Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 14-24 ; Adhikar-2 : ajiv adhikAr.

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iti kāryakāraṇarūpeṇ svabhāvadarshanopayogaḥ prokta : . vibhāvadarshanopayogo‘pyuttar- sūtrasthitatvāt tatraiv drashyat iti .

(indravajrā)

draggnaptivr̥uttyātmakamekamev

chaitanyasāmānyanijātmatattvam .

mukti spr̥uhāṇāmayanan taduchchai-
reten mārgeṇ vinā na mokṣhaḥ ..23..

chakkhu achakkhū ohī tiṇṇi vi bhaṇidan vihāvadiṭṭhi tti .

pajjāo duviyappo saparāvekkho ya ṇiravekkho ..14..

chakṣhurachakṣhuravadhayastisropi bhaṇitā vibhāvdraṣhṭay iti .

paryāyo dvivikalpaḥ svaparāpekṣhashcha nirapekṣhaḥ ..14..

isaprakār kāryarūp aur kāraṇarūpase svabhāvadarshanopayog kahā . vibhāvadarshanopayog agale sūtramen (14vīn gāthāmen) honese vahīn darshāyā jāyegā .

[ab, 13vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain :]

[shloekārtha : — ] dr̥ushi - gnapti - vr̥uttisvarūp (darshanagnānachāritrarūpase pariṇamit) aisā jo ek hī chaitanyasāmānyarūp nij ātmatattva, vah mokṣhechchhuoṅko (mokṣhakā) prasiddha mārga hai; is mārga binā mokṣha nahīn hai .23.

gāthā : 14 anvayārtha : — [chakṣhurachakṣhuravadhayaḥ ] chakṣhu, achakṣhu aur avadhi [tisraḥ api ] yah tīnon [vibhāvadr̥uṣhṭayaḥ ] vibhāvadarshan [iti bhaṇitāḥ ] kahe gaye hain . [paryāyaḥ dvivikalpaḥ ] paryāy dvividh hai : [svaparāpekṣhaḥ ] svaparāpekṣha (sva aur parakī apekṣhā yukta) [cha ] aur [nirapekṣhaḥ ] nirapekṣha .

chakṣhu, achakṣhu, avadhi darshan ye vibhāvik darsha hain .

nirapekṣha, svaparāpekṣha — ye paryāy dvividh vikalpa hain ..14..

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ashuddhadraṣhṭishuddhāshuddhaparyāyasūchaneyam .

matignānāvaraṇīyakarmakṣhayopashamen yathā mūrtan vastu jānāti tathā chakṣhurdarshanāvaraṇīy-

karmakṣhayopashamen mūrtan vastu pashyati cha . yathā shrutagnānāvaraṇīyakarmakṣhayopashamen shrutadvāreṇ dravyashrutanigaditamūrtāmūrtasamastan vastujātan parokṣhavr̥uttyā jānāti tathaivāchakṣhurdarshanāvaraṇīy- karmakṣhayopashamen sparshanarasanaghrāṇashrotradvāreṇ tattadyogyaviṣhayān pashyati cha . yathā avadhignānāvaraṇīyakarmakṣhayopashamen shuddhapudgalaparyantan mūrtadravyan jānāti tathā avadhi- darshanāvaraṇīyakarmakṣhayopashamen samastamūrtapadārthan pashyati cha .

atropayogavyākhyānānantaran paryāyasvarūpamuchyate . pari samantāt bhedameti gachchhatīti paryāyaḥ . atra svabhāvaparyāyaḥ ṣhaḍdravyasādhāraṇaḥ arthaparyāyaḥ avāṅmanasagocharaḥ atisūkṣhmaḥ āgamaprāmāṇyādabhyupagamyo‘pi cha ṣhaḍḍhānivr̥uddhivikalpayutaḥ . anantabhāgavr̥uddhiḥ asaṅkhyāt-

ṭīkā : — yah, ashuddha darshanakī tathā shuddha aur ashuddha paryāyakī sūchanā hai .

jisaprakār matignānāvaraṇīy karmake kṣhayopashamase (jīv) mūrta vastuko jānatā hai, usīprakār chakṣhudarshanāvaraṇīy karmake kṣhayopashamase (jīv) mūrta vastuko 1dekhatā hai . jisaprakār shrutagnānāvaraṇīy karmake kṣhayopashamase (jīv) shrut dvārā dravyashrutane kahe hue mūrta – amūrta samasta vastusamūhako parokṣha rītise jānatā hai, usīprakār achakṣhudarshanāvaraṇīy karmake kṣhayopashamase (jīv) sparshan, rasan, ghrāṇ aur shrotra dvārā us-usake yogya viṣhayoṅko dekhatā hai . jisaprakār avadhignānāvaraṇīy karmake kṣhayopashamase (jīv) shuddhapudgalaparyant ( – paramāṇu takake) mūrtadravyako jānatā hai, usīprakār avadhidarshanāvaraṇīy karmake kṣhayopashamase (jīv) samasta mūrta padārthako dekhatā hai .

(uparoktānusār) upayogakā vyākhyān karaneke pashchāt yahān̐ paryāyakā svarūp kahā jātā hai :

pari samantāt bhedameti gachchhatīti paryāyaḥ . arthāt jo sarva orase bhedako prāpta kare so paryāy hai .

usamen, svabhāvaparyāy chhah dravyoṅko sādhāraṇ hai, arthaparyāy hai, vāṇī aur manake agochar hai, ati sūkṣhma hai, āgamapramāṇase svīkārakaraneyogya tathā chhah hānivr̥uddhike bhedon sahit hai arthāt anantabhāg vr̥uddhi, asaṅkhyātabhāg vr̥uddhi, saṅkhyātabhāg vr̥uddhi, saṅkhyātaguṇ 1-dekhanā = sāmānyarūpase avalokan karanā; sāmānya pratibhās honā .

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bhāgavr̥uddhiḥ saṅkhyātabhāgavr̥uddhiḥ saṅkhyātaguṇavr̥uddhiḥ asaṅkhyātaguṇavr̥uddhiḥ anantaguṇavr̥uddhiḥ, tathā hānishcha nīyate . ashuddhaparyāyo naranārakādivyañjanaparyāy iti .

(mālinī)

ath sati parabhāve shuddhamātmānamekan
sahajaguṇamaṇīnāmākaran pūrṇabodham .

bhajati nishitabuddhiryaḥ pumān shuddhadraṣhṭiḥ

sa bhavati paramashrīkāminīkāmarūpaḥ ..24..

