निमित्तमात्रत्वात्पुद्गलकायाः सुखदुःखरूपं फलं प्रयच्छन्ति । जीवाश्च निश्चयेन निमित्त-
मात्रभूतद्रव्यकर्मनिर्वर्तितसुखदुःखरूपात्मपरिणामानां व्यवहारेण द्रव्यकर्मोदयापादितेष्टा-
apekShAe *nishchayathI, ane iShTAniShTa viShayonA nimittamAtra hovAnI apekShAe niShpanna thatA sukh-dukharUp AtmapariNAmonA bhoktA hovAnI apekShAe nishchayathI, ane (nimittamAtrabhUt) dravyakarmanA udayathI sampAdit iShTAniShTa viShayonA bhoktA hovAnI apekShAe vyavahArathI, te prakAranun (sukhadukharUp) phaL bhogave chhe (arthAt nishchayathI sukhadukhapariNAmarUp ane vyavahArathI iShTAniShTa viShayarUp phaL bhogave chhe).
mAtra eTalo bhed sUchavavA mATe ja pADyA chhe ke ‘karmanimittak sukhadukhapariNAmo jIvamAn thAy chhe ane karmanimittak iShTAniShTa viShayo jIvathI taddan bhinna chhe’. parantu ahIn kahelA nishchayarUp bhangathI em na samajavun ke ‘paudgalik karma jIvane kharekhar phaL Ape chhe ane jIv kharekhar
pAsethI phaL meLavIne bhogavI shakatun nathI. jo paramArthe koI dravya anya dravyane phaL Ape ane te anya dravya tene bhogave to banne dravyo ek thaI jAy. ahIn e dhyAnamAn rAkhavun khAs Avashyak chhe ke TIkAnA pahelA phakarAmAn AkhI gAthAnA kathanano sAr kahetAn shrI TIkAkAr AchAryadeve pote ja, jIvane karme dIdhelA phaLano bhogavaTo vyavahArathI ja kahyo chhe, nishchayathI nahi.
*vyavahArathI, +sukhadukharUp phaL Ape chhe; tathA jIvo nimittamAtrabhUt dravyakarmathI
*(1) sukhadukhapariNAmomAn tathA (2) iShTAniShTa viShayonA sanyogamAn shubhAshubh karmo nimittabhUt
hoy chhe, tethI te karmone temanA nimittamAtrapaNAnI apekShAe ja ‘‘(1) sukhadukhapariNAmarUp (phaL)
tathA (2) iShTAniShTa viShayarUp phaL ‘denArAn’ ’’ (upachArathI) kahI shakAy chhe. have, (1) sukh-
dukhapariNAm to jIvanA potAnA ja paryAyarUp hovAthI jIv sukhadukhapariNAmane to ‘nishchayathI’
bhogave chhe, ane tethI sukhadukhapariNAmamAn nimittabhUt vartatAn shubhAshubh karmo viShe paN ( – jemane
‘‘sukhadukhapariNAmarUp phaL denArAn’’ kahyAn hatAn temanA viShe paN) te apekShAe em kahI shakAy
chhe ke ‘‘teo jIvane ‘nishchayathI’ sukhadukhapariNAmarUp phaL de chhe’’; tathA (2) iShTAniShTa viShayo
to jIvathI taddan bhinna hovAthI jIv iShTAniShTa viShayone to ‘vyavahArathI’ bhogave chhe, ane
tethI iShTAniShTa viShayomAn nimittabhUt vartatAn shubhAshubh karmo viShe paN ( – jemane ‘‘iShTAniShTa
viShayarUp phaL denArAn’’ kahyAn hatAn temanA viShe paN) te apekShAe em kahI shakAy chhe ke ‘‘teo
jIvane ‘vyavahArathI’ iShTAniShTa viShayarUp phaL de chhe.’’
+sukhadukhanA be artho thAy chhe (1) sukhadukhapariNAmo, ane (2) iShTAniShTa viShayo. jyAn
‘nishchayathI’ kahyun chhe tyAn ‘sukhadukhapariNAmo’ evo artha samajavo ane jyAn ‘vyavahArathI’ kahyun
chhe tyAn ‘iShTAniShTa viShayo’ evo artha samajavo.