Panchastikay Sangrah-Hindi (English transliteration). Gatha: 114-131 ; Ajiv padarth ka vyakhyan; Punya-pap padarth ka vyakhyan.

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172

] panchAstikAyasangrah

[bhagavAnashrIkundakunda

ekendriyANAn chaitanyAstitve draShTAntopanyAsoyam.

anDAntarlInAnAn, garbhasthAnAn, mUrchchhitAnAn cha buddhipUrvakavyApArAdarshanepi yen prakAreN jIvatvan

nishchIyate, ten prakAreNaikendriyANAmapi, ubhayeShAmapi buddhipUrvakavyApArAdarshanasya samAn–tvAditi..
113..

sambukkamAduvAhA sankhA sippI apAdagA ya kimI.
jANanti rasan phAsan je te beindiyA jIvA.. 114..

shambUkamAtRuvAhA shangkhA shuktayopAdakA cha kRumaya.
jAnanti rasan sparshan ye te dvIndriyA jIvA.. 114..

dvIndriyaprakArasUchaneyam.

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anDemen rahe hue, garbhamen rahe hue aur mUrchhA pAe hue [prANiyonn] ke jIvatvakA, unhen buddhipUrvak

vyApAr nahIn dekhA jAtA tathApi, jis prakAr nishchay kiyA jAtA hai, usI prakAr ekendriyonke
jIvatvakA bhI nishchay kiyA jAtA hai; kyonki donommen buddhipUrvak vyApArakA adarshan samAn hai.

bhAvArtha– jis prakAr garbhasthAdi prANiyommen, IhApUrvak vyavahArakA abhAv hone par bhI, jIvatva

hai hI, usI prakAr ekendriyommen bhI, IhApUrvak vyavahArakA abhAv hone par bhI, jIvatva hai hI aisA
Agam, anumAn ityAdise nishchit kiyA jA sakatA hai.

yahAn aisA tAtparya grahaN karanA ki–jIv paramArthese svAdhIn ananta gnAn aur saukhya sahit

hone par bhI agnAn dvArA parAdhIn indriyasukhamen Asakta hokar jo karma bandha karatA hai usake
nimittase apaneko ekendriy aur dukhI karatA hai.. 113..

gAthA 114

anvayArtha– [shambUkamAtRuvAhA] shambUk, mAtRuvAh, [shangkhA] shankh, [shuktaya] sIp [cha] aur

[apAdakA kRumaya] pag rahit kRumi–[ye] jo ki [rasan sparshan] ras aur sparshako [jAnanti]
jAnate hain [te] ve–[dvIndriyA jIvA] dvIndriy jIv hain.

TIkA– yah, dvIndriy jIvonke prakArakI sUchanA hai.

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adarshan = draShTigochar nahIn honA.

shambUk, chhIpo, mAtRuvAho, shankh, kRumi pag–vagaranA
–je jANatA rasasparshane, te jIv dvIndriy jANavA. 114.

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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan

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173

ete sparshanarasanendriyAvaraNakShayopashamAt sheShendriyAvaraNodaye noindriyAvaraNodaye cha sati

sparsharasayo parichchhettAro dvIndriyA amanaso bhavantIti.. 114..

jUgAgumbhImakkaNapipIliyA vichchhuyAdiyA kIDA.
jANanti rasan phAsan gandhan teindiyA jIvA.. 115..

yUkAkumbhImatkuNapipIlikA vRushchikAdaya kITA.
jAnanti rasan sparshan gandhan trIndriyA jIvA.. 115..

trIndriyaprakArasUchaneyam.

ete sparshanarasanaghrANendriyAvaraNakShayopashamAt sheShendriyAvaraNodaye noindriyAvaraNodaye cha sati

sparsharasagandhAnAn parichchhettArastrIndriyA amanaso bhavantIti.. 115..

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sparshanendriy aur rasanendriyake [–in do bhAvendriyonke] AvaraNake kShayopashamake kAraN tathA

sheSh indriyonke [–tIn bhAvendriyonke] AvaraNakA uday tathA manake [–bhAvamanake] AvaraNakA uday
honese sparsha aur rasako jAnanevAle yah [shambUk Adi] jIv manarahit dvIndriy jIv hain.. 114..

gAthA 115

anvayArtha– [yukAkumbhImatkuNapipIlikA] jU, kumbhI, khaTamal, chInTI aur [vRushchikAdaya] bichchhU

Adi [kITA] jantu [rasan sparshan gandhan] ras, sparsha aur gandhako [jAnanti] jAnate hain; [trIndriyA
jIvA] ve trIndriy jIv hain.

TIkA– yah, trIndriy jIvonke prakArakI sUchanA hai.

sparshanendriy, rasanendriy aur ghrANendriyake AvaraNake kShayopashamake kAraN tathA sheSh indriyonke

AvaraNakA uday tathA manake AvaraNakA uday honese sparsha, ras aur gandhako jAnanevAle yah [jU
Adi] jIv manarahit trIndriy jIv hain.. 115..

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jUn,kumbhI, mAkaD, kIDI tem ja vRushchikAdik jantu je
ras, gandh tem ja sparsha jANe, jIv trIndriy teh chhe. 115.

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174

] panchAstikAyasangrah

[bhagavAnashrIkundakunda

uddansamasayamakkhiyamadhukaribhamarA payangamAdIyA.
rUvan rasan cha gandhan phAsan puN te vijANanti.. 116..

uddanshamashakamakShikAmadhukarIbhramarA patanggAdyA.
rUpan rasan cha gandhan sparshan punaste vijAnanti.. 116..

chaturindriyaprakArasUchaneyam.
ete sparshanarasanaghrANachakShurindriyAvaraNakShayopashamAt shrotrendriyAvaraNodaye noindriyA–varaNodaye cha

sati sparsharasagandhavarNAnAn parichchhettArashchaturindriyA amanaso bhavantIti.. 116..

suraNaraNArayatiriyA vaNNarasapphAsagandhasaddaNhU.

jalacharathalacharakhacharA baliyA panchendiyA jIvA.. 117..

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gAthA 116

anvayArtha– [puna] punashcha [uddanshamashakamakShikAmadhukarIbhramarA] DAns, machchhar, makkhI,

madhumakkhI, bhamvarA aur [patanggAdyA te] patange Adi jIv [rUpan] rUp, [rasan] ras, [gandhan] gandha
[cha] aur [sparshan] sparshako [vijAnanti] vajAnate hain. [ve chaturindriy jIv hain.]

