Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 82-91.

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mekendriyādijīvasthānabhedan kurve, sahajachidvilāsātmakamātmānamev sañchintaye . nāhan sharīragatabālādyavasthānabhedan kurve, sahajachidvilāsātmakamātmānamev sañchintaye . nāhan rāgādibhedabhāvakarmabhedan kurve, sahajachidvilāsātmakamātmānamev sañchintaye . nāhan bhāvakarmātmakaṣhāyachatuṣhkan kurve, sahajachidvilāsātmakamātmānamev sañchintaye .

iti pañcharatnāñchitopanyāsaprapañchanasakalavibhāvaparyāyasannyāsavidhānamuktan bhavatīti .

(vasantatilakā)

bhavyaḥ samastaviṣhayāgrahamukta chintaḥ
svadravyaparyayaguṇātmani dattachittaḥ .

muktvā vibhāvamakhilan nijabhāvabhinnan
prāpnoti mukti machirāditi pañcharatnāt ..109..

ātmāko hī bhātā hūn̐ . main ekendriyādi jīvasthānabhedoṅko nahīn karatā, sahaj chaitanyake vilāsasvarūp ātmāko hī bhātā hūn̐ .

main sharīrasambandhī bālādi avasthābhedoṅko nahīn karatā, sahaj chaitanyake vilāsasvarūp ātmāko hī bhātā hūn̐ .

main rāgādibhedarūp bhāvakarmake bhedoṅko nahīn karatā, sahaj chaitanyake vilāsasvarūp ātmāko hī bhātā hūn̐ .

main bhāvakarmātmak chār kaṣhāyoṅko nahīn karatā, sahaj chaitanyake vilāsasvarūp ātmāko hī bhātā hūn̐ .

(yahān̐ ṭīkāmen jisaprakār kartāke sambandhamen varṇan kiyā, usīprakār kārayitā aur anumantāke — anumodakake — sambandhamen bhī samajh lenā .)

isaprakār pān̐ch ratnoṅke shobhit kathanavistār dvārā sakal vibhāvaparyāyoṅke sannyāsakā ( – tyāgakā) vidhān kahā hai .

[ab in pān̐ch gāthāoṅkī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain :]

[shlokārtha : — ] isaprakār pañcharatnon dvārā jisane samasta viṣhayoṅke grahaṇakī chintāko chhoṛā hai aur nij dravyaguṇaparyāyake svarūpamen chitta ekāgra kiyā hai, vah bhavya jīv nij bhāvase bhinna aise sakal vibhāvako chhoṛakar alpa kālamen muktiko prāpta karatā hai .109.

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erisabhedabbhāse majjhattho hodi teṇ chārittan .

tan diḍhakaraṇaṇimittan paḍikkamaṇādī pavakkhāmi ..82..

īdragbhedābhyāse madhyastho bhavati ten chāritram .

taddr̥uḍhīkaraṇanimittan pratikramaṇādin pravakṣhyāmi ..82..

atra bhedavignānāt krameṇ nishchayachāritran bhavatītyukta m .

pūrvokta pañcharatnāñchitārthaparignānen pañchamagatiprāptihetubhūte jīvakarmapudgalayorbhedābhyāse sati, tasminnev cha ye mumukṣhavaḥ sarvadā sansthitāste hyat ev madhyasthāḥ, ten kāraṇen teṣhān paramasanyaminān vāstavan chāritran bhavati . tasya chāritrāvichalasthitihetoḥ pratikramaṇādi- nishchayakriyā nigadyate . atītadoṣhaparihārārthan yatprāyashchittan kriyate tatpratikramaṇam . ādishabden pratyākhyānādīnān sambhavashchochyat iti .

gāthā : 82 anvayārtha : — [idragbhedābhyāse ] aisā bhed - abhyās hone par [madhyasthaḥ ] jīv madhyastha hotā hai, [ten chāritram bhavati ] usase chāritra hotā hai . [taddraḍhīkaraṇanimittan ] use (chāritrako) dr̥urḥ karaneke liye [pratikramaṇādin pravakṣhyāmi ] main pratikramaṇādi kahūn̐gā .

ṭīkā : — yahān̐, bhedavignān dvārā kramase nishchay - chāritra hotā hai aisā kahā hai .

pūrvokta pañcharatnonse shobhit arthaparignān ( – padārthoṅke gnān) dvārā pañcham gatikī prāptike hetubhūt aisā jīvakā aur karmapudgalakā bhed - abhyās hone par, usīmen jo mumukṣhu sarvadā sansthit rahate hain, ve us (satat bhedābhyās) dvārā madhyastha hote hain aur us kāraṇase un param sanyamiyoṅko vāstavik chāritra hotā hai . us chāritrakī avichal sthitike hetuse pratikramaṇādi nishchayakriyā kahī jātī hai . atīt ( – bhūt kālake) doṣhoṅke parihār hetu jo prāyashchit kiyā jātā hai vah pratikramaṇ hai . ‘ādi’ shabdase pratyākhyānādikā sambhav kahā jātā hai (arthāt pratikramaṇādimen jo ‘ādi’ shabda hai vah pratyākhyān ādikā bhī samāvesh karaneke liye hai ) .

is bhedake abhyāsase mādhyastha ho chārit lahe .

chāritradr̥urḥatā hetu ham pratikramaṇ ādik ab kahen ..82..

