kalyANamandirastotra ][ 37
atre pANI paN amRut A em re! chintavAtun,
nishchethI shun viShavikRutine TALanArun na thAtun? 17.
artha : — jem pANI paN ‘A amRut chhe’ evI atUT shraddhA
rAkhavAthI viShanA vikArathI utpanna thatI pIDAno nAsh karI nAkhe chhe tevI
ja rIte he bhagavAn! A sansAramAn jyAre yogIjano abhed buddhithI
Apanun dhyAn kare chhe tyAre potAnA AtmAne ApanI samAn chintavIne
ApanA jevA thaI jAy chhe. 17.
त्वामेव वीततमसं परवादिनोऽपि,
नूनं विभो हरिहरादिधिया प्रपन्नाः ।
किं काचकामलिभिरीश सितोऽपि शंखो,
नो गृह्यते विविधवर्णविपर्ययेण ।।१८।।
vibhu tunhI tamarahitane vAdIoe anerA,
nishve shambhu hari pramukhanI dhIthI mAnI rahelA;
dhoLo shankhe tadapi kamaLAyuktathI jinarAy!
nAnA varNe viparIt matie na shun te grahAy? 18.
artha : — jem kamaLAno rog jene thayo hoy te vyakti saphed
varNavALA shankhane paN lIlA, pILA vagere viparIt varNovALo kalpanAbuddhithI
dekhe chhe tevI ja rIte he svAmI! rAgadveShAdi andhakArarahit (param vItarAg
evA) Apane anyamati (mithyAtvAdi rogathI temanun chitta grasAyun hovAthI)
brahmA, viShNu, mahesh AdinI buddhithI pUje chhe. 18.
धर्मोपदेशसमये सविघानुभावा –
दास्तां जनो भवति ते तरुरप्यशोकः ।
अभ्युद्गते दिनपतौ समहीरुहोऽपि,
किं वा विबोधमुपयाति न जीवलोकः ।।१९।।