādhan sikhākar
lālit – pālit karate haiṁ isaliye ve manuṣyoṁke pitā samān haiṁ . kulakarako manu kahā jātā hai .

tiryañca caudah bhedavāle, dev cār prakārake .

in sarvakā vistār hai, jñātavya lokavibhāgase ..17..

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palyopamāyuṣaḥ . ratnaśarkarāvālukāpaṁkadhūmatamomahātamaḥprabhābhidhānasaptapr̥thvīnāṁ bhedānnārakajīvāḥ

saptadhā bhavanti . prathamanarakasya nārakā hyekasāgaropamāyuṣaḥ . dvitīyanarakasya nārakāḥ

trisāgaropamāyuṣaḥ . tr̥tīyasya sapta . caturthasya daś . paṁcamasya saptadaś . ṣaṣṭhasya dvāviṁśatiḥ .

saptamasya trayastriṁśat . ath vistarabhayāt saṁkṣepeṇocyate . tiryañcaḥ sūkṣmaikendriyaparyāptakā-

paryāptakabādaraikendriyaparyāptakāparyāptakadvīṁdriyaparyāptakāparyāptakatrīndriyaparyāptakāparyāptak-
caturindriyaparyāptakāparyāptakāsaṁjñipaṁcendriyaparyāptakāparyāptakasaṁjñipaṁcendriyaparyāptakāparyāptakabhedā-
ccaturdaśabhedā bhavanti . bhāvanavyaṁtarajyotiḥkalpavāsikabhedāddevāścaturṇikāyāḥ . eteṣāṁ caturgati-

jīvabhedānāṁ bhedo lokavibhāgābhidhānaparamāgame draṣṭavyaḥ . ihātmasvarūpaprarūpaṇāntarāyaheturiti

૬

manuṣya ārya nāmako dhāraṇ karate haiṁ; jaghanya, madhyam athavā uttam kṣetrameṁ rahanevāle haiṁ
aur ek palyopam, do palyopam athavā tīn palyopamakī āyuvāle haiṁ .

ratnaprabhā, śarkarāprabhā, bālukāprabhā, paṁkaprabhā, dhūmaprabhā, tamaḥprabhā aur mahātamaḥprabhā

nāmakī sāt pr̥thvīke bhedoṁke kāraṇ nārak jīv sāt prakārake haiṁ . pahale narakake nārakī

ek sāgaropamakī āyuvāle haiṁ, dūsare narakake nārakī tīn sāgaropamakī āyuvāle haiṁ . tīsare

narakake nārakī sāt sāgaropamakī āyuvāle haiṁ, cauthe narakake nārakī das sāgaropam, pān̐caveṁ
narakake satrah sāgaropam, chaṭhaveṁ narakake bāīs sāgaropam aur sātaveṁ narakake nārakī tetīs
sāgaropamakī āyuvāle haiṁ .

ab vistārake bhayake kāraṇ saṁkṣepase kahā jātā hai : —

tiryaṁcoṁke caudah bhed haiṁ : (1-2) sūkṣma ekendriy paryāpta aur aparyāpta,

(3-4) bādar ekendriy paryāpta aur aparyāpta, (5-6) dvīndriy paryāpta aur aparyāpta,
(7-8) trīndriy paryāpta aur aparyāpta, (9-10) caturindriy paryāpta aur aparyāpta,
(11-12) asaṁjñī paṁcendriy paryāpta aur aparyāpta, (13-14) saṁjñī paṁcendriy paryāpta aur
aparyāpta .

devoṁke cār nikāy (samūh) haiṁ : (1) bhavanavāsī, (2) vyaṁtar, (3) jyotiṣka

aur (4) kalpavāsī .

in cār gatike jīvoṁke bhedoṁke bhed lokavibhāg nāmak paramāgamameṁ dekh leṁ . yahān̐

(is paramāgamameṁ) ātmasvarūpake nirūpaṇameṁ antarāyakā hetu hogā isaliye sūtrakartā
pūrvācāryamahārājane (ve viśeṣ bhed) nahīṁ kahe haiṁ .

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pūrvasūribhiḥ sūtrakr̥dbhiranukta iti .

