कर्मविपाककृतविक्रियस्य प्रक्षीणावरणत्वादनन्तज्ञानदर्शनसम्पूर्णशुद्धज्ञानचेतनामयत्वाद- तीन्द्रियत्वात् चान्यद्रव्यसंयोगवियुक्तं शुद्धस्वरूपेऽविचलितचैतन्यवृत्तिरूपत्वात्कथञ्चिद्धयान- व्यपदेशार्हमात्मनः स्वरूपं पूर्वसञ्चितकर्मणां शक्ति शातनं पतनं वा विलोक्य निर्जरा- हेतुत्वेनोपवर्ण्यत इति ।।१५२।। anyadravyathI asanyukta evun [ ध्यानं ] dhyAn [ निर्जराहेतुः जायते ] nirjarAno hetu thAy chhe.
TIkA — A, dravyakarmamokShanA hetubhUt evI param nirjarAnA kAraNabhUt dhyAnanun kathan chhe.
e rIte kharekhar A ( – pUrvokta) bhAvamukta ( – bhAvamokShavALA) bhagavAn kevaLIne — ke jemane svarUpatRuptapaNAne lIdhe 1karmavipAkakRut sukhadukharUp vikriyA aTakI gaI chhe temane — AvaraNanA prakShINapaNAne lIdhe, anant gnAnadarshanathI sampUrNa shuddhagnAn- chetanAmayapaNAne lIdhe tathA atIndriyapaNAne lIdhe je anyadravyanA sanyog vinAnun chhe ane shuddha svarUpamAn avichalit chaitanyavRuttirUp hovAne lIdhe je kanthachit ‘dhyAn’ nAmane yogya chhe evun AtmAnun svarUp ( – AtmAnI nij dashA) pUrvasanchit karmonI shaktinun 2shAtan athavA temanun 3patan avalokIne nirjarAnA hetu tarIke varNavavAmAn Ave chhe.
bhAvArtha — kevaLIbhagavAnanA AtmAnI dashA gnAnadarshanAvaraNanA kShayavALI hovAne lIdhe, shuddhagnAnachetanAmay hovAne lIdhe tathA indriyavyApArAdi bahirdravyanA Alamban vinAnI hovAne lIdhe anyadravyanA sansarga rahit chhe ane shuddhasvarUpamAn nishchaL chaitanyapariNatirUp hovAne lIdhe koI prakAre ‘dhyAn’ nAmane yogya chhe. temanI AvI AtmadashA nirjarAnA nimitta tarIke varNavavAmAn Ave chhe kAraN ke temane pUrvopArjit karmonI shakti hIn thatI jAy chhe tem ja te karmo kharatAn jAy chhe. 152. 1. kevaLIbhagavAn nirvikAr-paramAnandasvarUp svAtmopanna sukhathI tRupta chhe tethI karmano vipAk
2. shAtan = pAtaLun thavun te; hIn thavun te; kShIN thavun te. 3. patan = nAsh; galan; kharI javun te.