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tathā choktan shrīmadamr̥utachandrasūribhiḥ —

(anuṣhṭubh)

‘‘bhedavignānataḥ siddhāḥ siddhā ye kil kechan .

asyaivābhāvato baddhā baddhā ye kil kechan ..’’

tathā hi —

(mālinī)

iti sati munināthasyochchakairbhedabhāve
svayamayamupayogādrājate mukta mohaḥ .

shamajalanidhipūrakṣhālitānhaḥkalaṅkaḥ
sa khalu samayasārasyāsya bhedaḥ ka eṣhaḥ ..110..

mottūṇ vayaṇarayaṇan rāgādībhāvavāraṇan kichchā .

appāṇan jo jhāyadi tassa du hodi tti paḍikamaṇan ..83..

isīprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 131ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] jo koī siddha hue hain ve bhedavignānase siddha hue hain; jo koī ban̐dhe hain ve usīke (bhedavignānake hī) abhāvase ban̐dhe hain .’’

aur (is 82vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain ) : —

[shlokārtha : — ] isaprakār jab munināthako atyanta bhedabhāv ( – bhedavignān- pariṇām) hotā hai, tab yah (samayasār) svayam upayog honese, muktamoh (moh rahit) hotā huā, shamajalanidhike pūrase (upashamasamudrake jvārase) pāpakalaṅkako dhokar, virājatā ( – shobhatā) hai; — vah sachamuch, is samayasārakā kaisā bhed hai ! 110.

re vachan rachanā chhoṛ rāgadveṣhakā parityāg kar .

dhyātā nijātmā jīv to hotā usīko pratikramaṇ ..83..

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muktvā vachanarachanān rāgādibhāvavāraṇan kr̥utvā .

ātmānan yo dhyāyati tasya tu bhavatīti pratikramaṇam ..83..

dainan dainan mumukṣhujanasanstūyamānavāṅmayapratikramaṇanāmadheyasamastapāpakṣhayahetubhūtasūtra- samudayanirāso‘yam .

yo hi paramatapashcharaṇakāraṇasahajavairāgyasudhāsindhunāthasya rākānishīthinīnāthaḥ aprashasta- vachanarachanāparimukto‘pi pratikramaṇasūtraviṣhamavachanarachanān muktvā sansāralatāmūlakandānān nikhil- moharāgadveṣhabhāvānān nivāraṇan kr̥utvā‘khaṇḍānandamayan nijakāraṇaparamātmānan dhyāyati, tasya khalu par- matattvashraddhānāvabodhānuṣhṭhānābhimukhasya sakalavāgviṣhayavyāpāravirahitanishchayapratikramaṇan bhavatīti .

tathā choktan shrīmadamr̥utachandrasūribhiḥ —

gāthā : 83 anvayārtha : – [vachanarachanān ] vachanarachanāko [muktvā ] chhoṛakar, [rāgādi- bhāvavāraṇan ] rāgādibhāvoṅkā nivāraṇ [kr̥utvā ] karake, [yaḥ ] jo [ātmānan ] ātmāko [dhyāyati ] dhyātā hai, [tasya tu ] use [pratikramaṇan ] pratikramaṇ [bhavati iti ] hotā hai .

ṭīkā : — pratidin mumukṣhu janon dvārā uchchāraṇ kiyā jānevālā jo vachanamay pratikramaṇ nāmak samasta pāpakṣhayake hetubhūt sūtrasamudāy usakā yah nirās hai (arthāt usakā isamen nirākaraṇ — khaṇḍan kiyā hai ) .

param tapashcharaṇake kāraṇabhūt sahajavairāgyasudhāsāgarake liye pūrṇimākā chandra aisā jo jīv ( – param tapakā kāraṇ aisā jo sahaj vairāgyarūpī amr̥utakā sāgar use uchhālaneke liye arthāt usamen jvār lāneke liye jo pūrṇa chandra samān hai aisā jo jīv) aprashasta vachanarachanāse parimukta ( – sarva orase mukta) hone par bhī pratikramaṇasūtrakī viṣham (vividh) vachanarachanāko (bhī) chhoṛakar sansāralatāke mūl - kandabhūt samasta moharāgadveṣhabhāvoṅkā nivāraṇ karake akhaṇḍa - ānandamay nij kāraṇaparamātmāko dhyātā hai, us jīvako — ki jo vāstavamen paramatattvake shraddhān, gnān aur anuṣhṭhānake sanmukh hai use — vachanasambandhī sarva vyāpār rahit nishchayapratikramaṇ hotā hai .

isīprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 244ven shlok dvārā) kahā hai ki : —

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(mālinī)

‘‘alamalamatijalpairdurvikalpairanalpai-
rayamih paramārthashchetyatān nityamekaḥ .

svarasavisarapūrṇagnānavisphū rtimātrā-
nna khalu samayasārāduttaran kiñchidasti ..’’

tathā hi —

(āryā)

atitīvramohasambhavapūrvārjitan tatpratikramya .

ātmani sadbodhātmani nityan varte‘hamātmanā tasmin ..111..

ārāhaṇāi vaṭṭai mottūṇ virāhaṇan viseseṇ .

so paḍikamaṇan uchchai paḍikamaṇamao have jamhā ..84..

ārādhanāyān vartate muktvā virādhanan visheṣheṇ .

sa pratikramaṇamuchyate pratikramaṇamayo bhavedyasmāt ..84..

‘‘[shlokārtha : — ] adhik kahanese tathā adhik durvikalponse bas hoo, bas hoo; yahān̐ itanā hī kahanā hai ki is param arthakā ekakā hī nirantar anubhavan karo; kyoṅki nij rasake vistārase pūrṇa jo gnān usake sphu rāyamān honemātra jo samayasār ( – paramātmā) usase ūn̐ chā vāstavamen anya kuchh bhī nahīn hai ( – samayasārake atirikta anya kuchh bhī sārabhūt nahīn hai ) .’’

aur (is 83vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] ati tīvra mohakī utpattise jo pūrvamen upārjit (karma) usakā pratikramaṇ karake, main sadbodhātmak (samyaggnānasvarūp) aise us ātmāmen ātmāse nitya vartatā hūn̐ .111.

gāthā : 84 anvayārtha : — [virādhanan ] jo (jīv) virādhanako [visheṣheṇ ]

chhoṛe samasta virādhanā ārādhanārat jo rahe .

pratikramaṇamayatā hetuse pratikramaṇ usako hī kahen ..84..

