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aur (in gāthāoṅkī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev vividh prakārake pudgalommen rati na karake chaitanyachamatkāramātra ātmāmen rati karanā aisā shlok dvārā kahate hain ) : —

[shloekārtha : — ] isaprakār vividh bhedomvālā pudgal dikhāī dene par, he bhavyashārdūl ! (bhavyottam !) tū usamen ratibhāv na kar . chaitanyachamatkāramātramen (arthāt chaitanyachamatkāramātra ātmāmen) tū atul rati kar ki jisase tū paramashrīrūpī kāminīkā vallabh hogā .38.

gāthā : 25 anvayārtha : — [punaḥ ] phi ra [yaḥ ] jo [dhātuchatuṣhkasya ] (pr̥ithvī, jal, tej aur vāyu — in) chār dhātuoṅkā [hetuḥ ] hetu hai, [saḥ ] vah [kāraṇam iti gneyaḥ ] kāraṇaparamāṇu jānanā; [skandhānām ] skandhoṅke [avasānaḥ ] avasānako ( – pr̥uthak

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paramāṇuḥ snigdharūkṣhaguṇānāmānantyābhāvāt samaviṣhamabandhayorayogya ityarthaḥ . snigdharūkṣhaguṇā- nāmanantatvasyopari dvābhyām chaturbhiḥ samabandhaḥ tribhiḥ pañchabhirviṣhamabandhaḥ . ayamutkr̥uṣhṭa- paramāṇuḥ . galatān pudgaladravyāṇām anto‘vasānastasmin sthito yaḥ sa kāryaparamāṇuḥ . aṇavashchaturbhedāḥ kāryakāraṇajaghanyotkr̥uṣhṭabhedaiḥ . tasya paramāṇudravyasya svarūpasthitatvāt vibhāvābhāvāt paramasvabhāv iti .

tathā choktan pravachanasāre — hue avibhāgī antim anshako) [kāryaparamāṇuḥ ] kāryaparamāṇu [gnātavya: ] jānanā .

pr̥ithvī, jal, tej aur vāyu yah chār dhātuen̐ hain; unakā jo hetu hai vah kāraṇaparamāṇu hai . vahī (paramāṇu), ek guṇ snigdhatā yā rūkṣhatā honese, sam yā viṣham bandhake ayogya aisā jaghanya paramāṇu hai — aisā artha hai . ek guṇ snigdhatā yā rūkṣhatāke ū par, do guṇavālekā aur chār guṇavālekā ❃samabandha hotā hai tathā tīn guṇavālekā aur pān̐ch guṇavālekā ❃viṣhamabandha hotā hai, — yah utkr̥uṣhṭa paramāṇu hai . galate arthāt pr̥uthak hote pudgaladravyoṅke antamen — avasānamen (antim dashāmen) sthit vah kāryaparamāṇu hai (arthāt skandha khaṇḍit hote - hote jo chhoṭese chhoṭā avibhāg bhāg rahatā hai vah kāryaparamāṇu hai ) . (isaprakār) aṇuoṅke ( – paramāṇuoṅke) chār bhed hain : kārya, kāraṇ, jaghanya aur utkr̥uṣhṭa . vah paramāṇudravya svarūpamen sthit honese use vibhāvakā abhāv hai, isaliye (use) param svabhāv hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pravachanasāramen (165vīn tathā 166vīn gāthā dvārā) kahā hai ki : — ❃samabandha arthāt sam saṅkhyāke guṇavāle paramāṇuoṅkā bandha aur viṣhamabandha arthāt viṣham saṅkhyāke guṇavāle paramāṇuoṅkā bandha . yahān̐ (ṭīkāmen) samabandha aur viṣhamabandhakā ek – ek udāharaṇ diyā hai tadanusār

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‘‘[gāthārthaḥ — ] paramāṇu – pariṇām, snigdha hon yā rūkṣha hon, sam anshavāle hon yā viṣham anshavāle hon, yadi samānase do adhik anshavāle hon to ban̐dhate hain; jaghanya anshavālā nahīn ban̐dhatā .

snigdharūpase do anshavālā paramāṇu chār anshavāle snigdha (athavā rūkṣha) paramāṇuke sāth bandhakā anubhav karatā hai; athavā rūkṣhatāse tīn anshavālā paramāṇu pān̐ch anshavāleke sāth juṛā huā ban̐dhatā hai .’’

aur (25vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok dvārā pudgalakī upekṣhā karake shuddha ātmākī bhāvanā karate hain ) : —

[shloekārtha : — ] un chhah prakārake skandhon yā chār prakārake aṇuoṅke sāth mujhe kyā hai ? main to akṣhay shuddha ātmāko punaḥ punaḥ bhātā hūn̐ . 39 .

