Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 92-100 ; Adhikar-6 : Nishchay Pratyahkhyan Adhikar.

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uttamaaṭṭhan ādā tamhi ṭhidā haṇadi muṇivarā kamman .

tamhā du jhāṇamev hi uttamaaṭṭhassa paḍikamaṇan ..92..

uttamārtha ātmā tasmin sthitā ghnanti munivarāḥ karma .

tasmāttu dhyānamev hi uttamārthasya pratikramaṇam ..92..

atra nishchayottamārthapratikramaṇasvarūpamukta m .

ih hi jineshvaramārge munīnān sallekhanāsamaye hi dvichatvārinshadbhirāchāryairdattottamārtha- pratikramaṇābhidhānen dehatyāgo dharmo vyavahāreṇ . nishchayen navārtheṣhūttamārtho hyātmā tasmin sachchidānandamayakāraṇasamayasārasvarūpe tiṣhṭhanti ye tapodhanāste nityamaraṇabhīravaḥ, at ev karmavināshan kurvanti . tasmādadhyātmabhāṣhayokta bhedakaraṇadhyānadhyeyavikalpavirahitaniravasheṣheṇānta- shuddha ātmatattvamen niyat ( – shuddhātmatattvaparāyaṇ) aisā jo ek nijagnān, dūsarā shraddhān aur phi ra dūsarā chāritra usakā āshray karatā hai . 122 .

gāthā : 92 anvayārtha : — [uttamārthaḥ ]nuttamārtha ( – uttam padārtha) [ātmā ] ātmā hai; [tasmin sthitāḥ ] usamen sthit [munivarāḥ ] munivar [karma ghnanti ] karmakā ghāt karate hain . [tasmāt tu ] isaliye [dhyānam ev ] dhyān hī [hi ] vāstavamen [uttamārthasya ] uttamārthakā [pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmen), nishchay - uttamārthapratikramaṇakā svarūp kahā hai .

jineshvarake mārgamen muniyoṅkī sallekhanāke samay, byālīs āchāryon dvārā, jisakā nām uttamārthapratikramaṇ hai vah diyā jāneke kāraṇ, dehatyāg vyavahārase dharma hai . nishchayase — nav arthommen uttam artha ātmā hai; sachchidānandamay kāraṇasamayasārasvarūp aise us ātmāmen jo tapodhan sthit rahate hain, ve tapodhan nitya maraṇabhīru hain; isīliye

hai jīv uttam artha, muni tatrastha hantā karmakā .

ataev hai bas dhyān hī pratikramaṇ uttam arthakā ..92..

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rmukhākārasakalendriyāgocharanishchayaparamashukladhyānamev nishchayottamārthapratikramaṇamityavaboddhavyam . kin cha, nishchayottamārthapratikramaṇan svātmāshrayanishchayadharmashukladhyānamayatvādamr̥utakumbhasvarūpan bhavati, vyavahārottamārthapratikramaṇan vyavahāradharmadhyānamayatvādviṣhakumbhasvarūpan bhavati .

tathā choktan samayasāre —

‘‘paḍikamaṇan paḍisaraṇan parihāro dhāraṇā ṇiyattī ya .

ṇindā garahā sohī aṭṭhaviho hoi visakumbho ..’’

ve karmakā vināsh karate hain . isaliye adhyātmabhāṣhāse, pūrvokta ❃bhedakaraṇ rahit, dhyān aur dhyeyake vikalpa rahit, niravasheṣharūpase antarmukh jisakā ākār hai aisā aur sakal indriyonse agochar nishchay - paramashukaladhyān hī nishchay - uttamārthapratikramaṇ hai aisā jānanā .

aur, nishchay - uttamārthapratikramaṇ svātmāshrit aise nishchayadharmadhyān tathā nishchayashukladhyānamay honese amr̥utakumbhasvarūp hai; vyavahār - uttamārthapratikramaṇ vyavahāradharmadhyānamay honese viṣhakumbhasvarūp hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī samayasāramen (306vīn gāthā dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] 1pratikramaṇ, 2pratisaraṇ, 3parihār, 4dhāraṇā, 5nivr̥utti, 6nindā, ❃ bhedakaraṇ = bhed karanā vah; bhed ḍālanā vah .

7garhā aur 8shuddhi — in āṭh prakārakā viṣhakumbha hai .’’

1 – pratikramaṇ = kiye huye doṣhoṅkā nirākaraṇ karanā .

2 – pratisaraṇ = samyaktvādi guṇommen preraṇā .

3 – parihār = mithyātvarāgādi doṣhoṅkā nivāraṇ .

4 – dhāraṇā = pañchanamaskārādi mantra, pratimā ādi bāhya dravyoṅke ālamban dvārā chittako sthir karanā .

5 – nivr̥utti = bāhya viṣhayakaṣhāyādi ichchhāmen vartate hue chittako moṛanā .

6 – nindā = ātmasākṣhīse doṣhoṅkā pragaṭ karanā .

7 – garhā = gurusākṣhīse doṣhoṅkā pragaṭ karanā .

8 – shuddhi = doṣh ho jāne par prāyashchit lekar vishuddhi karanā .