(mandākrāṁtā)

svarge vā‘sminmanujabhuvane khecarendrasya daivā-
jjyotirloke phaṇapatipure nārakāṇāṁ nivāse .

anyasmin vā jinapatibhavane karmaṇāṁ no‘stu sūtiḥ
bhūyo bhūyo bhavatu bhavataḥ pādapaṅkejabhakti : ..28..

(śārdūlavikrīḍit)

nānānūnanarādhināthavibhavānākarṇya cālokya ca
tvaṁ kliśnāsi mudhātra kiṁ jaḍamate puṇyārjitāste nanu .

tacchakti rjinanāthapādakamaladvandvārcanāyāmiyaṁ
bhakti ste yadi vidyate bahuvidhā bhogāḥ syurete tvayi ..29..

kattā bhottā ādā poggalakammassa hodi vavahārā .

kammajabhāveṇādā kattā bhottā du ṇicchayado ..18..

[ab in do gāthāoṁkī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ :]

[śloekārtha : — ] (he jinendra !) daivayogase maiṁ svargameṁ hoūn̐ , is manuṣyalokameṁ hoūn̐,

vidyādharake sthānameṁ hoūn̐ , jyotiṣka devoṁke lokameṁ hoūn̐ , nāgendrake nagarameṁ hoūn̐ , nārakoṁke
nivāsameṁ hoūn̐ , jinapatike bhavanameṁ hoūn̐ yā anya cāhe jis sthān par hoūn̐, (parantu) mujhe
karmakā udbhav na ho, punaḥ punaḥ āpake pādapaṁkajakī bhakti ho .28.

[śloekārtha : — ] narādhipatiyoṁke anekavidh mahā vaibhavoṁko sunakar tathā dekhakar,

he jaṛamati, tū yahān̐ vyartha hī kleś kyoṁ prāpta karatā hai ! ve vaibhav sacamuc puṇyase prāpta
hote haiṁ . vah (puṇyopārjanakī) śakti jinanāthake pādapadmayugalakī pūjāmeṁ hai; yadi tujhe un

jinapādapadmoṁkī bhakti ho, to ve bahuvidh bhog tujhe (apane āp) hoṁge .29.

hai jīv kartā – bhogatā jaṛakarmakā vyavahārase .

hai karmajanya vibhāvakā kartā niyat nay dvārase ..18..

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kartā bhoktā ātmā pudgalakarmaṇo bhavati vyavahārāt .

karmajabhāvenātmā kartā bhoktā tu niścayataḥ ..18..

kartr̥tvabhoktr̥tvaprakārakathanamidam .

āsannagatānupacaritāsadbhūtavyavahāranayād dravyakarmaṇāṁ kartā tatphalarūpāṇāṁ sukhaduḥkhānāṁ

bhoktā ca, ātmā hi aśuddhaniścayanayen sakalamoharāgadveṣādibhāvakarmaṇāṁ kartā bhoktā ca,
anupacaritāsadbhūtavyavahāreṇ nokarmaṇāṁ kartā, upacaritāsadbhūtavyavahāreṇ ghaṭapaṭaśakaṭādīnāṁ
kartā . ityaśuddhajīvasvarūpamukta m .

(mālinī)

api ca sakalarāgadveṣamohātmako yaḥ
paramagurupadābjadvandvasevāprasādāt .

gāthā : 18 anvayārtha : — [ātmā ] ātmā [pudgalakarmaṇaḥ ] pudgal-

karmakā [kartā bhoktā ] kartā - bhoktā [vyavahārāt ] vyavahārase [bhavati ] hai [tu ] aur

[ātmā ] ātmā [karmajabhāven ] karmajanit bhāvakā [kartā bhoktā ] kartā - bhoktā

[niścayataḥ ] (aśuddha) niścayase hai .

ṭīkā : — yah, kartr̥tva - bhoktr̥tvake prakārakā kathan hai .

ātmā nikaṭavartī anupacarit asadbhūt vyavahāranayase dravyakarmakā kartā aur

usake phalarūp sukhaduḥkhakā bhoktā hai, aśuddha niścayanayase samasta moharāgadveṣādi
bhāvakarmakā kartā aur bhoktā hai, anupacarit asadbhūt vyavahārase (dehādi) nokarmakā
kartā hai, upacarit asadbhūt vyavahārase ghaṭ - paṭ - śakaṭādikā (ghaṛā, vastra, bailagāṛī

ityādikā) kartā hai . isaprakār aśuddha jīvakā svarūp kahā .

