मिथ्यात्वासंयमकषाययोगा इति । तेषामपि जीवभावभूता रागादयो बन्धहेतुत्वस्य हेतवः, यतो रागादिभावानामभावे द्रव्यमिथ्यात्वासंयमकषाययोगसद्भावेऽपि जीवा न बध्यन्ते । ततो रागादी- नामन्तरङ्गत्वान्निश्चयेन बन्धहेतुत्वमवसेयमिति ।।१४९।।
TIkA — A, mithyAtvAdi dravyaparyAyone ( – dravyamithyAtvAdi pudgalaparyAyone) paN (bandhanA) bahirang-kAraNapaNAnun 1prakAshan chhe.
granthAntaramAn (anya shAstramAn) mithyAtva, asanyam, kaShAy ane yog e chAr prakAranA dravyahetuone (dravyapratyayone) ATh prakAranAn karmonAn kAraN tarIke bandhahetu kahyA chhe. temane paN bandhahetupaNAnA hetuo jIvabhAvabhUt rAgAdik chhe; kAraN ke 2rAgAdibhAvono abhAv hotAn dravyamithyAtva, dravya-asanyam, dravyakaShAy ane dravyayoganA sadbhAvamAn paN jIvo bandhAtA nathI. tethI rAgAdibhAvone antarang bandhahetupaNun hovAne lIdhe 3nishchayathI bandhahetupaNun chhe em nakkI karavun. 149.
1. prakAshan = prasiddha karavun te; samajAvavun te; darshAvavun te. 2. jIvagat rAgAdirUp bhAvapratyayono abhAv hotAn dravyapratyayonA vidyamAnapaNAmAn paN jIvo bandhAtA
bandh ja rahe ( – mokShano avakAsh ja na rahe), kAraN ke sansArIone sadAy karmodayanun vidyamAnapaNun
hoy chhe. 3. udayagat dravyamithyAtvAdi pratyayonI mAphak rAgAdibhAvo navA karmabandhamAn mAtra bahirang nimitta
kahyA chhe.