TIkA– yah, chaturindriy jIvonke prakArakI sUchanA hai.

sparshanendriy, rasanendriy, ghrANendriy aur chakShurindriyake AvaraNake kShayopashamake kAraN tathA

shrotrendriyake AvaraNakA uday tathA manake AvaraNakA uday honese sparsha, ras, gandha aur varNako
jAnanevAle yah [DAns Adi] jIv manarahit chaturindriy jIv hain.. 116..

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madhamAkh, bhramar, patang, mAkhI, DAns, machchhar Adi je,
te jIv jANe sparshane, ras, gandh tem ja rUpane. 116.
sparshAdi panchak jANatAn tiryanch–nArak–sur–naro

–jaLachar, bhUchar ke khecharo–baLavAn panchendriy jIvo. 117.

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suranaranArakatiryacho varNarasasparshagandhashabdagnA.
jalacharasthalacharakhacharA balina panchendriyA jIvA.. 117..

panychendriyaprakArasUchaneyam.
ath sparshanarasanaghrANachakShushrotrendriyAvaraNakShayopashamAt noindriyAvaraNodaye sati sparsha–

rasagandhavarNashabdAnAn parichchhettAra panchendriyA amanaskA. kechittu noindriyAvaraNasyApi kShayop–shamAt
samanaskAshcha bhavanti. tatra devamanuShyanArakA samanaskA ev, tiryanch ubhayajAtIyA iti..117..

devA chauNNikAyA maNuyA puN kammabhogabhUmIyA.
tiriyA bahuppayArA NeraiyA puDhavibheyagadA.. 118..

devAshchaturNikAyA manujA puna karmabhogabhUmijA.
tiryancha bahuprakArA nArakA pRuthivIbhedagatA.. 118..

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gAthA 117

anvayArtha– [varNarasasparshagandhashabdagnA] varNa, ras, sparsha, gandha aur shabdako jAnanevAle

n[suranaranArakatiryannycha] dev–manuShya–nArak–tiryanch–[jalacharasthalacharakhacharA] jo jalachar, sthalachar,
khechar hote hain ve –[balina panchendriyA jIvA] balavAn panchendriy jIv hain.

TIkA– yah, panchenndriy jIvonke prakArakI sUchanA hai.

sparshanendriy, rasanendriy, ghrANendriy, chakShurindriy aur shrotrendriyake AvaraNake kShayopashamake

kAraN, manake AvaraNakA uday honese, sparsha, ras, gandha, varNa aur shabdako jAnanevAle jIv
manarahit panchendriy jIv hain; katipay [panchendriy jIv] to, unhen manake AvaraNakA bhI kShayopasham
honese, manasahit [panchendriy jIv] hote hain.

unamen, dev, manuShya aur nArakI manasahit hI hote hain; tiryanch donon jAtike [arthAt manarahit

tathA manasahit] hote hain.. 117..

gAthA 118

anvayArtha– [devA chaturNikAyA] devonke chAr nikAy hain, [manujA karmabhog–

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nar karmabhUmij bhogabhUmij, dev chAr prakAranA,

tiryanch bahuvidh, nArakonA pRithvIgat bhedo kahyA. 118.

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176

] panchAstikAyasangrah

[bhagavAnashrIkundakunda

indriyabhedenoktAnAn jIvAnAn chaturgatisambandhatvenopasanhAroyam.

devagatinAmno devAyuShashchodayAddevA, te cha bhavanavAsivyantarajyotiShkavaimAnikanikAy–bhedAchchaturdhA.
manuShyagatinAmno manuShyAyuShashcha udayAnmanuShyA. te karmabhogabhUmijabhedAt dvedhA.

tiryaggatinAmnastiryagAyuShashcha udayAttiryanycha. te pRuthivIshambUkayUkoddanshajalacharoragapakShiparisarpa–
chatuShpadAdibhedAdanekadhA. narakagatinAmno narakAyuShashcha udayAnnArakA. te ratnasharkarAvAlukA–
pangkadhUmatamomahAtamaprabhAbhUmijabhedAtsaptadhA. tatra devamanuShyanArakA panchendriyA eva. tiryanchastu
kechitpanchendriyA, kechidek–dvi–tri–chaturindriyA apIti.. 118..

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bhUmijA] manuShya karmabhUmij aur bhogabhUmij aise do prakArake hain, [tiryanycha bahuprakArA] tiryanch anek
prakArake hain [puna] aur [nArakA pRuthivIbhedagatA] nArakonke bhed unakI pRuthviyonke bhed jitane hain.

TIkA– yah, indriyonke bhedakI apekShAse kahe gaye jIvonkA chaturgatisambandha darshAte hue upasanhAr

hai [arthAt yahAn ekendriy–dvIndriyAdirUp jIvabhedonkA chAr gatike sAth sambandha darshAkar jIvabhedon
upasanhAr kiyA gayA hai].

devagatinAm aur devAyuke udayase [arthAt devagatinAmakarma aur devAyukarmake udayake

nimittase] dev hote hain; ve bhavanavAsI, vyantar, jyotiShka aur vaimAnik aise 1nikAyabhedonke kAraN

chAr prakArake hain. manuShyagatinAm aur manuShyAyuke udayase manuShya hote hain; ve karmabhUmij aur bhogabhUmij
aise bhedonke kAraN do prakArake hain. tiryanchagatinAm aur tiryanchAyuke udayase tiryanch hote hain; ve pRithvI,
shambUk, jUn, DAns, jalachar, urag, pakShI, parisarpa, chatuShpAd [chaupAye] ityAdi bhedonke kAraN anek
prakArake hain. narakagatinAm aur narakAyuke udayase nArak hote hain; ve 2ratnaprabhAbhUmij,

sharkarAprabhAbhUmij, bAlukAprabhAbhUmij, pankaprabhAbhUmij, dhUmaprabhAbhUmij, tamaprabhAbhUmij aur
mahAtamaprabhAbhUmij aise bhedonke kAraN sAt prakArake hain.

unamen, dev, manuShya aur nArakI panchendriy hI hote hain. tiryanch to katipay

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1. nikAy = samUh

2. ratnaprabhAbhUmij = ratnaprabhA nAmakI bhUmimen [–pratham narakamen] utpanna .

