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niścīyate, ten prakāreṇaikendriyāṇāmapi, ubhayeṣāmapi buddhipūrvakavyāpārādarśanasya samān–tvāditi.. 113..

dvīndriyaprakārasūcaneyam. -----------------------------------------------------------------------------

aṁḍemeṁ rahe hue, garbhameṁ rahe hue aur mūrchā pāe hue [prāṇiyoṁṁ] ke jīvatvakā, unheṁ buddhipūrvak vyāpār nahīṁ dekhā jātā tathāpi, jis prakār niścay kiyā jātā hai, usī prakār ekendriyoṁke jīvatvakā bhī niścay kiyā jātā hai; kyoṁki donoṁmeṁ buddhipūrvak vyāpārakā adarśan samān hai.

bhāvārthaḥ– jis prakār garbhasthādi prāṇiyoṁmeṁ, īhāpūrvak vyavahārakā abhāv hone par bhī, jīvatva hai hī, usī prakār ekendriyoṁmeṁ bhī, īhāpūrvak vyavahārakā abhāv hone par bhī, jīvatva hai hī aisā āgam, anumān ityādise niścit kiyā jā sakatā hai.

yahān̐ aisā tātparya grahaṇ karanā ki–jīv paramārthese svādhīn ananta jñān aur saukhya sahit hone par bhī ajñān dvārā parādhīn indriyasukhameṁ āsakta hokar jo karma bandha karatā hai usake nimittase apaneko ekendriy aur duḥkhī karatā hai.. 113..

anvayārthaḥ– [śaṁbūkamātr̥vāhāḥ] śaṁbūk, mātr̥vāh, [śaṅkhāḥ] śaṁkh, [śuktayaḥ] sīp [ca] aur [apādakāḥ kr̥mayaḥ] pag rahit kr̥mi–[ye] jo ki [rasaṁ sparśaṁ] ras aur sparśako [jānanti] jānate haiṁ [te] ve–[dvīndriyāḥ jīvāḥ] dvīndriy jīv haiṁ.

ṭīkāḥ– yah, dvīndriy jīvoṁke prakārakī sūcanā hai. -------------------------------------------------------------------------- adarśan = draṣṭigocar nahīṁ honā.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

ete sparśanarasanendriyāvaraṇakṣayopaśamāt śeṣendriyāvaraṇodaye noindriyāvaraṇodaye ca sati sparśarasayoḥ paricchettāro dvīndriyā amanaso bhavaṁtīti.. 114..

trīndriyaprakārasūcaneyam.

ete sparśanarasanaghrāṇeṁdriyāvaraṇakṣayopaśamāt śeṣeṁdriyāvaraṇodaye noiṁdriyāvaraṇodaye ca sati sparśarasagaṁdhānāṁ paricchettārastrīndriyā amanaso bhavaṁtīti.. 115.. -----------------------------------------------------------------------------

sparśanendriy aur rasanendriyake [–in do bhāvendriyoṁke] āvaraṇake kṣayopaśamake kāraṇ tathā śeṣ indriyoṁke [–tīn bhāvendriyoṁke] āvaraṇakā uday tathā manake [–bhāvamanake] āvaraṇakā uday honese sparśa aur rasako jānanevāle yah [śaṁbūk ādi] jīv manarahit dvīndriy jīv haiṁ.. 114..

anvayārthaḥ– [yukākuṁbhīmatkuṇapipīlikāḥ] jū, kuṁbhī, khaṭamal, cīṁṭī aur [vr̥ścikādayaḥ] bicchū ādi [kīṭāḥ] jantu [rasaṁ sparśaṁ gaṁdhaṁ] ras, sparśa aur gaṁdhako [jānanti] jānate haiṁ; [trīṁdriyāḥ jīvāḥ] ve trīndriy jīv haiṁ.

sparśanendriy, rasanendriy aur ghrāṇendriyake āvaraṇake kṣayopaśamake kāraṇ tathā śeṣ indriyoṁke āvaraṇakā uday tathā manake āvaraṇakā uday honese sparśa, ras aur gandhako jānanevāle yah [jū ādi] jīv manarahit trīndriy jīv haiṁ.. 115.. --------------------------------------------------------------------------

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caturindriyaprakārasūcaneyam. ete sparśanarasanaghrāṇacakṣurindriyāvaraṇakṣayopaśamāt śrotrendriyāvaraṇodaye noindriyā–varaṇodaye ca sati sparśarasagaṁdhavarṇānāṁ paricchettāraścaturindriyā amanaso bhavaṁtīti.. 116..

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anvayārthaḥ– [punaḥ] punaśca [uddaṁśamaśakamakṣikāmadhukarībhramarāḥ] ḍān̐s, macchar, makkhī, madhumakkhī, bham̐varā aur [pataṅgādyāḥ te] pataṁge ādi jīv [rūpaṁ] rūp, [rasaṁ] ras, [gaṁdhaṁ] gandha [ca] aur [sparśaṁ] sparśako [vijānanti] vajānate haiṁ. [ve caturindriy jīv haiṁ.]