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tathā choktan samayasāravyākhyāyām —

(vasantatilakā)

‘‘yatra pratikramaṇamev viṣhan praṇītan
tatrāpratikramaṇamev sudhā kutaḥ syāt .

tatkin pramādyati janaḥ prapatannadho‘dhaḥ
kin nordhvamūrdhvamadhirohati niṣhpramādaḥ ..’’

tathā hi —

(mandākrāntā)

ātmadhyānādaparamakhilan ghorasansāramūlan
dhyānadhyeyapramukhasutapaḥkalpanāmātraramyam .

buddhavā dhīmān sahajaparamānandapīyūṣhapūre
nirmajjantan sahajaparamātmānamekan prapede ..123..

aur isīprakār shrī samayasārakī (amr̥utachandrāchāryadevakr̥ut ātmakhyāti nāmak) ṭīkāmen (189ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] (are ! bhāī,) jahān̐ pratikramaṇako hī viṣh kahā hai, vahān̐ apratikramaṇ amr̥ut kahān̐se hogā ? (arthāt nahīn ho sakatā .) to phi ra manuṣhya nīche nīche girate hue pramādī kyon hote hain ? niṣhpramādī hote hue ūn̐ che-ūn̐ che kyon nahīn charḥate ?’’

aur (is 92vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] ātmadhyānake atirikta anya sab ghor sansārakā mūl hai, (aur) dhyān - dhyeyādik sutap (arthāt dhyān, dhyey ādike vikalpavālā shubh tap bhī) kalpanāmātra ramya hai; — aisā jānakar dhīmān ( – buddhimān puruṣh) sahaj paramānandarūpī pīyūṣhake pūramen ḍūbate hue ( – nimagna hote hue) aise sahaj paramātmākā – ekakā āshray karate hain .123.

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jhāṇaṇilīṇo sāhū parichāgan kuṇai savvadosāṇan .

tamhā du jhāṇamev hi savvadichārassa paḍikamaṇan ..93..

dhyānanilīnaḥ sādhuḥ parityāgan karoti sarvadoṣhāṇām .

tasmāttu dhyānamev hi sarvātichārasya pratikramaṇam ..93..

atra dhyānamekamupādeyamityukta m .

kashchit paramajinayogīshvaraḥ sādhuḥ atyāsannabhavyajīvaḥ adhyātmabhāṣhayokta - svātmāshritanishchayadharmadhyānanilīnaḥ nirbhedarūpeṇ sthitaḥ, athavā sakalakriyākāṇḍāḍambar- vyavahāranayātmakabhedakaraṇadhyānadhyeyavikalpanirmukta nikhilakaraṇagrāmāgocharaparamatattvashuddhāntastattva- viṣhayabhedakalpanānirapekṣhanishchayashukladhyānasvarūpe tiṣhṭhati cha, sa cha niravasheṣheṇāntarmukhatayā

gāthā : 93 anvayārtha : — [dhyānanilīnaḥ ] dhyānamen līn [sādhuḥ ] sādhu [sarvadoṣhāṇām ] sarva doṣhoṅkā [parityāgan ] parityāg [karoti ] karate hain; [tasmāt tu ] isaliye [dhyānam ev ] dhyān hī [hi ] vāstavamen [sarvātichārasya ] sarva atichārakā [pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmen), dhyān ek upādey hai aisā kahā hai .

jo koī paramajinayogīshvar sādhu — ati - āsannabhavya jīv, adhyātmabhāṣhāse pūrvokta svātmāshrit nishchayadharmadhyānamen līn hotā huā abhedarūpamen sthit rahatā hai, athavā sakal kriyākāṇḍake āḍambar rahit aur vyavahāranayātmak 1bhedakaraṇ tathā dhyān-dhyeyake vikalpa rahit, samasta indriyasamūhase agochar aisā jo param tattva — shuddha antaḥtattva, tatsambandhī bhedakalpanāse 2nirapekṣha nishchayashukladhyānasvarūpamen sthit rahatā hai, vah (sādhu)

re sādhu karatā dhyānamen sab doṣhakā parihār hai .

ataev hī sarvātichār pratikramaṇ yah dhyān hai ..93..

1 bhedakaraṇ = bhed karanā vah; bhed ḍālanā vah . [samasta bhedakaraṇ — dhyān-dhyeyake vikalpa bhī — vyavahāranayasvarūp hai . ]

2 nirapekṣha = udāsīn; niḥspr̥uh; apekṣhārahit . [nishchayashukladhyān shuddha antaḥtattva sambandhī bhedoṅkī kalpanāse bhī nirapekṣha hai . ]

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prashastāprashastasamastamoharāgadveṣhāṇān parityāgan karoti, tasmāt svātmāshritanishchayadharma- shukladhyānadvitayamev sarvātichārāṇān pratikramaṇamiti .

(anuṣhṭubh)

shukladhyānapradīpo‘yan yasya chittālaye babhau .

sa yogī tasya shuddhātmā pratyakṣho bhavati svayam ..124..

paḍikamaṇaṇāmadheye sutte jah vaṇṇidan paḍikkamaṇan .

tah ṇachchā jo bhāvai tassa tadā hodi paḍikkamaṇan ..94..

pratikramaṇanāmadheye sūtre yathā varṇitan pratikramaṇam .

tathā gnātvā yo bhāvayati tasya tadā bhavati pratikramaṇam ..94..

niravasheṣharūpase antarmukh honese prashasta - aprashasta samasta moharāgadveṣhakā parityāg karatā hai; isaliye (aisā siddha huā ki) svātmāshrit aise jo nishchayadharmadhyān aur nishchayashukladhyān, ve do dhyān hī sarva atichāroṅkā pratikramaṇ hai .

[ab is 93vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ] : —

[shlokārtha : — ] yah shukladhyānarūpī dīpak jisake manomandiramen prakāshit huā, vah yogī hai; use shuddha ātmā svayam pratyakṣha hotā hai . 124 .

gāthā : 94 anvayārtha : — [pratikramaṇanāmadheye ] pratikramaṇ nāmak [sūtre ] sūtramen [yathā ] jisaprakār [pratikramaṇam ] pratikramaṇakā [varṇitan ] varṇan kiyā gayā hai [tathā gnātvā ] tadanusār jānakar [yaḥ ] jo [bhāvayati ] bhātā hai, [tasya ] use [tadā ] tab [pratikramaṇam bhavati ] pratikramaṇ hai .

pratikramaṇanāmak sūtramen pratikramaṇ varṇit hai yathā .

hotā use pratikramaṇ jo jāne tathā bhāve tathā ..94..