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khINe puvvaNibaddhe gadiNAme Ause ya te vi khalu.
pAuNNanti ya aNNan gadimAussan salessavasA.. 119..

kShINe pUrvanibaddhe gatinAmni AyuShi cha tepi khalu.
prApnuvanti chAnyAn gatimAyuShkan svaleshyAvashAt.. 119..

gatyAyurnAmodayanirvRuttatvAddevatvAdInAmanAtmasvabhAvatvodyotanametat.

kShIyate hi krameNArabdhaphalo gatinAmavisheSh AyurvisheShashcha jIvAnAm. evamapi teShAn

gatyantarasyAyurantarasya cha kaShAyAnuranjitA yogapravRuttirleshyA bhavati bIjan, tatastaduchitamev

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panchendriy hote hain aur katipay ekendriy, dvIndriy, trIndriy aur chaturindriy bhI hote hain.

bhAvArtha– yahAn aisA tAtparya grahaN karanA chAhiye ki chAr gatise vilakShaN, svAtmopalabdhi

jisakA lakShaN hai aisI jo siddhagati usakI bhAvanAse rahit jIv athavA siddhasadrash nijashuddhAtmAkI
bhAvanAse rahit jIv jo chaturgatinAmakarma upArjit karate hain usake udayavash ve devAdi gatiyommen
utpanna hote hain.. 118..

gAthA 119

anvayArtha– [pUrvanibaddhe] pUrvabaddha [gatinAmni AyuShi cha] gatinAmakarma aur AyuShakarma [kShINe]

kShIN honese [te api] jIv [svaleshyAvashAt] apanI leshyAke vash [khalu] vAstavamen [anyAn gatim
AyuShkan cha] anya gati aur AyuShya [prApnuvanti] prApta karate hain.

TIkA– yahAn, gatinAmakarma aur AyuShakarmake udayase niShpanna hote hain isaliye devatvAdi

anAtmasvabhAvabhUt hain [arthAt devatva, manuShyatva, tiryanchatva aur nArakatva AtmAkA svabhAv nahIn hai]
aisA darshAyA gayA hai.

jIvonko, jisakA phal prArambha hojAtA hai aisA amuk gatinAmakarma aur amuk AyuShakarma

kramasha kShayako prApta hotA hai. aisA hone par bhI unhen kaShAy–anuranjit yogapravRuttirUp leshyA anya

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kaShAy–anuranjit =kaShAyaranjit; kaShAyase rangI huI. [kaShAyase anuranjit yogapravRutti so leshyA hai.]

gatinAm ne AyuShya pUrvanibaddha jyAn kShay thAy chhe,
tyAn anya gati–AyuShya pAme jIv nijaleshyAvashe. 119.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

gatyantaramAyurantaranch te prApnuvanti. evan kShINAkShINAbhyAmapi puna punarnavIbhUtAbhyAn
gatinAmAyukarmabhyAmanAtmasvabhAvabhUtAbhyAmapi chiramanugamyamAnA sansarantyAtmAnamachetayamAnA jIvA
iti.. 119..

ede jIvaNikAyA dehappavichAramassidA bhaNidA.
dehavihUNA siddhA bhavvA sansAriNo abhavvA ya.. 120..

ete jIvanikAyA dehapravIchAramAshritA bhaNitA.
dehavihInA siddhA bhavyA sansAriNobhavyAshcha.. 120..

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gati aur anya AyuShakA bIj hotI hai [arthAt leshyA anya gatinAmakarma aur anya AyuShakarmakA
kAraN hotI hai], isaliye usake uchit hI anya gati tathA anya AyuSh ve prApta karate hain. is
prakAr kShIN–akShINapaneko prApta hone par bhI puna–puna navIn utpanna hoevAle gatinAmakarma aur

AyuShakarma [pravAharUpase] yadyapie ve anAtmasvabhAvabhUt hain tathApi–chirakAl [jIvonke] sAth sAth
rahate hain isaliye, AtmAko nahIn chetanevAle jIv sansaraN karate hain [arthAt AtmAkA anubhav nahIn
karanevAle jIv sansAramen paribhramaN karate hain].

bhAvArtha– jIvonko devatvAdikI prAptimen paudgalik karma nimittabhUt hain isaliye devatvAdi

jIvakA svabhAv nahIn hai.

[punashcha, dev marakar dev hI hotA rahe aur manuShya marakar manuShya hI hotA rahe is mAnyatAkA

bhI yahAn niShedh huA. jIvonko apanI leshyAke yogya hI gatinAmakarma aur AyuShakarmakA bandha hotA hai
aur isaliye usake yogya hI anya gati–AyuSh prApta hotI hai] .. 119..

gAthA 120

anvayArtha– [ete jIvanikAyA] yah [pUrvokta] jIvanikAy [dehapravIchAramAshritA] dehamen

vartanevAle arthAt dehasahit [bhaNitA] kahe gaye hain; [dehavihInA siddhA] deharahit aise siddha hain.

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pahaleke karma kShIN hote hain aur bAdake akShINarUpase vartate hain.

A ukta jIvanikAy sarve dehasahit kahel chhe,
ne dehavirahit siddha chhe; sansArI bhavya–abhavya chhe. 120.

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uktajIvaprapanchopasanhAroyam.

ete hyuktaprakArA sarve sansAriNo dehapravIchArA, adehapravIchArA bhagavanta siddhA shuddhA jIvA.

tatra dehapravIchAratvAdekaprakAratvepi sansAriNo dviprakArA bhavyA abhavyAshcha. te shuddha–
svarUpopalambhashaktisadbhAvAsadbhAvAbhyAn pAchyApAchyamudgavadabhidhIyant iti.. 120..

Na hi indiyANi jIvA kAyA puN chhappayAr paNNattA.
jan havadi tesu NANan jIvo tti ya tan parUventi.. 121..

na hIndriyANi jIvA kAyA puna ShaTprakArA pragnaptA.
yadbhavati teShu gnAnan jIv iti cha tatprarUpayanti.. 121..

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[sansAriNA] sansArI [bhavyA abhavyA cha] bhavya aur abhavya aise do prakArake hain.

