nitya athavA kShaNik na mAnatAn kathanchit (dravyadraShTie) nitya ane kathanchit (paryAyadraShTie)
anitya svIkAravA joIe. je puruShAdvaitavAdI AtmAne parabrahmasvarUpamAn sarvathA ek svIkArIne
vibhinna AtmAo ane anya sarva padArthono niShedh kare chhe temanA matanun nirAkaraN karatAn
ahIn em batAvyun chhe ke sarvathA ekatvanI kalpanA pratyakShAdi pramANothI bAdhit chhe. jyAn vividh
prANIo ane ghaT-paTAdi padArthonI judI judI sattA pratyakSha ja spaShTapaNe dekhavAmAn Ave chhe
tyAn uparyukta sarvathA ekatvanI kalpanA bhalA kevI rIte yogya kahI shakAy chhe? kadApi nahi.
e ja rIte shabdAdvait, vignAnAdvait ane chitrAdvait AdinI kalpanA paN pratyakShAdithI bAdhit
hovAnA kAraNe grAhya nathI; evo nishchay karavo joIe. 137.
सातासातगतानुभूतिकलनादात्मा न चान्या
मुक्तौ ज्ञान
paN tene ja thAy chhe. AnAthI bhinna AtmAnun bIjun svarUp hoI ja shake nahi.
sthiti (dhrauvya), janma (utpAd) ane bhang (vyay) sahit je chetan AtmA sansAr
avasthAmAn karmonA AvaraN sahit hoy chhe te ja mukti avasthAmAn karmamaL rahit
thaIne gnAn-darshanarUp advitIy sharIr sanyukta thayo thako traNe lokamAn chUDAmaNi ratna
samAn shreShTha thaI jAy chhe.
bhoktA paN thAy chhe. kartA ek ane phaLano bhoktA anya ja hoy, e kalpanA yukti sangat
nathI. e sivAy ahIn je be vAr
ishvar preraNAthI thAy chhe tevun jain siddhAnt anusAr sambhavit nathI. jainamat pramANe AtmA
svayam kartA ane pote ja temanA phaLano bhoktA paN chhe. tathA te ja puruShArtha pragaT karIne
karmamaL rahit thayo thako svayam paramAtmA paN banI jAy chhe. ahIn sarvathA nityapaNun athavA