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atra vyavahārapratikramaṇasya saphalatvamukta m .

yathā hi niryāpakāchāryaiḥ samastāgamasārāsāravichārachāruchāturyaguṇakadambakaiḥ pratikramaṇābhidhānasūtre dravyashrutarūpe vyāvarṇitamativistareṇ pratikramaṇan, tathā gnātvā jinanītimalaṅghayan chārucharitramūrtiḥ sakalasanyamabhāvanān karoti, tasya mahāmunerbāhyaprapañch- vimukhasya pañchendriyaprasaravarjitagātramātraparigrahasya paramagurucharaṇasmaraṇāsakta chittasya tadā pratikramaṇan bhavatīti .

(indravajrā)

niryāpakāchāryanirukti yuktā-
muktin sadākarṇya cha yasya chittam .

samastachāritraniketanan syāt

tasmai namaḥ sanyamadhāriṇe‘smai ..125..

ṭīkā : — yahān̐, vyavahārapratikramaṇakī saphalatā kahī hai (arthāt dravyashrutātmak pratikramaṇasūtramen varṇit pratikramaṇako sunakar — jānakar, sakal sanyamakī bhāvanā karanā vahī vyavahārapratikramaṇakī saphalatā — sārthakatā hai aisā is gāthāmen kahā hai ) .

samasta āgamake sārāsārakā vichār karanemen sundar chāturya tathā guṇasamūhake dhāraṇ karanevāle niryāpak āchāryonne jisaprakār dravyashrutarūp pratikramaṇanāmak sūtramen pratikramaṇakā ati vistārase varṇan kiyā hai, tadanusār jānakar jinanītiko anullaṅghatā huā jo sundarachāritramūrti mahāmuni sakal sanyamakī bhāvanā karatā hai, us mahāmuniko — ki jo (mahāmuni) bāhya prapañchase vimukh hai, pañchendriyake phai lāv rahit dehamātra jise parigrah hai aur param guruke charaṇoṅke smaraṇamen āsakta jisakā chitta hai, use — tab (us kāl) pratikramaṇ hai .

[ab is paramārtha-pratikramaṇ adhikārakī antim gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev do shlok kahate hain ]: —

[shlokārtha : — ] niryāpak āchāryoṅkī nirukti ( – vyākhyā) sahit (pratikramaṇādi sambandhī) kathan sadā sunakar jisakā chitta samasta chāritrakā niketan ( – dhām) banatā hai, aise us sanyamadhārīko namaskār ho .125.

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(vasantatilakā)

yasya pratikramaṇamev sadā mumukṣho-
rnāstyapratikramaṇamapyaṇumātramuchchaiḥ .

tasmai namaḥ sakalasanyamabhūṣhaṇāy
shrīvīranandimunināmadharāy nityam ..126..

iti sukavijanapayojamitrapañchendriyaprasaravarjitagātramātraparigrahshrīpadmaprabhamaladhāridevvirachitāyān niyamasāravyākhyāyān tātparyavr̥uttau nishchayapratikramaṇādhikāraḥ pañchamaḥ shrutaskandhaḥ ..

[shlokārtha : — ] mumukṣhu aise jinhen ( – mokṣhārthī aise jin vīranandi muniko) sadā pratikramaṇ hī hai aur aṇumātra bhī apratikramaṇ bilaku la nahīn hai, un sakalasanyamarūpī bhūṣhaṇake dhāraṇ karanevāle shrī vīranandī nāmake muniko nitya namaskār ho .126.

isaprakār, sukavijanarūpī kamaloṅke liye jo sūrya samān hain aur pān̐ch indriyoṅke phai lāv rahit dehamātra jinhen parigrah thā aise shrī padmaprabhamaladhāridev dvārā rachit niyamasārakī tātparyavr̥utti nāmak ṭīkāmen (arthāt shrīmadbhagavatkundakundāchāryadevapraṇīt shrī niyamasār paramāgamakī nirganrath munirāj shrī padmaprabhamaladhāridevavirachit tātparyavr̥utti nāmakī ṭīkāmen) nishchay-pratikramaṇ adhikār nāmakā pān̐chavān̐ shrutaskandh samāpta huā

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—

6 —

nishchay-pratyākhyān adhikār

athedānīn sakalapravrajyāsāmrājyavijayavaijayantīpr̥uthuladaṇḍamaṇḍanāyamānasakalakarmanirjarāhetu- bhūtaniḥshreyasanishreṇībhūtamukti bhāminīprathamadarshanopāyanībhūtanishchayapratyākhyānādhikāraḥ kathyate . tadyathā —

atra sūtrāvatāraḥ .

mottūṇ sayalajappamaṇāgayasuhamasuhavāraṇan kichchā .

appāṇan jo jhāyadi pachchakkhāṇan have tassa ..95..

muktvā sakalajalpamanāgatashubhāshubhanivāraṇan kr̥utvā .

ātmānan yo dhyāyati pratyākhyānan bhavettasya ..95..

ab nimnānusār nishchay-pratyākhyān adhikār kahā jātā hai — ki jo nishchayapratyākhyān sakal pravrajyārūp sāmrājyakī vijay-dhvajāke vishāl daṇḍakī shobhā samān hai, samasta karmoṅkī nirjarāke hetubhūt hai, mokṣhakī sīrḥī hai aur muktirūpī strīke pratham darshanakī bheṇṭ hai . vah isaprakār hai :

yahān̐ gāthāsūtrakā avataraṇ kiyā jātā hai : —

gāthā : 95 anvayārtha : — [sakalajalpam ] samasta jalpako ( – vachan- vistārako) [muktvā ] chhoṛakar aur [anāgatashubhāshubhanivāraṇan ] anāgat shubh-ashubhakā

bhāvī shubhāshubh chhoṛakar, tajakar vachan vistār re .

jo jīv dhyātā ātma, pratyākhyān hotā hai use ..95..