TIkA– yah ukta [–pahale kahe gaye] jIvavistArakA upasanhAr hai.

jinake prakAr [pahale] kahe gaye aise yah samasta sansArI dehamen vartanevAle [arthAt dehasahit]

hain; dehamen nahIn vartanevAle [arthAt deharahit] aise siddhabhagavanta hain– jo ki shuddha jIv hai. vahAn, dehamen
vartanekI apekShAse sansArI jIvonkA ek prakAr hone par bhI ve bhavya aur abhavya aise do prakArake hain.
‘1pAchya’ aur ‘2apAchya’ mUngakI bhAnti, jinamen shuddha svarUpakI 3upalabdhikI shaktikA sadbhAv hai

unhen ‘bhavya’ aur jinamen shuddha svarUpakI upalabdhikI shaktikA asadbhAv hai unhen ‘abhavya’ kahA jAtA
hain .. 120..

gAthA 121

anvayArtha– [na hi indriyANi jIvA] [vyavahArase kahe jAnevAle ekendriyAdi tathA

pRithvIkAyikAdi ‘jIvon’men] indriyAn jIv nahIn hai aur [ShaTprakArA pragnaptA kAyA puna] chhah

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1. pAchya = pakaneyogya; randhaneyogya; sIjhane yogya; korA na ho aisA.
2. apAchya = nahIn pakaneyogya; randhane–sIjhanekI yogyatA rahit; korA.
3. upalabdhi = prApti; anubhava.

re! indriyo nahi jIv, ShaDvidh kAy paN nahi jIv chhe;
chhe temanAmAn gnAn je bas te ja jIv nirdiShTa chhe. 121.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

vyavahArajIvatvaikAntapratipattinirAsoyam.

ya ime ekendriyAdaya pRuthivIkAyikAdayashchAnAdijIvapudgalaparasparAvagAhamavalokya vya–

vahAranayen jIvaprAdhAnyAnyjIvA iti pragnApyante. nishchayanayen teShu sparshanAdIndriyANi pRuthivyAdayashcha
kAyA jIvalakShaNabhUtachaitanyasvabhAvAbhAvAnna jIvA bhavantIti. teShvev yatsvaparaparichchhittirUpeN
prakAshamAnan gnAnan tadev guNaguNino kathanychidabhedAjjIvatven prarUpyat iti.. 121..

jANadi passadi savvan ichchhadi sukkhan bibhedi dukkhAdo.
kuvvadi hidamahidan vA bhunjadi jIvo phalan tesin.. 122..

jAnAti pashyati sarvamichchhati saukhyan bibheti dukhAt.
karoti hitamahitan vA bhunkte jIva phalan tayo.. 122..

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prakArakI shAstrokta kAyen bhI jIv nahIn hai; [teShu] unamen [yad gnAnan bhavati] jo gnAn hai [tat jIva]
vah jIv hai [iti cha prarUpayanti] aisI [gnAnI] prarUpaNA karate hain.

TIkA– yah, vyavahArajIvatvake ekAntakI pratipattikA khaNDan hai [arthAt jise mAtra

vyavahAranayase jIv kahA jAtA hai usakA vAstavamen jIvarUpase svIkAr karanA uchit nahIn hai aisA
yahAn samajhAyA hai].

yah jo ekendriyAdi tathA pRithvIkAyikAdi, ‘jIv’ kahe jAte hain, anAdi jIv –pudgalakA

paraspar avagAh dekhakar vyavahAranayase jIvake prAdhAnya dvArA [–jIvako mukhyatA dekar] ‘jIv’ kahe
jAte hain. nishchayanayase unamen sparshanAdi indriyAn tathA pRithvI–Adi kAyen, jIvake lakShaNabhUt
chaitanyasvabhAvake abhAvake kAraN, jIv nahIn hain; unhImmen jo svaparako gnaptirUpase prakAshamAn gnAn hai
vahI, guN–guNIke kathanchit abhedake kAraN, jIvarUpase prarUpit kiyA jAtA hai.. 121..

gAthA 122

anvayArtha– [jIva] jIv [sarvan jAnAti pashyati] sab jAnatA hai aur dekhatA hai, [saukhyam

ichchhati] sukhakI ichchhA karatA hai, [dukhAt bibheti] dukhase DaratA hai, [hitam ahitam karoti]

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pratipatti = svIkRuti; mAnyatA.

jANe ane dekhe badhun, sukh abhilaShe, dukhathI Dare,
hit–ahit jIv kare ane hit–ahitanun phaL bhogave. 122.

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anyAsAdhAraNajIvakAryakhyApanametat.

chaitanyasvabhAvatvAtkartRusthAyA kriyAyA gnapterdrasheshcha jIv ev kartA, na tatsambandha pudgalo,

yathAkAshAdi. sukhAbhilAShakriyAyA dukhodvegakriyAyA svasamveditahitAhitanirvirtanakriyAyAshcha
chaitanyavivartarUpasangkalpaprabhavatvAtsa ev kartA, nAnya. shubhAshubhAkarmaphalabhUtAyA iShTAniShTa–
viShayopabhogakriyAyAshcha sukhadukhasvarUpasvapariNAmakriyAyA iv sa ev kartA, nAnya.
etenAsAdhAraNakAryAnumeyatvan pudgalavyatiriktasyAtmano dyotitamiti.. 122..

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hit–ahitako [shubh–ashubh bhAvonko] karatA hai [vA] aur [tayo phalan bhunkte] unake phalako
bhogatA hai.

TIkA– yah, anyase asAdhAraN aise jIvakAryonkA kathan hai [arthAt anya dravyonse asAdhAraN

aise jo jIvake kArya ve yahAn darshAye hain].

chaitanyasvabhAvapaneke kAraN, kartRusthit [kartAmen rahanevAlI] kriyAkA–gnapti tathA drashikA–jIv

hI kartA hai; usake sambandhamen rahA huA pudgal usakA kartA nahIn hai, jis prakAr AkAshAdi nahIn hai
usI prakAra. [chaitanyasvabhAvake kAraN jAnane aur dekhane kI kriyAkA jIv hI kartA hai; jahAn jIv
hai vahAn chAr arUpI achetan dravya bhI hain tathApi ve jis prakAr jAnane aur dekhane kI kriyAke
kartA nahIn hai usI prakAr jIvake sAth sambandhamen rahe hue karma–nokarmarUp pudgal bhI us kriyAke
kartA nahIn hai.] chaitanyake vivartarUp [–parivartanarUp] sankalpakI utpatti [jIvamen] honeke kAraN,
sukhakI abhilAShArUp kriyAkA, dukhake udvegarUp kriyAkA tathA svasamvedit hit–ahitakI
niShpattirUp kriyAkA [–apanese sanchetan kiye jAnevAle shubh–ashubh bhAvonko rachanerUp kriyAkA]
jIv hI kartA hai; anya nahIn hai. shubhAshubh karmake phalabhUt iShTAniShTaviShayopabhogakriyAkA, sukh–

dukhasvarUp svapariNAmakriyAkI bhAnti, jIv hI kartA hai; anya nahIn.

isase aisA samajhAyA ki [uparokta] asAdhAraN kAryon dvArA pudgalase bhinna aisA AtmA

anumey [–anumAn kar sakane yogya] hai.

