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ज्ञानचारित्रैः स्वभावभूतैः सममङ्गाङ्गिभावपरिणत्या तत्समाहितो भूत्वा त्यागोपादान- विकल्पशून्यत्वाद्विश्रान्तभावव्यापारः सुनिष्प्रकम्पः अयमात्मावतिष्ठते, तस्मिन् तावति काले अयमेवात्मा जीवस्वभावनियतचरितत्वान्निश्चयेन मोक्षमार्ग इत्युच्यते । अतो निश्चय- व्यवहारमोक्षमार्गयोः साध्यसाधनभावो नितरामुपपन्न इति ।।१६१।।

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vaḍe ¹temanāthī samāhit thaīne, tyāgagrahaṇanā vikalpathī shūnyapaṇāne līdhe (bhedātmak) bhāvarūp vyāpār virām pāmavāthī (arthāt bhedabhāvarūp – khaṇḍabhāvarūp vyāpār aṭakī javāthī) suniṣhkampapaṇe rahe chhe, te kāḷe ane teṭalā kāḷ sudhī ā ja ātmā jīvasvabhāvamān niyat chāritrarūp hovāne līdhe nishchayathī ‘mokṣhamārga’ kahevāy chhe. āthī, nishchayamokṣhamārga ane ²vyavahāramokṣhamārgane sādhya-sādhanapaṇun atyant ghaṭe chhe.

bhāvārthaḥ — nishchayamokṣhamārga nij shuddhātmānī ruchi, gnapti ane nishchaḷ anubhūtirūp chhe. teno sādhak (arthāt nishchayamokṣhamārganun vyavahārasādhan) evo je bhedaratnatrayātmak vyavahāramokṣhamārga tene jīv kathañchit ( – koī prakāre, nij udyamathī) potānā samvedanamān āvatī avidyānī vāsanānā vilay dvārā pāmyo thako, jyāre guṇasthānarūp sopānanā kram pramāṇe nijashuddhātmadravyanī bhāvanāthī utpanna nityānand- lakṣhaṇavāḷā sukhāmr̥utanā rasāsvādanī tr̥uptirūp param kaḷānā anubhavane līdhe nij- shuddhātmāshrit nishchayadarshanagnānachāritrarūpe abhedapaṇe pariṇame chhe, tyāre nishchayanayathī bhinna sādhya-sādhananā abhāvane līdhe ā ātmā ja mokṣhamārga chhe. māṭe em ṭharyun ke suvarṇa ane suvarṇapāṣhāṇanī māphak nishchayamokṣhamārga ane vyavahāramokṣhamārgane sādhya-sādhakapaṇun (

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1. temanāthī = svabhāvabhūt samyagdarshan-gnān-chāritrathī
2. ahīn e khyālamān rākhavāyogya chhe ke jīv vyavahāramokṣhamārgane paṇ anādi avidyāno nāsh karīne ja pāmī shake chhe; anādi avidyānā nāsh pahelān to (arthāt nishchayanayanā — dravyārthikanayanā — viṣhayabhūt shuddhātmasvarūpanun bhān karyā pahelān to) vyavahāramokṣhamārga paṇ hoto nathī.