(mālinī)

iti paraguṇaparyāyeṣhu satsūttamānān
hr̥udayasarasijāte rājate kāraṇātmā .

sapadi samayasāran tan paran brahmarūpan
bhaj bhajasi nijotthan bhavyashārdūl sa tvam ..25..

(pr̥ithvī)

kvachillasati sadguṇaiḥ kvachidashuddharūpairguṇaiḥ
kvachitsahajaparyayaiḥ kvachidashuddhaparyāyakaiḥ .

vr̥uddhi, asaṅkhyātaguṇ vr̥uddhi aur anantaguṇ vr̥uddhi sahit hotī hai aur isīprakār (vr̥uddhikī bhān̐ti) hāni bhī lagāī jātī hai .

ashuddhaparyāy nar - nārakādi vyañjanaparyāy hai .

[ab, 14vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj tīn shlok kahate

hain :]

[shloekārtha : — ] parabhāv hone par bhī, sahajaguṇamaṇikī khānarūp tathā pūrṇagnānavāle shuddha ātmāko ekako jo tīkṣhṇabuddhivālā shuddhadr̥uṣhṭi puruṣh bhajatā hai, vah puruṣh paramashrīrūpī kāminīkā (muktisundarīkā) vallabh banatā hai .24.

[shloekārtha : — ] isaprakār par guṇaparyāyen hone par bhī, uttam puruṣhoṅke hr̥uday- kamalamen kāraṇ – ātmā virājamān hai . apanese utpanna aise us paramabrahmarūp samayasārako — ki jise tū bhaj rahā hai use — , he bhavyashārdūl (bhavyottam), tū shīghra bhaj; tū vah hai .25.

[shloekārtha : — ] jīvatattva kvachit sadguṇon sahit ×vilasatā hai — dikhāī detā hai, × vilasanā = dikhāī denā; dikhanā; jhalakanā; āvirbhūt honā; pragaṭ honā .

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sanāthamapi jīvatattvamanāthan samastairidan
namāmi paribhāvayāmi sakalārthasiddhayai sadā ..26..

ṇaraṇārayatiriyasurā pajjāyā te vihāvamidi bhaṇidā .

kammopādhivivajjiyapajjāyā te sahāvamidi bhaṇidā ..15..

naranārakatiryaksurāḥ paryāyāste vibhāvā iti bhaṇitāḥ .

karmopādhivivarjitaparyāyāste svabhāvā iti bhaṇitāḥ ..15..

svabhāvavibhāvaparyāyasaṅkṣhepokti riyam .

tatra svabhāvavibhāvaparyāyāṇān madhye svabhāvaparyāyastāvad dviprakāreṇochyate . kāraṇ-

shuddhaparyāyaḥ kāryashuddhaparyāyashcheti . ih hi sahajashuddhanishchayen anādyanidhanāmūrtātīndriyasvabhāv- shuddhasahajagnānasahajadarshanasahajachāritrasahajaparamavītarāgasukhātmakashuddhāntastattvasvarūpasva- kvachit ashuddharūp guṇon sahit vilasatā hai, kvachit sahaj paryāyon sahit vilasatā hai aur kvachit ashuddha paryāyon sahit vilasatā hai . in sabase sahit hone par bhī jo in sabase rahit hai aise is jīvatattvako main sakal arthakī siddhike liye sadā namatā hūn̐, bhātā hūn̐ .26.

gāthā : 15 anvayārtha : — [naranārakatiryaksurāḥ paryāyāḥ ] manuṣhya, nārak, tiryañcha aur devarūp paryāyen [te ] ve [vibhāvāḥ ] vibhāvaparyāyen [iti bhaṇitāḥ ] kahī gaī hain; [karmopādhivivarjitaparyāyāḥ ] karmopādhi rahit paryāyen [te ] ve [svabhāvāḥ ] svabhāvaparyāyen [iti bhaṇitāḥ ] kahī gaī hain .

ṭīkā : — yah, svabhāvaparyāyon tathā vibhāvaparyāyoṅkā saṅkṣhepakathan hai .

vahān̐, svabhāvaparyāyon aur vibhāvaparyāyoṅke bīch pratham svabhāvaparyāy do prakārase kahī jātī hai : kāraṇashuddhaparyāy aur kāryashuddhaparyāy .

yahān̐ sahaj shuddha nishchayase, anādi - ananta, amūrta, atīndriyasvabhāvavāle aur shuddha aise sahajagnān - sahajadarshan - sahajachāritra - sahajaparamavītarāgasukhātmak shuddha-antaḥtattvasvarūp

tiryañcha, nāraki, dev, nar paryāy hain vaibhāvikī .

paryāy karmopādhivarjit hain kahī svābhāvikī ..15..

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bhāvānantachatuṣhṭayasvarūpeṇ sahāñchitapañchamabhāvapariṇatirev kāraṇashuddhaparyāy ityarthaḥ . sādyanidhanāmūrtātīndriyasvabhāvashuddhasadbhūtavyavahāreṇ kevalagnānakevaladarshanakevalasukhakeval- shakti yukta phalarūpānantachatuṣhṭayen sārdhan paramotkr̥uṣhṭakṣhāyikabhāvasya shuddhapariṇatirev kāryashuddha- paryāyashcha . athavā pūrvasūtropāttasūkṣhmar̥ujusūtranayābhiprāyeṇ ṣhaḍdravyasādhāraṇāḥ sūkṣhmāste hi arthaparyāyāḥ shuddhā iti boddhavyāḥ . ukta : samāsataḥ shuddhaparyāyavikalpaḥ .

idānīn vyañjanaparyāy uchyate . vyajyate prakaṭīkriyate aneneti vyañjanaparyāyaḥ . kutaḥ ? lochanagocharatvāt paṭādivat . athavā sādisanidhanamūrtavijātīyavibhāvasvabhāvatvāt, drashyamānavināshasvarūpatvāt .

vyañjanaparyāyashcha — paryāyinamātmānamantareṇ paryāyasvabhāvāt shubhāshubhamishrapariṇāmenātmā jo svabhāv-anantachatuṣhṭayakā svarūp usake sāthakī jo pūjit pañchamabhāvapariṇati ( – usake sāth tanmayarūpase rahanevālī jo pūjya aisī pāriṇāmikabhāvakī pariṇati) vahī kāraṇashuddhaparyāy hai, aisā artha hai .

sādi - ananta, amūrta, atīndriyasvabhāvavāle shuddhasadbhūtavyavahārase, kevalagnān – kevaladarshan - kevalasukh - kevalashaktiyukta phalarūp anantachatuṣhṭayake sāthakī ( – ananta- chatuṣhṭayake sāth tanmayarūpase rahanevālī) jo paramotkr̥uṣhṭa kṣhāyikabhāvakī shuddhapariṇati vahī ❃

kāryashuddhaparyāy hai . athavā, pūrva sūtramen kahe hue sūkṣhma r̥ujusūtranayake abhiprāyase, chhah

dravyoṅko sādhāraṇ aur sūkṣhma aisī ve arthaparyāyen shuddha jānanā (arthāt ve arthaparyāyen hī shuddhaparyāyen hain .) .

