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sakalapudgalavikalpopasanhAroyam.
indriyaviShayA sparsharasagandhavarNashabdAshcha, dravyendriyANi sparshanarasanaghrANachakShu–shrotrANi, kAyA audArikavaikriyakAhArakataijasakArmaNAni, dravyamana, dravyakarmANi, nokarmANi, vichitra– paryAyotpattihetavonantA anantANuvargaNA, anantA asankhyeyANuvargaNA, anantA sankhyeyANuvargaNA dvay NukaskandhaparyantA, paramANavashcha, yadanyadapi mUrtan tatsarvan pudgalavikalpatvenopasanhartavya–miti..82..
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TIkA– yah, sarva pudgalabhedonkA upasanhAr hai.
sparsha, ras, gandh, varNa aur shabdarUp [pAnch] indriyaviShay, sparshan, rasan, dhrAN, chakShu aur shrotrarUp [pAnch] dravyendriyAn, audArik, vaikriyik, AhArak, taijas aur kArmaNarUp [pAnch] kAyA, dravyaman, dravyakarma, nokarma, vichitra paryAyonnkI utpattike hetubhUt [arthAt anek prakArakI paryAyen utpanna honeke kAraNabhUt] ananta anantANuk vargaNAen, ananta asankhyAtANuk vargaNAen aur dvi–aNuk skandha takakI ananta sankhyAtANuk vargaNAen tathA paramANu, tathA anya bhI jo kuchh mUrta ho vah sab pudgalake bhed rUpase sameTanA.
bhAvArtha– vItarAg atIndriy sukhake svAdase rahit jIvonko upabhogya panchendriyaviShay, atIndriy AtmasvarUpase viparIt pAnch indriyAn, asharIr AtmapadArthase pratipakShabhUt pAnch sharIr, manogat– vikalpajAlarahit shuddhajIvAstikAyase viparIt man, karmarahit Atmadravyase pratikUl ATh karma aur amUrta AtmasvabhAvase pratipakShabhUt anya bhI jo kuchh mUrta ho vah sab pudgal jAno.. 82..
is prakAr pudgaladravyAstikAyakA vyAkhyAn samApta huA.
-------------------------------------------------------------------------- lokamen ananta paramANuonkI banI huI vargaNAen ananta hain, asankhyAt paramANuonkI banI huI vargaNAen bhI ananta
[avibhAgI paramANu bhI ananta hain.]
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
ath dharmAdharmadravyAstikAyavyAkhyAnam.
legAgADhan puTThan pihulamasankhAdiyapadesan.. 83..
lekAvagADha spRuShTa pRuthulosankhyAtapradesha.. 83..
dharmasvarUpAkhyAnametat.
dharmo hi sparsharasagandhavarNAnAmatyantAbhAvAdamUrtasvabhAva. tta ev chAshabda. skal– lokAkAshAbhivyApyAvasthitatvAllokAvagADha. ayutasiddhapradeshatvAt spaShTa. svabhAvAdev sarvato vistRutatvAtpRuthula. nishchayanayenaikapradeshopi vyavahAranayenAsankhyAtapradesh iti.. 83.. -----------------------------------------------------------------------------
ab dharmadravyAstikAy aur adharmadravyAstikAyakA vyAkhyAn hai.
anvayArtha– [dharmAstikAya] dharmAstikAy [asparsha] asparsha, [arasa] aras, [avarNagandha] agandha, avarNa aur [ashabda] ashabda hai; [lokAvagADha] lokavyApak hai [spRuShTa] akhaNDa, [pRuthula] vishAl aur [asankhyAtapradesha] asankhyAtapradeshI hai.
TIkA– yah, dharmake [dharmAstikAyake] svarUpakA kathan hai.
sparsha, ras, gandh aur varNakA atyanta abhAv honese dharma [dharmAstikAy] vAstavamen amUrtasvabhAvavAlA hai; aur isIliye ashabda hai; samasta lokAkAshamen vyApta hokar rahanese lokavyApak hai; 1ayutasiddha pradeshavAlA honese akhaNDa hai; svabhAvase hI sarvata vistRut honese vishAl hai; nishchayanayase ‘ekapradeshI’ hon par bhI vyavahAranayase asankhyAtapradeshI hai.. 83.. -------------------------------------------------------------------------- 1. yutasiddha=juDe hue; sanyogasiddha. [dharmAstikAyamen bhinna–bhinna pradeshonkA sanyog huA hai aisA nahIn hai, isaliye usamen bIchamen vyavadhAn–antar–avakAsh nahIn hai ; isaliye dharmAstikAy akhaNDa hai.] 2. ekapradeshI=avibhAjya–ekakShetravAlA. [nishchayanayase dharmAstikAy avibhAjya–ekapadArtha honese avibhAjya–
lokAvagAhI, akhanD chhe, vistRut, asankhyapradesha. 83.
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gadikiriyAjuttANan kAraNabhUdan sayamakajjan.. 84..
gatikriyAyuktAnAn kAraNabhUta svayamakArya.. 84..
dharmasyaivAvashiShTasvarUpAkhyAnametat.
api cha dharma agurulaghubhirguNairagurulaghutvAbhidhAnasya svarUpapratiShThatvanibandhanasya svabhAv– syAvibhAgaparichchhedai pratisamayasambhavatShaTsthAnapatitavRuddhihAnibhiranantai sadA pariNatatvAdutpAd– vyayavattvepi svarUpAdaprachyavanAnnitya. gatikriyApariNatAnAmudA– -----------------------------------------------------------------------------
anvayArtha– [ananta tai agurukalaghukai] vah [dharmAstikAy] ananta aise jo agurulaghu [guN, ansh] un–rUp [sadA pariNata] sadaiv pariNamit hotA hai, [nitya] nitya hai, [gatikriyAyuktAnAn] gatikriyAyuktako [kAraNabhUta] kAraNabhUt [nimittarUp] hai aur [svayam akArya] svayam akArya hai.