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atrātmārādhanāyān vartamānasya jantorev pratikramaṇasvarūpamukta m .

yastu paramatattvagnānī jīvaḥ nirantarābhimukhatayā hyatruṭayatpariṇāmasantatyā sākṣhāt svabhāvasthitāvātmārādhanāyān vartate ayan niraparādhaḥ . vigatātmārādhanaḥ sāparādhaḥ, at ev niravasheṣheṇ virādhanan muktvā . vigato rādho yasya pariṇāmasya sa virādhanaḥ . yasmānnishchayapratikramaṇamayaḥ sa jīvastat ev pratikramaṇasvarūp ityuchyate .

tathā choktan samayasāre —

‘‘sansiddhirādhasiddhan sādhiyamārādhiyan cha eyaṭṭhan .

avagadarādho jo khalu chedā so hodi avarādho ..’’

visheṣhataḥ [muktvā ] chhoṛakar [ārādhanāyān ] ārādhanāmen [vartate ] vartatā hai, [saḥ ] vah
(jīv) [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah
[pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ ātmākī ārādhanāmen vartate hue jīvako hī pratikramaṇasvarūp kahā hai .

jo paramatattvagnānī jīv nirantar abhimukharūpase ( – ātmasammukharūpase) aṭūṭ ( – dhārāvāhī) pariṇāmasantati dvārā sākṣhāt svabhāvasthitimen — ātmākī ārādhanāmen — vartatā hai vah niraparādh hai . jo ātmāke ārādhan rahit hai vah sāparādh hai; isīliye, niravasheṣharūpase virādhan chhoṛakar — aisā kahā hai . jo pariṇām ‘vigatarādh’ arthāt ❃rādh rahit hai vah virādhan hai . vah (virādhan rahit – niraparādh) jīv nishchayapratikramaṇamay hai, isīliye use pratikramaṇasvarūp kahā jātā hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī samayasāramen (304vīn gāthā dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] sansiddhi, rādh, siddha, sādhit aur ārādhit — yah shabda ekārtha hain; jo ātmā ‘apagatarādh’ arthāt rādhase rahit hai vah ātmā aparādh hai .’’ ❃ rādh = ārādhanā; prasannatā; kr̥upā; siddhi; pūrṇatā; siddha karanā vah; pūrṇa karanā vah .

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uktan hi samayasāravyākhyāyān cha —

(mālinī)

‘‘anavaratamanantairbadhyate sāparādhaḥ
spr̥ushati niraparādho bandhanan naiv jātu .

niyatamayamashuddhan svan bhajansāparādho
bhavati niraparādhaḥ sādhu shuddhātmasevī ..’’

tathā hi —

(mālinī)

apagataparamātmadhyānasambhāvanātmā
niyatamih bhavārtaḥ sāparādhaḥ smr̥utaḥ saḥ .

anavaratamakhaṇḍādvaitachidbhāvayukto
bhavati niraparādhaḥ karmasannyāsadakṣhaḥ ..112..

shrī samayasārakī (amr̥utachandrāchāryadevakr̥ut ātmakhyāti nāmak) ṭīkāmen bhī (187ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] sāparādh ātmā nirantar ananta (pudgalaparamāṇurūp) karmonse ban̐dhatā hai; niraparādh ātmā bandhanako kadāpi sparsha hī nahīn karatā . jo sāparādh ātmā hai vah to niyamase apaneko ashuddha sevan karatā huā sāparādh hai; niraparādh ātmā to bhalībhān̐ti shuddha ātmākā sevan karanevālā hotā hai .’’

aur (is 84vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] is lokamen jo jīv paramātmadhyānakī sambhāvanā rahit hai (arthāt jo jīv paramātmāke dhyānarūp pariṇamanase rahit hai — paramātmadhyānarūp pariṇamit nahīn huā hai ) vah bhavārta jīv niyamase sāparādh mānā gayā hai; jo jīv nirantar akhaṇḍa - advait - chaitanyabhāvase yukta hai vah karmasannyāsadakṣha ( – karmatyāgamen nipuṇ) jīv niraparādh hai .112.

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mottūṇ aṇāyāran āyāre jo du kuṇadi thirabhāvan .

so paḍikamaṇan uchchai paḍikamaṇamao have jamhā ..85..

muktvānāchāramāchāre yastu karoti sthirabhāvam .

sa pratikramaṇamuchyate pratikramaṇamayo bhavedyasmāt ..85..

atra nishchayacharaṇātmakasya paramopekṣhāsanyamadharasya nishchayapratikramaṇasvarūpan cha bhavatītyukta m .

niyatan paramopekṣhāsanyaminaḥ shuddhātmārādhanāvyatirikta : sarvo‘pyanāchāraḥ, at ev sarva- manāchāran muktvā hyāchāre sahajachidvilāsalakṣhaṇanirañjane nijaparamātmatattvabhāvanāsvarūpe yaḥ sahajavairāgyabhāvanāpariṇataḥ sthirabhāvan karoti, sa paramatapodhan ev pratikramaṇasvarūp ityuchyate, yasmāt paramasamarasībhāvanāpariṇataḥ sahajanishchayapratikramaṇamayo bhavatīti .

gāthā : 85 anvayārtha : — [yaḥ tu ] jo (jīv) [anāchāran ] anāchār [muktvā ] chhoṛakar [āchāre ] āchāramen [sthirabhāvam ] sthirabhāv [karoti ] karatā hai, [saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ (is gāthāmen) nishchayacharaṇātmak paramopekṣhāsanyamake dhāraṇ karanevāleko nishchayapratikramaṇakā svarūp hotā hai aisā kahā hai .

niyamase paramopekṣhāsanyamavāleko shuddha ātmākī ārādhanāke atirikta sab anāchār hai; isīliye sarva anāchār chhoṛakar sahajachidvilāsalakṣhaṇ nirañjan nij paramātmatattvakī bhāvanāsvarūp ❃

āchāramen jo (param tapodhan) sahajavairāgyabhāvanārūpase pariṇamit huā

sthirabhāv karatā hai, vah param tapodhan hī pratikramaṇasvarūp kahalātā hai, kāraṇ ki vah param samarasībhāvanārūpase pariṇamit huā sahaj nishchayapratikramaṇamay hai . ❃sahajachaitanyavilāsātmak nirmal nij paramātmatattvako bhānā — anubhavan karanā vahī āchārakā svarūp

hai; aise āchāramen jo param tapodhan sthiratā karatā hai vah svayam hī pratikramaṇ hai .

jo jīv tyāg anācharaṇ, āchāramen sthiratā kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate hain use ..85..