[ab 18 vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj chah ślok

kahate haiṁ :]

[śloekārtha : — ] sakal moharāgadveṣavālā jo koī puruṣ param guruke

caraṇakamalayugalakī sevāke prasādase nirvikalpa sahaj samayasārako jānatā hai, vah puruṣ

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sahajasamayasāraṁ nirvikalpaṁ hi buddhvā
sa bhavati paramaśrīkāminīkāntakāntaḥ ..30..

(anuṣṭubh)

bhāvakarmanirodhen dravyakarmanirodhanam .

dravyakarmanirodhen saṁsārasya nirodhanam ..31..

(vasantatilakā)

saṁjñānabhāvaparimukta vimugdhajīvaḥ
kurvan śubhāśubhamanekavidhaṁ sa karma .

nirmukti mārgamaṇumapyabhivāñchituṁ no
jānāti tasya śaraṇaṁ na samasti loke ..32..

(vasantatilakā)

yaḥ karmaśarmanikaraṁ parihr̥tya sarvaṁ
niṣkarmaśarmanikarāmr̥tavāripūre .

majjantamatyadhikacinmayamekarūpaṁ
svaṁ bhāvamadvayamamuṁ samupaiti bhavyaḥ ..33..

paramaśrīrūpī sundarīkā priy kānta hotā hai .30.

[śloekārtha : — ] bhāvakarmake nirodhase dravyakarmakā nirodh hotā hai; dravyakarmake

nirodhase saṁsārakā nirodh hotā hai .31.

[śloekārtha : — ] jo jīv samyagjñānabhāvarahit vimugdha (mohī, bhrānta) hai, vah

jīv śubhāśubh anekavidh karmako karatā huā mokṣamārgako leśamātra bhī vāṁchanā nahīṁ
jānatā; use lokameṁ (koī) śaraṇ nahīṁ hai .32.

[śloekārtha : — ] jo samasta karmajanit sukhasamūhako pariharaṇ karatā hai, vah

bhavya puruṣ niṣkarma sukhasamūharūpī amr̥take sarovarameṁ magna hote hue aise is atiśay-
caitanyamay, ekarūp, advitīy nij bhāvako prāpta ka ratā hai .33.

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(mālinī)

asati sati vibhāve tasya cintāsti no naḥ
satatamanubhavāmaḥ śuddhamātmānamekam .

hr̥dayakamalasaṁsthaṁ sarvakarmapramuktaṁ
na khalu na khalu mukti rnānyathāstyasti tasmāt ..34..

(mālinī)

bhavini bhavaguṇāḥ syuḥ siddhajīve‘pi nityaṁ
nijaparamaguṇāḥ syuḥ siddhisiddhāḥ samastāḥ .

vyavaharaṇanayo‘yaṁ niścayānnaiv siddhi-
rna ca bhavati bhavo vā nirṇayo‘yaṁ budhānām ..35..

davvatthieṇ jīvā vadirittā puvvabhaṇidapajjāyā .

pajjayaṇaeṇ jīvā saṁjuttā hoṁti duvihehiṁ ..19..

dravyārthiken jīvā vyatiriktāḥ pūrvabhaṇitaparyāyāt .

paryāyanayen jīvāḥ saṁyuktā bhavanti dvābhyām ..19..

[śloekārtha : — ] (hamāre ātmasvabhāvameṁ) vibhāv asat honese usakī hameṁ cintā

nahīṁ hai; ham to hr̥dayakamalameṁ sthit, sarva karmase vimukta, śuddha ātmākā ekakā satat
anubhavan karate haiṁ, kyoṁki anya kisī prakārase mukti nahīṁ hai, nahīṁ hai, nahīṁ hi hai .34.

[śloekārtha : — ] saṁsārīmeṁ sāṁsārik guṇ hote haiṁ aur siddha jīvameṁ sadā samasta

siddhisiddha (mokṣase siddha arthāt paripūrṇa hue) nij paramaguṇ hote haiṁ — isaprakār

vyavahāranay hai . niścayase to siddha bhī nahīṁ hai aur saṁsār bhī nahīṁ hai . yah budh puruṣoṁkā

nirṇay hai .35.

gāthā : 19 anvayārtha : — [dravyārthiken] dravyārthik nayase [jīvāḥ] jīv

hai ukta paryayaśūnya ātmā dravyadraṣṭise sadā .

hai ukta paryāyoṁ sahit paryāyanayase vah kahā ..19..