TIkA– yah, dharmake hI sheSh svarUpakA kathan hai.
punashcha, dharma [dharmAstikAy] agurulaghu 1guNonrUpase arthAt agurulaghutva nAmakA jo svarUpapratiShThatvake kAraNabhUt svabhAv usake avibhAg parichchhedonrUpase – jo ki pratisamay honevAlI 2ShaTsthAnapatit vRuddhihAnivAle ananta hain unake rUpase – sadA pariNamit honese utpAdavyayavAlA hai, -------------------------------------------------------------------------- 1. guN=ansh; avibhAg parichchhed [sarva dravyonkI bhAnti dharmAstikAyamen agurulaghutva nAmakA svabhAv hai. vah svabhAv
agurulaghu guN [–ansh] kahe hain.]
2. ShaTsthAnapatit vRuddhihAni=chhah sthAnamen samAvesh pAnevAlI vRuddhihAni; ShaTguN vRuddhihAni. [agurulaghutvasvabhAvake
je aguruladhuk ananta te–rUp sarvadA e pariName,
chhe nitya, Ap akArya chhe, gatipariNamitane hetu chhe. 84.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
sInAvinAbhUtasahAyamAtratvAtkAraNabhUta. svAstitvamAtranirvRuttatvAt svayamakArya iti.. 84..
tha jIvapuggaloNan dhamman davvan viyANAhi.. 85..
tthA jIvapudgalAnAn dharmadravyan vijAnIhi.. 85..
----------------------------------------------------------------------------- tathApi svarUpase chyut nahIn hotA isaliye nitya hai; gatikriyApariNatako [gatikriyArUpase pariNamit honemen jIv–pudgalonko] 1udAsIn 2avinAbhAvI sahAyamAtra honese [gatikriyApariNatako] kAraNabhUt hai; apane astitvamAtrase niShpanna honeke kAraN svayam akArya hai [arthAt svayamsiddha honeke kAraN kisI anyase utpanna nahIn huA hai isaliye kisI anya kAraNake kAryarUp nahIn hai].. 84..
anvayArtha– [yathA] jis prakAr[loke] jagatamen [udakan] pAnI [matsyAnAn] machhaliyonko [gamanAnugrahakaran bhavati] gamanamen anugrah karatA hai, [tathA] usI prakAr [dharmadravyan] dharmadravya [jIvapudgalAnAn] jIv–pudgalonko gamanamen anugrah karatA hai [–nimittabhUt hotA hai] aisA [vijAnIhi] jAno. -------------------------------------------------------------------------- 1. jis prakAr siddhabhagavAn, udAsIn hone par bhI, siddhaguNonke anurAgarUpase pariNamat bhavya jIvonko
gatirUp pariNamit jIv–pudgalonko gatikA sahakArI kAraN hai.
2. yadi koI ek, kisI dUsareke binA na ho, to pahaleko dUsarekA avinAbhAvI kahA jAtA hai. yahAn dharmadravyako
na ho to vahAn dharmadravya unhen sahAyamAtrarUp bhI nahIn hai; jIv–pudgal svayam gatikriyArUpase pariNamit hote hon
tabhI dharmadravya unhene udAsIn sahAyamAtrarUp [nimittamAtrarUp] hai, anyathA nahIn.
tyam dharma paN anugrah kare jIv–pudgalone gamanamAn. 85.
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dharmasya gatihetutve draShTAntoyam.
ythodakan svayamagachchhadagamayachcha svayamev gachchhatAn matsyAnAmudAsInAvinAbhUtasahAy– kAraNamAtratven gamanamanugRuhNAti, tathA dharmopi svayamagachchhan agamayanshcha svayamev gachchhatAn jIvapudgalAnAmudAsInAvinAbhUtasahAyakAraNamAtratven gamanamunagRuhNAti iti..85..
ThidikiriyAjuttANan kAraNabhUdan tu puDhavIva.. 86..
sthitikriyAyuktAnAn kAraNabhUtan tu pRuthivIva.. 86..
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TIkA– yah, dharmake gatihetutvakA draShTAnta hai.
jis prakAr pAnI svayam gaman na karatA huA aur [parako] gaman na karAtA huA, svayamev gaman karatI huI machhaliyonko udAsIn avinAbhAvI sahAyarUp kAraNamAtrarUpase gamanamen anugrah karatA hai, usI prakAr dharma [dharmAstikAy] bhI svayam gaman na karatA huA air [parako] gaman na karAtA huA, svayamev gaman karate hue jIv–pudgalonko udAsIn avinAbhAvI sahAyarUp kAraNamAtrarUpase gamanamen anugrah karatA hai.. 85..
anvayArtha– [yathA] jis prakAr [dharmadravyan bhavati] dharmadravya hai [tathA] usI prakAr [adharmAkhyam dravyam] adharma nAmakA dravya bhI [jAnIhi] jAno; [tat tu] parantu vah [gatikriyAyuktako kAraNabhUt honeke badale] [sthitikriyAyuktAnAm] sthitikriyAyuktako [pRuthivI iv] pRithvIkI bhAnti [kAraNabhUtam] kAraNabhUt hai [arthAt sthitikriyApariNat jIv–pudgalonko nimittabhUt hai].
