मिथ्यात्वासंयमकषाययोगा इति । तेषामपि जीवभावभूता रागादयो बन्धहेतुत्वस्य हेतवः, यतो रागादिभावानामभावे द्रव्यमिथ्यात्वासंयमकषाययोगसद्भावेऽपि जीवा न बध्यन्ते । ततो रागादी- नामन्तरङ्गत्वान्निश्चयेन बन्धहेतुत्वमवसेयमिति ।।१४९।।
ṭīkāḥ — ā, mithyātvādi dravyaparyāyone ( – dravyamithyātvādi pudgalaparyāyone) paṇ (bandhanā) bahiraṅg-kāraṇapaṇānun 1prakāshan chhe.
granthāntaramān (anya shāstramān) mithyātva, asanyam, kaṣhāy ane yog e chār prakāranā dravyahetuone (dravyapratyayone) āṭh prakāranān karmonān kāraṇ tarīke bandhahetu kahyā chhe. temane paṇ bandhahetupaṇānā hetuo jīvabhāvabhūt rāgādik chhe; kāraṇ ke 2rāgādibhāvono abhāv hotān dravyamithyātva, dravya-asanyam, dravyakaṣhāy ane dravyayoganā sadbhāvamān paṇ jīvo bandhātā nathī. tethī rāgādibhāvone antaraṅg bandhahetupaṇun hovāne līdhe 3nishchayathī bandhahetupaṇun chhe em nakkī karavun. 149.
1. prakāshan = prasiddha karavun te; samajāvavun te; darshāvavun te. 2. jīvagat rāgādirūp bhāvapratyayono abhāv hotān dravyapratyayonā vidyamānapaṇāmān paṇ jīvo bandhātā
bandh ja rahe ( – mokṣhano avakāsh ja na rahe), kāraṇ ke sansārīone sadāy karmodayanun vidyamānapaṇun
hoy chhe. 3. udayagat dravyamithyātvādi pratyayonī māphak rāgādibhāvo navā karmabandhamān mātra bahiraṅg nimitta
kahyā chhe.