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nishchayanayapratyākhyānasvarūpākhyānametat .

atra vyavahāranayādeshāt munayo bhuktvā dainan dainan punaryogyakālaparyantan pratyādiṣhṭānnapānakhādyalehyaruchayaḥ, etad vyavahārapratyākhyānasvarūpam . nishchayanayataḥ prashastā- prashastasamastavachanarachanāprapañchaparihāreṇ shuddhagnānabhāvanāsevāprasādādabhinavashubhāshubhadravyabhāv- karmaṇān samvaraḥ pratyākhyānam . yaḥ sadāntarmukhapariṇatyā paramakalādhāramatyapūrvamātmānan dhyāyati tasya nityan pratyākhyānan bhavatīti .

tathā choktan samayasāre —

‘‘savve bhāve jamhā pachchakkhāī pare tti ṇādūṇan .

tamhā pachchakkhāṇan ṇāṇan ṇiyamā muṇeyavvan ..’’

nivāraṇ [kr̥utvā ] karake [yaḥ ] jo [ātmānan ] ātmāko [dhyāyati ] dhyātā hai, [tasya ] use [pratyākhyānan ] pratyākhyān [bhavet ] hai . ṭīkā : — yah, nishchayanayake pratyākhyānake svarūpakā kathan hai .

yahān̐ aisā kahā hai ki — vyavahāranayake kathanase, muni din-dinamen ( – pratidin) bhojan karake phi ra yogya kāl paryant anna, pān, khādya aur lehyakī ruchi chhoṛate hain; yah vyavahār-pratyākhyānakā svarūp hai . nishchayanayase, prashasta – aprashasta samasta vachanarachanāke ❃

prapañchake parihār dvārā shuddhagnānabhāvanākī sevāke prasād dvārā jo navīn shubhāshubh dravyakarmoṅkā

tathā bhāvakarmoṅkā samvar honā so pratyākhyān hai . jo sadā antarmukh pariṇamanase param kalāke ādhārarūp ati-apūrva ātmāko dhyātā hai, use nitya pratyākhyān hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī samayasāramen (34vīn gāthā dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] ‘apane atirikta sarva padārtha par hain’ — aisā jānakar pratyākhyān karatā hai — tyāg karatā hai, isīliye pratyākhyān gnān hī hai (arthāt apane gnānamen tyāgarūp avasthā hī pratyākhyān hai ) aisā niyamase jānanā .’’ ❃ prapañch = vistār . (anek prakārakī samasta vachanarachanāko chhoṛakar shuddha gnānako bhānese — us bhāvanāke

sevanakī kr̥upāse — bhāvakarmoṅkā tathā dravyakarmoṅkā samvar hotā hai .)

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tathā samayasāravyākhyāyān cha —

(āryā)

‘‘pratyākhyāy bhaviṣhyatkarma samastan nirastasammohaḥ .

ātmani chaitanyātmani niṣhkarmaṇi nityamātmanā varte ..’’

tathā hi —

(mandākrāntā)

samyagdraṣhṭistyajati sakalan karmanokarmajātan

pratyākhyānan bhavati niyatan tasya sañgnānamūrteḥ .

sachchāritrāṇyaghakulaharāṇyasya tāni syuruchchaiḥ
tan vandehan bhavaparibhavakleshanāshāy nityam ..127..

kevalaṇāṇasahāvo kevaladansaṇasahāvasuhamaio .

kevalasattisahāvo so han idi chintae ṇāṇī ..96..

isīprakār samayasārakī (amr̥utachandrāchāryadevakr̥ut ātmakhyāti nāmak) ṭīkāmen bhī (228ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] (pratyākhyān karanevālā gnānī kahatā hai ki – ) bhaviṣhyake samasta karmoṅkā pratyākhyān karake ( – tyāgakar), jisakā moh naṣhṭa huā hai aisā main niṣhkarma (arthāt sarva karmonse rahit) chaitanyasvarūp ātmāmen ātmāse hī ( – svayanse hī) nirantar vartatā hūn̐ .’’

aur (is 95vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain ) : —

[shlokārtha : — ] jo samyagdr̥uṣhṭi samasta karma-nokarmake samūhako chhoṛatā hai, us samyaggnānakī mūrtiko sadā pratyākhyān hai aur use pāpasamūhakā nāsh karanevāle aise sat- chāritra atishayarūpase hain . bhav-bhavake kleshakā nāsh karaneke liye use main nitya vandan karatā hūn̐ .127.

kaivalya darshan - gnān - sukh; kaivalya shakti svabhāv jo .

main hūn̐ vahī, yah chintavan hotā nirantar gnāniko ..96..

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kevalagnānasvabhāvaḥ kevaladarshanasvabhāvaḥ sukhamayaḥ .

kevalashakti svabhāvaḥ sohamiti chintayet gnānī ..96..

anantachatuṣhṭayātmakanijātmadhyānopadeshopanyāsoyam .

samastabāhyaprapañchavāsanāvinirmukta sya niravasheṣheṇāntarmukhasya paramatattvagnānino jīvasya shikṣhā proktā . kathaṅkāram ? sādyanidhanāmūrtātīndriyasvabhāvashuddhasadbhūtavyavahāreṇ, shuddhasparsharas- gandhavarṇānāmādhārabhūtashuddhapudgalaparamāṇuvatkevalagnānakevaladarshanakevalasukhakevalashakti yukta paramātmā yaḥ sohamiti bhāvanā kartavyā gnānineti; nishchayen sahajagnānasvarūpoham, sahajadarshan- svarūpoham, sahajachāritrasvarūpoham, sahajachichchhakti svarūpoham, iti bhāvanā kartavyā cheti —

tathā chokta mekatvasaptatau —

gāthā : 96 anvayārtha : — [kevalagnānasvabhāvaḥ ] kevalagnānasvabhāvī, [kevaladarshanasvabhāvaḥ ] kevaladarshanasvabhāvī, [sukhamayaḥ ] sukhamay aur [kevalashaktisvabhāvaḥ ] kevalashaktisvabhāvī [saḥ aham ] vah main hūn̐ — [iti ] aisā [gnānī ] gnānī [chintayet ] chintavan karate hain .

