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prashna– vyavahAranay parako upadesh karanemen hI kAryakArI hai yA svayamkA bhI prayojan sAdhatA hai?

uttara– svayam bhI jab tak nishchayanayase prarUpati vastuko nahIn jAnatA tabatak vyavahAramArga dvArA vastukA nishchay karatA hai. isaliye nIchalI dashAmen svayamko bhI vyavahAranay kAryakArI hai. parantu vyavahArako upachAramAtra mAnakar usake dvArA vastukA shraddhAn barAbar kiyA jAve to vah kAryakArI ho, aur yadi nishchayakI bhAnti vyavahAr bhI satyabhUt mAnakar ‘vastu aisI hI hai’ aisA shraddhAn kiyA jAve to vah ulTA akAryakArI ho jAye. yahI puruShArthasiddhayupAyamen kahA hai–

artha– munirAj, agnAnIko samajhAneke liye asatyArtha jo vyavahAranay usako upadesh dete hain. jo kevaL vyavahArako hI samajhAtA hai, use to upadesh hI denA yogya nahIn hai. jis prakAr jo sachche sinhako na samajhatA use to bilAv hI sinh hai, usI prakAr jo nishchayako nahIn samajhatA usake to vyavahAr hI nishchayapaneko prApta hotA hai.

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ab, nishchay–vyavahAr donon nayonke AbhAsakA avalamban lete hain aise mithyAdraShTiyonkA nirUpaN karate hain––

koI aisA mAnate hain ki jinamatamen nishchay aur vyavahAr do nay kahe hain isaliye hamen un dononkA angIkAr karanA chAhiye. aisA vichArakar, jis prakAr kevaLanishchayabhAsake avalimbayonkA kathan kiyA thA tadanusAr to ve nishchayakA angIkAr karate hain aur jis prakAr kevalavyavahArAbhAsake avalimbayonkA kathan kiyA thA tadanusAr vyavahArakA angIkAr karate hain. yadyapi is prakAr angIkAr karanemen donon nayommen virodh hai, tathApi karen kyA? donon nayonkA sachchA svarUp to bhAsit huA nahIn hai aur jinamatamen do nay kahe hain unamense kisIko chhoDA bhI nahIn jAtA. isaliye bhramapUrvak donon nayokAn sAdhan sAdhate hain. un jIvonko bhI mithyAdraShTi jAnanA.

ab unakI pravRuttikI visheShatA darshAte hain–

antarangamen svayamko to nirdhAr karake yathAvat nishchay–vyavahAr mokShamArgako pahichAnA nahIn hai parantu jin–AgnA mAnakar nishchay–vyavahArarUp do prakArake mokShamArga mAnate hain. ab mokShamArga to kahIn do hain nahIn, mokShamArgakA nirUpaN do prakArase hai. jahAnn sachche mokShamArgako mokShamArga nirUpaN kiyA hai vah nishchayamokShamArga hai, aur jahAnnn mokShamArga to hai nahIn kintu mokShamArgakA nimitta haie athavA sahachArI hai, use upachArase mokShamArga kahen vah vyavahAramokShamArga hai; kyonki nishchay–vyavahArakA sarvatra aisA hI lakShaN hai. sachchA nirUpaN so nishchay, upachAr nirUpaN so vyavahAra. isaliye nirUpaNakI apekShAse do prakAse mokShamArga jAnanA. parantu ek nishchayamokShamArga hai tathA ek vyavahAramokShamArga hai is prakAr do mokShamArga mAnanA mithyA hai.

punashcha, ve nishchay–vyavahAr dononko upAdey mAnate hain. vah bhI bhram hai, kyonki nishchay aur vyavahArakA svarUp to paraspar virodh sahit hai –