(isaprakār) shuddhaparyāyake bhed saṅkṣhepamen kahe .

ab vyañjanaparyāy kahī jātī hai : jisase vyakta ho — pragaṭ ho vah vyañjanaparyāy

hai . kis kāraṇ ? paṭādikī (vastrādikī) bhān̐ti chakṣhugochar honese (pragaṭ hotī hai ); athavā, sādi - sānt mūrta vijātīyavibhāvasvabhāvavālī honese, dikhakar naṣhṭa honeke svarūpavālī honese (pragaṭ hotī hai ) .

paryāyī ātmāke gnān binā ātmā paryāyasvabhāvavālā hotā hai; isaliye ❃

sahajagnānādi svabhāv - anantachatuṣhṭayayukta kāraṇashuddhaparyāyamense kevalagnānādi anantachatuṣhṭayayukta kāryashuddhaparyāy

pragaṭ hotī hai . pūjanīy paramapāriṇāmikabhāvapariṇati vah kāraṇashuddhaparyāy hai aur shuddha
kṣhāyikabhāvapariṇati vah kāryashuddhaparyāy hai .

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vyavahāreṇ naro jātaḥ, tasya narākāro naraparyāyaḥ; kevalenāshubhakarmaṇā vyavahāreṇātmā nārako jātaḥ, tasya nārakākāro nārakaparyāyaḥ; kiñchichchhubhamishramāyāpariṇāmen tiryakkāyajo vyavahāreṇātmā, tasyākārastiryakparyāyaḥ; kevalen shubhakarmaṇā vyavahāreṇātmā devaḥ, tasyākāro devaparyāyashcheti .

asya paryāyasya prapañcho hyāgamāntare draṣhṭavya iti .

(mālinī)

api cha bahuvibhāve satyayan shuddhadraṣhṭiḥ

sahajaparamatattvābhyāsaniṣhṇātabuddhiḥ .

sapadi samayasārānnānyadastīti mattvā
sa bhavati paramashrīkāminīkāmarūpaḥ ..27..

māṇussā duviyappā kammamahībhogabhūmisañjādā .

sattavihā ṇeraiyā ṇādavvā puḍhavibhedeṇ ..16..

shubhāshubharūp mishra pariṇāmase ātmā vyavahārase manuṣhya hotā hai, usakā manuṣhyākār vah
manuṣhyaparyāy hai; keval ashubh karmase vyavahārase ātmā nārak hotā hai, usakā nārak –

ākār vah nārakaparyāy hai; kiñchitshubhamishrit māyāpariṇāmase ātmā vyavahārase
tiryañchakāyamen janmatā hai, usakā ākār vah tirchanyaparyāy hai; aur keval shubh karmase
vyavahārase ātmā dev hotā hai, usakā ākār vah devaparyāy hai . — yah vyañjanaparyāy hai .

is paryāyakā vistār anya āgamamen dekh lenā chāhiye .

[ab, 15vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain :]

[shloekārtha : — ] bahu vibhāv hone par bhī, sahaj param tattvake abhyāsamen jisakī buddhi pravīṇ hai aisā yah shuddhadr̥uṣhṭivālā puruṣh, ‘samayasārase anya kuchh nahīn hai’ aisā mānakar, shīghra paramashrīrūpī sundarīkā vallabh hotā hai .27.

hain karmabhūmij, bhogabhūmij — manujakī do jātiyān̐ .

aru sapta pr̥ithvībhedase hain sapta nārak rāshiyān̐ ..16..

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chaudahabhedā bhaṇidā terichchhā suragaṇā chaubbhedā .

edesin vitthāran loyavibhāgesu ṇādavvan ..17..

mānuṣhā dvivikalpāḥ karmamahībhogabhūmisañjātāḥ .

saptavidhā nārakā gnātavyāḥ pr̥ithvībheden ..16..

chaturdashabhedā bhaṇitāstiryañchaḥ suragaṇāshchaturbhedāḥ .

eteṣhān vistāro lokavibhāgeṣhu gnātavyaḥ ..17..

chaturgatisvarūpanirūpaṇākhyānametat .

manorapatyāni manuṣhyāḥ . te dvividhāḥ, karmabhūmijā bhogabhūmijāshcheti . tatra

karmabhūmijāshcha dvividhāḥ, āryā mlechchhāshcheti . āryāḥ puṇyakṣhetravartinaḥ . mlechchhāḥ pāpakṣhetravartinaḥ . bhogabhūmijāshchāryanāmadheyadharā jaghanyamadhyamottamakṣhetravartinaḥ ekadvitri-

gāthā : 16-17 anvayārtha : — [mānuṣhāḥ dvivikalpāḥ] manuṣhyoṅke do bhed hain : [karmamahībhogabhūmisañjātāḥ ] karmabhūmimen janme hue aur bhogabhūmimen janme hue; [pr̥ithvībheden ] pr̥ithvīke bhedase [nārakāḥ ] nārak [saptavidhāḥ gnātavyāḥ ] sāt prakārake jānanā; [tiryaññchaḥ ] tiryañchoṅke [chaturdashabhedāḥ ] chaudahabhed [bhaṇitāḥ ] kahe hain; [suragaṇāḥ ] devasamūhoṅke [chaturbhedāḥ ] chār bhed hain . [eteṣhān vistāraḥ ] inakā vistār [lokavibhāgeṣhu gnātavyaḥ ] lokavibhāgamense jān lenā .

ṭīkā* : — yah, chār gatike svarūpanirūpaṇarūp kathan hai .

❃

manukī santān vah manuṣhya hain . ve do prakārake hain : karmabhūmij aur bhogabhūmij . unamen karmabhūmij manuṣhya bhī do prakārake hain : ārya aur mlechchha . puṇyakṣhetramen rahanevāle ve ārya hain aur pāpakṣhetramen rahanevāle ve mlechchha hain . bhogabhūmij ❃

bhogabhūmike antamen aur karmabhūmike ādimen honevāle kulakar manuṣhyoṅko ājīvikāke sādhan sikhākar
lālit – pālit karate hain isaliye ve manuṣhyoṅke pitā samān hain . kulakarako manu kahā jātā hai .

tiryañcha chaudah bhedavāle, dev chār prakārake .

in sarvakā vistār hai, gnātavya lokavibhāgase ..17..