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bhāvavivakṣhāsamāshrayeṇ sahajanishchayanayen svasvarūpādaprachyavanatvamukta m, tathā paramāṇudravyāṇān pañchamabhāven paramasvabhāvatvādātmapariṇaterātmaivādiḥ, madhyo hi ātmapariṇaterātmaiv, antopi svasyātmaiv paramāṇuḥ . ataḥ na chendriyagnānagocharatvād anilānalādibhiravinashvaratvādavibhāgī he shiṣhya sa paramāṇuriti tvan tan jānīhi .

[ātmamadhyam ] svayam hī jisakā madhya hai aur [ātmāntam ] svayam hī jisakā anta hai (arthāt jisake ādimen, madhyamen aur antamen paramāṇukā nij svarūp hī hai ), [na ev indriyaiḥ grāhyam ] jo indriyonse grāhya ( – jānanemen āne yogya) nahīn hai aur [yad avibhāgi] jo avibhāgī hai, [tat ] vah [paramāṇun dravyan ] paramāṇudravya [vijānīhi ] jān .

jisaprakār sahaj param pāriṇāmikabhāvakī vivakṣhākā āshray karanevāle sahaj nishchayanayakī apekṣhāse nitya aur anitya nigodase lekar siddhakṣhetra paryanta vidyamān jīvoṅkā nij svarūpase achyutapanā kahā gayā hai, usī prakār pañchamabhāvakī apekṣhāse paramāṇudravyakā paramasvabhāv honese paramāṇu svayam hī apanī pariṇatikā ādi hai, svayam hī apanī pariṇatikā madhya hai aur svayam hī apanā anta bhī hai (arthāt ādimen bhī svayam hī, madhyamen bhī svayam hī aur antamen bhī paramāṇu svayam hī hai, kabhī nij svarūpase chyut nahīn hai) . jo aisā honese, indriyagnānagochar na honese aur pavan, agni ityādi dvārā nāshako prāpta na honese, avibhāgī hai use, he shiṣhya ! tū paramāṇu jān .

[ab 26vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shloekārtha : — ] jaṛātmak pudgalakī sthiti svayammen ( – pudgalamen hī) jānakar (arthāt jaṛasvarūp pudgal pudgalake nij svarūpamen hī rahate hain aisā jānakar), ve siddhabhagavanta apane chaitanyātmak svarūpamen kyon nahīn raheṅge ? (avashya raheṅge .) 40.

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kr̥iṣhṇavarṇeṣhvekavarṇaḥ, sugandhadurgandhayorekagandhaḥ, karkashamr̥udugurulaghushītoṣhṇasnigdharūkṣhābhidhānā- maṣhṭānāmantyachatuḥsparshāvirodhasparshanadvayam; ete paramāṇoḥ svabhāvaguṇāḥ jinānān mate . vibhāvaguṇātmako vibhāvapudgalaḥ . asya dvayaṇukādiskandharūpasya vibhāvaguṇāḥ sakal- karaṇagrāmagrāhyā ityarthaḥ .

gāthā : 27 anvayārtha : — [ekarasarūpagandhaḥ ] jo ek rasavālā, ek varṇavālā, ek gandhavālā aur [dvisparshaḥ ] do sparshavālā ho, [saḥ ] vah [svabhāvaguṇaḥ ] svabhāvaguṇavālā [bhavet ] hai; [vibhāvaguṇaḥ ] vibhāvaguṇavāleko [jinasamaye ] 1jinasamayamen [sarvaprakaṭatvam ] sarva pragaṭ (sarva indriyonse grāhya) [iti bhaṇitaḥ ] kahā hai .

