आत्मनश्चैतन्यानुविधायी परिणाम उपयोगः । सोऽपि द्विविध : — ज्ञानोपयोगो दर्शनोपयोगश्च । तत्र विशेषग्राहि ज्ञानं, सामान्यग्राहि दर्शनम् । उपयोगश्च सर्वदा kevaLagnAnIo gnAnane chete chhe.
bhAvArtha — pAnch prakAranA sthAvar jIvo avyakta sukhadukhAnubhavarUp shubhAshubh- karmaphaLane chete chhe. dvIndriy Adi tras jIvo te ja karmaphaLane ichchhApUrvak iShTAniShTa vikalparUp kArya sahit chete chhe. *paripUrNa gnAnavant bhagavanto (anant saukhya sahit) gnAnane ja chete chhe. 39.
have upayogaguNanun vyAkhyAn chhe.
anvayArtha — [ ज्ञानेन च दर्शनेन संयुक्तः ] gnAnathI ane darshanathI sanyukta evo [ खलु द्विविधः ] kharekhar be prakArano [ उपयोगः ] upayog [ जीवस्य ] jIvane [ सर्वकालम् ] sarva kAL [ अनन्यभूतं ] ananyapaNe [ विजानीहि ] jANo.
TIkA — AtmAno chaitanya-anuvidhAyI (arthAt chaitanyane anusaranAro) pariNAm te upayog chhe. te paN be prakArano chhe — gnAnopayog ane darshanopayog. tyAn, visheShane grahanArun gnAn chhe ane sAmAnyane grahanArun darshan chhe (arthAt visheSh jemAn pratibhAse te
*ahIn paripUrNa gnAnachetanAnI vivakShA hovAthI, kevaLIbhagavanto ane siddhabhagavantone ja gnAnachetanA
kahevAmAn AvI chhe. Anshik gnAnachetanAnI vivakShAthI to munio, shrAvako ane avirat samyagdraShTione
paN gnAnachetanA kahI shakAy chhe; teno ahIn niShedh na samajavo, mAtra vivakShAbhed chhe em samajavun.