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palyopamāyuṣhaḥ . ratnasharkarāvālukāpaṅkadhūmatamomahātamaḥprabhābhidhānasaptapr̥ithvīnān bhedānnārakajīvāḥ saptadhā bhavanti . prathamanarakasya nārakā hyekasāgaropamāyuṣhaḥ . dvitīyanarakasya nārakāḥ trisāgaropamāyuṣhaḥ . tr̥utīyasya sapta . chaturthasya dash . pañchamasya saptadash . ṣhaṣhṭhasya dvāvinshatiḥ . saptamasya trayastrinshat . ath vistarabhayāt saṅkṣhepeṇochyate . tiryañchaḥ sūkṣhmaikendriyaparyāptakā- paryāptakabādaraikendriyaparyāptakāparyāptakadvīndriyaparyāptakāparyāptakatrīndriyaparyāptakāparyāptak- chaturindriyaparyāptakāparyāptakāsañgnipañchendriyaparyāptakāparyāptakasañgnipañchendriyaparyāptakāparyāptakabhedā- chchaturdashabhedā bhavanti . bhāvanavyantarajyotiḥkalpavāsikabhedāddevāshchaturṇikāyāḥ . eteṣhān chaturgati- jīvabhedānān bhedo lokavibhāgābhidhānaparamāgame draṣhṭavyaḥ . ihātmasvarūpaprarūpaṇāntarāyaheturiti manuṣhya ārya nāmako dhāraṇ karate hain; jaghanya, madhyam athavā uttam kṣhetramen rahanevāle hain aur ek palyopam, do palyopam athavā tīn palyopamakī āyuvāle hain .

ratnaprabhā, sharkarāprabhā, bālukāprabhā, paṅkaprabhā, dhūmaprabhā, tamaḥprabhā aur mahātamaḥprabhā nāmakī sāt pr̥ithvīke bhedoṅke kāraṇ nārak jīv sāt prakārake hain . pahale narakake nārakī ek sāgaropamakī āyuvāle hain, dūsare narakake nārakī tīn sāgaropamakī āyuvāle hain . tīsare narakake nārakī sāt sāgaropamakī āyuvāle hain, chauthe narakake nārakī das sāgaropam, pān̐chaven narakake satrah sāgaropam, chhaṭhaven narakake bāīs sāgaropam aur sātaven narakake nārakī tetīs sāgaropamakī āyuvāle hain .

ab vistārake bhayake kāraṇ saṅkṣhepase kahā jātā hai : —

tiryañchoṅke chaudah bhed hain : (1-2) sūkṣhma ekendriy paryāpta aur aparyāpta,

(3-4) bādar ekendriy paryāpta aur aparyāpta, (5-6) dvīndriy paryāpta aur aparyāpta, (7-8) trīndriy paryāpta aur aparyāpta, (9-10) chaturindriy paryāpta aur aparyāpta, (11-12) asañgnī pañchendriy paryāpta aur aparyāpta, (13-14) sañgnī pañchendriy paryāpta aur aparyāpta .

devoṅke chār nikāy (samūh) hain : (1) bhavanavāsī, (2) vyantar, (3) jyotiṣhka aur (4) kalpavāsī .

in chār gatike jīvoṅke bhedoṅke bhed lokavibhāg nāmak paramāgamamen dekh len . yahān̐ (is paramāgamamen) ātmasvarūpake nirūpaṇamen antarāyakā hetu hogā isaliye sūtrakartā pūrvāchāryamahārājane (ve visheṣh bhed) nahīn kahe hain .

૬

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pūrvasūribhiḥ sūtrakr̥udbhiranukta iti .

(mandākrāntā)

svarge vā‘sminmanujabhuvane khecharendrasya daivā-
jjyotirloke phaṇapatipure nārakāṇān nivāse .

anyasmin vā jinapatibhavane karmaṇān no‘stu sūtiḥ
bhūyo bhūyo bhavatu bhavataḥ pādapaṅkejabhakti : ..28..

(shārdūlavikrīḍit)

nānānūnanarādhināthavibhavānākarṇya chālokya cha
tvan klishnāsi mudhātra kin jaḍamate puṇyārjitāste nanu .

tachchhakti rjinanāthapādakamaladvandvārchanāyāmiyan
bhakti ste yadi vidyate bahuvidhā bhogāḥ syurete tvayi ..29..

kattā bhottā ādā poggalakammassa hodi vavahārā .

kammajabhāveṇādā kattā bhottā du ṇichchhayado ..18..

[ab in do gāthāoṅkī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain :]

[shloekārtha : — ] (he jinendra !) daivayogase main svargamen hoūn̐ , is manuṣhyalokamen hoūn̐, vidyādharake sthānamen hoūn̐ , jyotiṣhka devoṅke lokamen hoūn̐ , nāgendrake nagaramen hoūn̐ , nārakoṅke nivāsamen hoūn̐ , jinapatike bhavanamen hoūn̐ yā anya chāhe jis sthān par hoūn̐, (parantu) mujhe karmakā udbhav na ho, punaḥ punaḥ āpake pādapaṅkajakī bhakti ho .28.

[shloekārtha : — ] narādhipatiyoṅke anekavidh mahā vaibhavoṅko sunakar tathā dekhakar, he jaṛamati, tū yahān̐ vyartha hī klesh kyon prāpta karatā hai ! ve vaibhav sachamuch puṇyase prāpta hote hain . vah (puṇyopārjanakī) shakti jinanāthake pādapadmayugalakī pūjāmen hai; yadi tujhe un jinapādapadmoṅkī bhakti ho, to ve bahuvidh bhog tujhe (apane āp) hoṅge .29.

hai jīv kartā – bhogatā jaṛakarmakā vyavahārase .

hai karmajanya vibhāvakā kartā niyat nay dvārase ..18..

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kartā bhoktā ātmā pudgalakarmaṇo bhavati vyavahārāt .

karmajabhāvenātmā kartā bhoktā tu nishchayataḥ ..18..

kartr̥utvabhoktr̥utvaprakārakathanamidam .