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(mālinī)

ath nijaparamānandaikapīyūṣhasāndran
sphu ritasahajabodhātmānamātmānamātmā .

nijashamamayavārbhirnirbharānandabhaktyā
snapayatu bahubhiḥ kin laukikālāpajālaiḥ ..113..

(sragdharā)

muktvānāchāramuchchairjananamr̥utakaran sarvadoṣhaprasaṅgan
sthitvātmanyātmanātmā nirupamasahajānanddraggnaptishaktau .

bāhyāchārapramukta : shamajalanidhivārbindusandohapūtaḥ
so‘yan puṇyaḥ purāṇaḥ kṣhapitamalakalirbhāti lokodghasākṣhī ..114..

ummaggan parichattā jiṇamagge jo du kuṇadi thirabhāvan .

so paḍikamaṇan uchchai paḍikamaṇamao have jamhā ..86..

[ab is 85vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

[shlokārtha : — ] ātmā nij paramānandarūpī advitīy amr̥utase gārḥ bhare hue, jal dvārā snān karāo; bahut laukik ālāpajālonse kyā prayojan hai (arthāt anya anek laukik kathanasamūhonse kyā kārya siddha ho sakatā hai ) ? 113.

[shlokārtha : — ] jo ātmā janma - maraṇake karanevāle, sarva doṣhoṅke 2prasaṅgavāle anāchārako atyanta chhoṛakar, nirupam sahaj ānanda-darshan-gnān-vīryavāle ātmāmen ātmāse sthit hokar, bāhya āchārase mukta hotā huā, shamarūpī samudrake jalabinduoṅke samūhase pavitra hotā hai, aisā vah pavitra purāṇ ( – sanātan) ātmā malarūpī kleshakā kṣhay karake lokakā utkr̥uṣhṭa sākṣhī hotā hai .114.

unmārgakā kar parityajan jinamārgamen sthiratā kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate hain use ..86..

1sphu rit - sahaj - gnānasvarūp ātmāko nirbhar ( – bharapūr) ānanda - bhaktipūrvak nij shamamay

1 – sphu rit = pragaṭ . 2 – prasaṅg = saṅg; sahavās; sambandha; yuktatā .

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unmārgan parityajya jinamārge yastu karoti sthirabhāvam .

sa pratikramaṇamuchyate pratikramaṇamayo bhavedyasmāt ..86..

atra unmārgaparityāgaḥ sarvagnavītarāgamārgasvīkārashchokta : .

yastu shaṅkākāṅkṣhāvichikitsā‘nyadraṣhṭiprashansāsanstavamalakalaṅkapaṅkanirmukta : shuddha- nishchayasaddr̥uṣhṭiḥ buddhādipraṇītamithyādarshanagnānachāritrātmakan mārgābhāsamunmārgan parityajya vyavahāreṇ mahādevādhidevaparameshvarasarvagnavītarāgamārge pañchamahāvratapañchasamititriguptipañchendriyanirodh- ṣhaḍāvashyakādyaṣhṭāvinshatimūlaguṇātmake sthirapariṇāman karoti, shuddhanishchayanayen sahaj- bodhādishuddhaguṇālaṅkr̥ute sahajaparamachitsāmānyavisheṣhabhāsini nijaparamātmadravye sthirabhāvan

gāthā : 86 anvayārtha : — [yaḥ tu ] jo (jīv) [unmārgan ] unmārgakā [parityajya ] parityāg karake [jinamārge ] jinamārgamen [sthirabhāvam ] sthirabhāv [karoti ] karatā hai, [saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ unmārgake parityāg aur sarvagnavītarāg - mārgake svīkārakā varṇan kiyā gayā hai .

jo shaṅkā, kāṅkṣhā, vichikitsā, anyadr̥uṣhṭiprashansā aur ❃anyadr̥uṣhṭisanstavarūp malakalaṅkapaṅkase vimukta ( – malakalaṅkarūpī kīchaṛase rahit) shuddhanishchayasamyagdr̥uṣhṭi (jīv) buddhādipraṇīt mithyādarshanagnānachāritrātmak mārgābhāsarūp unmārgakā parityāg karake, vyavahārase pān̐ch mahāvrat, pān̐ch samiti, tīn gupti, pān̐ch indriyoṅkā nirodh, chhah āvashyak ityādi aṭṭhāīs mūlaguṇasvarūp mahādevādhidev - parameshvar - sarvagna - vītarāgake mārgamen sthir pariṇām karatā hai, aur shuddhanishchayanayase sahajagnānādi shuddhaguṇonse alaṅkr̥ut, sahaj param chaitanyasāmānya tathā (sahaj param) chaitanyavisheṣharūp jisakā prakāsh hai aise nij paramātmadravyamen shuddhachāritramay sthirabhāv karatā hai, (arthāt jo shuddhanishchay - samyagdr̥uṣhṭi jīv vyavahārase aṭṭhāīs mūlaguṇātmak mārgamen aur nishchayase shuddha guṇonse shobhit darshanagnānātmak paramātmadravyamen sthirabhāv karatā hai,) vah muni nishchay pratikramaṇasvarūp kahalātā hai, kāraṇ ki use ❃ anyadr̥uṣhṭisanstav = (1) mithyādr̥uṣhṭikā parichay; (2) mithyādr̥uṣhṭikī stuti . (manase mithyādr̥uṣhṭikī mahimā

karanā vah anyadr̥uṣhṭiprashansā hai aur mithyādr̥uṣhṭikī mahimāke vachan bolanā vah anyadr̥uṣhṭisanstav hai .)

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shuddhachāritramayan karoti, sa munirnishchayapratikramaṇasvarūp ityuchyate, yasmānnishchayapratikramaṇan paramatattvagatan tat ev sa tapodhanaḥ sadā shuddha iti .

tathā choktan pravachanasāravyākhyāyām —

(shārdūlavikrīḍit)

‘‘ityevan charaṇan purāṇapuruṣhairjuṣhṭan vishiṣhṭādarai-
rutsargādapavādatashcha vicharadbahvīḥ pr̥uthagbhūmikāḥ .