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viShay

1 ShaDdravyapanchAstikAyavarNan

ShaDdravyapanchAstikAyake sAmAnya

shAstrake Adimen bhAvanamaskArarUp

asAdhAraN mangal

samay arthAt Agamako praNAm karake usakA kathan karane sambandhI

shrImadkundakundAchArya devakI pratignA

shabdarUpase, gnAnarUpase aur artharUpase

aise tIn prakArakA ‘samay’ shabdakA

artha tathA lok–alokarUp vibhAg

pAnch astikAyonkI visheSh sangnA, sAmAnya

–visheSh astitva tathA kAyatvakA kathan

pAnch astikAyonkA astitva kis prakAr

se hai aur kAyatva kis prakArase hai

usakA kathan

pAnch astikAyonko tathA kAlako dravya–

panekA kA kathan

chhah dravyonkA paraspar atyant sankar honepar

bhI ve apane apane nishchit svarUpase

chyut nahIn hote aisA kathan

astitva kA svarUp

sattA aur dravyakA arthAntarapanA honekA

khaNDan

tIn prakArase dravyakA lakShaN

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viShay

jIvadravyAstikAyakA vyAkhyAn

sAnsAradashAvAle AtmAkA saupAdhi aur

nirupAdhi svarUp

muktadashAvAle AtmAkA nirupAdhi svarUp

siddhake nirupAdhi gnAn darshan aur

sukhakA samarthan

jIvatvaguNakI vyAkhyA

jIvonkA svAbhAvik pramAN tathA unakA

mukta aur amukta aisA vibhAg

jIvake dehapramANapaneke draShTAntakA kathan

jIvakA dehase dehAntaramen astitva, deh se pRuthakatva tathA dehAntaramen gaman kA

