आत्मनश्चैतन्यानुविधायी परिणाम उपयोगः । सोऽपि द्विविध : — ज्ञानोपयोगो दर्शनोपयोगश्च । तत्र विशेषग्राहि ज्ञानं, सामान्यग्राहि दर्शनम् । उपयोगश्च सर्वदा kevaḷagnānīo gnānane chete chhe.
bhāvārthaḥ — pāñch prakāranā sthāvar jīvo avyakta sukhaduḥkhānubhavarūp shubhāshubh- karmaphaḷane chete chhe. dvīndriy ādi tras jīvo te ja karmaphaḷane ichchhāpūrvak iṣhṭāniṣhṭa vikalparūp kārya sahit chete chhe. *paripūrṇa gnānavant bhagavanto (anant saukhya sahit) gnānane ja chete chhe. 39.
have upayogaguṇanun vyākhyān chhe.
anvayārthaḥ — [ ज्ञानेन च दर्शनेन संयुक्तः ] gnānathī ane darshanathī sanyukta evo [ खलु द्विविधः ] kharekhar be prakārano [ उपयोगः ] upayog [ जीवस्य ] jīvane [ सर्वकालम् ] sarva kāḷ [ अनन्यभूतं ] ananyapaṇe [ विजानीहि ] jāṇo.
ṭīkāḥ — ātmāno chaitanya-anuvidhāyī (arthāt chaitanyane anusaranāro) pariṇām te upayog chhe. te paṇ be prakārano chhe — gnānopayog ane darshanopayog. tyān, visheṣhane grahanārun gnān chhe ane sāmānyane grahanārun darshan chhe (arthāt visheṣh jemān pratibhāse te
*ahīn paripūrṇa gnānachetanānī vivakṣhā hovāthī, kevaḷībhagavanto ane siddhabhagavantone ja gnānachetanā
kahevāmān āvī chhe. ānshik gnānachetanānī vivakṣhāthī to munio, shrāvako ane avirat samyagdraṣhṭione
paṇ gnānachetanā kahī shakāy chhe; teno ahīn niṣhedh na samajavo, mātra vivakṣhābhed chhe em samajavun.