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ih hi nayadvayasya saphalatvamukta m .

dvau hi nayau bhagavadarhatparameśvareṇ proktau, dravyārthikaḥ paryāyārthikaśceti . dravyamevārthaḥ

prayojanamasyeti dravyārthikaḥ . paryāy evārthaḥ prayojanamasyeti paryāyārthikaḥ . na khalu ekanayā-

yattopadeśo grāhyaḥ, kintu tadubhayanayāyattopadeśaḥ . sattāgrāhakaśuddhadravyārthikanayabalen pūrvokta -

vyañjanaparyāyebhyaḥ sakāśānmuktāmukta samastajīvarāśayaḥ sarvathā vyatiriktā ev . kutaḥ ? ‘‘savve

suddhā hu suddhaṇayā’’ iti vacanāt . vibhāvavyaṁjanaparyāyārthikanayabalen te sarve jīvāssaṁyuktā

bhavanti . kiṁc siddhānāmarthaparyāyaiḥ sah pariṇatiḥ, na punarvyaṁjanaparyāyaiḥ sah pariṇatiriti .

kutaḥ ? sadā niraṁjanatvāt . siddhānāṁ sadā niraṁjanatve sati tarhi dravyārthikaparyāyārthikanayābhyām

[pūrvabhaṇitaparyāyāt ] pūrvakathit paryāyase [vyatiriktāḥ] ❃vyatirikta hai; [paryāyanayen]

paryāyanayase [jīvāḥ ] jīv [saṁyuktāḥ bhavanti ] us paryāyase saṁyukta haiṁ . [dvābhyām ]

isaprakār jīv donoṁ nayoṁse saṁyukta haiṁ .

ṭīkā : — yahān̐ donoṁ nayoṁkā saphalapanā kahā hai .

bhagavān arhat parameśvarane do nay kahe haiṁ : dravyārthik aur paryāyārthik . dravya hī

jisakā artha arthāt prayojan hai vah dravyārthik hai aur paryāy hī jisakā artha arthāt
prayojan hai vah paryāyārthik hai . ek nayakā avalamban lenevālā upadeś grahaṇ karaneyogya

nahīṁ hai kintu un donoṁ nayoṁkā avalamban lenevālā upadeś grahaṇ karaneyogya hai .

sattāgrāhak ( – dravyakī sattāko hī grahaṇ karanevāle) śuddha dravyārthik nayake balase pūrvokta

vyaṁjanaparyāyoṁse mukta tathā amukta ( – siddha tathā saṁsārī) samasta jīvarāśi sarvathā vyatirikta

hī hai . kyoṁ ? ‘‘savve suddhā hu suddhaṇayā (śuddhanayase sarva jīv vāstavameṁ śuddha haiṁ )’’ aisā

(śāstrakā) vacan honese . vibhāvavyaṁjanaparyāyārthik nayake balase ve sarva jīv (pūrvokta

vyaṁjanaparyāyoṁse) saṁyukta haiṁ . viśeṣ itanā ki — siddha jīvoṁke arthaparyāyoṁ sahit pariṇati

hai, parantu vyaṁjanaparyāyoṁ sahit pariṇati nahīṁ hai . kyoṁ ? siddha jīv sadā niraṁjan honese .

(praśna : — ) yadi siddha jīv sadā niraṁjan haiṁ to sarva jīv dravyārthik tathā paryāyārthik

donoṁ nayoṁse saṁyukta haiṁ (arthāt sarva jīvoṁko donoṁ nay lāgū hote haiṁ ) aisā sūtrārtha (gāthākā
artha) vyartha siddha hotā hai . (uttar : — vyartha siddha nahīṁ hotā kyoṁki — ) nigam arthāt

❃

vyatirikta = bhinna; rahit; śūnya .

