sanchArAgocharan prAsukamityabhihitam; pratigrahochchasthAnapAdakShAlanArchanapraNAmayogashuddhibhikShA- shuddhinAmadheyairnavavidhapuNyai pratipattin kRutvA shraddhAshaktyalubdhatAbhakti gnAnadayAkShamAbhidhAn- saptaguNasamAhiten shuddhen yogyAchAreNopAsaken dattan bhaktan bhunjAna tiShThati ya paramatapodhana tasyaiShaNAsamitirbhavati . iti vyavahArasamitikrama . ath nishchayato jIvasyAshanan nAsti paramArthata, ShaTprakAramashanan vyavahArata sansAriNAmev bhavati .
agochar vah prAsuk (anna) — aisA (shAstramen) kahA hai . 1pratigrah, uchcha sthAn, pAdaprakShAlan, archan, praNAm, yogashuddhi (man - vachan - kAyAkI shuddhi) aur bhikShAshuddhi — is navavidh puNyase (navadhA bhaktise) Adar karake, shraddhA, shakti, alubdhatA, bhakti, gnAn, dayA aur kShamA — in (dAtAke) sAt guNon sahit shuddha yogya-AchAravAle upAsak dvArA diyA gayA (nav koTirUpase shuddha, prashasta aur prAsuk) bhojan jo param tapodhan lete hain, unhen eShaNAsamiti hotI hai . aisA vyavahArasamitikA kram hai .
ab nishchayase aisA hai ki — jIvako paramArthase ashan nahIn hai; chhah prakArakA ashan vyavahArase sansAriyonko hI hotA hai .
isIprakAr shrI ❃samayasAramen (?) kahA hai ki : —
‘‘[gAthArtha : — ] nokarma - AhAr, karma - AhAr, lep - AhAr, kaval - AhAr, oj - AhAr aur man - AhAr — isaprakAr AhAr kramasha chhah prakArakA jAnanA .’’ ❃yahAn uddhRut kI gaI gAthA samayasAramen nahi hai, parantu pravachanasAramen (pratham adhikArakI 20vIn gAthAkI
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1 pratigrah = ‘‘AhArajal shuddha hai; tiShTha, tiShTha, tiShTha, (Thahariye Thahariye, Thahariye)’’ aisA kahakar
AhAragrahaNakI prArthanA karanA; kRupA karaneke liye prArthanA; AdarasanmAn . [isaprakAr pratigrah kiyA
jAne par, yadi muni kRupA karake Thahar jAyen to dAtAke sAt guNonse yukta shrAvak unhen apane gharamen
le jAkar, uchcha-Asan par virAjamAn karake, pAmv dhokar, pUjan karatA hai aur praNAm karatA hai .
phi ra man-vachan-kAyAkI shuddhipUrvak shuddha bhikShA detA hai . ]