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दर्शनज्ञानचारित्राणां कथञ्चिद्बन्धहेतुत्वोपदर्शनेन जीवस्वभावे नियतचरितस्य साक्षान्मोक्षहेतुत्वद्योतनमेतत् ।

अमूनि हि दर्शनज्ञानचारित्राणि कियन्मात्रयापि परसमयप्रवृत्त्या संवलितानि कृशानुसंवलितानीव घृतानि कथञ्चिद्विरुद्धकारणत्वरूढेर्बन्धकारणान्यपि भवन्ति । यदा तु समस्तपरसमयप्रवृत्तिनिवृत्तिरूपया स्वसमयप्रवृत्त्या सङ्गच्छन्ते, तदा निवृत्तकृशानुसंवलनानीव घृतानि विरुद्धकार्यकारणभावाभावात्साक्षान्मोक्षकारणान्येव

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kahyun chhe; [ तैः तु ] parantu temanāthī [ बन्धः वा ] bandh paṇ thāy chhe ane [ मोक्षः वा ] mokṣha paṇ thāy chhe.

ṭīkāḥ — ahīn, darshan-gnān-chāritranun kathañchit bandhahetupaṇun darshāvyun chhe ane e rīte jīvasvabhāvamān niyat chāritranun sākṣhāt mokṣhahetupaṇun prakāshit karyun chhe.

ā darshan-gnān-chāritra, jo thoḍī paṇ parasamayapravr̥utti sāthe milit hoy to, agni sāthe milit ghīnī māphak (arthāt ¹uṣhṇatāyukta ghīnī jem), kathañchit ²viruddha kāryanā kāraṇapaṇānī vyāptine līdhe bandhakāraṇo paṇ chhe. ane jyāre teo (darshan-gnān- chāritra), samasta parasamayapravr̥uttithī nivr̥uttirūp evī svasamayapravr̥utti sāthe sanyukta hoy chhe tyāre, jene agni sāthenun militapaṇun nivr̥utta thayun chhe evā ghīnī māphak, viruddha kāryano

kathañchit bandhanān kāraṇ kahevāmān āve chhe; vaḷī kyārek gnānīne vartatā shubhabhāvone paṇ kathañchit mokṣhanā paramparāhetu kahevāmān āve chhe. shāstromān āvatān āvā bhinnabhinna paddhatinān kathano ukelavāmān e sārabhūt hakīkat khyālamān rākhavī ke — gnānīne jyāre shuddhāshuddharūp mishraparyāy

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1. ghī svabhāve shītaḷatānā kāraṇabhūt hovā chhatān, jo te thoḍī paṇ uṣhṇatāthī yukta hoy to, tenāthī (kathañchit) dajhāy paṇ chhe; tevī rīte darshan-gnān-chāritra svabhāve mokṣhanān kāraṇabhūt hovā chhatān, jo teo thoḍī paṇ parasamayapravr̥uttithī yukta hoy to, temanāthī (kathañchit) bandh paṇ thāy chhe.

2. parasamayapravr̥uttiyukta darshan-gnān-chāritramān kathañchit mokṣharūp kāryathī viruddha kāryanun kāraṇapaṇun (arthāt bandharūp kāryanun kāraṇapaṇun) vyāpe chhe.