charaparā, kaṛavā, kaṣhāyalā, khaṭṭā aur mīṭhā in pān̐ch rasommense ek ras; saphe da, pīlā, harā, lāl aur kālā in (pān̐ch) varṇommense ek varṇa; sugandha aur durgandhameṅkī ek gandh; kaṭhor, komal, bhārī, halakā, shīt, uṣhṇa, snigdha (chikanā) aur rūkṣha (rūkhā) in āṭh sparshommense antim chār sparshommeṅke aviruddha do sparsha; yah, jinoṅke matamen paramāṇuke svabhāvaguṇ hain . vibhāvapudgal vibhāvaguṇātmak hotā hai . yah 2dvi-aṇukādiskandharūp vibhāvapudgalake vibhāvaguṇ sakal indriyasamūh dvārā grāhya (jānanemen āne yogya) hain . — aisā (is gāthākā) artha hai . 1 – samay = siddhānta; shāstra; shāsan; darshan; mat . 2 – do paramāṇuonse lekar ananta paramāṇuoṅkā banā huā skandha vah vibhāvapudgal hai .

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isaprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pañchāstikāyasamayamen (81vīn gāthā dvārā) kahā hai ki : —

‘‘[gāthārthaḥ — ] ek rasavālā, ek varṇavālā, ek gandhavālā aur do sparshavālā vah paramāṇu shabdakā kāraṇ hai, ashabda hai aur skandhake bhītar ho tathāpi dravya hai (arthāt sadaiv sarvase bhinna, shuddha ek dravya hai ) .’’

sparsha, ek varṇa, ek gandh tathā ek ras samajhanā, anya nahīn .’’

aur (27vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok dvārā bhavya janoṅko shuddha ātmākī bhāvanākā upadesh karate hain ) : —

[shloekārtha : — ] yadi paramāṇu ekavarṇādirūp prakāshate (gnāt hote) nij guṇasamūhamen hain, to usamen merī (koī) kāryasiddhi nahīn hai, (arthāt paramāṇu to ek varṇa, ek gandh ādi apane guṇommen hī hai, to phi ra usamen merā koī kārya siddha nahīn hotā); — isaprakār nij hr̥udayamen mānakar param sukhapadakā arthī bhavyasamūh shuddha ātmāko ekako bhāye .41.

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hānivr̥uddhirūpaḥ atisūkṣhmaḥ arthaparyāyātmakaḥ sādisanidhano‘pi paradravyanirapekṣhatvāchchhuddhasadbhūt- vyavahāranayātmakaḥ . athavā hi ekasmin samaye‘pyutpādavyayadhrauvyātmakatvātsūkṣhmar̥ujusūtra- nayātmakaḥ . skandhaparyāyaḥ svajātīyabandhalakṣhaṇalakṣhitatvādashuddha iti .

gāthā : 28 anvayārtha : — [anyanirapekṣhaḥ ] anyanirapekṣha (anyakī apekṣhā rahit) [yaḥ pariṇāmaḥ ] jo pariṇām [saḥ ] vah [svabhāvaparyāyaḥ ] svabhāvaparyāy hai [punaḥ ] aur [skandhasvarūpeṇ pariṇāmaḥ] skandharūp pariṇām [saḥ ] vah [vibhāvaparyāyaḥ ] vibhāvaparyāy hai .

paramāṇuparyāy pudgalakī shuddhaparyāy hai — jo ki paramapāriṇāmikabhāvasvarūp hai, vastumen honevālī chhah prakārakī hānivr̥uddhirūp hai, atisūkṣhma hai, arthaparyāyātmak hai aur sādi-sānta hone par bhī paradravyase nirapekṣha honeke kāraṇ shuddhasadbhūtavyavahāranayātmak hai athavā ek samayamen bhī utpādavyayadhrauvyātmak honese sūkṣhmar̥ur̥ujusūtranayātmak hai .

kahate hain :]

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vyavahāranayen vibhāvaparyāyātmanān skandhapudgalānān pudgalatvamupachārataḥ siddhan bhavati .