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iShTAniShTa viShay jisamen nimittabhUt hote hain aise sukhadukhapariNAmonke upabhogarUp kriyAko jIv karatA hai

isaliye use iShTAniShTa viShayonke upabhogarUp kriyAkA kartA kahA jAtA hai.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

evamabhigamma jIvan aNNehin vi pajjaehin bahugehin.
abhigachchhadu ajjIvan NANantaridehin lingehin.. 123..

evamabhigamya jIvamanyairapi paryAyairbahukai.
abhigachchhatvajIvan gnAnAntaritairlinggai.. 123..

jIvAjIvavyAkhayopasanhAropakShepasUchaneyam.

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bhAvArtha– sharIr, indriy, man, karma Adi pudgal yA anya koI achetan dravya kadApi jAnate

nahIn hai, dekhate nahIn hai, sukhakI ichchhA nahIn karate, dukhase Darate nahIn hai, hit–ahitamen pravartate nahIn
hai yA unake phalako nahIn bhogate; isaliye jo jAnatA hai aur dekhatA hai, sukhakI ichchhA karatA hai,
dukhase bhayabhIt hotA hai, shubh–ashubh bhAvommen pravartatA hai aur unake phalako bhogatA hai, vah, achetan
padArthonke sAth rahane par bhI sarva achetan padArthonkI kriyAonse bilakul vishiShTa prakArakI kriyAen
karanevAlA, ek vishiShTa padArtha hai. isaprakAr jIv nAmakA chaitanyasvabhAvI padArthavisheSh–ki jisakA
gnAnI svayam spaShTa anubhav karate hain vah–apanI asAdhAraN kriyAon dvArA anumey bhI hai.. 122..

gAthA 123

anvayArtha– [evam] isaprakAr [anyai api bahukai paryAyai] anya bhI bahut paryAyonn dvArA

[jIvam abhigamya] jIvako jAnakar [gnAnAntaritai linggai] gnAnase anya aise [jaD] lingonn dvArA
[ajIvam abhigachchhatu] ajIv jAno.

TIkA– yah, jIv–vyAkhyAnake upasanhArakI aur ajIv–vyAkhyAnake prArambhakI sUchanA hai.

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bIjAy bahu paryAyathI e rIt jANI jIvane,

jANo ajIvapadArtha gnAnavibhinna jaD lingo vaDe. 123.

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prapanychitavivitravikalparUpai, nishchayanayen moharAgadveShapariNatisampAditavishvarUpatvAtkadAchidashuddhai
kadAchittadabhAvAchchhuddhaishchaitanyavivartagranthirUpairbahubhi paryAyai jIvamadhigachchhet. adhigamya chaivamachaitanya–
svabhAvatvAt gnAnAdarthAntarabhUtairita prapanchyamAnairlinggairjIvasambaddhamasambaddhan vA svato bhedabuddhi–prasiddhay
rthamajIvamadhigachchhediti.. 123..

–iti jIvapadArthavyAkhyAnan samAptam.

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isaprakAr is nirdeshake anusAr [arthAt upar sankShepamen samajhAye anusAr], [1] vyavahAranayase

1karmagranthapratipAdit jIvasthAn–guNasthAn–mArgaNAsthAn ityAdi dvArA 2prapanchit vichitra bhedarUp bahu

paryAyon dvArA, tathA [2] nishchayanayase moharAg–dveShapariNatisamprApta 3vishvarUpatAke kAraN kadAchit

ashuddha [aisI] aur kadAchit usake [–moharAgadveShapariNatike] abhAvake kAraN shuddha aisI

4chaitanyavivartagranthirUp bahu paryAyon dvArA, jIvako jAno. isaprakAr jIvako jAnakar, achaitanyasvabhAvake

kAraN, 5gnAnase arthAntarabhUt aise, yahAnse [abakI gAthAommen] kahe jAnevAle lingonn dvArA, 6jIv–

sambaddha yA jIv–asambaddha ajIvako, apanese bhedabuddhikI prasiddhike liye jAno.. 123..

isaprakAr jIvapadArthakA vyAkhyAn samApta huA.

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1. karmagranthapratipAdit = gommaTasArAdi karmapaddhatike granthomen prarUpit –nirUpit .

2. prapanchit = vistArapUrvak kahI gaI.

3. moharAgadveShapariNatike kAraNA jIvako vishvarUpatA arthAt anekarUpatA prApta hotI hai.

4. granthi = gAnTha. [jIvakI kadAchit ashuddha aur kadAchit shuddha aisI paryAyen chaitanyavivartakI–chaitanyapariNamanakI–

granthiyAn hain; nishchayanayase unake dvArA jIvako jAno.]

5. gnAnase arthAnntarabhUt = gnAnase anyavastubhUt; gnAnase anya arthAt jaDa. [ajIvakA svabhAv achaitanya honeke

kAraN gnAnase anya aise jaD chihnonn dvArA vah gnAt hotA hai.]

6. jIvake sAth sambaddha yA jIv sAth asambaddha aise ajIvako jAnanekA prayojan yah hai ki samasta ajIv

apanese [svajIvase] bilakul bhinna hain aisI buddhi utpanna ho.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

ath ajIvapadArthavyAkhyAnam.

AgAsakAlapoggaladhammAdhammesu Natthi jIvaguNA.
tesin achedaNattan bhaNidan jIvassa chedaNadA.. 124..

AkAshakAlapudgaladharmAdharmeShu na santi jIvaguNA.
teShAmachetanatvan bhaNitan jIvasya chetanatA.. 124..

AkAshAdInAmevAjIvatve hetUpanyAsoyam.

AkAshakAlapudgaladharmAdharmeShu chaitanyavisheSharUpA jIvaguNA no vidyante, AkAshAdInAn

teShAmachetanatvasAmAnyatvAt. achetanatvasAmAnyanychAkAshAdInAmev, jIvasyaiv chetanatvasAmAnyA–
diti.. 124..

suhadukkhajANaNA vA hidapariyamman cha ahidabhIruttan.
jassa Na vijjadi Nichchan tan samaNA benti ajjIvan.. 125..

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ab ajIvapadArthakA vyAkhyAn hai.

gAthA 124

anvayArtha– [AkAshakAlapudgaladharmAdharmeShu] AkAsh, kAl, pudgal, dharma aur adharmamen

[jIvaguNA na santi] jIvake guN nahIn hai; [kyonki] [teShAm achetanatvan bhaNitam] unhen
achetanapanA kahA hai, [jIvasya chetanatA] jIvako chetanatA kahI hai.