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dvābhyām saṁyuktāḥ sarve jīvā iti sūtrārtho vyarthaḥ . nigamo vikalpaḥ, tatra bhavo naigamaḥ . sa

ca naigamanayastāvat trividhaḥ, bhūtanaigamaḥ vartamānanaigamaḥ bhāvinaigamaśceti . atra

bhūtanaigamanayāpekṣayā bhagavatāṁ siddhānāmapi vyaṁjanaparyāyatvamaśuddhatvaṁ ca saṁbhavati . pūrvakāle te

bhagavantaḥ saṁsāriṇ iti vyavahārāt . kiṁ bahunā, sarve jīvā nayadvayabalen śuddhāśuddhā ityarthaḥ .

tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

(mālinī)

‘‘ubhayanayavirodhadhvaṁsini syātpadāṁke
jinavacasi ramante ye svayaṁ vāntamohāḥ .

sapadi samayasāraṁ te paraṁ jyotiruccai-
ranavamanayapakṣākṣuṇṇamīkṣanta ev .’’

tathā hi —

vikalpa; usameṁ ho vah ❃naigam . vah naigamanay tīn prakārakā hai; bhūt naigam, vartamān naigam

aur bhāvī naigam . yahān̐ bhūt naigamanayakī apekṣāse bhagavanta siddhoṁko bhī vyaṁjanaparyāyavānapanā

aur aśuddhapanā sambhavit hotā hai, kyoṁki pūrvakālameṁ ve bhagavanta saṁsārī the aisā vyavahār
hai . bahu kathanase kyā ? sarva jīv do nayoṁke balase śuddha tathā aśuddha haiṁ aisā artha hai .

isīprakār (ācāryadev) śrīmadamr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ cauthe ślok dvārā) kahā hai ki : —

‘‘[śloekārtha : — ] donoṁ nayoṁke virodhako naṣṭa karanevāle, syātpadase aḍikat

jinavacanameṁ jo puruṣ ramate haiṁ, ve svayamev mohakā vaman karake, anūtan ( – anādi) aur

kunayake pakṣase khaṇḍit na honevālī aisī uttam paramajyotiko — samayasārako — śīghra

dekhate hī haiṁ .’’

aur (is jīv adhikārakī antim gāthākī ṭīkā pūrṇa karate hue ṭīkākār

❃

jo bhūtakālakī paryāyako vartamānavat saṁkalpit kare (athavā kahe), bhaviṣyakālakī paryāyako
vartamānavat saṁkalpit kare (athavā kahe), athavā kiṁcit niṣpannatāyukta aur kiṁcit aniṣpannatāyukta
vartamān paryāyako sarvaniṣpannavat saṁkalpit kare (athavā kahe), us jñānako (athavā vacanako) naigamanay
kahate haiṁ .

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(mālinī)

ath nayayugayuktiṁ laṁghayanto na santaḥ
paramajinapadābjadvandvamattadvirephāḥ .

sapadi samayasāraṁ te dhruvaṁ prāpnuvanti
kṣitiṣu paramatokte : kiṁ phalaṁ sajjanānām ..36..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahśrīpadmaprabhamaladhāridev -

viracitāyāṁ niyamasāravyākhyāyāṁ tātparyavr̥ttau jīvādhikāraḥ prathamaśrutaskandhaḥ ..

munirāj śrī padmaprabhamaladhāridev ślok kahate haiṁ : — )

[śloekārtha : — ] jo do nayoṁke sambandhakā ullaṁghan na karate hue paramajinake

pādapaṁkajayugalameṁ matta hue bhramar samān haiṁ aise jo satpuruṣ ve śīghra samayasārako avaśya
prāpta karate haiṁ . pr̥thvīpar par matake kathanase sajjanoṁko kyā phal hai (arthāt jagatake jainetar

darśanoṁke mithyā kathanoṁse sajjanoṁko kyā lābh hai )? 36 .

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c indriyoṁke

phai lāv rahit dehamātra jinako parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgrantha munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmak ṭīkāmeṁ)

jīv adhikār nāmakā pratham śrutaskandha samāpta huā .