[shloekārtha : — ] (paramāṇu) parapariṇatise dūr shuddhaparyāyarūp honese paramāṇuko skandhaparyāyarūp shabda nahīn hotā; jisaprakār bhagavān jinanāthamen kāmadevakī vārtā nahīn hotī, usīprakār paramāṇu bhī sadā ashabda hī hotā hai (arthāt paramāṇuko bhī kabhī shabda nahīn hotā) .42.

gāthā : 29 anvayārtha : — [nishchayen ] nishchayase [paramāṇuḥ ] paramāṇuko [pudgal- dravyam ] ‘pudgaladravya’ [uchyate ] kahā jātā hai [punaḥ ] aur [itareṇ ] vyavahārase [skandhasya ] skandhako [pudgaladravyam iti vyapadeshaḥ ] ‘pudgaladravya’ aisā nām [bhavati ] hotā hai .

shuddhanishchayanayase svabhāvashuddhaparyāyātmak paramāṇuko hī ‘pudgaladravya’ aisā nām hotā hai . anya aise vyavahāranayase vibhāvaparyāyātmak skandhapudgaloṅko pudgalapanā upachār dvārā

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siddha hotā hai .

[ab 29vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj tīn shlok kahate hain :]

[shloekārtha : — ] isaprakār jinapatike mārga dvārā tattvārthasamūhako jānakar par aise samasta chetan aur achetanako tyāgo; antaraṅgamen nirvikalpa samādhimen paravirahit (parase rahit) chitchamatkāramātra paramatattvako bhajo .43.

[shloekārtha : — ] pudgal achetan hai aur jīv chetan hai aisī jo kalpanā vah bhī prāthamikoṅko (pratham bhūmikāvāloṅko) hotī hai, niṣhpanna yogiyoṅko nahīn hotī (arthāt jinakā yog paripakva huā hai unako nahīn hotī) .44.

[shloekārtha : — ] (shuddha dashāvāle yatiyoṅko) is achetan pudgalakāyamen dveṣhabhāv nahīn hotā yā sachetan paramātmatattvamen rāgabhāv nahīn hotā; — aisī shuddha dashā yatiyoṅkī hotī hai .45.

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pariṇatasyāyoginaḥ pañchahrasvākṣharochchāraṇamātrasthitasya bhagavataḥ siddhanāmadheyayogyasya ṣhaṭkāpakram- vimukta sya mukti vāmalochanālochanagocharasya trilokashikharishekharasya apahastitasamastakleshā- vāsapañchavidhasansārasya pañchamagatiprāntasya svabhāvagatikriyāhetuḥ dharmaḥ, api cha ṣhaṭkāpakram-

gāthā : 30 anvayārtha : — [dharmaḥ ] dharma [jīvapudgalānān ] jīv-pudgaloṅko [gamananimittaḥ ] gamanakā nimitta hai [cha ] aur [adharmaḥ ] adharma [sthiteḥ ] (unhen) sthitikā nimitta hai; [ākāshan ] ākāsh [jīvādisarvadravyāṇām ] jīvādi sarva dravyoṅko [avagāhanasya ] avagāhanakā nimitta hai .

yah dharmāstikāy, bāvaṛīke pānīkī bhān̐ti, svayam gatikriyārahit hai . mātra (a, i, u, r̥u, lr̥u — aise) pān̐ch hrasva akṣharoṅke uchchāraṇ jitanī jinakī sthiti hai, jo ‘siddha’ nāmake yogya hain, jo chhah 1apakramase vimukta hain, jo muktirūpī sulochanāke lochanakā viṣhay hain (arthāt jinhen muktirūpī sundarī premase nihāratī hai ), jo trilokarūpī 2shikharīke shikhar hain, jinhonne samasta kleshake ghararūp pañchavidh sansārako ( – dravya, kṣhetra, kāl, bhav aur bhāvake parāvartanarūp pān̐ch prakārake sansārako) dūr kiyā hai aur jo pañchamagatikī sīmā par 1 – sansārī jīvoṅko anya bhavamen utpanna honeke samay ‘chhah dishāommen gaman’ hotā hai use ‘chhah apakram’ kahanemen ātā hai . 2 – shikharī = shikharavanta; parvat .