TIkA– yah, AkAshAdikA hI ajIvapanA darshAneke liye hetukA kathan hai.

AkAsh, kAl, pudgal, dharma aur adharmamen chaitanyavisheShonrUp jIvaguN vidyamAn nahIn hai; kyonki

un AkAshAdiko achetanatvasAmAnya hai. aur achetanatvasAmAnya AkAshAdiko hI hai, kyonki jIvako
hI chetanatvasAmAnya hai.. 124..

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chhe jIvaguN nahi Abh–dharma–adharma–pudgal–kALamAn;
temAn achetanatA kahI, chetanapaNun kahyun jIvamAn. 124.
sukhadukhasanchetan, ahitanI bhIti, udyam hit viShe
jene kadI hotAn nathI, tene ajIv shramaNo kahe. 125.

sukhadukhagnAnan vA hitaparikarma chAhitabhIrutvam.
yasya na vidyate nityan tan shramaNA bruvantyajIvam.. 125..

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AkAshAdInAmachetanatvasAmAnye punaranumAnametat.
sukhadukhagnAnasya hitaparikarmaNohitabhIrutvasya cheti chaitanyavisheShANAn nityamanupalabdher–

vidyamAnachaitanyasAmAnyA evAkAshAdayojIvA iti.. 125..

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gAthA 125

anvayArtha– [sukhadukhagnAnan vA] sukhadukhakA gnAn [hitaparikarma] hitakA udyam [cha] aur

[ahitabhIrutvam] ahitakA bhay– [yasya nityan na vidyate] yah jise sadaiv nahIn hote, [tam] use
[shramaNA] shramaN [ajIvam bruvanti] ajIv kahate hain.

TIkA– yah punashcha, AkAshAdikA achetanatvasAmAnya nishchit karaneke liye anumAn hai.

AkAshAdiko sukhadukhakA gnAn, hitakA udyam aur ahitakA bhay–in chaitanyavisheShonkI sadA

anupalabdhi hai [arthAt yah chaitanyavisheSh AkAshAdiko kisI kAl nahIn dekhe jAte], isaliye [aisA
nishchit hotA hai ki] AkAshAdi ajIvonko chaitanyasAmAnya vidyamAn nahIn hai.

bhAvArtha– jise chetanatvasAmAnya ho use chetanatvavisheSh honA hI chAhie. jise chetanatvavisheSh

na ho use chetanatvasAmAnya bhI nahIn hotA. ab, AkAshAdi pAnch dravyonko sukhadukhakA sanchetan,
hit ke lie prayatna aur ahitake lie bhIti–yah chetanatvavisheSh kabhI dekhe nahIn jAte; isaliye
nishchit hotA hai ki AkAshAdiko chetanatvasAmAnya bhI nahIn hai, arthAt achetanatvasAmAnya hI hai..
125..

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hit aur ahitake sambandhamen AchAryavar shrI jayasenAchAryadevakRut tAtparyavRutti nAmak TIkAmen nimnoktAnusAr

vivaraN hai–

agnAnI jIv phUlakI mAlA, strI, chandanAdikoe tathA unake kAraNabhUt dAnapUjAdiko hit samajhate hain aur

sarpa, viSh, kanTakAdiko ahit samajhate hain. samyaggnAnI jIv akShay ananta sukhako tathA usake kAraNabhUt
nishchayaratnatrayapariNat paramAtmadravyako hit samajhate hain aur AkulatAke utpAdak aise dukhako tathA usake
kAraNabhUt mithyAtvarAgAdipariNat Atmadravyako ahit samajhate hain.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

sanThANA sanghAdA vaNNarasapphAsagandhasaddA ya.

poggaladavvappabhavA honti guNA pajjayA ya bahU.. 126..
arasamarUvamagandhan avvattan chedaNAguNamasaddan.

jAN alingaggahaNan jIvamaNiddiTThasanThANan.. 127..

sansthAnAni sanghAtA varNarasasparshagandhashabdAshcha.
pudgaladravyaprabhavA bhavanti guNA paryAyAshcha bahava.. 126..
arasamarUpamagandhamavyaktan chetanAguNamashabdam.
jAnIhyalinggagrahaNan jIvamanirdiShTasansthAnam.. 127..

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gAthA 126–127

anvayArtha– [sansthAnAni] [samachaturasrAdi] sansthAn, [sanghAtA] [audArik sharIr sambandhI]

sanghAt, [varNarasasparshagandhashabdA cha] varNa, ras, sparsha, gandha aur shabda–[bahava guNA paryAyA cha] aise
jo bahu guN aur paryAyen hain, [pudgaladravyaprabhavA bhavanti] ve pudgaladravyaniShpanna hai.

[arasam arUpam agandham] jo aras, arUp tathA agandha hai, [avyaktam] avyakta hai,

[ashabdam] ashabda hai, [anirdiShTasansthAnam] anirdiShTasansthAn hai [arthAt jisakA koI sansthAn nahIn
kahA aisA hai], [chetanAguNam] chetanAguNavAlA hai aur [alinggagrahaNam] indriyonke dvArA agrAhya hai,
[jIvan jAnIhi] use jIv jAno.

TIkA– jIv–pudgalake sanyogamen bhI, unake bhedake kAraNabhUt svarUpakA yah kathan hai [arthAt

jIv aur pudgalake sanyogamen bhI, jisake dvArA unakA bhed jAnA jA sakatA hai aise unake bhinna–
bhinna svarUpakA yah kathan hai].

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sansthAn–sandhAto, varaN–ras–gandh–shabda–sparsha je,
te bahu guNo ne paryayo pudgaladaravaniShpanna chhe. 126.
je chetanAguN, arasarUp, agandhashabda, avyakta chhe,

nirdiShTa nahi sansthAn, indriyagrAhya nahi, te jIv chhe. 127.

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jIvapudgalayo sanyogepi bhedanibandhanasvarUpAkhyAnametat.

yatkhalu sharIrasharIrisanyoge sparsharasagandhavarNaguNatvAtsashabdatvAtsansthAnasanggAtAdiparyAy–

pariNatatvAchcha indriyagrahaNayogyan, tatpudgaladravyam. yatpunarasparsharasagandhavarNaguNatvAdashabdatvAd–
nirdiShTasansthAnatvAdavyaktatvAdiparyAyai pariNatatvAchcha nendriyagrahaNayogyan, tachchetanA–
guNatvAt rUpibhyorUpibhyashchAjIvebhyo vishiShTan jIvadravyam. evamih jIvAjIvayorvAstavo bheda
samyaggnAninAn mArgaprasiddhayarthan pratipAdit iti.. 126–127..