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ajīv adhikār

athedānīmajīvādhikār ucyate .

aṇukhaṁdhaviyappeṇ du poggaladavvaṁ havei duviyappaṁ .

khaṁdhā hu chappayārā paramāṇū cev duviyappo ..20..

aṇuskandhavikalpen tu pudgaladravyaṁ bhavati dvivikalpam .

skandhāḥ khalu ṣaṭprakārāḥ paramāṇuścaiv dvivikalpaḥ ..20..

pudgaladravyavikalpopanyāso‘yam .

pudgaladravyaṁ tāvad vikalpadvayasanātham, svabhāvapudgalo vibhāvapudgalaśceti . tatra

૭

ab ajīv adhikār kahā jātā hai .

gāthā : 20 anvayārtha : — [aṇuskandhavikalpen tu ] paramāṇu aur skandha

aise do bhedase [pudgaladravyaṁ ] pudgaladravya [dvivikalpam bhavati ] do bhedavālā hai;
[skandhāḥ ] skandha [khalu ] vāstavameṁ [ṣaṭprakārāḥ ] chah prakārake haiṁ [paramāṇuḥ ca ev
dvivikalpaḥ ] aur paramāṇuke do bhed haiṁ .

ṭīkā : — yah, pudgaladravyake bhedoṁkā kathan hai .

pratham to pudgaladravyake do bhed haiṁ : svabhāvapudgal aur vibhāvapudgal . unameṁ,

— 2 —

paramāṇu evaṁ skandha haiṁ do bhed pudgaladravyake .

hai skandha chai vidhi aur dvividh vikalpa hai paramāṇuke ..20.

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svabhāvapudgalaḥ paramāṇuḥ, vibhāvapudgalaḥ skandhaḥ . kāryaparamāṇuḥ kāraṇaparamāṇuriti svabhāv-

pudgalo dvidhā bhavati . skaṁdhāḥ ṣaṭprakārāḥ syuḥ, pr̥thvījalacchāyācaturakṣaviṣay-

karmaprāyogyāprāyogyabhedāḥ . teṣāṁ bhedo vakṣyamāṇasūtreṣūcyate vistareṇeti .

(anuṣṭubh)

galanādaṇurityukta : pūraṇātskandhanāmabhāk .

vinānen padārthen lokayātrā na vartate ..37..

aithūlathūl thūlaṁ thūlasuhumaṁ ca suhumathūlaṁ ca .

suhumaṁ aisuhumaṁ idi dharādiyaṁ hodi chabbheyaṁ ..21..

bhūpavvadamādīyā bhaṇidā aithūlathūlamidi khaṁdhā .

thūlā idi viṇṇeyā sappījalatellamādīyā ..22..

paramāṇu vah svabhāvapudgal hai aur skandha vah vibhāvapudgal hai . svabhāvapudgal

kāryaparamāṇu aur kāraṇaparamāṇu aise do prakārase hai . skandhoṁke chah prakār haiṁ : (1) pr̥thvī,

(2) jal, (3) chāyā, (4) (cakṣuke atirikta) cār indriyoṁke viṣayabhūt skandha,
(5) karmayogya skandha aur (6) karmake ayogya skandha — aise chah bhed haiṁ . skandhoṁke

bhed ab kahe jānevāle sūtroṁmeṁ (agalī cār gāthāoṁmeṁ) vistārase kahe jāyeṁge .

[ab, 20vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ :]

[śloekārtha : — ] (pudgalapadārtha) galan dvārā (arthāt bhinna ho jānese) ‘paramāṇu’

kahalātā hai aur pūraṇ dvārā (arthāt saṁyukta honese) ‘skandha’ nāmako prāpta hotā hai . is

padārthake binā lokayātrā nahīṁ ho sakatī .37.

atithūlathūl, thūl, thūlasūkṣam, sūkṣmathūl aru sūkṣma ye .

atisūkṣma — yehi dharādi pudgagalaskandhake cha vikalpa haiṁ ..21..

bhūparvatādik skandha atithūlathūl jinavarane kahā .

ghr̥t-tail-jal ityādi inako sthūl pudgal jānanā ..22..