kAraN

siddha bhagavantonke jIvatva evan deh– pramANatvakI vyavasthA

siddhabhagavAnako kAryapanA aur

kAraNapanA honekA nirAkaraN

‘jIvakA abhAv so mukti’ –is bAt

kA khaNDan

chetayitRutva guNakI vyAkhyA

kis jIvako kaunasI chetanA hotI hai

usakA kathan

upayog guNake vyAkhyAnakA prArambha

gnAnopayogake bhedonke nAm aur

svarUpakA kathan

darshanopayogake bhedonke nAm aur

svarUpakA kathan

ek AtmA anek gnAnAtmak honekA

samarthan

dravyakA guNonse bhinnatva aur guNonkA

dravyase bhinnatva honemen doSh

dravya aur guNonkA svochit ananyapanA

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viShay

karmako jIvabhAvakA kartApanA honeke

sambandhamenn pUrvapakSha

59 vIn gAthAmen kahe hue pUrvapakShake

samAdhAnarUp siddhAnta

nishchanay se jIv ko apane bhAvon kA

kartApanA aur pudgalakarmonkA akartApanA

nishchanayase abhinna kArak honese karma

aur jIv svayam apane–apane rUpake

kartA hain– tatsambandhI nirUpaN

yadi karma jIvako anayonya akartApanA

ho, to anyakA diyA huA phal anya

bhoge, aisA prasang AyegA, –aisA doSh

batalAkar pUrvapakShakA nirUpaN

karmayogya pudgal samasta lokamen vyApta

hain; isaliye jahAn AtmA hai vahAn, binA

lAye hI, ve vidyamAn hain–––tatsambandhI

kathan

anya dvArA kiye binA karma kI uttpatti

kis prakAr hotI hai usakA kathan

karmonkI vichitratA anya dvArA nahIn kI

jAtI ––––tatsambandhI kathan

nishchayase jIv aur karmako nij–nij

rUpakA hI kartApanA hone par bhI,

vyavahArase jIvako karma dvArA diye gaye

phal kA upabhog virodhako prApta nahIn

hotA––– tatsambandhI kathan

kartRutva aur bhoktRutvakI vyAkhyAn kA

upasanhAr

karmasanyuktapane kI mukhyatA se prabhutvaguN

kA vyAkhyAn

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viShay

dharma aur adharmake udAsInapane sambandhI

hetu

AkAshadravyAstikAy vyAkhyAn

AkAshakA svarUp

leAkake bAhar bhI AkAsh honekI sUchanA

AkAshamen gatihetutva honemen

doShakA nirUpaN

92 vIn gAthA men gatipakShasambandhI kathan

karaneke pashchAt sthitipakShasambandhI kathan

AkAshako gatisthitihetutvakA abhAv

honeke sambandhamen hetu

AkAshako gatisthitihetutva honeke

khaNDan sambandhI kathanakA upasanhAr

dharma, a dharma aur lokAkAshakA

avagAhakI apekShAse ekatva honepar bhI

vasturUpase anyatva

dravyonkA mUrtAmUrtapanA aur

chetanAchetanapanA

dravyonkA sakriy– niShkriyapanA

mUrta aur amUrtake lakShaN

vyavahArakAl tathA nishchayakAlakA svarUp

kAlake ‘nitya’ aur ‘kShaNik’ aise

do vibhAg

kAlako dravyapanekA vidhAn aur

astikAyapanekA niShedh

panchAstikAtake avabodhakA phal kahakar

usake vyAkhyAnakA upasanhAr

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viShay

jIvavyAkhyAnake upasanhArakI tathA

ajIvavyAkhyAnake prArambhakI sUchanA

ajIvapadArthakA vyAkhyAn

AkAshAdikA ajIvapanA darshAneke

hetu

AkAshAdikA achetanatvasAmAnya

nishchit karaneke liye anumAn

jIv–pudgalake sanyogamen bhI, unake

bhedake kAraNabhUt svarUpakA kathan

jIv–pudgalake sanyogase niShpanna

honevAle anya sAt padArthonke

upodghAt hetu jIvakarma aur

pudkarmake chakrakA varNan

puNya–pApapadArthakA vyAkhyAn

puNya–pApako yogya bhAvake

svabhAvakA kathan

puNya–pApakA svarUp

mUrtakarmakA samarthan

mUrtakarmakA mUrtakarmake sAth jo bandha–

prakAr tathA amUrta jIvakA mUrta–karmake

sAth jo bandha prakAr usakI sUchanA

AstravapadArthakA vyAkhyAn

puNyAstravakA svarUp

prashasta rAgakA svarUp

anukampAkA svarUp

chittakI kalushatAkA svarUp

pApAstravakA svarUp

pApAstravabhUt bhAvonkA vistAr

samvarapadArthakA vyAkhyAn

papake samvarakA kathan

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viShay

svachAritramen pravartan karanevAlekA

svarUp

shuddha svachAritrapravRuttikA mArga

nishchayamokShamArgake sAdhanarUpase,

pUrvodiShTa vyavahAramokShamArgakA nirdesh

vyavahAramokShamArgake sAdhyarUpase,

nishchayamokShamArgakA kathan

AtmAke chAritra–gnAn–darshanapanekA

prakAshan

sarva sansArI AtmA mokShamArgake yogya

honekA nirAkaraN

darshan–gnAn chAritrakA kathanchit

bandhahetupanA aur jIvasvabhAvamen niyat

chAritrakA sAkShAt mokShahetupanA

sUkShma parasamayakA svarUp

shuddhasamprayogako kathanchit bandhahetupanA

honese use mokShamArgapanekA niShedh

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.. shrIparamagurave nama, paramparAchAryagurave nama ..

sakalakaluShavidhvansakan, shreyasAn parivardhakan, dharmasambandhakan, bhavyajIvamanapratibodhakArakan, puNyaprakAshakan, pApapraNAshakamidan shAstran shrI panchAstikAyanAmadheyan, asya mUlagranthakartAra shrIsarvagnadevAstaduttaragranthakartAra shrIgaNadharadevA pratigaNadharadevAsteShAn vachanAnusAramAsAdya AchAryashrIkundakundAchAryadevavirachitan, shrotAra sAvadhAnatayA shrRuNavantu..

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[pratham, granthake Adimen shrImadbhagavatkundakundAchAryadevapraNIt prAkRitagAthAbaddha is ‘panchAstikAyasangrah’ nAmak shAstrakI ‘samayavyAkhyA’ nAmak sanskRit TIkA rachanevAle AchArya shrI amRutachandrAchAryadev shlok dvArA mangalake hetu paramAtmAko namaskAr karate hain–– [shlokArtha––] sahaj Ananda evan sahaj chaitanyaprakAshamay honese jo ati mahAn hai tathA anekAntamen sthit jisakI mahimA hai, us paramAtmAko namaskAr ho. [1]

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2

-------------------------------------------------------------------------------------------------------------------

[ab TIkAkAr AchAryadev shlok dvArA jinavANIkI stuti karate hain––]

