कर्मविपाककृतविक्रियस्य प्रक्षीणावरणत्वादनन्तज्ञानदर्शनसम्पूर्णशुद्धज्ञानचेतनामयत्वाद- तीन्द्रियत्वात् चान्यद्रव्यसंयोगवियुक्तं शुद्धस्वरूपेऽविचलितचैतन्यवृत्तिरूपत्वात्कथञ्चिद्धयान- व्यपदेशार्हमात्मनः स्वरूपं पूर्वसञ्चितकर्मणां शक्ति शातनं पतनं वा विलोक्य निर्जरा- हेतुत्वेनोपवर्ण्यत इति ।।१५२।। anyadravyathī asanyukta evun [ ध्यानं ] dhyān [ निर्जराहेतुः जायते ] nirjarāno hetu thāy chhe.
ṭīkāḥ — ā, dravyakarmamokṣhanā hetubhūt evī param nirjarānā kāraṇabhūt dhyānanun kathan chhe.
e rīte kharekhar ā ( – pūrvokta) bhāvamukta ( – bhāvamokṣhavāḷā) bhagavān kevaḷīne — ke jemane svarūpatr̥uptapaṇāne līdhe 1karmavipākakr̥ut sukhaduḥkharūp vikriyā aṭakī gaī chhe temane — āvaraṇanā prakṣhīṇapaṇāne līdhe, anant gnānadarshanathī sampūrṇa shuddhagnān- chetanāmayapaṇāne līdhe tathā atīndriyapaṇāne līdhe je anyadravyanā sanyog vinānun chhe ane shuddha svarūpamān avichalit chaitanyavr̥uttirūp hovāne līdhe je kanthachit ‘dhyān’ nāmane yogya chhe evun ātmānun svarūp ( – ātmānī nij dashā) pūrvasañchit karmonī shaktinun 2shātan athavā temanun 3patan avalokīne nirjarānā hetu tarīke varṇavavāmān āve chhe.
bhāvārthaḥ — kevaḷībhagavānanā ātmānī dashā gnānadarshanāvaraṇanā kṣhayavāḷī hovāne līdhe, shuddhagnānachetanāmay hovāne līdhe tathā indriyavyāpārādi bahirdravyanā ālamban vinānī hovāne līdhe anyadravyanā sansarga rahit chhe ane shuddhasvarūpamān nishchaḷ chaitanyapariṇatirūp hovāne līdhe koī prakāre ‘dhyān’ nāmane yogya chhe. temanī āvī ātmadashā nirjarānā nimitta tarīke varṇavavāmān āve chhe kāraṇ ke temane pūrvopārjit karmonī shakti hīn thatī jāy chhe tem ja te karmo kharatān jāy chhe. 152. 1. kevaḷībhagavān nirvikār-paramānandasvarūp svātmopanna sukhathī tr̥upta chhe tethī karmano vipāk
2. shātan = pātaḷun thavun te; hīn thavun te; kṣhīṇ thavun te. 3. patan = nāsh; galan; kharī javun te.