ākramya kramato nivr̥uttimatulān kr̥utvā yatiḥ sarvat-
shchitsāmānyavisheṣhabhāsini nijadravye karotu sthitim ..’’

tathā hi —

(mālinī)

viṣhayasukhaviraktāḥ shuddhatattvānuraktāḥ
tapasi niratachittāḥ shāstrasaṅghātamattāḥ .

guṇamaṇigaṇayuktāḥ sarvasaṅkalpamuktāḥ
kathamamr̥utavadhūṭīvallabhā na syurete ..115..

paramatattvagat ( – paramātmatattvake sāth sambandhavālā) nishchayapratikramaṇ hai isīliye vah tapodhan sadā shuddha hai .

isīprakār shrī pravachanasārakī (amr̥utachandrāchāryadevakr̥ut tattvadīpikā nāmak) ṭīkāmen (15ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] isaprakār vishiṣhṭa 1ādaravāle purāṇ puruṣhon dvārā sevan kiyā gayā, utsarga aur apavād dvārā anek pr̥uthak - pr̥uthak bhūmikāommen vyāpta jo charaṇ ( – chāritra) use yati prāpta karake, kramashaḥ atul nivr̥utti karake, chaitanyasāmānya aur chaitanyavisheṣharūp jisakā prakāsh hai aise nijadravyamen sarvataḥ sthiti karo .’’

aur (is 86vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] jo viṣhayasukhase virakta hain, shuddha tattvamen anurakta hain, tapamen līn jinakā chitta hai, shāstrasamūhamen jo 2matta hain, guṇarūpī maṇiyoṅke samudāyase yukta hain aur sarva

1 — ādar = sāvadhānī; prayatna; bahumān . 2 — matta = masta; pāgal; ati prītivant; ati ānandit .

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mottūṇ sallabhāvan ṇissalle jo du sāhu pariṇamadi .

so paḍikamaṇan uchchai paḍikamaṇamao have jamhā ..87..

muktvā shalyabhāvan niḥshalye yastu sādhuḥ pariṇamati .

sa pratikramaṇamuchyate pratikramaṇamayo bhavedyasmāt ..87..

ih hi niḥshalyabhāvapariṇatamahātapodhan ev nishchayapratikramaṇasvarūp ityukta : .

nishchayato niḥshalyasvarūpasya paramātmanastāvad vyavahāranayabalen karmapaṅkayukta tvāt nidānamāyāmithyāshalyatrayan vidyat ityupachārataḥ . at ev shalyatrayan parityajya param- niḥshalyasvarūpe tiṣhṭhati yo hi paramayogī sa nishchayapratikramaṇasvarūp ityuchyate, yasmāt svarūpagatavāstavapratikramaṇamastyeveti . saṅkalponse mukta hain, ve muktisundarīke vallabh kyon na hoṅge ? (avashya hī hoṅge . ) 115 .

gāthā : 87 anvayārtha : — [yaḥ tu sādhuḥ ] jo sādhu [shalyabhāvan ] shalyabhāv [muktvā ] chhoṛakar [niḥshalye ] niḥshalyabhāvase [pariṇamati ] pariṇamit hotā hai, [saḥ ] vah (sādhu) [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ niḥshalyabhāvase pariṇat mahātapodhanako hī nishchayapratikramaṇasvarūp kahā hai .

pratham to, nishchayase niḥshalyasvarūp paramātmāko, vyavahāranayake balase karmapaṅk- yuktapanā honeke kāraṇ ( – vyavahāranayase karmarūpī kīchaṛake sāth sambandha honeke kāraṇ) ‘use nidān, māyā aur mithyātvarūpī tīn shalya vartate hain’ aisā upachārase kahā jātā hai . aisā honese hī tīn shalyoṅkā parityāg karake jo param yogī param niḥshalya svarūpamen rahatā hai use nishchayapratikramaṇasvarūp kahā jātā hai, kāraṇ ki use svarūpagat ( – nij svarūpake sāth sambandhavālā) vāstavik pratikramaṇ hai hī .

[ab is 87vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

kar shalyakā parityāg muni niḥshalya jo vartan kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate hain use ..87..

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(anuṣhṭubh)

shalyatrayan parityajya niḥshalye paramātmani .

sthitvā vidvānsadā shuddhamātmānan bhāvayetsphu ṭam ..116..

(pr̥ithvī)

kaṣhāyakalirañjitan tyajatu chittamuchchairbhavān
bhavabhramaṇakāraṇan smarasharāgnidagdhan muhuḥ .

svabhāvaniyatan sukhan vidhivashādanāsāditan
bhaj tvamalinan yate prabalasansr̥uterbhītitaḥ ..117..

chattā aguttibhāvan tiguttigutto havei jo sāhū .

so paḍikamaṇan uchchai paḍikamaṇamao have jamhā ..88..

tyaktvā aguptibhāvan triguptigupto bhavedyaḥ sādhuḥ .

sa pratikramaṇamuchyate pratikramaṇamayo bhavedyasmāt ..88..

[shlokārtha : — ] tīn shalyoṅkā parityāg karake, niḥshalya paramātmāmen sthit rahakar, vidvānako sadā shuddha ātmāko sphu ṭarūpase bhānā chāhiye .116.

[shlokārtha : — ] he yati ! jo (chitta) bhavabhramaṇakā kāraṇ hai aur bārambār kāmabāṇakī agnise dagdha hai — aise kaṣhāyakleshase raṅge hue chittako tū atyanta chhoṛ; jo vidhivashāt ( – karmavashatāke kāraṇ) aprāpta hai aise nirmal ❃svabhāvaniyat sukhako tū prabal sansārakī bhītīse ḍarakar bhaj .117.

gāthā : 88 anvayārtha : — [yaḥ sādhuḥ ] jo sādhu [aguptibhāvan ] aguptibhāv [tyaktvā ] chhoṛakar, [triguptiguptaḥ bhavet ] triguptigupta rahatā hai, [saḥ ] vah (sādhu) [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai . ❃ svabhāvaniyat = svabhāvamen nishchit rahā huā; svabhāvamen niyamase rahā huā .

jo sādhu chhoṛ aguptiko tray - guptimen vicharaṇ kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate hain use ..88..