ṭīkā : — yah, anantachatuṣhṭayātmak nij ātmāke dhyānake upadeshakā kathan hai .

samasta bāhya prapañchakī vāsanāse vimukta, niravasheṣharūpase antarmukh paramatattvagnānī jīvako shikṣhā dī gaī hai . kisaprakār ? isaprakār : — sādi-anant amūrta atīndriyasvabhāvavāle shuddhasadbhūtavyavahārase, shuddha sparsha - ras - gandh-varṇake ādhārabhūt shuddha pudgal-paramāṇukī bhān̐ti, jo kevalagnān, kevaladarshan, kevalasukh tathā kevalashaktiyukta paramātmā so main hūn̐, isaprakār gnānīko bhāvanā karanī chāhiye; aur nishchayase, main sahajagnānasvarūp hūn̐, main sahajadarshanasvarūp hūn̐, main sahajachāritrasvarūp hūn̐ tathā main sahajachitshaktisvarūp hūn̐ isaprakār bhāvanā karanī chāhiye

isīprakār ekatvasaptatimen ( – shrī padmanandi-āchāryavarakr̥ut, padmanandipañchavinshatike ekatvasaptatināmak adhikāramen 20ven shlok dvārā) kahā hai ki : —

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(anuṣhṭubh)

‘‘kevalagnāndraksaukhyasvabhāvan tatparan mahaḥ .

tatra gnāte na kin gnātan draṣhṭe draṣhṭan shrute shrutam ..’’

tathā hi —

(mālinī)

jayati sa paramātmā kevalagnānamūrtiḥ
sakalavimaldraṣhṭiḥ shāshvatānandarūpaḥ .

sahajaparamachichchhaktyātmakaḥ shāshvatoyan
nikhilamunijanānān chittapaṅkejahansaḥ ..128..

ṇiyabhāvan ṇavi muchchai parabhāvan ṇev geṇhae kein .

jāṇadi passadi savvan so han idi chintae ṇāṇī ..97..

nijabhāvan nāpi muñchati parabhāvan naiv gr̥uhṇāti kamapi .

jānāti pashyati sarvan sohamiti chintayed gnānī ..97..

‘‘[shlokārtha : — ] vah param tej kevalagnān, kevaladarshan aur kevalasaukhyasvabhāvī hai . use jānane par kyā nahīn jānā ? use dekhane par kyā nahīn dekhā ? usakā shravaṇ karane par kyā nahīn sunā ?’’

aur (is 96vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain ) : —

[shlokārtha : — ] samasta munijanoṅke hr̥udayakamalakā hans aisā jo yah shāshvat, kevalagnānakī mūrtirūp, sakalavimal dr̥uṣhṭimay ( – sarvathā nirmal darshanamay), shāshvat ānandarūp, sahaj param chaitanyashaktimay paramātmā vah jayavanta hai . 128 .

nijabhāvako chhoṛe nahīn, kiñchit grahe parabhāv nahin .

dekhe va jāne main vahī, gnānī kare chintan yahī ..97..

gāthā : 97 anvayārtha : — [nijabhāvan ] jo nijabhāvako [na api muñchati ] nahīn chhoṛatā, [kam api parabhāvan ] kiñchit bhī parabhāvako [na ev gr̥uhṇāti ] grahaṇ nahīn

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atra paramabhāvanābhimukhasya gnāninaḥ shikṣhaṇamukta m .

yastu kāraṇaparamātmā sakaladuritavīravairisenāvijayavaijayantīluṇṭākan trikāl- nirāvaraṇanirañjananijaparamabhāvan kvachidapi nāpi muñchati, pañchavidhasansārapravr̥uddhikāraṇan vibhāvapudgaladravyasanyogasañjātan rāgādiparabhāvan naiv gr̥uhṇāti, nishchayen nijanirāvaraṇaparam- bodhen nirañjanasahajagnānasahajdraṣhṭisahajashīlādisvabhāvadharmāṇāmādhārādheyavikalpanirmukta mapi sadāmuktan sahajamukti bhāminīsambhogasambhavaparatānilayan kāraṇaparamātmānan jānāti, tathāvidh- sahajāvaloken pashyati cha, sa cha kāraṇasamayasārohamiti bhāvanā sadā kartavyā samyaggnānibhiriti .

tathā choktan shrīpūjyapādasvāmibhiḥ — karatā, [sarvan ] sarvako [jānāti pashyati ] jānatā - dekhatā hai, [saḥ aham ] vah main hūn̐ — [iti ] aisā [gnānī ] gnānī [chintayet ] chintavan karatā hai . ṭīkā : — yahān̐, param bhāvanāke sammukh aise gnānīko shikṣhā dī hai .

jo kāraṇaparamātmā (1) samasta pāparūpī bahādur shatrusenākī vijay-dhvajāko lūṭanevāle, trikāl - nirāvaraṇ, nirañjan, nij paramabhāvako kabhī nahīn chhoṛatā; (2) pañchavidh ( – pān̐ch parāvartanarūp) sansārakī vr̥uddhike kāraṇabhūt, 1vibhāvapudgaladravyake sanyogase janit rāgādiparabhāvako grahaṇ nahīn karatā; aur (3) nirañjan sahajagnān - sahajadr̥uṣhṭi - sahajachāritrādi svabhāvadharmoṅke ādhār - ādhey sambandhī vikalpon rahit, sadā mukta tathā sahaj muktirūpī strīke sambhogase utpanna honevāle saukhyake sthānabhūt — aise 2kāraṇaparamātmāko nishchayase nij nirāvaraṇ paramagnān dvārā jānatā hai aur us prakārake sahaj avalokan dvārā ( – sahaj nij nirāvaraṇ paramadarshan dvārā) dekhatā hai; vah kāraṇasamayasār main hūn̐ — aisī samyaggnāniyoṅko sadā bhāvanā karanā chāhiye .

isīprakār shrī pūjyapādasvāmīne (samādhitantramen 20ven shlok dvārā) kahā hai ki : —

1 – rāgādiparabhāvakī utpattimen pudgalakarma nimitta banatā hai .