-------------------------------------------------------------------------- gamanamen anugrah karanA arthAt gamanamen udAsIn avinAbhAvI sahAyarUp [nimittarUp] kAraNamAtra honA.
paN dravya A chhe pRithvI mAphak hetu thitipariNamitane. 86.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
adharmasvarUpAkhyAnametat. yathA dharma pragnApitastathAdharmopi pragnApanIya. ayan tu visheSha. sa gatikriyAyuktA– nAmudakavatkAraNabhUt; eSha puna sthitikriyAyuktAnAn pRuthivIvatkAraNabhUta. yathA pRuthivI svayam pUrvamev tiShThantI paramasthApayantI cha svayev tiShThatAmashvAdInA mudAsInA–vinAbhUtasahAyakAraNamAtratven sthitimanugRuhNAti tathAdharmApi svayam pUrvamev tiShThan paramasthApayanshcha svayamev tiShThatAn jIvapudgalAnAmudAsInAvinAbhUtasahAyakAraNamAtratven sthitimanugRuhNAtIti..86..
do vi ya mayA vibhattA avibhattA loyamettA ya.. 87..
dvAvapi cha matau vibhaktAvavibhaktau lokamAtrau cha.. 87..
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jis prakAr dharmakA pragnApan kiyA gayA, usI prakAr adharmakA bhI pragnApan karane yogya hai. parantu yah [nimnoktAnusAr] antar hai vah [–dharmAstikAy] gatikriyAyuktako pAnIkI bhAnti kAraNabhUt hai aur yah [adharmAstikAy] sthitikriyAyuktako pRithvIkI bhAnti kAraNabhUt hai. jis prakAr pRithvI svayam pahalese hI sthitirUp [–sthir] vartatI huI tathA parako sthiti [–sthiratA] nahIn karAtI huI, svayamev sthitirUpase pariNamit hote hue ashvAdikako udAsIn avinAbhAvI sahAyarUp kAraNamAtrake rUpamen sthitimen anugrah karatI hai, usI prakAr adharma [adharmAstikAy] bhI svayam pahalese hI sthitirUpase vartatA huA aur parako sthiti nahIn karAtA huA, svayamev sthitirUp pariNamit hote hue jIv–pudgalonko udAsIn avinAbhAvI sahAyarUp kAraNamAtrake rUpamen sthitimen anugrah karatA hai.. 86..
anvayArtha– [gamanasthitI] [jIv–pudgalakI] gati–sthiti [cha] tathA [alokalokan] alok aur lokakA vibhAg, [yayo sadbhAvata] un do dravyonke sadbhAvase [jAtam] hotA hai. [cha] aur [dvau api] ve donon [vibhaktau] vibhakta, [avibhaktau] avibhakta [cha] aur [lokamAtrau] lokapramAN [matau] kahe gaye hain. --------------------------------------------------------------------------
te ubhay bhinna–abhinna chhe ne sakaLalokapramAN chhe. 87.
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dharmAdharmasadbhAve hetUpanyAsoyam
dharmAdharmau vidyete. lokAlokavibhAgAnyathAnupapatte. jIvAdisarvapadArthAnAmekatra vRuttirUpo loka. shuddhaikAkAshavRuttirUpoloka. tatra jIvapudgalau svarasat ev gatitatpUrva–sthitipariNAmApannau. tayoryadi gatipariNAman tatpUrvasthitipariNAman vA svayamanubhavatorbahiranggahetU dharmAdharmo na bhavetAm, tadA tayornirargalagatisthitipariNAmatvAdalokepi vRutti ken vAryeta. tato na lokAlokavibhAga sidhyeta. dharmAdharmayostu jIvapudgalayorgatitatpUrvasthityorbahiranggahetutven sadbhAvebhyupagamyamAne lokAlokavibhAgo jAyat iti. kinycha dharmAdharmo dvAvapi parasparan pRuthagbhUtAstitvanirvRuttatvAdvibhaktau. ekakShetrAvagADhatvAdabhiktau. niShkriyatven sakalalokavartino– rjIvapudgalayorgatisthityupagrahakaraNAllokamAtrAviti.. 87.. -----------------------------------------------------------------------------
TIkA– yah, dharma aur adharmake sadbhAvakI siddhi liye hetu darshAyA gayA hai.
dharma aur adharma vidyamAn hai, kyonki lok aur alokakA vibhAg anyathA nahIn ban sakatA. jIvAdi sarva padArthonke ekatra–astitvarUp lok hai; shuddha ek AkAshake astitvarUp alok hai. vahAn, jIv aur pudgal svarasase hI [svabhAvase hI] gatipariNAmako tathA gatipUrvak sthitipariNAmako prApta hote hain. yadi gatipariNAm athavA gatipUrvak sthitipariNAmakA svayam anubhav karanevAle un jIv–pudgalako bahirang hetu dharma aur adharma na ho, to jIv–pudgalake nirargal gatipariNAm aur sthitipariNAm honese alokamen bhI unakA [jIv –pudgalakA] honA kisase nivArA jA sakatA hai? [kisIse nahIn nivArA jA sakatA.] isaliye lok aur alokakA vibhAg siddha nahIn hotA. parantu yadi jIv–pudgalakI gatike aur gatipUrvak sthitike bahirang hetuonnke rUpamen dharma aur adharmakA sadbhAv svIkAr kiyA jAye to lok aur alokakA vibhAg [siddha] hotA hai . [isaliye dharma aur adharma vidyamAn hai.] aur [unake sambandhamen visheSh vivaraN yah hai ki], dharma aur adharma donon paraspar pRuthagbhUt astitvase niShpanna honese vibhakta [bhinna] hain; ekakShetrAvagAhI honese avibhakta [abhinna] hain; samasta lokamen vidyamAn jIv –pudgalonko gatisthitimen niShkriyarUpase anugrah karate hain isaliye [–nimittarUp hote hain isaliye] lokapramAN hain.. 87.. -------------------------------------------------------------------------- nirargal=nirankush; amaryAdita.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
havadi gadi ssa ppasaro jIvANan puggalANan cha.. 88..