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yuktānān sansāriṇān vibhāvagatikriyāhetushcha . yathodakan pāṭhīnānān gamanakāraṇan tathā teṣhān jīvapudgalānān gamanakāraṇan sa dharmaḥ . so‘yamamūrtaḥ aṣhṭasparshanavinirmukta : varṇarasapañchakagandh- dvitayavinirmukta shcha agurukalaghutvādiguṇādhāraḥ lokamātrākāraḥ akhaṇḍaikapadārthaḥ . sahabhuvoḥ guṇāḥ, kramavartinaḥ paryāyāshcheti vachanādasya gatihetordharmadravyasya shuddhaguṇāḥ shuddhaparyāyā bhavanti . adharmadravyasya sthitiheturvisheṣhaguṇaḥ . asyaiv tasya dharmāstikāyasya guṇaparyāyāḥ sarve bhavanti . ākāshasyāvakāshadānalakṣhaṇamev visheṣhaguṇaḥ . itare dharmādharmayorguṇāḥ svasyāpi sadrashā ityarthaḥ . lokākāshadharmādharmāṇān samānapramāṇatve sati na hyalokākāshasya hrasvatvamiti . hain — aise ayogī bhagavānako svabhāvagatikriyārūpase pariṇamit hone par ❃

❃

vah dharma un jīv - pudgaloṅko gamanakā kāraṇ (nimitta) hai . vah dharma amūrta, āṭh sparsha rahit, tathā pān̐ch varṇa, pān̐ch ras aur do gandh rahit, agurulaghutvādi guṇoṅke ādhārabhūt, lokamātra ākāravālā ( – lokapramāṇ ākāravālā), akhaṇḍa ek padārtha hai . ‘‘sahabhāvī guṇ hain aur kramavartī paryāyen hain’’ aisā (shāstrakā) vachan honese gatike hetubhūt is dharmadravyako shuddha guṇ aur shuddha paryāyen hotī hain .

adharmadravyakā visheṣhaguṇ sthitihetutva hai . is adharmadravyake (sheṣh) guṇ-paryāyon jaise us dharmāstikāyake (sheṣh) sarva guṇ - paryāy hote hain .

ākāshakā, avakāshadānarūp lakṣhaṇ hī visheṣhaguṇ hai . dharma aur adharmake sheṣh guṇ ākāshake sheṣh guṇon jaise bhī hain .

(yahān̐ aisā dhyānamen rakhanā ki) lokākāsh, dharma aur adharma samān pramāṇavāle honese kahīn alokākāshako nyūnatā — chhoṭāpan nahīn hai ( – alokākāsh to ananta hai) .

[ab 30vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ] ❃ – svabhāvagatikriyā tathā vibhāvagatikriyākā artha pr̥uṣhṭha – 23 par dekhen . 1 – apakramakā artha dekho pr̥uṣhṭha 63men phu ṭanoṭ .

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vyavahārakālaḥ . tādrashairasaṅkhyātasamayaiḥ nimiṣhaḥ, athavā nayanapuṭaghaṭanāyatto nimeṣhaḥ .

[shloekārtha : — ] yahān̐ aisā āshay hai ki — jo (dravya) gamanakā nimitta hai, jo (dravya) sthitikā kāraṇ hai, aur dūsarā jo (dravya) sarvako sthān denemen pravīṇ hai, un sabako samyak dravyarūpase avalokakar ( – yathārthataḥ svatantra dravya rūpase samajhakar) bhavyasamūh sarvadā nij tattvamen pravesh karo . 46 .

gāthā : 31 anvayārtha : — [samayāvalibheden tu ] samay aur āvalike bhedase [dvivikalpaḥ ] vyavahārakālake do bhed hain [athavā ] athavā [trivikalpaḥ bhavati ] (bhūt, vartamān aur bhaviṣhyake bhedase) tīn bhed hain . [atītaḥ ] atīt kāl [saṅkhyātāvalihat- sansthānapramāṇaḥ tu ] (atīt) sansthānoṅke aur saṅkhyāt āvalike guṇākār jitanā hai .