[shlokArtha–] 1syAtkAr jisakA jIvan hai aisI jainI [–jinabhagavAnakI] siddhAntapaddhati – jo ki 2durnivAr nayasamUhake 3virodhakA nAsh karanevAlI auShadhi hai vah– jayavant ho. [2]

[ab TIkAkAr AchAryadev shlok dvArA is panchAstikAyasangrah nAmak shAstrakI TIkA rachane kI pratignA karate hain]

[shlokArtha–] ab yahAnse, jo samyaggnAnarUpI nirmal jyotikI jananI hai aisI dvinayAshrit [do nayonkA Ashray karanArI] 4samayavyAkhyA [panchAstikAyasangrah nAmak shAstrakI samayavyAkhyA nAmak TIkA] sankShepase kahI jAtI hai. [3]

[ab, tIn shlokon dvArA TIkAkAr AchAryadev atyanta sankShepamen yah batalAte hain ki is panchAstikAyasangrah nAmak shAstramen kin–kin viShayonkA nirUpaN hai–––] ------------------------------------------------------- 1 ‘syAt’ pad jinadevakI siddhAntapaddhatikA jIvan hai. [syAt = kathanchit; kisI apekShAse; kisI prakArase.] 2 durnivAr = nivAraN karanA kaThin; TAlanA kaThina. 3 pratyek vastu nityatva, anityatva Adi anek antamay [dharmamay] hai. vastukI sarvathA nityatA tathA sarvathA

4 samayavyAkhyA = samayakI vyAkhyA; panchAstikAyakI vyAkhyA; dravyakI vyAkhyA; padArthakI vyAkhyA. [vyAkhyA = vyAkhyAn; spaShTa kathan; vivaraN; spaShTIkaraNa.]

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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan

----------------------------------------------------------------------------------------------------------

prarUpaN kiyA hai [arthAt is shAstrake pratham adhikAramen shrImadbhagavatkundakundAchAryadevane vishvake mUl padArthonkA pAnch astikAy aur chhah dravyakI paddhatise nirUpaN kiyA hai]. [4]

[shlokArtha–] pashchAt [dUsare adhikAramen], jIv aur ajIv– in do kI paryAyonrUp nav padArthonkI–ki jinake mArga arthAt kArya bhinna–bhinna prakArake hain unakI–vyavasthA pratipAdit kI hai. [5]

[shlokArtha–] pashchAt [dUsare adhikArake antamen] , tattvake parignAnapUrvak [panchAstikAy, ShaDdravya tathA nav padArthonke yathArtha gnAnapUrvak] trayAtmak mArgase [samyagdarshan gnAnachAritrAtmak mArgase] kalyANasvarUp uttam mokShaprApti kahI hai. [6] -------------------------------------------------------------------------- is shAstrake kartA shrImadbhagavatkundakundAchAryadev hain. unake dUsare nAm padmanandI, vakragrIvAchArya,

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] panchAstikAyasangrah

4

ath sUtrAvatAra–

athAtra ‘namo jinebhya’ ityanen jinabhAvanamaskArarUpamasAdhAraNan shAstrasyAdau manggalamupAttam. anAdinA santAnen pravarttamAnA anAdinaiv santAnen pravarttamAnairindrANAn shatairvanditA ye ityanen sarvadaiv ---------------------------------------------------------------------------------------------------------

ab [shrImadbhagatvakundakundAchAryadevavirachit] gAthAsUtrakA avataraN kiyA jAtA hai–––

anvayArtha– [indrashatavanditebhya] jo so indronse vandit hain, [tribhuvanahitamadhuravishadavAkyebhya] tIn lokako hitakar, madhur evan vishad [nirmal, spaShTa] jinakI vANI hai, [antAtItaguNebhya] [chaitanyake ananta vilAsasvarUp] ananta guN jinako vartatA hai aur [jitabhavebhya] jinhonne bhav par vijay prApta kI hai, [jinebhya] un jinonko [nama] namaskAr ho.

TIkA– yahAn [is gAthAmen] ‘jinonko namaskAr ho’ aisA kahakar shAstrake Adimen jinako bhAvanamaskArarUp asAdhAraN 1mangal kahA. ‘jo anAdi pravAhase pravartate [–chale Arahe ] hue anAdi pravAhase hI pravartamAn [–chale Arahe] 2sau sau indronsemvandit hain’ aisA kahakar sadaiv devAdhidevapaneke kAraN ve hI [jinadev hI] asAdhAraN namaskArake yogya hain aisA kahA. --------------------------------------------------------------------------

nisIm guN dharanArane, jitabhav namun jinarAjane. 1.