bhavati gate sa prasaro jIvAnAn pudgalAnAn cha.. 88..
dharmAdharmayorgatisthitihetutvepyantaudAsInyAkhyApanametat.
yathA hi gatipariNata prabhanyjano vaijayantInAn gatipariNAmasya hetukartAvalokyate na tathA dharma. sa khalu niShkriyatvAt na kadAchidapi gatipariNAmamevApadyate. kutosya sahakAritven pareShAn -----------------------------------------------------------------------------
[anyadravyasya] anya dravyako [gamanan na karoti] gaman nahIn karAtA; [sa] vah, [jIvAnAn pudgalAnAn cha] jIvon tathA pudgalonko [gatipariNAmamen AshrayamAtrarUp honese] [gate prasara] gatikA udAsIn prasArak [arthAt gatiprasAramen udAsIn nimittabhUt] [bhavati] hai.
TIkA– dharma aur adharma gati aur sthitike hetu hone par bhI ve atyanta udAsIn hain aisA yahAn kathan hai.
jis prakAr gatipariNat pavan dhvajAonke gatipariNAmakA hetukartA dikhAI detA hai, usI prakAr dharma [jIv–pudgalonke gatipariNAmakA hetukartA] nahIn hai. vah [dharma] vAstavamen niShkriy --------------------------------------------------------------------------
jIv–pudgalonA gatiprasAr taNo udAsIn hetu chhe. 88.
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gatipariNAmasya hetukartRutvam. kintu salil–miv matsyAnAn jIvapudgalAnAmAshrayakAraNamAtratvenodAsIn evAsau gate prasaro bhavati. api cha yathA gatipUrvasthitipariNatastunggoshvavArasya sthitipariNAmasya hetukartAvalokyate na tathAdharma. sa khalu niShkriyatvAt na kadAchidapi gatipUrvasthitipariNAmamevApadyate. kutosya sahasthAyitven pareShAn gatipUrvasthitipariNAmasya hetukartRutvam. kin tu pRuthivIvatturanggasya jIvapudgalAnAmAshray– kAraNamAtratvenodAsIn evAsau gatipUrvasthite prasaro bhavatIti.. 88.. ----------------------------------------------------------------------------- honese kabhI gatipariNAmako hI prApta nahIn hotA; to phir use [parake] 1sahakArIke rUpamen parake gatipariNAmakA hetukatRutva kahAnse hogA? [nahIn ho sakatA.] kintu jis prakAr pAnI machhaliyonkA [gatipariNAmamen] mAtra AshrayarUp kAraNake rUpamen gatikA udAsIn hI prasArak haie, usI prakAr dharma jIv–pudgalonkI [gatipariNAmamen] mAtra AshrayarUp kAraNake rUpamen gatikA udAsIn hI prasArak [arthAt gatiprasArakA udAsIn hI nimitta] hai.
aur [adharmAstikAyake sambandhamen bhI aisA hai ki] – jis prakAr gatipUrvakasthitipariNat ashva savArake [gatipUrvak] sthitipariNAmakA hetukartA dikhAI detA hai, usI prakAr adharma [jIv– pudgalonke gatipUrvak sthitipariNAmakA hetukartA] nahI hai. vah [adharma] vAstavamen niShkriy honese kabhI gatipUrvak sthitipariNAmako hI prApta nahIn hotA; to phir use [parake] 2sahasthAyIke rUpamen gatipUrvak sthitipariNAmakA hetukatRutva kahAnse hogA? [nahIn ho sakatA.] kintu jis prakAr pRithvI ashvako [gatipUrvak sthitipariNAmamen] mAtra AshrayarUp kAraNake rUpamen gatipUrvak sthitikI udAsIn hI prasArak hai, usI prakAr adharma jIv–pudgalonko [gatipUrvak sthitipariNAmamen] mAtra AshrayarUp kAraNake rUpamen gatipUrvak sthitikA udAsIn hI prasArak [arthAt gatipUrvak–sthitiprasArakA udAsIn hI nimitta] hai.. 88.. -------------------------------------------------------------------------- 1. sahakArI=sAthamen kArya karanevAlA arthAt sAthamen gati karanevAlA. dhvajAke sAth pavan bhI gati karatA hai
gaman na karake [arthAt sahakArI na banakar], mAtra unheen [gatimen] AshrayarUp kAraN banatA hai isaliye
dharmAstikAyako udAsIn nimitta kahA hai. pavanako hetukartA kahA usakA yah artha kabhI nahIn samajhanA ki
pavan dhvajAonko gatipariNAm karAtA hogA. udAsIn nimitta ho yA hetukartA ho– donon paramen akinchitkar hain.
unamen mAtra uparoktAnusAr hI antar hai. ab agalI gAthAkI TIkAmen AchAryadev svayam hI kahenge ki ‘vAstavamen
samasta gatisthitimAn padArtha apane pariNAmonse hI nishchayase gatisthiti karate hai.’isaliye dhvajA, savAr
ityAdi sab, apane pariNAmonse hI gatisthiti karate hai, usamen dharma tathA pavan, aur adharma tathA ashva
avisheSharUpase akinchitkar hain aisA nirNay karanA.]