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chāyātavamādīyā thūledarakhaṁdhamidi viyāṇāhi .

suhumathūledi bhaṇiyā khaṁdhā caurakkhavisayā ya ..23..

suhumā havaṁti khaṁdhā pāoggā kammavaggaṇassa puṇo .

tavvivarīyā khaṁdhā aisuhumā idi parūveṁti ..24..

atisthūlasthūlāḥ sthūlāḥ sthūlasūkṣmāśca sūkṣmasthūlāśca .

sūkṣmā atisūkṣmā iti dharādayo bhavanti ṣaḍbhedāḥ ..21..

bhūparvatādyā bhaṇitā atisthūlasthūlā iti skaṁdhāḥ .

sthūlā iti vijñeyāḥ sarpirjalatailādyāḥ ..22..

chāyātapādyāḥ sthūletaraskandhā iti vijānīhi .

sūkṣmasthūlā iti bhaṇitāḥ skandhāścaturakṣaviṣayāśca ..23..

gāthā : 21-22-23-24 anvayārtha : — [atisthūlasthūlāḥ ]

atisthūlasthūl, [sthūlāḥ ] sthūl, [sthūlasūkṣmāḥ ca ] sthūlasūkṣma, [sūkṣmasthūlāḥ ca ]
sūkṣmasthūl, [sūkṣmāḥ ] sūkṣma aur [atisūkṣmāḥ ] atisūkṣma [iti ] aise [dharādayaḥ
ṣaḍbhedāḥ bhavanti ] pr̥thvī ādi skandhoṁke chah bhed haiṁ .

[bhūparvatādyāḥ ] bhūmi, parvat ādi [atisthūlasthūlāḥ iti skandhāḥ ]

atisthūlasthūl skandha [bhaṇitāḥ ] kahe gaye haiṁ; [sappirjalatailādyāḥ ] ghī, jal, tel ādi
[sthūlāḥ iti vijñeyāḥ ] sthūl skandha jānanā .

[chāyātapādyāḥ ] chāyā, ātap (dhūp) ādi [sthūletaraskandhāḥ iti ] sthūlasūkṣma

skandha [vijānīhi ] jān [ca ] aur [caturakṣaviṣayāḥ skandhāḥ ] cār indriyoṁke viṣayabhūt
skandhoṁko [sūkṣmasthūlāḥ iti ] sūkṣmasthūl [bhaṇitāḥ ] kahā gayā hai .

ātāp, chāyā sthūlasūkṣma skandha niścay kījiye .

aru skandha sūkṣmasthūl cāroṁ akṣase gahi lījiye ..23..

kārmāṇavargaṇ yogya pañcam skandha sūkṣma skandha hai .

viparīt jo is yogya nahiṁ atisūkṣma pudgal skandha hai ..24..

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sūkṣmā bhavanti skandhāḥ prāyogyāḥ karmavargaṇasya punaḥ .

tadviparītāḥ skandhāḥ atisūkṣmā iti prarūpayanti ..24..

vibhāvapudgalasvarūpākhyānametat .

atisthūlasthūlā hi te khalu pudgalāḥ sumerukumbhinīprabhr̥tayaḥ . ghr̥tatailatakrakṣīr-

jalaprabhr̥tisamastadravyāṇi hi sthūlapudgalāśca . chāyātapatamaḥprabhr̥tayaḥ sthūlasūkṣmapudgalāḥ .

sparśanarasanaghrāṇaśrotrendriyāṇāṁ viṣayāḥ sūkṣmasthūlapudgalāḥ śabdasparśarasagandhāḥ . śubhāśubh-

pariṇāmadvāreṇāgacchatāṁ śubhāśubhakarmaṇāṁ yogyāḥ sūkṣmapudgalāḥ . eteṣāṁ viparītāḥ sūkṣma-

sūkṣmapudgalāḥ karmaṇāmaprāyogyā ityarthaḥ . ayaṁ vibhāvapudgalakramaḥ .

[punaḥ ] aur [karmavargaṇasya prāyogyāḥ ] karmavargaṇāke yogya [skandhāḥ ] skandha

[sūkṣmāḥ bhavanti ] sūkṣma haiṁ; [tadviparītāḥ ] unase viparīt (arthāt karmavargaṇāke ayogya)
[skandhāḥ ] skandha [atisūkṣmāḥ iti ] atisūkṣma [prarūpayanti ] kahe jāte haiṁ .

