स्वद्रव्यमेकमेवाभिमुख्येनानुवर्तमानः स्वस्वभावभूतं दर्शनज्ञानविकल्पमप्यात्मनोऽविकल्पत्वेन
anvayārthaḥ — [ यः ] je [ परद्रव्यात्मभावरहितात्मा ] paradravyātmak bhāvothī rahit svarūpavāḷo vartato thako, [ दर्शनज्ञानविकल्पम् ] (nijasvabhāvabhūt) darshanagnānarūp bhedane [ आत्मनः अविकल्पं ] ātmāthī abhedapaṇe [ चरति ] āchare chhe, [ सः ] te [ स्वकं चरितं चरति ] svachāritrane āchare chhe.
je yogīndra, samasta 1mohavyūhathī bahirbhūt hovāne līdhe paradravyanā svabhāvarūp bhāvothī rahit svarūpavāḷo vartato thako, svadravyane ekane ja abhimukhapaṇe anusaratān thakān nijasvabhāvabhūt darshanagnānabhedane paṇ ātmāthī abhedapaṇe āchare chhe, te kharekhar svachāritrane āchare chhe.
ā rīte kharekhar 2shuddhadravyane āshrit, 3abhinnasādhyasādhanabhāvavāḷā nishchay- 1. mohavyūh = mohasamūh. [je munīndre samasta mohasamūhano nāsh karyo hovāthī ‘potānun svarūp paradravyanā
svabhāvarūp bhāvothī rahit chhe’ evī pratīti ane gnān jemane varte chhe, tathā te uparānt je kevaḷ svadravyamān ja nirvikalpapaṇe atyant līn thaī nijasvabhāvabhūt darshanagnānabhedone ātmāthī abhedapaṇe āchare chhe, te munīndra svachāritranā ācharanār chhe.] 2. ahīn nishchayanayano viṣhay shuddhadravya arthāt shuddhaparyāyapariṇat dravya chhe, eṭale ke ekalā dravyano ( – par
nimitta vināno) shuddhaparyāy chhe; jem ke, nirvikalpa shuddhaparyāyapariṇat munine nishchayanayathī mokṣhamārga chhe. 3. je nayamān sādhya ane sādhan abhinna (arthāt ek prakāranān) hoy te ahīn nishchayanay chhe;