2. sahasthAyI=sAthamen sthiti [sthiratA] karanevAlA. [ashva savArake sAth sthiti karatA hai, isaliye yahAn
sthitiko prApta hone vAle jIv–pudgalonke sAth sthiti nahIn karatA, pahalehI sthit haie; is prakAr vah
sahasthAyI na honese jIv–pudgalonke gatipUrvak sthitipariNAmakA hetukartA nahIn hai.]
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
te sagapariNAmehin du gamaNan ThANan cha kuvvanti.. 89..
te svakapariNAmaistu gamanan sthAnan cha kurvanti.. 89..
dharmAdharmayoraudAsInye hetUpanyAsoyam.
dharma kil na jIvapudgalAnAn kadAchidgatihetutvamabhyasyati, na kadAchitsthitihetutvamadharma. tau hi pareShAn gatisthityoryadi mukhyahetU syAtAn tadA yeShAn gatisteShAn gatirev na sthiti, yeShAn sthitisteShAn sthitirev na gati. tat ekeShAmapi gatisthitidarshanAdanumIyate na tau tayormukhyahetU. kin tu vyavahAranayavyavasthApitau udAsInau. kathamevan gatisthitimatAn padArthonAn gatisthitI bhavat iti -----------------------------------------------------------------------------
anvayArtha– [yeShAn gamanan vidyate] [dharma–adharma gati–sthitike mukhya hetu nahIn hain, kyonki] jinhen gati hotI hai [teShAm ev puna sthAnan sambhavati] unhInko phir sthiti hotI hai [aur jinhen sthiti hotI hai unhInko phir gati hotI hai]. [te tu] ve [gatisthitimAn padArtha] to [svakapariNAmai] apane pariNAmonse [gamanan sthAnan cha] gati aur sthiti [kurvanti] karate hain.
TIkA– yah, dharma aur adharmakI udAsInatAke sambandhamen hetu kahA gayA hai.
vAstavamen [nishchayase] dharma jIv–pudgalonko kabhI gatihetu nahIn hotA, adharma kabhI sthitihetu nahIn hotA; kyonki ve parako gatisthitike yadi mukhya hetu [nishchayahetu] hon, to jinhen gati ho unhen gati hI rahanA chAhiye, sthiti nahIn honA chAhiye, aur jinhen sthiti ho unhen sthiti hI rahanA chAhiye, gati nahIn honA chAhiye. kintu ekako hI [–usI ek padArthako] gati aur sthiti dekhaneme AtI hai; isaliye anumAn ho sakatA hai ki ve [dharma–adharma] gati–sthitike mukhya hetu nahIn hain, kintu vyavahAranayasthApit [vyavahAranay dvArA sthApit – kathit] udAsIn hetu hain. --------------------------------------------------------------------------
te sarva nij pariNAmathI ja kare gatisthitibhAvane. 89.
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ath AkAshadravyAstikAyavyAkhyAnam.
yadradAti vivaramakhilan talloke bhavatyAkAsham.. 90..
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prashna– aisA ho to gatisthitimAn padArthonko gatisthiti kis prakAr hotI hai?
uttara– vAstavamen samasta gatisthitimAn padArtha apane pariNAmonse hI nishchayase gatisthiti karate hain.. 89..
is prakAr dharmadravyAstikAy aur adharmadravyAstikAyakA vyAkhyAn samApta huA.
ab AkAshadravyAstikAyakA vyAkhyAn hai.
anvayArtha– [loke] lokamen [jIvAnAm] jIvonko [cha] aur [pudgalAnAm] pudgalonko [tathA ev] vaise hI [sarveShAm sheShANAm] sheSh samasta dravyonko [yad] jo [akhilan vivaran] sampUrNa avakAsh [dadAti] detA hai, [tad] vah [AkAsham bhavati] AkAsh hai. --------------------------------------------------------------------------
avakAsh de chhe pUrNa, te AkAshanAmak dravya chhe. 90.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
AkAshasvarUpAkhyAnametat.
ShaDdravyAtmake loke sarveShAn sheShadravyANAn yatsamastAvakAshanimittan vishuddhakShetrarUpan tadAkAshamiti.. 90..
tatto aNaNNamaNNan AyAsan antavadirittan.. 91..
tatonanyadanyadAkAshamantavyatiriktam.. 91..
lokAdbahirAkAshasUchaneyam.
jIvAdIni sheShadravyANyavadhRutaparimANatvAllokAdananyAnyeva. AkAshan tvanantatvAllokAd– nanyadanyachcheti.. 91.. -----------------------------------------------------------------------------
TIkA– yah, AkAshake svarUpakA kathan hai.
hai, vah AkAsh hai– jo ki [AkAsh] vishuddhakShetrarUp hai.. 90..
anvayArtha– [jIvA pudgalakAyA dharmAdharmau cha] jIv, pudgalakAy, dharma , adharma [tathA kAl] [lokata ananye] lokase ananya hai; [antavyatiriktam AkAsham] anta rahit aisA AkAsh [tata] usase [lokase] [ananyat anyat] ananya tathA anya hai.
jIvAdi sheSh dravya [–AkAshake atirikta dravya] maryAdit parimANavAle honeke kAraN lokase -------------------------------------------------------------------------- 1. nishchayanayase nityaniranjan–gnAnamay paramAnanda jinakA ek lakShaN hai aise anantAnanta jIv, unase anantagune
lokAkAshamen–yadyapi vah lokAkAsh mAtra asankhyapradeshI hI hai tathApi avakAsh prApta karate hain.