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triguptiguptalakṣhaṇaparamatapodhanasya nishchayachāritrākhyānametat .

yaḥ paramatapashcharaṇasaraḥsarasiruhākarachaṇḍachaṇḍarashmiratyāsannabhavyo munīshvaraḥ bāhyaprapañcharūpam aguptibhāvan tyaktvā triguptiguptanirvikalpaparamasamādhilakṣhaṇalakṣhitam atyapūrvamātmānan dhyāyati, yasmāt pratikramaṇamayaḥ paramasanyamī at ev sa cha nishchayapratikramaṇasvarūpo bhavatīti .

(hariṇī)

ath tanumanovāchān tyaktvā sadā vikr̥utin muniḥ
sahajaparamān guptin sañgnānapuñjamayīmimām .

bhajatu paramān bhavyaḥ shuddhātmabhāvanayā saman
bhavati vishadan shīlan tasya triguptimayasya tat ..118..

mottūṇ aṭṭaruddan jhāṇan jo jhādi dhammasukkan vā .

so paḍikamaṇan uchchai jiṇavaraṇiddiṭṭhasuttesu ..89..

ṭīkā : — triguptiguptapanā ( – tīn gupti dvārā guptapanā) jisakā lakṣhaṇ hai aise param tapodhanako nishchayachāritra honekā yah kathan hai .

param tapashcharaṇarūpī sarovarake kamalasamūhake liye prachaṇḍ sūrya samān aise jo ati- āsannabhavya munīshvar bāhya prapañcharūp aguptibhāv chhoṛakar, triguptigupta - nirvikalpa - paramasamādhilakṣhaṇase lakṣhit ati - apūrva ātmāko dhyāte hain, ve munīshvar pratikramaṇamay paramasanyamī honese hī nishchayapratikramaṇasvarūp hain .

[ab is 88vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] man - vachan - kāyakī vikr̥utiko sadā chhoṛakar, bhavya muni samyaggnānake puñjamayī is sahaj param guptiko shuddhātmākī bhāvanā sahit utkr̥uṣhṭarūpase bhajo . triguptimay aise us munikā vah chāritra nirmal hai .118.

jo ārta raudra vihāy vartte dharma-shukla sudhyānamen .

pratikramaṇ kahate hain use jinadevake ākhyānamen ..89..

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muktvārtaraudran dhyānan yo dhyāyati dharmashuklan vā .

sa pratikramaṇamuchyate jinavaranirdiṣhṭasūtreṣhu ..89..

dhyānavikalpasvarūpākhyānametat .

svadeshatyāgāt dravyanāshāt mitrajanavideshagamanāt kamanīyakāminīviyogāt aniṣhṭasanyogādvā samupajātamārtadhyānam, chaurajārashātravajanavadhabandhananibaddhamahaddveṣhajanit- raudradhyānan cha, etaddvitayam aparimitasvargāpavargasukhapratipakṣhan sansāraduḥkhamūlatvānniravasheṣheṇ tyaktvā, svargāpavarganiḥsīmasukhamūlasvātmāshritanishchayaparamadharmadhyānam, dhyānadhyeyavividhavikalpa- virahitāntarmukhākārasakalakaraṇagrāmātītanirbhedaparamakalāsanāthanishchayashukladhyānan cha dhyātvā yaḥ paramabhāvabhāvanāpariṇataḥ bhavyavarapuṇḍarīkaḥ nishchayapratikramaṇasvarūpo bhavati, paramajinendravadanār- vindavinirgatadravyashruteṣhu viditamiti . dhyāneṣhu cha chaturṣhu heyamādyan dhyānadvitayan, tritayan

gāthā : 89 anvayārtha : — [yaḥ ] jo (jīv) [ārtaraudran dhyānan ] ārta aur raudra dhyān [muktvā ] chhoṛakar [dharmashuklan vā ] dharma athavā shukladhyānako [dhyāyati ] dhyātā hai, [saḥ ] vah (jīv) [jinavaranirdiṣhṭasūtreṣhu ] jinavarakathit sūtrommen [pratikramaṇam ] pratikramaṇ [uchyate ] kahalātā hai .

ṭīkā : — yah, dhyānake bhedoṅke svarūpakā kathan hai .

(1) svadeshake tyāgase, dravyake nāshase, mitrajanake videshagamanase, kamanīy (iṣhṭa, sundar) kāminīke viyogase athavā aniṣhṭake sanyogase utpanna honevālā jo ārtadhyān, tathā (2) chor - jār - shatrujanoṅke badh - bandhan sambandhī mahā dveṣhase utpanna honevālā jo raudradhyān, ve donon dhyān svarga aur mokṣhake aparimit sukhase pratipakṣha sansāraduḥkhake mūl honeke kāraṇ un donoṅko niravasheṣharūpase (sarvathā) chhoṛakar, (3) svarga aur mokṣhake niḥsīm ( – apār) sukhakā mūl aisā jo svātmāshrit nishchay - paramadharmadhyān, tathā (4) dhyān aur dhyeyake vividh vikalpa rahit, ❃antarmukhākār, sakal indriyoṅke samūhase atīt ( – samasta indriyātīt) aur nirbhed param kalā sahit aisā jo nishchay - shukladhyān, unhen dhyākar, jo bhavyapuṇḍarīk ( – bhavyottam) paramabhāvakī (pāriṇāmik bhāvakī) bhāvanārūpase pariṇamit huā hai, vah nishchayapratikramaṇasvarūp hai — aisā param jinendrake mukhāravindase nikale hue dravyashrutamen kahā hai . ❃ antarmukhākār = antarmukh jisakā ākār arthāt svarūp hai aisā .