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nimeṣhāṣhṭakaiḥ kāṣhṭhā . ṣhoḍashabhiḥ kāṣhṭhābhiḥ kalā . dvātrinshatkalābhirghaṭikā . ṣhaṣhṭinālikamahorātram . trinshadahorātrairmāsaḥ . dvābhyām māsābhyām r̥utuḥ . r̥utu- bhistribhirayanam . ayanadvayen samvatsaraḥ . ityāvalyādivyavahārakālakramaḥ . itthan samayāvalibheden dvidhā bhavati, atītānāgatavartamānabhedāt tridhā vā . atītakālaprapañcho- ‘yamuchyate — atītasiddhānān siddhaparyāyaprādurbhāvasamayāt purāgato hyāvalyādivyavahārakālaḥ sa kālasyaiṣhān sansārāvasthāyān yāni sansthānāni gatāni taiḥ sadrashatvādanantaḥ . anāgatakālo- ‘pyanāgatasiddhānāmanāgatasharīrāṇi yāni taiḥ sadrasha ityāmukte : mukte : sakāshādityarthaḥ .

tathā choktan pañchāstikāyasamaye — kāl vah samayarūp vyavahārakāl hai . aise asaṅkhya samayoṅkā nimiṣh hotā hai, athavā ān̐kh miñche utanā kāl vah nimeṣh hai . āṭh nimeṣhakī kāṣhṭhā hotī hai . solah kāṣhṭhākī kalā, battīs kalākī ghaṛī, sān̐ṭh ghaṛīkā ahorātra, tīs ahorātrakā mās, do māsakī r̥utu, tīn r̥utukā ayan aur do ayanakā varṣha hotā hai . aise āvali ādi vyavahārakālakā kram hai . isaprakār vyavahārakāl samay aur āvalike bhedase do prakārakā hai athavā atīt, anāgat aur vartamānake bhedase tīn prakārakā hai .

yah (nimnoktānusār), atīt kālakā vistār kahā jātā hai : atīt siddhoṅko siddhaparyāyake 1prādurbhāvasamayase pūrva bītā huā jo āvali ādi vyavahārakāl vah, unhen sansār - dashāmen jitane sansthān bīt gaye unake 2jitanā honese ananta hai . (anāgat siddhoṅko mukti hone takakā) anāgat kāl bhī anāgat siddhoṅke jo muktiparyanta anāgat sharīr unake barābar hai .

gāthā dvārā) kahā hai ki : — 1 – prādurbhāv = pragaṭ honā vah; utpanna honā vah . 2 – siddhabhagavānako ananta sharīr bīt gaye hain; un sharīroṅkī apekṣhā saṅkhyātagunī āvaliyān̐ bīt gaī hain .

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‘‘[gāthārthaḥ — ] samay, nimiṣh, kāṣhṭhā, kalā, ghaṛī, dinarāt, mās, r̥utu, ayan aur varṣha — isaprakār parāshrit kāl ( – jisamen parakī apekṣhā ātī hai aisā vyavahārakāl) hai .’’

[shloekārtha : — ] samay, nimiṣh, kāṣhṭhā, kalā, ghaṛī, dinarāt ādi bhedonse yah kāl (vyavahārakāl) utpanna hotā hai; parantu shuddha ek nij nirupam tattvako chhoṛakar, us kālase mujhe kuchh phal nahīn hai .47.

gāthā : 32 anvayārtha : — [samprati ] ab, [jīvāt ] jīvase [pudgalataḥ cha api ] tathā pudgalase bhī [anantaguṇāḥ ] anantagune [samayāḥ ] samay hain; [cha ] aur [lokākāshe santi ] jo (kālāṇu) lokākāshamen hain, [saḥ ] vah [paramārthaḥ kālaḥ bhavet ] paramārtha kāl hai .

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kāshapradesheṣhu pr̥uthak pr̥uthak tiṣhṭhanti, sa kālaḥ paramārtha iti .

jīvarāshise aur pudgalarāshise anantagune hain . kaun ? samay . kālāṇu lokākāshake pradeshommen pr̥uthak pr̥uthak sthit hain, vah kāl paramārtha hai .

usīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pravachanasāramen (138vīn gāthā dvārā) kahā hai ki : —

‘‘[gāthārthaḥ — ] kāl to apradeshī hai . pradeshamātra pudgal - paramāṇu ākāshadravyake pradeshako manda gatise lān̐ghatā ho tab vah vartatā hai arthāt nimittabhūtarūpase pariṇamit hotā hai .’’