āsannagatānupacharitāsadbhūtavyavahāranayād dravyakarmaṇān kartā tatphalarūpāṇān sukhaduḥkhānān

bhoktā cha, ātmā hi ashuddhanishchayanayen sakalamoharāgadveṣhādibhāvakarmaṇān kartā bhoktā cha, anupacharitāsadbhūtavyavahāreṇ nokarmaṇān kartā, upacharitāsadbhūtavyavahāreṇ ghaṭapaṭashakaṭādīnān kartā . ityashuddhajīvasvarūpamukta m .

(mālinī)

api cha sakalarāgadveṣhamohātmako yaḥ
paramagurupadābjadvandvasevāprasādāt .

gāthā : 18 anvayārtha : — [ātmā ] ātmā [pudgalakarmaṇaḥ ] pudgal- karmakā [kartā bhoktā ] kartā - bhoktā [vyavahārāt ] vyavahārase [bhavati ] hai [tu ] aur [ātmā ] ātmā [karmajabhāven ] karmajanit bhāvakā [kartā bhoktā ] kartā - bhoktā [nishchayataḥ ] (ashuddha) nishchayase hai .

ṭīkā : — yah, kartr̥utva - bhoktr̥utvake prakārakā kathan hai .

ātmā nikaṭavartī anupacharit asadbhūt vyavahāranayase dravyakarmakā kartā aur usake phalarūp sukhaduḥkhakā bhoktā hai, ashuddha nishchayanayase samasta moharāgadveṣhādi bhāvakarmakā kartā aur bhoktā hai, anupacharit asadbhūt vyavahārase (dehādi) nokarmakā kartā hai, upacharit asadbhūt vyavahārase ghaṭ - paṭ - shakaṭādikā (ghaṛā, vastra, bailagāṛī ityādikā) kartā hai . isaprakār ashuddha jīvakā svarūp kahā .

[ab 18 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj chhah shlok kahate hain :]

[shloekārtha : — ] sakal moharāgadveṣhavālā jo koī puruṣh param guruke charaṇakamalayugalakī sevāke prasādase nirvikalpa sahaj samayasārako jānatā hai, vah puruṣh

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sahajasamayasāran nirvikalpan hi buddhvā
sa bhavati paramashrīkāminīkāntakāntaḥ ..30..

(anuṣhṭubh)

bhāvakarmanirodhen dravyakarmanirodhanam .

dravyakarmanirodhen sansārasya nirodhanam ..31..

(vasantatilakā)

sañgnānabhāvaparimukta vimugdhajīvaḥ
kurvan shubhāshubhamanekavidhan sa karma .

nirmukti mārgamaṇumapyabhivāñchhitun no
jānāti tasya sharaṇan na samasti loke ..32..

(vasantatilakā)

yaḥ karmasharmanikaran parihr̥utya sarvan
niṣhkarmasharmanikarāmr̥utavāripūre .

majjantamatyadhikachinmayamekarūpan
svan bhāvamadvayamamun samupaiti bhavyaḥ ..33..

paramashrīrūpī sundarīkā priy kānta hotā hai .30.

[shloekārtha : — ] bhāvakarmake nirodhase dravyakarmakā nirodh hotā hai; dravyakarmake nirodhase sansārakā nirodh hotā hai .31.

[shloekārtha : — ] jo jīv samyaggnānabhāvarahit vimugdha (mohī, bhrānta) hai, vah jīv shubhāshubh anekavidh karmako karatā huā mokṣhamārgako leshamātra bhī vāñchhanā nahīn jānatā; use lokamen (koī) sharaṇ nahīn hai .32.

[shloekārtha : — ] jo samasta karmajanit sukhasamūhako pariharaṇ karatā hai, vah bhavya puruṣh niṣhkarma sukhasamūharūpī amr̥utake sarovaramen magna hote hue aise is atishay- chaitanyamay, ekarūp, advitīy nij bhāvako prāpta ka ratā hai .33.

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(mālinī)

asati sati vibhāve tasya chintāsti no naḥ
satatamanubhavāmaḥ shuddhamātmānamekam .

hr̥udayakamalasansthan sarvakarmapramuktan
na khalu na khalu mukti rnānyathāstyasti tasmāt ..34..

(mālinī)

bhavini bhavaguṇāḥ syuḥ siddhajīve‘pi nityan
nijaparamaguṇāḥ syuḥ siddhisiddhāḥ samastāḥ .

vyavaharaṇanayo‘yan nishchayānnaiv siddhi-
rna cha bhavati bhavo vā nirṇayo‘yan budhānām ..35..

davvatthieṇ jīvā vadirittā puvvabhaṇidapajjāyā .

pajjayaṇaeṇ jīvā sañjuttā honti duvihehin ..19..

dravyārthiken jīvā vyatiriktāḥ pūrvabhaṇitaparyāyāt .

paryāyanayen jīvāḥ sanyuktā bhavanti dvābhyām ..19..

[shloekārtha : — ] (hamāre ātmasvabhāvamen) vibhāv asat honese usakī hamen chintā nahīn hai; ham to hr̥udayakamalamen sthit, sarva karmase vimukta, shuddha ātmākā ekakā satat anubhavan karate hain, kyoṅki anya kisī prakārase mukti nahīn hai, nahīn hai, nahīn hi hai .34.

[shloekārtha : — ] sansārīmen sānsārik guṇ hote hain aur siddha jīvamen sadā samasta siddhisiddha (mokṣhase siddha arthāt paripūrṇa hue) nij paramaguṇ hote hain — isaprakār vyavahāranay hai . nishchayase to siddha bhī nahīn hai aur sansār bhī nahīn hai . yah budh puruṣhoṅkā nirṇay hai .35.

gāthā : 19 anvayārtha : — [dravyārthiken] dravyārthik nayase [jīvāḥ] jīv

hai ukta paryayashūnya ātmā dravyadraṣhṭise sadā .

hai ukta paryāyon sahit paryāyanayase vah kahā ..19..

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ih hi nayadvayasya saphalatvamukta m .

dvau hi nayau bhagavadarhatparameshvareṇ proktau, dravyārthikaḥ paryāyārthikashcheti . dravyamevārthaḥ

prayojanamasyeti dravyārthikaḥ . paryāy evārthaḥ prayojanamasyeti paryāyārthikaḥ . na khalu ekanayā- yattopadesho grāhyaḥ, kintu tadubhayanayāyattopadeshaḥ . sattāgrāhakashuddhadravyārthikanayabalen pūrvokta - vyañjanaparyāyebhyaḥ sakāshānmuktāmukta samastajīvarāshayaḥ sarvathā vyatiriktā ev . kutaḥ ? ‘‘savve suddhā hu suddhaṇayā’’ iti vachanāt . vibhāvavyañjanaparyāyārthikanayabalen te sarve jīvāssanyuktā bhavanti . kiñch siddhānāmarthaparyāyaiḥ sah pariṇatiḥ, na punarvyañjanaparyāyaiḥ sah pariṇatiriti . kutaḥ ? sadā nirañjanatvāt . siddhānān sadā nirañjanatve sati tarhi dravyārthikaparyāyārthikanayābhyām [pūrvabhaṇitaparyāyāt ] pūrvakathit paryāyase [vyatiriktāḥ] ❃vyatirikta hai; [paryāyanayen] paryāyanayase [jīvāḥ ] jīv [sanyuktāḥ bhavanti ] us paryāyase sanyukta hain . [dvābhyām ] isaprakār jīv donon nayonse sanyukta hain .