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tāvadupādeyan, sarvadopādeyan cha chaturthamiti .

tathā chokta m —

(anuṣhṭubh)

‘‘niṣhkriyan karaṇātītan dhyānadhyeyavivarjitam .

antarmukhan tu yaddhayānan tachchhuklan yogino viduḥ ..’’

(vasantatilakā)

dhyānāvalīmapi cha shuddhanayo na vakti
vyaktan sadāshivamaye paramātmatattve .

sāstītyuvāch satatan vyavahāramārga-
stattvan jinendra tadaho mahadindrajālam ..119..

(vasantatilakā)

sadbodhamaṇḍanamidan paramātmatattvan
muktan vikalpanikarairakhilaiḥ samantāt .

nāstyeṣh sarvanayajātagataprapañcho
dhyānāvalī kathay sā kathamatra jātā ..120..

chār dhyānommen pratham do dhyān hey hain, tīsarā pratham to upādey hai aur chauthā sarvadā upādey hai .

isīprakār (anyatra shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] jo dhyān niṣhkriy hai, indriyātīt hai, dhyānadhyeyavivarjit (arthāt dhyān aur dhyeyake vikalponse rahit) hai aur antarmukh hai, us dhyānako yogī shukladhyān kahate hain .’’

[ab is 89vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain :]

[shlokārtha : — ] pragaṭarūpase sadāshivamay ( – nirantar kalyāṇamay) aise paramātma- tattvamen ❃dhyānāvalī honā bhī shuddhanay nahīn kahatā . ‘vah hai (arthāt dhyānāvalī ātmāmen hai )’ aisā (mātra) vyavahāramārgane satat kahā hai . he jinendra ! aisā vah tattva ( – tūne nay dvārā kahā huā vastusvarūp), aho ! mahā indrajāl hai . 119 .

[shlokārtha : — ] samyaggnānakā ābhūṣhaṇ aisā yah paramātmatattva samasta ❃ dhyānāvalī = dhyānapaṅkti; dhyān paramparā .

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michchhattapahudibhāvā puvvan jīveṇ bhāviyā suiran .

sammattapahudibhāvā abhāviyā honti jīveṇ ..90..

mithyātvaprabhr̥utibhāvāḥ pūrvan jīven bhāvitāḥ suchiram .

samyaktvaprabhr̥utibhāvāḥ abhāvitā bhavanti jīven ..90..

āsannānāsannabhavyajīvapūrvāparapariṇāmasvarūpopanyāso‘yam .

mithyātvāvratakaṣhāyayogapariṇāmāssāmānyapratyayāḥ, teṣhān vikalpāstrayodash bhavanti ‘michchhādiṭṭhīādī jāv sajogissa charamantan’ iti vachanāt, mithyādraṣhṭiguṇasthānādisayogi- guṇasthānacharamasamayaparyantasthitā ityarthaḥ . vikalpasamūhonse sarvataḥ mukta ( – sarva orase rahit) hai . (isaprakār) sarvanayasamūh sambandhī yah prapañch paramātmatattvamen nahīn hai to phi ra vah dhyānāvalī isamen kis prakār utpanna huī (arthāt dhyānāvalī is paramātmatattvamen kaise ho sakatī hai ) so kaho .120.

gāthā : 90 anvayārtha : — [mithyātvaprabhr̥utibhāvāḥ ] mithyātvādi bhāv [jīven ] jīvane [pūrvan ] pūrvamen [suchiram ] suchir kāl (ati dīrgha kāl) [bhāvitāḥ ] bhāye hain; [samyaktvaprabhr̥utibhāvāḥ ] samyaktvādi bhāv [jīven ] jīvane [abhāvitāḥ bhavanti ] nahīn bhāye hain .

ṭīkā : — yah, āsannabhavya aur anāsannabhavya jīvake pūrvāpar ( – pahaleke aur bādake) pariṇāmoṅke svarūpakā kathan hai .

mithyātva, avrat, kaṣhāy aur yogarūp pariṇām sāmānya pratyay (āsrav) hain; unake terah bhed hain, kāraṇ ki ‘1michchhādiṭṭhīādī jāv sajogissa charamantan ’ aisā (shāstrakā) vachan hai; mithyādr̥uṣhṭiguṇasthānase lekar sayogīguṇasthānake antim samay tak pratyay hote hain — aisā artha hai .

mithyātva ādik bhāvakī kī jīvane chir bhāvanā .

samyaktva ādik bhāvakī na karī kabhī bhī bhāvanā ..90..

1 – artha : — (pratyayoṅke, terah prakārake bhed kahe gaye hain — ) mithyādr̥uṣhṭiguṇasthānase lekar sayogakevalī- guṇasthānake charam samay takake .

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anāsannabhavyajīven nirañjananijaparamātmatattvashraddhānavikalen pūrvan suchiran bhāvitāḥ khalu sāmānyapratyayāḥ, ten svarūpavikalen bahirātmajīvenānāsāditaparamanaiṣhkarmya- charitreṇ samyagdarshanagnānachāritrāṇi na bhāvitāni bhavantīti . asya mithyādraṣhṭe- rviparītaguṇanichayasampanno‘tyāsannabhavyajīvaḥ . asya samyaggnānabhāvanā kathamiti chet —

tathā choktan shrīguṇabhadrasvāmibhiḥ —

(anuṣhṭubh)

‘‘bhāvayāmi bhavāvarte bhāvanāḥ prāgabhāvitāḥ .

bhāvaye bhāvitā neti bhavābhāvāy bhāvanāḥ ..’’

tathā hi —

nirañjan nij paramātmatattvake shraddhān rahit anāsannabhavya jīvane vāstavamen sāmānya pratyayoṅko pahale suchir kāl bhāyā hai; jisane param naiṣhkarmyarūp chāritra prāpta nahīn kiyā hai aise us svarūpashūnya bahirātma - jīvane samyagdarshan, samyaggnān aur samyak- chāritrako nahīn bhāyā hai . is mithyādr̥uṣhṭi jīvase viparīt guṇasamudāyavālā ati-āsannabhavya jīv hotā hai .