2 – kāraṇaparamātmā ‘svayam ādhār hai aur svabhāvadharma ādhey hain ’ aise vikalponse rahit hai, sadā mukta
hai aur muktisukhakā āvās hai .

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(anuṣhṭubh)

‘‘yadagrāhyan na gr̥uhṇāti gr̥uhītan nāpi muñchati .

jānāti sarvathā sarvan tatsvasamvedyamasmyaham ..’’

tathā hi —

(vasantatilakā)

ātmānamātmani nijātmaguṇāḍhayamātmā
jānāti pashyati cha pañchamabhāvamekam .

tatyāj naiv sahajan parabhāvamanyan
gr̥uhṇāti naiv khalu paudgalikan vikāram ..129..

(shārdūlavikrīḍit)

matsvāntan mayi lagnametadanishan chinmātrachintāmaṇā-
vanyadravyakr̥utāgrahodbhavamiman muktvādhunā vigraham .

tachchitran na vishuddhapūrṇasahajagnānātmane sharmaṇe
devānāmamr̥utāshanodbhavaruchin gnātvā kimanyāshane ..130..

‘‘[shlokārtha : — ] jo agrāhyako ( – grahaṇ na karane yogyako) grahaṇ nahīn karatā tathā gr̥uhītako ( – grāhyako, shāshvat svabhāvako) chhoṛatā nahīn hai, sarvako sarva prakārase jānatā hai, vah svasamvedya (tattva) main hūn̐ .’’

aur (is 97vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj chār shlok kahate hain ) : —

[shlokārtha : — ] ātmā ātmāmen nij ātmik guṇonse samr̥uddha ātmāko — ek pañchamabhāvako — jānatā hai aur dekhatā hai; us sahaj ek pañchamabhāvako usane chhoṛā nahīn hī hai tathā anya aise parabhāvako — ki jo vāstavamen paudgalik vikār hai use — vah grahaṇ nahīn hī karatā .129.

[shlokārtha : — ] anya dravyakā 1āgrah karanese utpanna honevāle is 2vigrahako ab chhoṛakar, vishuddha - pūrṇa - sahajagnānātmak saukhyakī prāptike hetu, merā yah nij antar

1 – āgrah = pakaṛ; grahaṇ; lage rahanā vah .

2 – vigrah = (1) rāgadveṣhādi kalah; (2) sharīr .

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(shārdūlavikrīḍit)

nirdvandvan nirupadravan nirupaman nityan nijātmodbhavan
nānyadravyavibhāvanodbhavamidan sharmāmr̥utan nirmalam .

pītvā yaḥ sukr̥utātmakaḥ sukr̥utamapyetadvihāyādhunā
prāpnoti sphu ṭamadvitīyamatulan chinmātrachintāmaṇim ..131..

(āryā)

ko nām vakti vidvān mam cha paradravyametadev syāt .

nijamahimānan jānan gurucharaṇasamarchchanāsamudbhūtam ..132..

payaḍiṭṭhidiaṇubhāgappadesabandhehin vajjido appā .

so han idi chintijjo tatthev ya kuṇadi thirabhāvan ..98..

mujhamen — chaitanyamātra - chintāmaṇimen nirantar lagā hai — usamen āshcharya nahīn hai, kāraṇ ki amr̥utabhojanajanit svādako jānakar devoṅko anya bhojanase kyā prayojan hai ? (jis prakār amr̥utabhojanake svādako jānakar devoṅkā man anya bhojanamen nahīn lagatā, usīprakār gnānātmak saukhyako jānakar hamārā man us saukhyake nidhān chaitanyamātra-chintāmaṇike atirikta anya kahīn nahīn lagatā .) .130.

[shlokārtha : — ] dvandva rahit, upadrav rahit, upamā rahit, nitya, nij ātmāse utpanna honevāle, anya dravyakī vibhāvanāse ( – anya dravyon sambandhī vikalpa karanese) utpanna na honevāle — aise is nirmal sukhāmr̥utako pīkar ( – us sukhāmr̥utake svādake pās sukr̥ut bhī duḥkharūp laganese), jo jīv 1sukr̥utātmak hai vah ab is sukr̥utako bhī chhoṛakar advitīy atul chaitanyamātra - chintāmaṇiko sphu ṭarūpase ( – pragaṭarūpase) prāpta karatā hai .131.

[shlokārtha : — ] gurucharaṇoṅke 2samarchanase utpanna huī nij mahimāko jānanevālā kaun vidvān ‘yah paradravya merā hai’ aisā kahegā ? 132.

jo prakr̥iti sthiti anubhāg aur pradesh ban̐dhavin ātmā .

main hūn̐ vahī, yon bhāvatā gnānī kare sthiratā vahān̐ ..98..

1 – sukr̥utātmak = sukr̥utavālā; shubhakr̥utyavālā; puṇyakarmavālā; shubh bhāvavālā .

2 – samarchan = samyak archan; samyak pūjan; samyak bhakti .

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prakr̥itisthityanubhāgapradeshabandhairvivarjit ātmā .

sohamiti chintayan tatraiv cha karoti sthirabhāvam ..98..

atra bandhanirmukta mātmānan bhāvayediti bhavyasya shikṣhaṇamukta m .

shubhāshubhamanovākkāyakarmabhiḥ prakr̥itipradeshabandhau syātām; chaturbhiḥ kaṣhāyaiḥ sthityanubhāgabandhau staḥ; ebhishchaturbhirbandhairnirmukta : sadānirupādhisvarūpo hyātmā sohamiti samyaggnāninā nirantaran bhāvanā kartavyeti .