isamen (is pravachanasārakī gāthāmen) bhī ‘samay’ shabdase mukhyakālāṇukā svarūp kahā hai .

aur anyatra (āchāryavar shrīnemichandrasiddhāntidevavirachit br̥uhaddradravyasaṅgrah men 22vīn gāthā dvārā) kahā hai ki : —

[gāthārthaḥ — ] lokākāshake ek - ek pradeshamen jo ek – ek kālāṇu ratnoṅkī rāshikī bhān̐ti vāstavamen sthit hain, ve kālāṇu asaṅkhya dravya hain .

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‘‘[shloekārtha : — ] kālake abhāvamen, padārthoṅkā pariṇaman nahīn hogā; aur pariṇaman na ho to, dravya bhī na hogā tathā paryāy bhī na hogī; isaprakār sarvake abhāvakā (shūnyakā) prasaṅg āyegā .’’

aur (32vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain ) : —

[shloekārtha : — ] kumhārake chakrakī bhān̐ti (arthāt jisaprakār ghaṛā bananemen kumhārakā chāk nimitta hai usīprakār), yah paramārthakāl (pān̐ch astikāyoṅkī) vartanākā nimitta hai . usake binā, pān̐ch astikāyoṅko vartanā ( – pariṇaman) nahīn ho sakatī .48.

[shloekārtha : — ] siddhāntapaddhatise (shāstraparamparāse) siddha aise jīvarāshi, pudgalarāshi, dharma, adharma, ākāsh aur kāl sabhī pratītigochar hain (arthāt chhahon dravyoṅkī pratīti ho sakatī hai ) .49.

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vartanaliṅgamityukta m . ath dharmādharmākāshakālānān svajātīyavijātīyabandhasambandhābhāvāt vibhāvaguṇaparyāyāḥ na bhavanti, api tu svabhāvaguṇaparyāyā bhavantītyarthaḥ . te guṇaparyāyāḥ pūrvan pratipāditāḥ, at evātra saṅkṣhepataḥ sūchitā iti .

gāthā : 33 anvayārtha : — [jīvādidravyāṇām ] jīvādi dravyoṅko [parivartan- kāraṇam ] parivartanakā kāraṇ ( – vartanākā nimitta) [kālaḥ bhavet ] kāl hai . [dharmādi- chaturṇān ] dharmādi chār dravyoṅko [svabhāvaguṇaparyāyāḥ ] svabhāvaguṇaparyāyen [bhavanti ] hote hain .

ṭīkā : — yah, kālādi shuddha amūrta achetan dravyoṅke svabhāvaguṇaparyāyoṅkā kathan hai .

mukhyakāladravya, jīv, pudgal, dharma, adharma aur ākāshakī ( – pān̐ch astikāyoṅkī) paryāyapariṇatikā hetu honese usakā liṅg parivartan hai (arthāt kāladravyakā lakṣhaṇ vartanāhetutva hai) aisā yahān̐ kahā hai .

ab (dūsarī bāt yah ki), dharma, adharma, ākāsh aur kālako svajātīy yā vijātīy bandhakā sambandha na honese unhen vibhāvaguṇaparyāyen nahīn hotīn, parantu svabhāvaguṇaparyāyen hotīn hain — aisā artha hai . un svabhāvaguṇaparyāyoṅkā pahale pratipādan kiyā gayā hai isīliye yahān̐ saṅkṣhepase sūchan kiyā gayā hai .

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dravyatvamev, itareṣhān pañchānān kāyatvamastyev . bahupradeshaprachayatvāt kāyaḥ . kāyā iv kāyāḥ . pañchāstikāyāḥ . astitvan nām sattā . sā kimvishiṣhṭā ? sapratipakṣhā, avāntarasattā ramya daidīpyamān ( – spaṣhṭa) vivaraṇ vistārase kiyā gayā, vah jinamuniyoṅke chittako pramod denevālā ṣhaṭdravyavivaraṇ bhavya jīvako sarvadā bhavavimuktikā kāraṇ ho .50.

gāthā : 34 anvayārtha : — [kālan muktvā ] kāl chhoṛakar [etāni ṣhaḍdravyāṇi cha ] in chhah dravyoṅko (arthāt sheṣh pān̐ch dravyoṅko) [jinasamaye ] jinasamayamen (jinadarshanamen) [astikāyāḥ iti ] ‘astikāy’ [nirdiṣhṭāḥ ] kahe gaye hain . [bahupradeshatvam ] bahupradeshīpanā [khalu kāyāḥ ] vah kāyatva hai .