–iti ajIvapadArthavyAkhyAnan samAptam.

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sharIr aur 1sharIrIke sanyogamen, [1] jo vAstavamen sparsha–ras–gandha–varNa. guNavAlA honeke

kAraN, sashabda honeke kAraN tathA sansthAn–sanghAtAdi paryAyonrUpase pariNat honeke kAraN
indriyagrahaNayogya hai, vah pudgaladravya haie; aur [2] jo sparsha–ras–gandha–varNaguN rahit honeke
kAraN, ashabda honeke kAraN, anirdiShTasansthAn honeke kAraN tathA 2avyaktatvAdi paryAyonrUpase

pariNat honeke kAraN indriyagrahaNayogya nahIn hai, vah, chetanAguNamayapaneke kAraN rUpI tathA arUpI
ajIvonse 3vishiShTa [bhinna] aisA jIvadravya hai.

is prakAr yahAn jIv aur ajIvakA vAstavik bhed samyaggnAnIyonke mArgakI prasiddhike hetu

pratipAdit kiyA gayA.

[bhAvArtha– anAdi mithyAvAsanAke kAraN jIvonko svayam kaun hai usakA vAstavik gnAn nahIn

hai aur apaneko sharIrAdirUp mAnate hain. unhen jIvadravya tathA ajIvadravyakA yathArtha bhed darshAkar
muktikA mArga prApta karAneke hetu yahAn jaD pudgaladravyake aur chetan jIvadravyake vItarAgasarvagnakathit
lakShaN kahe gae. jo jIv un lakShaNonko jAnakar, apaneko ek svatasiddha svatantra dravyarUpase
pahichAnakar, bhedavignAnI anubhavI hotA hai, vah nijAtmadravyamen lIn hokar mokShamArgako sAdhakar
shAshvat nirAkul sukhakA bhoktA hotA hai.] 126–127..

is prakAr ajIvapadArthakA vyAkhyAn samApta huA.

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1. sharIrI = dehI; sharIravAlA [arthAt AtmA].

2. avyaktatvAdi = avyaktatva Adi; aprakaTatva Adie.

3. vishiShTa = bhinna; vilakShaN; khAs prakArakA.

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] panchAstikAyasangrah

[bhagavAnashrIkundakunda

uktau mUlapadArthau. ath sanyogapariNAmanirvRuttetarasaptapadArthAnAmupoddhAtArthan jIvapudgal–

karmachakramanuvarNyate–

jo khalu sansArattho jIvo tatto du hodi pariNAmo.
pariNAmAdo kamman kammAdo hodi gadisu gadI.. 128..

gadimadhigadassa deho dehAdo indiyANi jAyante.

tehin du visayaggahaNan tatto rAgo va doso vA.. 129..

jAyadi jIvassevan bhAvo sansArachakkavAlammi.

idi jiNavarehin bhaNido aNAdiNidhaNo saNidhaNo vA.. 130..

ya khalu sansArastho jIvastatastu bhavati pariNAma.
pariNAmAtkarma karmaNo bhavati gatiShu gati.. 128..
gatimadhigatasya deho dehAdindriyANi jAyante.
taistu viShayagrahaNan tato rAgo vA dveSho vA.. 129..
jAyate jIvasyaivan bhAva sansArachakravAle.
iti jinavarairbhaNitonAdinidhana sanidhano vA.. 130..

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do mUlapadArtha kahe gae ab [unake] sanyogapariNAmase niShpanna honevAle anya sAt padArthonke

upodghAtake hetu jIvakarma aur pudgalakarmake chakrakA varNan kiyA jAtA hai.

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sansAragat je jIv chhe pariNAm tene thAy chhe,

pariNAmathI karmo, karamathI gaman gatimAn thAy chhe; 128.
gatiprAptane tan thAy, tanathI indriyo vaLI thAy chhe,
enAthI viShay grahAy, rAgadveSh tethI thAy chhe. 129.
e rIt bhAv anAdinidhan anAdisAnt thayA kare
sansArachakra viShe jIvone–em jinadevo kahe. 130.

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ih hi sansAriNo jIvAdanAdibandhanopAdhivashen snigdha pariNAmo bhavati.
pariNAmAtpuna pudgalapariNAmAtmakan karma. karmaNo nArakAdigatiShu gati. gatyadhigamanA–ddeha.

dehAdindriyANi. indriyebhyo viShayagrahaNam. viShayagrahaNAdrAgadveShau. rAgadveShAbhyAn puna snigdha pariNAma.
pariNAmAtpuna pudgalapariNAmAtmakan karma. karmaNa punarnArakAdigatiShu gati. gatyadhigamanAtpunardeha.
dehAtpunarindriyANi. indriyebhya punarviShayagrahaNam. viShayagrahaNAtpunA rAgadveShau. rAgadveShAbhyAn punarapi
snigdha pariNAma. evamidamanyonyakAryakAraNabhUtajIvapudgal–pariNAmAtmakan karmajAlan sansArachakre
jIvasyAnAdyanidhanan anAdisanidhanan vA chakravatparivartate. tadatra pudgalapariNAmanimitto jIvapariNAmo
jIvapariNAmanimitta pudgalapariNAmashcha vakShyamAN–padArthabIjatven sampradhAraNIy iti.. 128–130..

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gAthA 128–130

anvayArtha– [ya] jo [khalu] vAstavamen [sansArastha jIva] sansArasthit jIv hai [tata tu

pariNAma bhavati] usase pariNAm hotA hai [arthAt use snigdha pariNAm hotA hai], [pariNAmAt
karma] pariNAmase karma aur [karmaNa] karmase [gatiShu gati bhavati] gatiyommen gaman hotA hai.

[gatim adhigatasya deha] gatiprAptako deh hotI hai, [dehAt indriyANi jAyante] dehathI

indriyAn hotI hai, [tai tu viShayagrahaNan] indriyonse viShayagrahaN aur [tata rAga vA dveSha vA]
viShayagrahaNase rAg athavA dveSh hotA hai.

[evan bhAva] aise bhAv, [sansArachakravAle] sansArachakramen [jIvasya] jIvako [anAdinidhana

sanidhana vA] anAdi–ananta athavA anAdi–sAnta [jAyate] hote rahate hain–[iti jinavarai bhaNita]
aisA jinavaronne kahA hai.