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uDDhangadippadhANA siddhA chiTThanti kidh tattha.. 92..
UrdhvangatipradhAnA siddhA tiShThanti kathan tatra.. 92..
AkAshasyAvakAshaikahetorgatisthitihetutvashangkAyAn doShopanyAsoyam. -----------------------------------------------------------------------------
anvayArtha– [yadi AkAsham] yadi AkAsh [gamanasthitikAraNAbhyAm] gati–sthitike kAraN sahit [avakAshan dadAti] avakAsh detA ho [arthAt yadi AkAsh avakAshahetu bhI ho aur gati– sthitihetu bhI ho] to [UrdhvangatipradhAnA siddhA] UrdhvagatipradhAn siddha [tatra] usamen [AkAshamen] [katham] kyon [tiShThanti] sthir hon? [Age gaman kyon na karen?]
TIkA– jo mAtra avakAshakA hI hetu hai aisA jo AkAsh usamen gatisthitihetutva [bhI] honekI shankA kI jAye to doSh AtA hai usakA yah kathan hai. -------------------------------------------------------------------------- yahAn yadyapi sAmAnyarUpase padArthonkA lokase ananyapanA kahA hai. tathApi nishchayase amUrtapanA,
aur apane–apane lakShaNon dvArA Itar dravyonkA jIvonse bhinnapanA hai aisA samajhanA.
to UrdhvagatiparadhAn siddho kem temAn sthiti lahe? 92.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
yadi khalvAkAshamavagAhinAmavagAhaheturiv gatisthitimatAn gatisthitiheturapi syAt, tadA sarvotkRuShTasvAbhAvikordhvagatipariNatA bhagavanta siddhA bahiranggAntaranggasAdhanasAmagrayAn satyAmapi kRutastatrAkAshe tiShThanti iti.. 92..
tamhA gamaNaTThANan AyAse jAN Natthi tti.. 93..
tasmAdgamanasthAnamAkAshe jAnIhi nAstIti.. 93..
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gati–sthitihetu bhI ho, to sarvotkRuShTa svAbhAvik Urdhvagatise pariNat siddhabhagavanta, bahirang–antarang sAdhanarUp sAmagrI hone par bhI kyon [–kis kAraN] usamen–AkAshamen–sthir hon? 92..
lokake upar sthiti [pragnaptam] kahI hai, [tasmAt] isaliye [gamanasthAnam AkAshe na asti] gati–sthiti AkAshamen nahIn hotI [arthAt gatisthitihetutva AkAshamen nahIn hai] [iti jAnIhi] aisA jAno.
TIkA– [gatipakSha sambandhI kathan karaneke pashchAt] yah, sthitipakSha sambandhI kathan hai.
jisase siddhabhagavanta gaman karake lokake upar sthir hote hain [arthAt lokake upar gatipUrvak sthiti karate hain], usase gatisthitihetutva AkAshamen nahIn hai aisA nishchay karanA; lok aur alokakA vibhAg karanevAle dharma tathA adharmako hI gati tathA sthitike hetu mAnanA.. 93.. -------------------------------------------------------------------------- avagAh=lIn honA; majjit honA; avakAsh pAnA.
te kAraNe jANo–gatisthiti AbhamAn hotI nathI. 93.
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sthitipakShopanyAsoyam.
yato gatvA bhagavanta siddhA lokoparyavatiShThante, tato gatisthitihetutvamAkAshe nAstIti nishchetavyam. lokAlokAvachchhedakau dharmAdharmAvev gatisthitihetu mantavyAviti.. 93..
prasajatyalokahAnirlokasya chAntaparivRuddhi.. 94..
AkAshasya gatisthitihetutvAbhAve hetUpanyAsoyam. nAkAshan gatisthitihetu lokAlokasImavyavasthAyAstathopapatte. yadi gati– sthityorAkAshamev nimittamiShyet, tadA tasya sarvatra sadbhAvAjjIvapudgalAnAn gatisthityorni sImatvAtpratikShaNamaloko hIyate, pUrvan pUrvan vyavasthApyamAnashchAnto lokasyottarottaraparivRuddhayA vighaTate. tato na tatra taddheturiti.. 94.. -----------------------------------------------------------------------------
anvayArtha– [yadi] yadi [AkAshan] AkAsh [teShAm] jIv–pudgalonko [gamanahetu] gatihetu aur [sthAnakAraNan] sthitihetu [bhavati] ho to [alokahAni] alokakI hAnikA [cha] aur [lokasya antaparivRuddhi] lokake antakI vRuddhikA [prasajati] prasang Ae.
TIkA– yahAn, AkAshako gatisthitihetutvakA abhAv hone sambandhI hetu upasthit kiyA gayA hai.