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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan

devadhidevatvAtteShAmevAsAdhAraNanamaskArArhatvamuktam. tribhuvanamurdhvAdhomadhyalokavartI samasta ev jIvalokastasmai nirvyobAdhavishuddhAtmatattvopalambho–pAyAbhidhAyitvAddhitan paramArtharasikajanamanohAritvAnmadhuran, nirastasamastashankAdidoShAspadatvAdvi–shadan vAkyan divyo dhvaniryeShAmityanen samastavastuyAthAtmyopadeshitvAtprekShAvatpratIkShyatvamAkhyAtam. antamatIta kShetrAnavachchhinna kAlAnavachchhinnashcha paramachaitanyashaktivilAsalakShaNo guNo yeShAmityanen tu paramAdbhutagnAnAtishayaprakAshanAdavAptagnAnAtishayAnAmapi yogIndrANAn vandhatvamuditam. jito bhav Ajavanjavo yairityanen tu kutakRutyatvaprakaTanAtta evAnyeShAmakRutakRutyAnAn sharaNamityupadiShTam. iti sarvapadAnAn tAtparyam.. 1.. --------------------------------------------------------------------------------------------- ‘jinakI vANI arthAt divyadhvani tIn lokako –Urdhva–adho–madhya lokavartI samasta jIvasamuhako– nirbAdh vishuddha AtmatattvakI upalabdhikA upAy kahanevAlI honese hitakar hai, paramArtharasik janonke manako haranevAlI honese madhur hai aur samasta shankAdi doShonke sthAn dUr kar denese vishad [nirmal, spaShTa] hai’ ––– aisA kahakar [jinadev] samasta vastuke yathArtha svarUpake upadeshak honese vichAravant buddhimAn puruShonke bahumAnake yogya hain [arthAt jinakA upadesh vichAravant buddhimAn puruShonko bahumAnapUrvak vichAranA chAhiye aise hain] aisA kahA. ‘ananta–kShetrase anta rahit aur kAlase anta rahit–––paramachaitanyashaktike vilAsasvarUp guN jinako vartatA hai’ aisA kahakar [jinonko] param adabhut gnAnAtishay pragaT honeke kAraN gnAnAtishayako prApta yogandronse bhI vandya hai aisA kahA. ‘bhav arthAt sansAr par jinhonne vijay prApta kI hai’ aisA kahakar kRutakRutyapanA pragaT ho jAnese ve hI [jin hI] anya akRutakRutya jIvonko sharaNabhUt hain aisA upadesh diyA.– aisA sarva padonkA tAtparya hai.

bhAvArtha– yahAn jinabhagavantonke chAr visheShaNonkA varNan karake unhen bhAvanamaskAr kiyA hai. [1] pratham to, jinabhagavanta sau indronse vandya hain. aise asAdhAraN namaskArake yogya anya koI nahIn hai, kyonki devon tathA asurommen yuddha hotA hai isalie [devAdhidev jinabhagavAnake atirikta] anya koI bhI dev sau indronse vandit nahIn hai. [2] dUsare, jinabhagavAnakI vANI tInalokako shuddha AtmasvarUpakI prAptikA upAy darshAtI hai isalie hitakar hai; vItarAg nirvikalpa samAdhise utpanna sahaj –apUrva paramAnandarUp pAramArthik sukharasAsvAdake rasik janonke manako haratI hai isalie [arthAt param samarasIbhAvake rasik jIvonko mudit karatI hai isalie] madhur hai;