TIkA– is lokamen sansArI jIvase anAdi bandhanarUp upAdhike vash snigdha pariNAm hotA hai,

pariNAmase pudgalapariNAmAtmak karma, karmase narakAdi gatiyommen gaman, gatikI prAptise deh, dehase
indriyAn, indriyonse viShayagrahaN, viShayagrahaNase rAgadveSh, rAgadveShase phir snigdha pariNAm, pariNAmase phir
pudgalapariNAmAtmak karma, karmase phir narakAdi gatiyommen gaman, gatikI prAptise phir deh, dehase
phir indriyAn, indriyonse phir viShayagrahaN, viShayagrahaNase phir rAgadveSh, rAgadveShase phir puna snigdha
pariNAma. is prakAr yah anyonya 1kAryakAraNabhUt jIvapariNAmAtmak aur pudgalapariNAmAtmak

karmajAl sansArachakramen jIvako anAdi–anantarUpase athavA anAdi–sAntarUpase chakrakI bhAnti puna–
puna hote rahate hain.

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1. kArya arthAt naimittik, aur kAraN arthAt nimitta. [jIvapariNAmAtmak karma aur pudgalapariNAmAtmak karma

paraspar kAryakAraNabhUt arthAt naimittik–nimittabhUt hain. ve karma kisI jIvako anAdi–ananta aur kisI
jIvako anAdi–sAnta hote hain.]

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190

] panchAstikAyasangrah

[bhagavAnashrIkundakunda

is prakAr yahAn [aisA kahA ki], pudgalapariNAm jinakA nimitta hai aise jIvapariNAm aur

jIvapariNAm jinakA nimitta hai aise pudgalapariNAm ab Age kahe jAnevAle [puNyAdi sAt]
padArthonke bIjarUp avadhAranA.

bhAvArtha– jIv aur pudgalako paraspar nimitta–naimittikarUpase pariNAm hotA hai. us

pariNAmake kAraN puNyAdi padArtha utpanna hote hain, jinakA varNan agalI gAthAommen kiyA jAegA.

prashna– puNyAdi sAt padArthonkA prayojan jIv aur ajIv in do se hI pUrA ho jAtA hai,

kyonki ve jIv aur ajIvakI hI paryAyen hain. to phir ve sAt padArtha kisalie kahe jA rahe hain?

uttara– bhavyonko hey tattva aur upAdey tattva [arthAt hey aur upAdey tattvonkA svarUp tathA

unake kAraN] darshAneke hetu unakA kathan hai. dukh vah hey tattva hai, unakA kAraN sansAr hai,
sansArakA kAraN Asrav aur bandha do hain [athavA vistArapUrvak kahe to puNya, pAp, Asrav aur bandha
chAr hain] aur unakA kAraN mithyAdarshan–gnAn–chAritra hai. sukh vah upAdey tattva hai, usakA kAraN
mokSha hai, mokShakA kAraN samvar aur nirjarA hai aur unakA kAraN samyagdarshan–gnAn–chAritra hai. yah
prayojanabhUt bAt bhavya jIvonko pragaTarUpase darshAneke hetu puNyAdi 1sAt padArthonkA kathan hai.. 128–

130..

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1. agnAnI aur gnAnI jIv puNyAdi sAt padArthommesen kin–kin padArthonke kartA hain tatsambandhI AchAryavar shrI

jayasenAchAryadevakRut tAtparyavRutti nAmakI TIkAmen nimnoktAnusAr varNan haie–

agnAnI jIv nirvikAr svasamvedanake abhAvake kAraN pApapadArthakA tathA Asrav–bandhapadArthonkA kartA hotA

hai; kadAchit mand mithyAtvake udayase, dekhe hue–sune hue–anubhav kie hue bhogokI AkAnkShArUp nidAnabandha
dvArA, bhaviShyakAlamen pApakA anubandha karanevAle puNyapadArthakA bhI kartA hotA hai. jo gnAnI jIv hai vah,
nirvikAr–AtmatattvaviShayak ruchi, tadviShayak gnapti aur tadviShayak nishchal anubhUtirUp abhedaratnatrayapariNAm
dvArA, samvar–nirjarA–mokShapadArthonkA kartA hotA hai; aur jIv jab pUrvokta nishchayaratnatrayamen sthir nahIn rah
sakatA tab nirdoShaparamAtmasvarUp arhant–siddhonkI tathA unakA [nirdoSh paramAtmAkA] ArAdhan karanevAle
AchArya–upAdhyAy–sAdhuonkI nirbhar asAdhAraN bhaktirUp aisA jo sansAravichchhedake kAraNabhUt, paramparAse
muktikAraNabhUt, tIrthankaraprakRiti Adi puNyakA anubandha karanevAlA vishiShTa puNya use anIhitavRuttise nidAnarahit
pariNAmase karatA hai. is prakAr agnAnI jIv pApAdi chAr padArthonkA kartA hai aur gnAnI samvarAdi tIn
padArthonkA kartA haie.

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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan

[

191

ath puNyapApapadArthavyAkhyAnam.

moho rAgo doso chittapasAdo ya jassa bhAvammi.

vijjadi tassa suho vA asuho vA hodi pariNAmo.. 131..

moho rAgo dveShashchittaprasAda vA yasya bhAve.
vidyate tasya shubho vA ashubho vA bhavati pariNAma.. 131..

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ab puNya–pApapadArthakA vyakhyAn hai.

gAthA 131

anvayArtha– [yasya bhAve] jisake bhAvamen [moha] moh, [rAga] rAg, [dveSha] dveSh [vA]

athavA [chittaprasAda] chittaprasannatA [vidyate] hai, [tasya] usee [shubha vA ashubha vA] shubh athavA
ashubh [pariNAma] pariNAm [bhavati] hai.

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[yahA gnAnIke vishiShTa puNyako sansAravichchhedake kAraNabhUt kahA vahA aisA samajhanA ki –vAstavamen to

samyagdarshanagnAnachAritra hI sansAravichchhedake kAraNabhUt hain, parantu jab vah samyagdarshan–gnAn–chAritra apUrNadashAmen
hotA hai tab usake sAth anichchhitavRuttise vartate hue vishiShTa puNyamen sansAravichchhedake kAraNapanekA Arop kiyA
jAtA hai. vah Arop bhI vAstavik kAraNake–samyagdarshanAdike –astitvamen hI ho sakatA hai.]

chhe rAg, dveSh, vimoh, chittaprasAdapariNati jehane,
te jIvane shubh vA ashubh pariNAmano sadbhAv chhe. 131.

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