is (atinikaṭabhavya) jīvako samyaggnānakī bhāvanā kisaprakārase hotī hai aisā prashna kiyā jāye to (āchāryavar) shrī guṇabhadrasvāmīne (ātmānushāsanamen 238ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] 1bhavāvartamen pahale na bhāyī huī bhāvanāen̐ (ab) main bhātā hūn̐ . ve bhāvanāen̐ (pahale) na bhāyī honese main bhavake abhāvake liye unhen bhātā hūn̐ (kāraṇ ki bhavakā abhāv to bhavabhramaṇake kāraṇabhūt bhāvanāonse viruddha prakārakī, pahale na bhāyī huī aisī apūrva bhāvanāonse hī hotā hai ) .’’

aur (is 90vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

1 – bhavāvarta = bhav-āvarta; bhavakā chakra; bhavakā bham̐varajāl; bhav-parāvarta .

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(mālinī)

ath bhavajalarāshau magnajīven pūrvan
kimapi vachanamātran nirvr̥uteḥ kāraṇan yat .

tadapi bhavabhaveṣhu shrūyate vāhyate vā
na cha na cha bat kaṣhṭan sarvadā gnānamekam ..121..

michchhādansaṇaṇāṇacharittan chaiūṇ ṇiravaseseṇ .

sammattaṇāṇacharaṇan jo bhāvai so paḍikkamaṇan ..91..

mithyādarshanagnānacharitran tyaktvā niravasheṣheṇ .

samyaktvagnānacharaṇan yo bhāvayati sa pratikramaṇam ..91..

atra samyagdarshanagnānachāritrāṇān niravasheṣhasvīkāreṇ mithyādarshanagnānachāritrāṇān niravasheṣhatyāgen cha paramamumukṣhornishchayapratikramaṇan cha bhavati ityukta m .

[shlokārtha : — ] jo mokṣhakā kuchh kathanamātra ( – kahanemātra) kāraṇ hai use bhī (arthāt vyavahār - ratnatrayako bhī) bhavasāgaramen ḍūbe hue jīvane pahale bhavabhavamen ( – anek bhavommen) sunā hai aur ācharā ( – ācharaṇamen liyā) hai; parantu arere ! khed hai ki jo sarvadā ek gnān hai use (arthāt jo sadā ek gnānasvarūp hī hai aise paramātmatattvako) jīvane sunā - ācharā nahīn hai, nahīn hai .121.

gāthā : 91 anvayārtha : — [mithyādarshanagnānacharitran ] mithyādarshan, mithyāgnān aur mithyāchāritrako [niravasheṣheṇ ] niravasheṣharūpase [tyaktvā ] chhoṛakar [samyaktvagnānacharaṇan ] samyagdarshan, samyaggnān aur samyakchāritrako [yaḥ ] jo (jīv) [bhāvayati ] bhātā hai, [saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmen), samyagdarshanagnānachāritrakā niravasheṣh ( – sampūrṇa) svīkār karanese aur mithyādarshanagnānachāritrakā niravasheṣh tyāg karanese param mumukṣhuko nishchayapratikramaṇ hotā hai aisā kahā hai .

jo jīv tyāge sarva mithyādarsha - gnān - charitra re .

samyaktva - gnān - charitra bhāve pratikramaṇ kahate use ..91..

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bhagavadarhatparameshvaramārgapratikūlamārgābhāsamārgashraddhānan mithyādarshanan, tatraivāvastuni vastubuddhirmithyāgnānan, tanmārgācharaṇan mithyāchāritran cha, etatrritayamapi niravasheṣhan tyaktvā, athavā svātmashraddhānaparignānānuṣhṭhānarūpavimukhatvamev mithyādarshanagnānachāritrātmakaratnatrayam, etadapi tyaktvā . trikālanirāvaraṇanityānandaikalakṣhaṇanirañjananijaparamapāriṇāmikabhāvātmakakāraṇ- paramātmā hyātmā, tatsvarūpashraddhānaparignānācharaṇasvarūpan hi nishchayaratnatrayam; evan bhagavatpar- mātmasukhābhilāṣhī yaḥ paramapuruṣhārthaparāyaṇaḥ shuddharatnatrayātmakam ātmānan bhāvayati sa paramatapodhan ev nishchayapratikramaṇasvarūp ityukta : .

(vasantatilakā)

tyaktvā vibhāvamakhilan vyavahāramārga-
ratnatrayan cha matimānnijatattvavedī .

shuddhātmatattvaniyatan nijabodhamekan
shraddhānamanyadaparan charaṇan prapede ..122..

bhagavān arhat parameshvarake mārgase pratikūl mārgābhāsamen mārgakā shraddhān vah mithyādarshan hai, usīmen kahī huī avastumen vastubuddhi vah mithyāgnān hai aur us mārgakā ācharaṇ vah mithyāchāritra hai; — in tīnoṅko niravasheṣharūpase chhoṛakar . athavā, nij ātmāke shraddhān - gnān - anuṣhṭhānake rūpase vimukhatā vahī mithyādarshan - gnān - chāritrātmak (mithyā) ratnatray hai; — ise bhī (niravasheṣharūpase) chhoṛakar . trikāl - nirāvaraṇ, nitya ānanda jisakā ek lakṣhaṇ hai aisā, nirañjan nij paramapāriṇāmikabhāvasvarūp kāraṇaparamātmā vah ātmā hai; usake svarūpake shraddhān – gnān – ācharaṇakā rūp vah vāstavamen nishchayaratnatray hai; — isaprakār bhagavān paramātmāke sukhakā abhilāṣhī aisā jo paramapuruṣhārthaparāyaṇ (param tapodhan) shuddharatnatrayātmak ātmāko bhātā hai, us param tapodhanako hī (shāstramen) nishchayapratikramaṇasvarūp kahā hai .

[ab is 91vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] samasta vibhāvako tathā vyavahāramārgake ratnatrayako chhoṛakar nijatattvavedī (nij ātmatattvako jānanevālā – anubhavan karanevālā) matimān puruṣh

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