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6

shuddha jIvAstikAyAdi sAt tattva, nav padArtha, chhah dravya aur pAnch astikAyakA sanshay–vimoh– vibhram rahit nirUpaN kratI hai isalie athavA pUrvAparavirodhAdi doSh rahit honese athavA yugapad sarva jIvonko apanI–apanI bhAShAmen spaShTa arthakA pratipAdan karatI hai isalie vishad–spaShTa– vyakta hai. isaprakAr jinabhagavAnakI vANI hI pramANabhUt hai; ekAntarUp apauruShey vachan yA vichitra kathArUp kalpit purANavachan pramANabhUt nahIn hai. [3] tIsare, ananta dravya–kShetra–kAl–bhAvakA jAnanevAlA ananta kevalagnAnaguN jinabhagavantonko vartatA hai. isaprakAr buddhi Adi sAt RuddhiyAn tathA matignAnAdi chaturvidh gnAnase sampanna gaNadharadevAdi yogandronse bhI ve vandya hain. [4] chauthe, pAnch prakArake sansArako jinabhagavantonne jItA hai. isaprakAr kRutakRutyapaneke kAraN ve hI anya akRutakRutya jIvonko sharaNabhUt hai, dUsarA koI nahIn.– isaprakAr chAr visheShaNonse yukta jinabhagavantonko granthake Adimen bhAvanamaskAr karake mangal kiyA.

prashna– jo shAstra svayam hI mangal hain, usakA mangal kisalie kiyA jAtA hai?

uttara– bhaktike hetuse mangalakA bhI mangal kiyA jAtA hai. sUryakI dIpakase , mahAsAgarakI jalase, vAgIshvarIkI [sarasvatI] kI vANIse aur mangalakI mangalase archanA kI jAtI hai .. 1..

-------------------------------------------------------------------------- is gAthAkI shrIjayasenAchAryadevakRut TIkAmen, shAstrakA mangal shAstrakA nimitta, shAstrakA hetu [phal], shAstrakA

punashcha, shrI jayasenAchAryadevane is gAthAke shabdArtha, nayArtha, matArtha, AgamArtha evan bhAvArtha samajhAkar, ‘isaprakAr vyAkhyAnakAlame sarvatra shabdArtha, nayArtha, matArtha, AgamArtha aur bhAvArtha prayukta karane yogya hain’ ––– aisA kahA hai.

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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan

samayo hyAgama. tasya praNAmapUrvakamAtmanAbhidhAnamatra pratignAtam. yujyate hi sa praNantumabhidhAtun chAptopadiShThatve sati saphalatvAt. tatrAptopadiShTatvamasya shramaNamukhodgatArthattvAt. shramaNA hi mahAshramaNA sarvagnavItarAgA. artha punaranekashabdasambandhenAbhidhIyamAno vastutayaikobhidheya. saphalatvan tu chatasRuNAn ---------------------------------------------------------------------------------------------

mukhase kahe gaye padArthonkA kathan karanevAle], [chaturgatinivAraNan] chAr gatikA nivAraN karanevAle aur [sanirvANam] nirvAN sahit [–nirvANake kAraNabhUt] – [iman samayan] aise is samayako [shirasA praNamya] shirasA naman karake [eShavakShyAmi] main usakA kathan karatA hUn; [shrRuNut] vah shravaN karo.

[shrImadbhagavatkundakundAchAryadevane] pratignA kI hai. vah [samay] praNAm karane evan kathan karane yogya hai, kyonki vah Apta dvArA upadiShTa honese saphal hai. vahAn, usakA Apta dvArA upadiShTapanA isalie hai ki jisase vah ‘shramaNake mukhase nikalA huA arthamay’ hai. ‘shramaN’ arthAt mahAshramaN– sarvagnavItarAgadev; aur ‘artha’ arthAt anek shabdonke sambandhase kahA jAnevAlA, vasturUpase ek aisA padArtha. punashcha usakI [–samayakI] saphalatA isalie hai ki jisase vah samay

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nArakatiryagmanuShyadevatvalakShaNAnAn gatInAn nivAraNatvAt pAratankryanivRuttilakShaNasya nirvANasya shuddhAtmatattvopalambharUpasya paramparayA kAraNatvAt svAtankryaprAptilakShaNasya cha phalasya sadbhAvAditi.. 2..