AkAsh gati–sthitikA hetu nahIn hai, kyonki lok aur alokakI sImAkI vyavasthA isI prakAr ban sakatI hai. yadi AkAshako hI gati–sthitikA nimitta mAnA jAe, to AkAshako sadbhAv sarvatra honeke kAraN jIv–pudgalonkI gatisthitikI koI sImA nahIn rahanese pratikShaN alokakI hAni --------------------------------------------------------------------------
to hAni thAy alokanI, lokAnta pAme vRuddhine. 94.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
idi jiNavarehin bhaNidan logasahAvan suNantANan.. 95..
iti jinavarai bhaNitan lokasvabhAvan shRuNvatAm.. 95..
AkAshasya gatisthitihetutvanirAsavyAkhyopasanhAroyam.
dharmAdharmAvev gatisthitikAraNe nAkAshamiti.. 95..
pudhaguvaladdhivisesA karinti egattamaNNattan.. 96..
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dharma aur adharma hai, [na AkAsham] AkAsh nahIn hai. [iti] aisA [lokasvabhAvan shRuNvatAm] lokasvabhAvake shrotAonse [jinavarai bhaNitam] jinavaronne kahA hai.
TIkA– yah, AkAshako gatisthitihetutva honeke khaNDan sambandhI kathanakA upasanhAr hai.
dharma aur adharma hI gati aur sthitike kAraN hain, AkAsh nahIn.. 95.. --------------------------------------------------------------------------
bhAkhyun jinoe Am lokasvabhAvanA shrotA prati. 95.
vaLI bhinnabhinna visheShathI, ekatva ne anyatva chhe. 96.
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pRuthagupalabdhivisheShANi kuvaityekatvamanyatvam.. 96..
dharmAdharmalokAkAshAnAmavagAhavashAdekatvepi vastutvenAnyatvamatroktam.
dharmAdharmalokAkAshAni hi samAnaparimANatvAtsahAvasthAnamAtreNaivaikatvabhAnyji. vastutastu vyavahAreN gatisthityavagAhahetutvarUpeN nishchayen vibhaktapradeshatvarUpeN visheSheN pRuthagup– labhyamAnenAnyatvabhAnyjyev bhavantIti.. 96..
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anvayArtha– [dharmAdharmAkAshAni] dharma, adharma aur AkAsh [lokAkAsh] [samAnaparimANAni] samAn parimANavAle [apRuthagbhUtAni] apRuthagbhUt honese tathA [pRuthagupalabdhivisheShANi] pRuthak–upalabdha [bhinna–bhinna] visheShavAle honese [ekatvam anyatvam] ekatva tathA anyatvako [kurvanti] karate hai.
TIkA– yahAn, dharma, adharma aur lokAkAshakA avagAhakI apekShAse ekatva hone par bhI vasturUpase anyatva kahA gayA hai .
dharma, adharma aur lokAkAsh samAn parimANavAle honeke kAraN sAth rahane mAtrase hI [–mAtra ekakShetrAvagAhakI apekShAse hI] ekatvavAle hain; vastuta to [1] vyavahArase gatihetutva, sthitihetutva aur avagAhahetutvarUp [pRuthak–upalabdha visheSh dvArA] tathA [2] nishchayase 1vibhaktapradeshatvarUp pRuthak–upalabdha 2visheSh dvArA, ve anyatvavAle hI hain.
bhAvArtha– dharma, adharma aur lokAkAshakA ekatva to mAtra ekakShetrAvagAhakI apekShAse hI kahA jA sakatA hai; vasturUpase to unhen anyatva hI hai, kyonki [1] unake lakShaN gatihetutva, sthitihetutva aur avagAhahetutvarUp bhinna–bhinna hain tathA [2] unake pradesh bhI bhinna–bhinna hain.. 96..
is prakAr AkAshadravyAstikAyakA vyAkhyAn samApta huA. -------------------------------------------------------------------------- 1. vibhakta=bhinna. [dharma, adharma aur AkAshako bhinnapradeshapanA hai.] 2. visheSh=khAsiyat; vishiShTatA; visheShatA. [vyavahArase tathA nishchayase dharma, adharma aur AkAshake visheSh pRuthak
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
ath chUlikA.
muttan puggaladavvan jIvo khalu chedaNo tesu.. 97..
mUrtan pudgaladravyan jIva khalu chetanasteShu.. 97..
atra dravyANAn mUrtAmUrtatvan chetanAchetanatvan choktam.
sparsharasagandhavarNasadbhAvasvabhAvan mUrtan, sparsharasagandhavarNAbhAvasvabhAvamamUrtam. chaitanyasadbhAv–svabhAvan chetanan, chaitanyAbhAvasvabhAvamachetanam. tatrAmUrtamAkAshan, amUrta kAla, amUrta svarUpeN jIva pararUpAveshAnmUrtopi amUrto dharma amUrtAdharma, mUrta pudgal evaik iti. achetanamAkAshan, -----------------------------------------------------------------------------
anvayArtha– [AkAshakAlajIvA] AkAsh, kAl jIv, [dharmAdharmau cha] dharma aur adharma [mUrtiparihInA] amUrta hai, [pudgaladravyan mUrtan] pudgaladravya mUrta hai. [teShu] unamen [jIva] jIv [khalu] vAstavamen [chetana] chetan hai.