(mandākrāntā)

prekṣhāvadbhiḥ sahajaparamānandachidrūpamekan
saṅgrāhyan tairnirupamamidan mukti sāmrājyamūlam .

tasmāduchchaistvamapi cha sakhe madvachaḥsāramasmin
shrutvā shīghran kuru tav matin chichchamatkāramātre ..133..

gāthā : 98 anvayārtha :— [prakr̥itisthityanubhāgapradeshabandhaiḥ vivarjitaḥ ] prakr̥itibandha, sthitibandha, anubhāgabandha aur pradeshabandha rahit [ātmā ] jo ātmā [saḥ aham ] so main hūn̐ — [iti ] yon [chintayan ] chintavan karatā huā, (gnānī) [tatra ev cha ] usīmen [sthirabhāvan karoti ] sthirabhāv karatā hai .

ṭīkā : — yahān̐ ( – is gāthāmen), bandharahit ātmā bhānā chāhiye — is prakār bhavyako shikṣhā dī hai .

shubhāshubh manavachanakāyasambandhī karmonse prakr̥itibandha aur pradeshabandha hotā hai; chār kaṣhāyonse sthitibandha aur anubhāgabandha hotā hai; in chār bandhon rahit sadā nirupādhisvarūp jo ātmā so main hūn̐ — aisī samyaggnānīko nirantar bhāvanā karanī chāhiye .

[ab is 98 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] jo muktisāmrājyakā mūl hai aise is nirupam, sahajaparamānandavāle chidrūpako ( – chaitanyake svarūpako) ekako buddhimān puruṣhoṅko samyak prakārase grahaṇ karanā yogya hai; isaliye, he mitra ! tū bhī mere upadeshake sārako sunakar, turanta hī ugrarūpase is chaitanyachamatkāramātrake prati apanī vr̥utti kar .133.

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mamattin parivajjāmi ṇimmamattimuvaṭṭhido .

ālambaṇan cha me ādā avasesan cha vosare ..9 9..

mamatvan parivarjayāmi nirmamatvamupasthitaḥ .

ālambanan cha me ātmā avasheṣhan cha visr̥ujāmi ..9 9..

atra sakalavibhāvasannyāsavidhiḥ prokta : .

kamanīyakāminīkāñchanaprabhr̥utisamastaparadravyaguṇaparyāyeṣhu mamakāran santyajāmi . paramo- pekṣhālakṣhaṇalakṣhite nirmamakārātmani ātmani sthitvā hyātmānamavalambya cha sansr̥uti- purandhrikāsambhogasambhavasukhaduḥkhādyanekavibhāvapariṇatin pariharāmi .

tathā choktan shrīmadamr̥utachandrasūribhiḥ —

gāthā : 99 anvayārtha : — [mamatvan ] main mamatvako [parivarjayāmi ] chhoṛatā hūn̐ aur [nirmamatvam ] nirmamatvamen [upasthitaḥ ] sthit rahatā hūn̐; [ātmā ] ātmā [me ] merā [ālambanan cha ] ālamban hai [avasheṣhan cha ] aur sheṣh [visr̥ujāmi ] main chhoṛatā hūn̐ .

ṭīkā : — yahān̐ sakal vibhāvake sannyāsakī ( – tyāgakī) vidhi kahī hai .

sundar kāminī, 1kāñchan ādi samasta paradravya - guṇ - paryāyoṅke prati mamakārako main chhoṛatā hūn̐ . paramopekṣhālakṣhaṇase lakṣhit 2nirmamakārātmak ātmāmen sthit rahakar tathā ātmākā avalamban lekar, 3sansr̥utirūpī strīke sambhogase utpanna sukh-duḥkhādi anek vibhāvarūp pariṇatiko main pariharatā hūn̐ .

isīprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 104ven shlok dvārā) kahā hai ki : —

main tyāg mamatā, nirmamatva svarūpamen sthiti kar rahā .

avalamba merā ātmā, avasheṣh vāraṇ kar rahā ..99..

1 – kāñchan = suvarṇa; dhan .

2 – nirmamakārātmak = nirmamatvamay; nirmamatvasvarūp . (nirmamatvakā lakṣhaṇ param upekṣhā hai .)

3 – sansr̥uti = sansār .

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(shikhariṇī)

‘‘niṣhiddhe sarvasmin sukr̥utadurite karmaṇi kil
pravr̥utte naiṣhkarmye na khalu munayaḥ santyasharaṇāḥ .

tadā gnāne gnānan praticharitameṣhān hi sharaṇan
svayam vindantyete paramamamr̥utan tatra niratāḥ ..’’

tathā hi —

(mālinī)

ath niyatamanovākkāyakr̥utsnendriyechchho
bhavavanadhisamutthan mohayādaḥsamūham .

kanakayuvativāñchchhāmapyahan sarvashaktyā
prabalataravishuddhadhyānamayyā tyajāmi ..134..

‘‘[shlokārtha : — ] shubh ācharaṇarūp karma aur ashubh ācharaṇarūp karma — aise samasta karmoṅkā niṣhedh kiyā jāne par aur isaprakār niṣhkarma avasthā vartane par, muni kahīn asharaṇ nahīn hai; (kāraṇ ki) jab niṣhkarma avasthā (nivr̥utti-avasthā) vartatī hai tab gnānamen ācharaṇ karatā huā — ramaṇ karatā huā — pariṇaman karatā huā gnān hī un muniyoṅko sharaṇ hai; ve us gnānamen līn hote hue param amr̥utakā svayam anubhavan karate hain — āsvādan karate hain .’’

aur (is 99vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] man - vachan - kāyā sambandhī aur samasta indriyon sambandhī ichchhākā jisane ❃niyantraṇ kiyā hai aisā main ab bhavasāgaramen utpanna honevāle moharūpī jalachar prāṇiyoṅke samūhako tathā kanak aur yuvatīkī vāñchhāko atiprabal - vishuddha - dhyānamayī sarva shaktise chhoṛatā hūn̐ .134. ❃ niyantraṇ karanā = sanyaman karanā; anku shamen lenā .