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[1] ‘nArakatva’ tiryachatva, manuShyatva tathA devatvasvarUp chAr gatiyonkA nivAraN’ karane ke kAraN aur [2] shuddhAtmatattvakI upalabdhirUp ‘nirvANakA paramparAse kAraN’ honeke kAraN [1] paratantratAnivRuti jisakA lakShaN hai aur [2] svatantratAprApti jisakA lakShaN hai –– aise 1phal sahit hai.

bhAvArtha– vItarAgasarvagna mahAshramaNake mukhase nIkale hue shabdasamayako koI Asannabhavya puruSh sunakar, us shabdasamayake vAchyabhUt panchAstikAyasvarUp artha samayako jAnatA hai aur usamen AjAne vAle shuddhajIvAstikAyasvarUp arthamen [padArthamen] vItarAg nirvikalpa samAdhi dvArA sthit rahakar chAr gatikA nivAraN karake, nirvAN prApta karake, svAtmotpanna, anAkulatAlakShaN, ananta sukhako prApta karatA hai. is kAraNase dravyAgamarUp shabdasamay namaskAr karane tathA vyAkhyAn karane yogya hai..2..

-------------------------------------------------------------------------- mUl gAthAmen ‘samavAo’ shabda haie; sanskRit bhAShAmen usakA artha ‘samavAda’ bhI hotA hai aur ‘ samavAya’ bhI

1. chAr gatikA nivAraN [arthAt paratantratAkI nivRuti] aur nirvANakI utpatti [arthAt svatantratAkI prApti]

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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan

tatra cha panychAnAmastikAyAnAn samo madhyastho rAgadveShAbhyAmanupahato varNapadavAkya–sanniveshavishiShTa pATho vAda shabdasamaya shabdAgam iti yAvat. teShAmev mithyAdarshanodayochchhede sati samyagvAya parichchhedo gnAnasamayo gnAnagam iti yAvat. teShAmevAbhidhAnapratyayaparichchhinnAnAn vasturUpeN samavAya sandhAtorthasamaya sarvapadArthasArtha iti yAvat. tadatra gnAnasamayaprasiddhayartha shabdasamayasambandhenArthasamay obhidhAtumabhipreta. ath tasyaivArthasamayasya dvaividhyan lokAlok–vikalpAt.

--------------------------------------------------------------------------------------------- unakA samavAy [–panchAstikAyakA samyak bodh athavA samUh] [samaya] vah samay hai [iti] aisA [jinottamai pragnaptam] jinavaronne kahA hai. [sa cha ev loka bhavati] vahI lok hai. [–pAnch astikAyake samUh jitanA hI lok hai.]; [tata] usase Age [amita aloka] amAp alok [kham] AkAshasvarUp hai.

TIkA– yahAn [is gAthAmen shabdarUpase, gnAnarUpase aur artharUpase [–shabdasamay, gnAnasamay aur arthasamay]– aise tIn prakArase ‘samay’ shabdakA artha kahA hai tathA lok–alokarUp vibhAg kahA hai.

vahAn, [1] ‘sam’ arthAt madhyastha yAnI jo rAgadveShase vikRut nahIn huA; ‘vAd’ arthAt varNa [akShar], pad [shabda] aur vAkyake samUhavAlA pATha. pAnch astikAyakA ‘samavAd’ arthAt madhyastha [–rAgadveShase vikRut nahIn huA] pATh [–maukhik yA shAstrArUDh nirUpaN] vah shabdasamay hai, arthAt shabdAgam vah shabdasamay hai. [2] mithyAdarshanake udayakA nAsh hone par, us panchAstikAyakA hI samyak avAy arthAt samyak gnAn vah gnAnasamay hai, arthAt gnAnAgam vah gnAnasamay hai. [3] kathanake nimittase gnAt hue us panchAstikAyakA hI vasturUpase samavAy arthAt samUh vah arthasamay hai, arthAt sarvapadArthasamUh vah arthasamay hai. usamen yahAn gnAn samayakI prasiddhike hetu shabdasamayake sambandhase arthasamayakA kathan [shrImadbhagavatkundakundAchAryadev] karanA chAhate hain. -------------------------------------------------------------------------- samavAy =[1] sam+avAy; samyak avAy; samyak gnAna. [2] samUha. [is panchAstikAyasangrah shAstramen yahAn

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sa ev panychAstikAyasamavAyo yAvAnstAvAnllokastata paramamitonanto hyaloka, sa tu nAbhAvamAtran kintu tatsamavAyAtiriktaparimANamanantakShetran khamAkAshamiti.. 3..