ṭīkā : — is gāthāmen kāladravyake atirikta pūrvokta dravya hī pañchāstikāy hain aisā kahā hai .

yahān̐ (is vishvamen) kāl dvitīyādi pradesh rahit (arthāt ekase adhik pradesh rahit) hai, kyoṅki ‘samao appadesāe (kāl apradeshī hai )’ aisā (shāstrakā) vachan hai . ise dravyatva hī hai, sheṣh pān̐chako kāyatva (bhī) hai hī .

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mahāsatteti . tatra samastavastuvistaravyāpinī mahāsattā, pratiniyatavastuvyāpinī hyavāntarasattā . samastavyāpakarūpavyāpinī mahāsattā, pratiniyataikarūpavyāpinī hyavāntarasattā . anantaparyāyavyāpinī mahāsattā, pratiniyataikaparyāyavyāpinī hyavāntarasattā . astītyasya bhāvaḥ astitvam . anen astitven kāyatven sanāthāḥ pañchāstikāyāḥ . kāladravyasyāstitvamev, na kāyatvan, kāyā iv bahupradeshābhāvāditi .

arthāt bahupradeshomvāle) hote hain . astikāy pān̐ch hain .

astitva arthāt sattā . vah kaisī hai ? mahāsattā aur avāntarasattā — aisī 1sapratipakṣha hai . vahān̐, samasta vastuvistāramen vyāpta honevālī vah mahāsattā hai, 2pratiniyat vastumen vyāpta honevālī vah avāntarasattā hai; samasta vyāpak rūpamen vyāpta honevālī vah mahāsattā hai, pratiniyat ek rūpamen vyāpta honevālī vah avāntarasattā hai; ananta paryāyommen vyāpta honevālī vah mahāsattā hai, pratiniyat ek paryāyamen vyāpta honevālī vah avāntarasattā hai . padārthakā ‘3asti’ aisā bhāv vah astitva hai .

is astitvase aur kāyatvase sahit pān̐ch astikāy hain . kāladravyako astitva hī hai, kāyatva nahīn hai, kyoṅki kāyakī bhān̐ti use bahupradeshoṅkā abhāv hai .

[ab 34vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain :]

[shloekārtha : — ] isaprakār jinamārgarūpī ratnākaramense pūrvāchāryonne prītipūrvak ṣhaṭdravyarūpī ratnoṅkī mālā bhavyoṅke kaṇṭhābharaṇake hetu bāhar nikālī hai .51.

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gāthā : 35-36 anvayārtha : — [mūrtasya ] mūrta dravyako [saṅkhyātāsaṅkhyātānant- pradeshāḥ ] saṅkhyāt, asaṅkhyāt aur ananta pradesh [bhavanti ] hote hain; [dharmādharmayoḥ ] dharma, adharma [punaḥ jīvasya ] tathā jīvako [khalu ] vāstavamen [asaṅkhyātapradeshāḥ ] asaṅkhyāt pradesh hain .

[lokākāshe ] lokākāshamen [tadvat ] dharma, adharma tathā jīvakī bhān̐ti (asaṅkhyāt pradesh) hain; [itarasya ] sheṣh jo alokākāsh use [anantāḥ deshāḥ ] ananta pradesh [bhavanti ] hain . [kālasya ] kālako [kāyatvan na ] kāyapanā nahīn hai, [yasmāt ] kyoṅki [ekapradeshaḥ ] vah ekapradeshī [bhavet ] hai .

ṭīkā : — isamen chhah dravyoṅke pradeshakā lakṣhaṇ aur usake sambhavakā prakār kahā hai (arthāt is gāthāmen pradeshakā lakṣhaṇ tathā chhah dravyoṅko kitane - kitane pradesh hote hain vah kahā hai ) .