ṭīkā : — yahān̐ donon nayoṅkā saphalapanā kahā hai .

bhagavān arhat parameshvarane do nay kahe hain : dravyārthik aur paryāyārthik . dravya hī jisakā artha arthāt prayojan hai vah dravyārthik hai aur paryāy hī jisakā artha arthāt prayojan hai vah paryāyārthik hai . ek nayakā avalamban lenevālā upadesh grahaṇ karaneyogya nahīn hai kintu un donon nayoṅkā avalamban lenevālā upadesh grahaṇ karaneyogya hai . sattāgrāhak ( – dravyakī sattāko hī grahaṇ karanevāle) shuddha dravyārthik nayake balase pūrvokta vyañjanaparyāyonse mukta tathā amukta ( – siddha tathā sansārī) samasta jīvarāshi sarvathā vyatirikta hī hai . kyon ? ‘‘savve suddhā hu suddhaṇayā (shuddhanayase sarva jīv vāstavamen shuddha hain )’’ aisā (shāstrakā) vachan honese . vibhāvavyañjanaparyāyārthik nayake balase ve sarva jīv (pūrvokta vyañjanaparyāyonse) sanyukta hain . visheṣh itanā ki — siddha jīvoṅke arthaparyāyon sahit pariṇati hai, parantu vyañjanaparyāyon sahit pariṇati nahīn hai . kyon ? siddha jīv sadā nirañjan honese . (prashna : — ) yadi siddha jīv sadā nirañjan hain to sarva jīv dravyārthik tathā paryāyārthik donon nayonse sanyukta hain (arthāt sarva jīvoṅko donon nay lāgū hote hain ) aisā sūtrārtha (gāthākā artha) vyartha siddha hotā hai . (uttar : — vyartha siddha nahīn hotā kyoṅki — ) nigam arthāt

❃

vyatirikta = bhinna; rahit; shūnya .

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dvābhyām sanyuktāḥ sarve jīvā iti sūtrārtho vyarthaḥ . nigamo vikalpaḥ, tatra bhavo naigamaḥ . sa cha naigamanayastāvat trividhaḥ, bhūtanaigamaḥ vartamānanaigamaḥ bhāvinaigamashcheti . atra bhūtanaigamanayāpekṣhayā bhagavatān siddhānāmapi vyañjanaparyāyatvamashuddhatvan cha sambhavati . pūrvakāle te bhagavantaḥ sansāriṇ iti vyavahārāt . kin bahunā, sarve jīvā nayadvayabalen shuddhāshuddhā ityarthaḥ .

tathā choktan shrīmadamr̥utachandrasūribhiḥ —

(mālinī)

‘‘ubhayanayavirodhadhvansini syātpadāṅke
jinavachasi ramante ye svayam vāntamohāḥ .

sapadi samayasāran te paran jyotiruchchai-
ranavamanayapakṣhākṣhuṇṇamīkṣhanta ev .’’

tathā hi — vikalpa; usamen ho vah ❃naigam . vah naigamanay tīn prakārakā hai; bhūt naigam, vartamān naigam aur bhāvī naigam . yahān̐ bhūt naigamanayakī apekṣhāse bhagavanta siddhoṅko bhī vyañjanaparyāyavānapanā aur ashuddhapanā sambhavit hotā hai, kyoṅki pūrvakālamen ve bhagavanta sansārī the aisā vyavahār hai . bahu kathanase kyā ? sarva jīv do nayoṅke balase shuddha tathā ashuddha hain aisā artha hai .

isīprakār (āchāryadev) shrīmadamr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen chauthe shlok dvārā) kahā hai ki : —

‘‘[shloekārtha : — ] donon nayoṅke virodhako naṣhṭa karanevāle, syātpadase aḍikat jinavachanamen jo puruṣh ramate hain, ve svayamev mohakā vaman karake, anūtan ( – anādi) aur kunayake pakṣhase khaṇḍit na honevālī aisī uttam paramajyotiko — samayasārako — shīghra dekhate hī hain .’’

aur (is jīv adhikārakī antim gāthākī ṭīkā pūrṇa karate hue ṭīkākār ❃

jo bhūtakālakī paryāyako vartamānavat saṅkalpit kare (athavā kahe), bhaviṣhyakālakī paryāyako
vartamānavat saṅkalpit kare (athavā kahe), athavā kiñchit niṣhpannatāyukta aur kiñchit aniṣhpannatāyukta
vartamān paryāyako sarvaniṣhpannavat saṅkalpit kare (athavā kahe), us gnānako (athavā vachanako) naigamanay
kahate hain .

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(mālinī)

ath nayayugayuktin laṅghayanto na santaḥ
paramajinapadābjadvandvamattadvirephāḥ .

sapadi samayasāran te dhruvan prāpnuvanti
kṣhitiṣhu paramatokte : kin phalan sajjanānām ..36..

iti sukavijanapayojamitrapañchendriyaprasaravarjitagātramātraparigrahshrīpadmaprabhamaladhāridev - virachitāyān niyamasāravyākhyāyān tātparyavr̥uttau jīvādhikāraḥ prathamashrutaskandhaḥ .. munirāj shrī padmaprabhamaladhāridev shlok kahate hain : — )

[shloekārtha : — ] jo do nayoṅke sambandhakā ullaṅghan na karate hue paramajinake pādapaṅkajayugalamen matta hue bhramar samān hain aise jo satpuruṣh ve shīghra samayasārako avashya prāpta karate hain . pr̥ithvīpar par matake kathanase sajjanoṅko kyā phal hai (arthāt jagatake jainetar darshanoṅke mithyā kathanonse sajjanoṅko kyā lābh hai )? 36 .

isaprakār, sukavijanarūpī kamaloṅke liye jo sūrya samān hain aur pān̐ch indriyoṅke phai lāv rahit dehamātra jinako parigrah thā aise shrī padmaprabhamaladhāridev dvārā rachit niyamasārakī tātparyavr̥utti nāmak ṭīkāmen (arthāt shrīmadbhagavatkundakundāchāryadevapraṇīt shrī niyamasār paramāgamakī nirgrantha munirāj shrī padmaprabhamaladhāridevavirachit tātparyavr̥utti nāmak ṭīkāmen) jīv adhikār nāmakā pratham shrutaskandha samāpta huā .