--------------------------------------------------------------------------------------------- ab, usI arthasamayakA, 1lok aur alokake bhedake kAraN dvividhapanA hai. vahI panchAstikAyasamUh jitanA hai, utanA lok hai. usase Age amAp arthAt ananta alok hai. vah alok abhAvamAtra nahIn hai kintu panchAstikAyasamUh jitanA kShetra chhoD kar sheSh ananta kShetravAlA AkAsh hai [arthAt alok shUnyarUp nahIn hai kinntu shuddha AkAshadravyarUp hai.. 3..

anvayArtha– [jIvA] jIv, [pudgalakAyA] pudgalakAy, [dharmAdharmau] dharma, adharma [tathA ev] tathA [AkAsham] AkAsh [astitve niyatA] astitvamen niyat, [ananyamayA] [astitvase] ananyamay [cha] aur [aNumahAnta] aNumahAn [pradeshase baDe] hain. -------------------------------------------------------------------------- 1. ‘lokyante drashyante jIvAdipadArthA yatra sa loka’ arthAt jahAn jIvAdipadArtha dikhAI dete hain, vah lok hai. aNumahAn=[1] pradeshamen baDe arthAt anekapradeshI; [2] ekapradeshI [vyakti–apekShAse] tathA anekapradeshI

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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan

atra panychAstikAyAnAn visheShasangnA sAmAnyavisheShAstitvan kAyatvan choktam. tatra jIvA pudgalA dharmAdharmau AkAshamiti teShAn visheShasangnA anvarthA pratyeyA. sAmAnyavisheShAstitvanycha teShAmutpAdavyayadhrauvyamayyAn sAmAnyavisheShasattAyAn niyatatvAdvay vasthitatvAdavaseyam. astitve niyatAnAmapi na teShAmanyamayatvam, yataste sarvadaivAnanya–mayA AtmanirvRuttA. ananyamayatvepi teShAmastitvaniyatatvan nayaprayogAt. dvau hi nayau bhagavatA praNItau– dravyArthika paryAyArthikashcha. tatra na khalvekanayAyattAdeshanA kintu tadubhayAyatA. tata paryAyArthAdeshAdastitve svata kathanchidbhinnapi vyavasthitA dravyArthAdeshAtsvayamev santa satonanyamayA bhavantIti. kAyatvamapi teShAmaNumahattvAt. aNavotra pradeshA mUrtomUrtAshcha nirvibhAgAnshAstai mahAntoNumahAnta pradeshaprachayAtmakA iti siddhan teShAn kAyatvam. aNubhyAn. mahAnta iti vyatpattyA ---------------------------------------------------------------------------------------------

TIkA– yahAn [is gAthAmen] pAnch astikAyonkI visheShasangnA, sAmAnya visheSh–astitva tathA kAyatva kahA hai.

vahAn jIv, pudgal, dharma, adharma aur AkAsh–yah unakI visheShasangnAen anvartha jAnanA.

unake sAmAnyavisheSh–astitva bhI hai aisA nishchit karanA chAhiye. ve astitvamen niyat hone par bhI [jisaprakAr bartanamen rahanevAlA ghI bartanase anyamay hai usIprakAr] astitvase anyamay nahIn hai; kyonki ve sadaiv apanese niShpanna [arthAt apanese sat] honeke kAraN [astitvase] ananyamay hai [jisaprakAr agni uShNatAse ananyamay hai usIprakAr]. ‘astitvase ananyamay’ hone par bhI unakA ‘astitvamen niyatapanA’ nayaprayogase hai. bhagavAnane do nay kahe hai – dravyArthik aur paryAyArthika. vahAn kathan ek nayake AdhIn nahIn hotA kintu un donon nayonke AdhIn hotA hai. isaliye ve paryAyArthik kathanase jo apanese kathanchit bhinna bhI hai aise astitvamen vyavasthit [nishchit sthit] hain aur dravyArthik kathanase svayamev sat [–vidyamAn] honeke kAraN astitvase ananyamay hain. --------------------------------------------------------------------------- anvartha=arthakA anusaraN karatI huI; arthAnusAra. [pAnch astikAyonke nAm unake arthAnusAr hain.]