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ādā khu majjha ṇāṇe ādā me dansaṇe charitte ya .

ādā pachchakkhāṇe ādā me samvare joge ..100..

ātmā khalu mam gnāne ātmā me darshane charitre cha .

ātmā pratyākhyāne ātmā me samvare yoge ..100..

atra sarvatrātmopādey ityukta : .

anādyanidhanāmūrtātīndriyasvabhāvashuddhasahajasaukhyātmā hyātmā . sa khalu sahaj- shuddhagnānachetanāpariṇatasya mam samyaggnāne cha, sa cha prāñchitaparamapañchamagatiprāptihetubhūtapañcham- bhāvabhāvanāpariṇatasya mam sahajasamyagdarshanaviṣhaye cha, sākṣhānnirvāṇaprāptyupāyasvasvarūpāvichal- sthitirūpasahajaparamachāritrapariṇatermam sahajachāritre‘pi sa paramātmā sadā sannihitashcha, sa chātmā sadāsannasthaḥ shubhāshubhapuṇyapāpasukhaduḥkhānān ṣhaṇṇān sakalasannyāsātmakanishchayapratyākhyāne cha

gāthā : 100 anvayārtha : — [khalu ] vāstavamen [mam gnāne ] mere gnānamen [ātmā ] ātmā hai, [me darshane ] mere darshanamen [cha ] tathā [charitre ] chāritramen [ātmā ] ātmā hai, [pratyākhyāne ] mere pratyākhyānamen [ātmā ] ātmā hai, [me samvare yoge ] mere samvaramen tathā yogamen ( – shuddhopayogamen) [ātmā ] ātmā hai .

ṭīkā : — yahān̐ ( – is gāthāmen), sarvatra ātmā upādey ( – grahaṇ karane yogya) hai aisā kahā hai .

ātmā vāstavamen anādi - ananta, amūrta, atīndriyasvabhāvavālā, shuddha, sahaj - saukhyātmak hai . sahaj shuddha gnānachetanārūpase pariṇamit jo main usake (arthāt mere) samyaggnānamen sachamuch vah (ātmā) hai; pūjit param pañchamagatikī prāptike hetubhūt pañchamabhāvakī bhāvanārūpase pariṇamit jo main usake sahaj samyagdarshanaviṣhayamen (arthāt mere sahaj samyagdarshanamen) vah (ātmā) hai; sākṣhāt nirvāṇaprāptike upāyabhūt, nij svarūpamen avichal sthitirūp sahajaparamachāritrapariṇativālā jo main usake (arthāt mere) sahaj chāritramen

mam gnānamen hai ātamā, darshan charitamen ātamā .

hai aur pratyākhyān, samvar, yogamen bhī ātamā ..100..

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mam bhedavignāninaḥ paradravyaparāṅmukhasya pañchendriyaprasaravarjitagātramātraparigrahasya, mam sahaj- vairāgyaprāsādashikharashikhāmaṇeḥ svarūpaguptasya pāpāṭavīpāvakasya shubhāshubhasamvarayoshcha, ashubhop- yogaparāṅmukhasya shubhopayoge‘pyudāsīnaparasya sākṣhāchchhuddhopayogābhimukhasya mam paramāgamamakarand- niṣhyandimukhapadmaprabhasya shuddhopayoge‘pi cha sa paramātmā sanātanasvabhāvatvāttiṣhṭhati .

tathā chokta mekatvasaptatau —

(anuṣhṭubh)

‘‘tadekan paraman gnānan tadekan shuchi darshanam .

chāritran cha tadekan syāt tadekan nirmalan tapaḥ ..

(anuṣhṭubh)

namasyan cha tadevaikan tadevaikan cha maṅgalam .

uttaman cha tadevaikan tadev sharaṇan satām ..

bhī vah paramātmā sadā sannihit ( – nikaṭ) hai; bhedavignānī, paradravyase parāṅmukh tathā pañchendriyake vistār rahit dehamātraparigrahavālā jo main usake nishchayapratyākhyānamen — ki jo (nishchayapratyākhyān) shubh, ashubh, puṇya, pāp, sukh aur duḥkh in chhahake sakalasannyāsasvarūp hai (arthāt in chhah vastuoṅke sampūrṇa tyāgasvarūp hai ) usamen — vah ātmā sadā āsanna ( – nikaṭ) vidyamān hai; sahaj vairāgyarūpī mahalake shikharakā shikhāmaṇi, svarūpagupta aur pāparūpī aṭavīko jalāneke liye pāvak samān jo main usake shubhāshubhasamvaramen (vah paramātmā hai ), tathā ashubhopayogase parāṅmukh, shubhopayogake prati bhī udāsīnatāvālā aur sākṣhāt shuddhopayogake sammukh jo main — paramāgamarūpī puṣhparas jisake mukhase jharatā hai aisā padmaprabh — usake shuddhopayogamen bhī vah paramātmā vidyamān hai kāraṇ ki vah (paramātmā) sanātan svabhāvavālā hai .

isīprakār ekatvasaptatimen ( – shrī padmanandi-āchāryavarakr̥ut padmanandipañchavinshatikāke ekatvasaptati nāmak adhikāramen 39, 40 tathā 41ven shlok dvārā) kahā hai ki : —

‘‘[shlokārtha : — ] vahī ek ( – vah chaitanyajyoti hī ek) param gnān hai, vahī ek pavitra darshan hai, vahī ek chāritra hai tathā vahī ek nirmal tap hai .

[shlokārtha : — ] satpuruṣhoṅko vahī ek namaskārayogya hai, vahī ek maṅgal hai, vahī ek uttam hai tathā vahī ek sharaṇ hai .

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