TIkA– yahAn dravyonkA mUrtomUrtapanA [–mUrtapanA athavA amUrtapanA] aur chetanAchetanapanA [– chetanapanA athavA achetanapanA] kahA gayA hai.
sparsha–ras–gandh–varNakA sadbhAv jisakA svabhAv hai vah mUrta hai; sparsha–ras–gandh–varNakA abhAv jisakA svabhAv hai vah amUrta hai. chaitanyakA sadbhAv jisakA svabhAv hai vah chetan hai; chaitanyakA abhAv jisakA svabhAv hai vah achetan hai. vahAn AkAsh amUrta hai, kAl amUrta hai, jIv svarUpase amUrta hai, -------------------------------------------------------------------------- 1. chUlikA=shAstramen jisakA kathan na huA ho usakA vyAkhyAn karanA athavA jisakA kathan ho chukA ho usakA
chhe mUrta pudgaladravya temAn jIv chhe chetan khare. 97.
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achetana kAla achetano dharma achetanodharma achetana pudgala, chetano jIv evaik iti.. 97..
puggalakaraNA jIvA khandhA khalu kAlakaraNA du.. 98..
pudgalakaraNA jIvA skandhA khalu kAlakaraNAstu.. 98..
atra sakriyaniShkriyatvamuktam. pradeshAntaraprAptihetu parispandanarUpaparyAya kriyA. tatra sakriyA bahiranggasAdhanen sahabhUtA jIvA, sakriyA bahiranggasAdhanen sahabhUtA pudgalA. niShkriyamAkAshan, niShkriyo dharma, niShkriyodharma, niShkriya kAla. jIvAnAn sakriyatvasya bahirangga– sAdhanan karmanokarmopachayarUpA pudgalA iti te pudgalakaraNA. -----------------------------------------------------------------------------
pararUpamen 1pravesh dvArA [–mUrtadravyake sanyogakI apekShAse] mUrta bhI hai, dharma amUrta hai, adharma amUrta haie; pudgal hI ek mUrta hai. AkAsh achetan hai, kAl achetan hai, dharma achetan hai, adharma achetan hai, pudgal achetan hai; jIv hI ek chetan hai.. 97..
anvayArtha– [sah jIvA pudgalakAyA] bAhya karaN sahit sthit jIv aur pudgal [sakriyA bhavanti] sakriy hai, [na cha sheShA] sheSh dravya sakriy nahIn hain [niShkriy hain]; [jIvA] jIv [pudgalakaraNA] pudgalakaraNavAle [–jinhen sakriyapanemen pudgal bahirang sAdhan ho aise] hain[skandhA khalu kAlakaraNA tu] aur skandha arthAt pudgal to kAlakaraNavAle [–jinhen sakriyapanemen kAl bahirang sAdhan ho aise] hain.
TIkA– yahAn [dravyonnkA] sakriy–niShkriyapanA kahA gayA hai.
pradeshAntaraprAptikA hetu [–anya pradeshakI prAptikA kAraN] aisI jo parispandarUp paryAy, vah kriyA hai. vahAn, bahirang sAdhanake sAth rahanevAle jIv sakriy hain; bahirang sAdhanake sAth rahanevAle pudgal sakriy hain. AkAsh niShkriy hai; dharma niShkriy hai; adharma niShkriy hai ; kAl niShkriy hai. -------------------------------------------------------------------------- 1. jIv nishchayase amUrta–akhaNDa–ekapratibhAsamay honese amUrta hai, rAgAdirahit sahajAnanda jisakA ek svabhAv
chhe kAl pudgalane karaN, pudgal karaN chhe jIvane. 98.
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kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
tadabhAvAnnikriyatvan siddhAnAm. pudgalAnAn sakriyatvasya bahiranggasAdhanan pariNAmanirvartaka kAl iti te kAlakaraNA na cha kArmAdInAmiv kAlasyAbhAva. tato na siddhAnAmiv niShkriyatvan pudgalAnAmiti.. 98..
sesan havadi amUttan chittan ubhayan samAdiyadi.. 99..
sheShan bhavatyamUrtan chitamubhayan samAdadAti.. 99..
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jIvonko sakriyapanekA bahirang sAdhan karma–nokarmake sanchayarUp pudgal hai; isaliye jIv pudgalakaraNavAle hain. usake abhAvake kAraN [–pudgalakaraNake abhAvake kAraN] siddhonko niShkriyapanA hai [arthAt siddhonko karma–nokarmake sanchayarUp pudgalonkA abhAv honese ve niShkriy hain.] pudgalonko sakriyapanekA bahirang sAdhan pariNAmaniShpAdak kAl hai; isaliye pudgal kAlakaraNavAle hain.
karmAdikakI bhAnti [arthAt jis prakAr karma–nokarmarUp pudgalonkA abhAv hotA hai us prakAr] kAlakA abhAv nahIn hotA; isaliye siddhonkI bhAnti [arthAt jis prakAr siddhonko niShkriyapanA hotA hai us prakAr] pudgalonko niShkriyapanA nahIn hotA.. 98..
[te mUrtA bhavanti] ve mUrta hain aur [sheShan] sheSh padArthasamUh [amUrtan bhavati] amUrta hain. [chittam] chitta [ubhayan] un dononko [samAdadAti] grahaN karatA hai [jAnatA hai]. -------------------------------------------------------------------------- pariNAmaniShpAdak=pariNAmako utpanna karanevAlA; pariNAm utpanna honemen jo nimittabhUt [bahirang sAdhanabhUt]
chhe jIvane je viShay indriyagrAhya, te sau mUrta chhe;
bAkI badhuy amUrta chhe; man jANatun te ubhay ne. 99.