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— 2 —

ajīv adhikār

athedānīmajīvādhikār uchyate .

aṇukhandhaviyappeṇ du poggaladavvan havei duviyappan .

khandhā hu chhappayārā paramāṇū chev duviyappo ..20..

aṇuskandhavikalpen tu pudgaladravyan bhavati dvivikalpam .

skandhāḥ khalu ṣhaṭprakārāḥ paramāṇushchaiv dvivikalpaḥ ..20..

pudgaladravyavikalpopanyāso‘yam .

pudgaladravyan tāvad vikalpadvayasanātham, svabhāvapudgalo vibhāvapudgalashcheti . tatra

ab ajīv adhikār kahā jātā hai .

gāthā : 20 anvayārtha : — [aṇuskandhavikalpen tu ] paramāṇu aur skandha aise do bhedase [pudgaladravyan ] pudgaladravya [dvivikalpam bhavati ] do bhedavālā hai; [skandhāḥ ] skandha [khalu ] vāstavamen [ṣhaṭprakārāḥ ] chhah prakārake hain [paramāṇuḥ cha ev dvivikalpaḥ ] aur paramāṇuke do bhed hain .

ṭīkā : — yah, pudgaladravyake bhedoṅkā kathan hai .

pratham to pudgaladravyake do bhed hain : svabhāvapudgal aur vibhāvapudgal . unamen,

paramāṇu evan skandha hain do bhed pudgaladravyake .

hai skandha chhai vidhi aur dvividh vikalpa hai paramāṇuke ..20.

૭

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svabhāvapudgalaḥ paramāṇuḥ, vibhāvapudgalaḥ skandhaḥ . kāryaparamāṇuḥ kāraṇaparamāṇuriti svabhāv- pudgalo dvidhā bhavati . skandhāḥ ṣhaṭprakārāḥ syuḥ, pr̥ithvījalachchhāyāchaturakṣhaviṣhay- karmaprāyogyāprāyogyabhedāḥ . teṣhān bhedo vakṣhyamāṇasūtreṣhūchyate vistareṇeti .

(anuṣhṭubh)

galanādaṇurityukta : pūraṇātskandhanāmabhāk .

vinānen padārthen lokayātrā na vartate ..37..

aithūlathūl thūlan thūlasuhuman cha suhumathūlan cha .

suhuman aisuhuman idi dharādiyan hodi chhabbheyan ..21..

bhūpavvadamādīyā bhaṇidā aithūlathūlamidi khandhā .

thūlā idi viṇṇeyā sappījalatellamādīyā ..22..

paramāṇu vah svabhāvapudgal hai aur skandha vah vibhāvapudgal hai . svabhāvapudgal kāryaparamāṇu aur kāraṇaparamāṇu aise do prakārase hai . skandhoṅke chhah prakār hain : (1) pr̥ithvī, (2) jal, (3) chhāyā, (4) (chakṣhuke atirikta) chār indriyoṅke viṣhayabhūt skandha, (5) karmayogya skandha aur (6) karmake ayogya skandha — aise chhah bhed hain . skandhoṅke bhed ab kahe jānevāle sūtrommen (agalī chār gāthāommen) vistārase kahe jāyeṅge .

[ab, 20vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hain :]

[shloekārtha : — ] (pudgalapadārtha) galan dvārā (arthāt bhinna ho jānese) ‘paramāṇu’ kahalātā hai aur pūraṇ dvārā (arthāt sanyukta honese) ‘skandha’ nāmako prāpta hotā hai . is padārthake binā lokayātrā nahīn ho sakatī .37.

atithūlathūl, thūl, thūlasūkṣham, sūkṣhmathūl aru sūkṣhma ye .

atisūkṣhma — yehi dharādi pudgagalaskandhake chha vikalpa hain ..21..

bhūparvatādik skandha atithūlathūl jinavarane kahā .

ghr̥ut-tail-jal ityādi inako sthūl pudgal jānanā ..22..

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chhāyātavamādīyā thūledarakhandhamidi viyāṇāhi .

suhumathūledi bhaṇiyā khandhā chaurakkhavisayā ya ..23..

suhumā havanti khandhā pāoggā kammavaggaṇassa puṇo .

tavvivarīyā khandhā aisuhumā idi parūventi ..24..

atisthūlasthūlāḥ sthūlāḥ sthūlasūkṣhmāshcha sūkṣhmasthūlāshcha .

sūkṣhmā atisūkṣhmā iti dharādayo bhavanti ṣhaḍbhedāḥ ..21..

bhūparvatādyā bhaṇitā atisthūlasthūlā iti skandhāḥ .

sthūlā iti vigneyāḥ sarpirjalatailādyāḥ ..22..

chhāyātapādyāḥ sthūletaraskandhā iti vijānīhi .

sūkṣhmasthūlā iti bhaṇitāḥ skandhāshchaturakṣhaviṣhayāshcha ..23..

gāthā : 21-22-23-24 anvayārtha : — [atisthūlasthūlāḥ ] atisthūlasthūl, [sthūlāḥ ] sthūl, [sthūlasūkṣhmāḥ cha ] sthūlasūkṣhma, [sūkṣhmasthūlāḥ cha ] sūkṣhmasthūl, [sūkṣhmāḥ ] sūkṣhma aur [atisūkṣhmāḥ ] atisūkṣhma [iti ] aise [dharādayaḥ ṣhaḍbhedāḥ bhavanti ] pr̥ithvī ādi skandhoṅke chhah bhed hain .

[bhūparvatādyāḥ ] bhūmi, parvat ādi [atisthūlasthūlāḥ iti skandhāḥ ] atisthūlasthūl skandha [bhaṇitāḥ ] kahe gaye hain; [sappirjalatailādyāḥ ] ghī, jal, tel ādi [sthūlāḥ iti vigneyāḥ ] sthūl skandha jānanā .