ṭīkā : — yah, vibhāvapudgalake svarūpakā kathan hai .

sumeru, pr̥thvī ādi (ghan padārtha) vāstavameṁ atisthūlasthūl pudgal haiṁ . ghī, tel,

maṭṭhā, dūdh, jal ādi samasta (pravāhī) padārtha sthūl pudgal haiṁ . chāyā, ātap,

andhakārādi sthūlasūkṣma pudgal haiṁ . sparśanendriy, rasanendriy, ghrāṇendriy tathā śrotrendriyake

viṣay — sparśa, ras, gandha aur śabda — sūkṣmasthūl pudgal haiṁ . śubhāśubh pariṇām dvārā

ānevāle aise śubhāśubh karmoṁke yogya (skandha) ve sūkṣma pudgal haiṁ . unase viparīt arthāt

karmoṁke ayogya (skandha) ve sūkṣmasūkṣma pudgal haiṁ . — aisā (in gāthāoṁkā) artha hai .

yah vibhāvapudgalakā kram hai .

[bhāvārtha: — skandha chah prakārake haiṁ : (1) kāṣṭhapāṣāṇādik jo skandha chedan

kiye jāne par svayamev juṛ nahīṁ sakate ve skandha atisthūlasthūl haiṁ . (2) dūdh, jal

ādi jo skandha chedan kiye jāne par punaḥ svayamev juṛ jāte haiṁ ve skandha sthūl haiṁ .

(3) dhūp, chāyā, cān̐danī, andhakār ityādi jo skandha sthūl jñāt hone par bhī bhede nahīṁ
jā sakate yā hastādikase grahaṇ nahīṁ kiye jā sakate ve skandha sthūlasūkṣma haiṁ . (4)

ān̐khase na dikhanevāle aise jo cār indriyoṁke viṣayabhūt skandha sūkṣma hone par bhī sthūl
jñāt hote haiṁ ( – sparśanendriyase sparśa kiye jā sakate haiṁ, jībhase āsvādan kiye jā sakate

haiṁ, nākase sūṁghe jā sakate haiṁ athavā kānase sune jā sakate haiṁ ) ve skandha sūkṣmasthūl haiṁ .

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tathā coktaṁ paṁcāstikāyasamaye —

‘‘puḍhavī jalaṁ ca chāyā cauriṁdiyavisayakammapāoggā .

ka mmātīdā evaṁ chabbheyā poggalā hoṁti ..’’

uktaṁ ca mārgaprakāśe —

(anuṣṭubh)

‘‘sthūlasthūlāstataḥ sthūlāḥ sthūlasūkṣmāstataḥ pare .

sūkṣmasthūlāstataḥ sūkṣmāḥ sūkṣmasūkṣmāstataḥ pare .’’

tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

(vasaṁtatilakā)

‘‘asminnanādini mahatyavivekanāṭaye
varṇādimān naṭati pudgal ev nānyaḥ .

(5) indriyajñānake agocar aise jo karmavargaṇārūp skandha ve skandha sūkṣma haiṁ .

(6) karmavargaṇāse nīceke (karmavargaṇātīt) jo atyantasūkṣma dvi-aṇukaparyaṁt skandha ve
skandha sūkṣmasūkṣma haiṁ . ]

isīprakār (śrīmadbhagavatkundakundācāryadevapraṇīt) śrī paṁcāstikāyasamayameṁ (❃gāthā

dvārā) kahā hai ki : —

‘‘[gāthārthaḥ — ] pr̥thvī, jal, chāyā, cār indriyoṁke viṣayabhūt, karmake yogya aur

karmātīt — isaprakār pudgal (skandha) chah prakārake haiṁ .’’

aur mārgaprakāśameṁ (ślok dvārā) kahā hai ki : —

‘‘[śloekārtha : — ] sthūlasthūl, paścāt sthūl, tatpaścāt sthūlasūkṣma, paścāt

sūkṣmasthūl, paścāt sūkṣma aur tatpaścāt sūkṣmasūkṣma ( – isaprakār skandha chah prakārake haiṁ ) .’’

isaprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 44veṁ ślok dvārā) kahā hai ki : —

‘‘[śloekārtha : — ] is anādikālīn mahā avivekake nāṭakameṁ athavā nācameṁ

varṇādimān pudgal hī nācatā hai, anya koī nahīṁ; (abhed jñānameṁ pudgal hī anek

❃

dekho, śrī paramaśrutaprabhāvakamaṇḍal dvārā prakāśit paṁcāstikāy, dvitīy saṁskaraṇ, pr̥ṣṭha – 130 .

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