[chhāyātapādyāḥ ] chhāyā, ātap (dhūp) ādi [sthūletaraskandhāḥ iti ] sthūlasūkṣhma skandha [vijānīhi ] jān [cha ] aur [chaturakṣhaviṣhayāḥ skandhāḥ ] chār indriyoṅke viṣhayabhūt skandhoṅko [sūkṣhmasthūlāḥ iti ] sūkṣhmasthūl [bhaṇitāḥ ] kahā gayā hai .

ātāp, chhāyā sthūlasūkṣhma skandha nishchay kījiye .

aru skandha sūkṣhmasthūl chāron akṣhase gahi lījiye ..23..

kārmāṇavargaṇ yogya pañcham skandha sūkṣhma skandha hai .

viparīt jo is yogya nahin atisūkṣhma pudgal skandha hai ..24..

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sūkṣhmā bhavanti skandhāḥ prāyogyāḥ karmavargaṇasya punaḥ .

tadviparītāḥ skandhāḥ atisūkṣhmā iti prarūpayanti ..24..

vibhāvapudgalasvarūpākhyānametat .

atisthūlasthūlā hi te khalu pudgalāḥ sumerukumbhinīprabhr̥utayaḥ . ghr̥utatailatakrakṣhīr-

jalaprabhr̥utisamastadravyāṇi hi sthūlapudgalāshcha . chhāyātapatamaḥprabhr̥utayaḥ sthūlasūkṣhmapudgalāḥ . sparshanarasanaghrāṇashrotrendriyāṇān viṣhayāḥ sūkṣhmasthūlapudgalāḥ shabdasparsharasagandhāḥ . shubhāshubh- pariṇāmadvāreṇāgachchhatān shubhāshubhakarmaṇān yogyāḥ sūkṣhmapudgalāḥ . eteṣhān viparītāḥ sūkṣhma- sūkṣhmapudgalāḥ karmaṇāmaprāyogyā ityarthaḥ . ayan vibhāvapudgalakramaḥ .

[punaḥ ] aur [karmavargaṇasya prāyogyāḥ ] karmavargaṇāke yogya [skandhāḥ ] skandha [sūkṣhmāḥ bhavanti ] sūkṣhma hain; [tadviparītāḥ ] unase viparīt (arthāt karmavargaṇāke ayogya) [skandhāḥ ] skandha [atisūkṣhmāḥ iti ] atisūkṣhma [prarūpayanti ] kahe jāte hain .

ṭīkā : — yah, vibhāvapudgalake svarūpakā kathan hai .

sumeru, pr̥ithvī ādi (ghan padārtha) vāstavamen atisthūlasthūl pudgal hain . ghī, tel, maṭṭhā, dūdh, jal ādi samasta (pravāhī) padārtha sthūl pudgal hain . chhāyā, ātap, andhakārādi sthūlasūkṣhma pudgal hain . sparshanendriy, rasanendriy, ghrāṇendriy tathā shrotrendriyake viṣhay — sparsha, ras, gandha aur shabda — sūkṣhmasthūl pudgal hain . shubhāshubh pariṇām dvārā ānevāle aise shubhāshubh karmoṅke yogya (skandha) ve sūkṣhma pudgal hain . unase viparīt arthāt karmoṅke ayogya (skandha) ve sūkṣhmasūkṣhma pudgal hain . — aisā (in gāthāoṅkā) artha hai . yah vibhāvapudgalakā kram hai .

[bhāvārtha: — skandha chhah prakārake hain : (1) kāṣhṭhapāṣhāṇādik jo skandha chhedan kiye jāne par svayamev juṛ nahīn sakate ve skandha atisthūlasthūl hain . (2) dūdh, jal ādi jo skandha chhedan kiye jāne par punaḥ svayamev juṛ jāte hain ve skandha sthūl hain . (3) dhūp, chhāyā, chān̐danī, andhakār ityādi jo skandha sthūl gnāt hone par bhī bhede nahīn jā sakate yā hastādikase grahaṇ nahīn kiye jā sakate ve skandha sthūlasūkṣhma hain . (4) ān̐khase na dikhanevāle aise jo chār indriyoṅke viṣhayabhūt skandha sūkṣhma hone par bhī sthūl gnāt hote hain ( – sparshanendriyase sparsha kiye jā sakate hain, jībhase āsvādan kiye jā sakate hain, nākase sūṅghe jā sakate hain athavā kānase sune jā sakate hain ) ve skandha sūkṣhmasthūl hain .

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tathā choktan pañchāstikāyasamaye —

‘‘puḍhavī jalan cha chhāyā chaurindiyavisayakammapāoggā .

ka mmātīdā evan chhabbheyā poggalā honti ..’’

uktan cha mārgaprakāshe —

(anuṣhṭubh)

‘‘sthūlasthūlāstataḥ sthūlāḥ sthūlasūkṣhmāstataḥ pare .

sūkṣhmasthūlāstataḥ sūkṣhmāḥ sūkṣhmasūkṣhmāstataḥ pare .’’

tathā choktan shrīmadamr̥utachandrasūribhiḥ —

(vasantatilakā)

‘‘asminnanādini mahatyavivekanāṭaye
varṇādimān naṭati pudgal ev nānyaḥ .

(5) indriyagnānake agochar aise jo karmavargaṇārūp skandha ve skandha sūkṣhma hain . (6) karmavargaṇāse nīcheke (karmavargaṇātīt) jo atyantasūkṣhma dvi-aṇukaparyant skandha ve skandha sūkṣhmasūkṣhma hain . ]

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pañchāstikāyasamayamen (❃gāthā dvārā) kahā hai ki : —

‘‘[gāthārthaḥ — ] pr̥ithvī, jal, chhāyā, chār indriyoṅke viṣhayabhūt, karmake yogya aur karmātīt — isaprakār pudgal (skandha) chhah prakārake hain .’’

aur mārgaprakāshamen (shlok dvārā) kahā hai ki : —

‘‘[shloekārtha : — ] sthūlasthūl, pashchāt sthūl, tatpashchāt sthūlasūkṣhma, pashchāt

sūkṣhmasthūl, pashchāt sūkṣhma aur tatpashchāt sūkṣhmasūkṣhma ( – isaprakār skandha chhah prakārake hain ) .’’

isaprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 44ven shlok dvārā) kahā hai ki : —

‘‘[shloekārtha : — ] is anādikālīn mahā avivekake nāṭakamen athavā nāchamen varṇādimān pudgal hī nāchatā hai, anya koī nahīn; (abhed gnānamen pudgal hī anek

❃

dekho, shrī paramashrutaprabhāvakamaṇḍal dvārā prakāshit pañchāstikāy, dvitīy sanskaraṇ, pr̥uṣhṭha – 130 .

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