ṭīkāḥ– yah, caturindriy jīvoṁke prakārakī sūcanā hai.

sparśanendriy, rasanendriy, ghrāṇendriy aur cakṣurindriyake āvaraṇake kṣayopaśamake kāraṇ tathā śrotrendriyake āvaraṇakā uday tathā manake āvaraṇakā uday honese sparśa, ras, gandha aur varṇako jānanevāle yah [ḍān̐s ādi] jīv manarahit caturindriy jīv haiṁ.. 116.. --------------------------------------------------------------------------

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

pañcendriyaprakārasūcaneyam. ath sparśanarasanaghrāṇacakṣuḥśrotrendriyāvaraṇakṣayopaśamāt noindriyāvaraṇodaye sati sparśa– rasagaṁdhavarṇaśabdānāṁ paricchettāraḥ paṁcendriyā amanaskāḥ. kecittu noindriyāvaraṇasyāpi kṣayop–śamāt samanaskāśca bhavanti. tatra devamanuṣyanārakāḥ samanaskā ev, tiryaṁc ubhayajātīyā iti..117..

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anvayārthaḥ– [varṇarasasparśagaṁdhaśabdajñāḥ] varṇa, ras, sparśa, gandha aur śabdako jānanevāle ṁ[suranaranārakatiryaṁñcaḥ] dev–manuṣya–nārak–tiryaṁc–[jalacarasthalacarakhacarāḥ] jo jalacar, sthalacar, khecar hote haiṁ ve –[balinaḥ paṁcendriyāḥ jīvāḥ] balavān paṁcendriy jīv haiṁ.

sparśanendriy, rasanendriy, ghrāṇendriy, cakṣurindriy aur śrotrendriyake āvaraṇake kṣayopaśamake kāraṇ, manake āvaraṇakā uday honese, sparśa, ras, gandha, varṇa aur śabdako jānanevāle jīv manarahit paṁcendriy jīv haiṁ; katipay [paṁcendriy jīv] to, unheṁ manake āvaraṇakā bhī kṣayopaśam honese, manasahit [paṁcendriy jīv] hote haiṁ.

unameṁ, dev, manuṣya aur nārakī manasahit hī hote haiṁ; tiryaṁc donoṁ jātike [arthāt manarahit tathā manasahit] hote haiṁ.. 117..

anvayārthaḥ– [devāḥ caturṇikāyāḥ] devoṁke cār nikāy haiṁ, [manujāḥ karmabhog– --------------------------------------------------------------------------

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indriyabhedenoktānāṁ jīvānāṁ caturgatisaṁbaṁdhatvenopasaṁhāro‘yam. devagatināmno devāyuṣaścodayāddevāḥ, te ca bhavanavāsivyaṁtarajyotiṣkavaimānikanikāy–bhedāccaturdhā. manuṣyagatināmno manuṣyāyuṣaśca udayānmanuṣyāḥ. te karmabhogabhūmijabhedāt dvedhā. tiryaggatināmnastiryagāyuṣaśca udayāttiryañcaḥ. te pr̥thivīśambūkayūkoddaṁśajalacaroragapakṣiparisarpa– catuṣpadādibhedādanekadhā. narakagatināmno narakāyuṣaśca udayānnārakāḥ. te ratnaśarkarāvālukā– paṅkadhūmatamomahātamaḥprabhābhūmijabhedātsaptadhā. tatra devamanuṣyanārakāḥ paṁcendriyā eva. tiryaṁcastu kecitpaṁcendriyāḥ, kecidek–dvi–tri–caturindriyā apīti.. 118.. ----------------------------------------------------------------------------- bhūmijāḥ] manuṣya karmabhūmij aur bhogabhūmij aise do prakārake haiṁ, [tiryañcaḥ bahuprakārāḥ] tiryaṁc anek prakārake haiṁ [punaḥ] aur [nārakāḥ pr̥thivībhedagatāḥ] nārakoṁke bhed unakī pr̥thviyoṁke bhed jitane haiṁ.

ṭīkāḥ– yah, indriyoṁke bhedakī apekṣāse kahe gaye jīvoṁkā caturgatisambandha darśāte hue upasaṁhār hai [arthāt yahān̐ ekendriy–dvīndriyādirūp jīvabhedoṁkā cār gatike sāth sambandha darśākar jīvabhedoṁ upasaṁhār kiyā gayā hai].

devagatinām aur devāyuke udayase [arthāt devagatināmakarma aur devāyukarmake udayake nimittase] dev hote haiṁ; ve bhavanavāsī, vyaṁtar, jyotiṣka aur vaimānik aise 1nikāyabhedoṁke kāraṇ cār prakārake haiṁ. manuṣyagatinām aur manuṣyāyuke udayase manuṣya hote haiṁ; ve karmabhūmij aur bhogabhūmij aise bhedoṁke kāraṇ do prakārake haiṁ. tiryaṁcagatinām aur tiryaṁcāyuke udayase tiryaṁc hote haiṁ; ve pr̥thvī, śaṁbūk, jūṁ, ḍān̐s, jalacar, urag, pakṣī, parisarpa, catuṣpād [caupāye] ityādi bhedoṁke kāraṇ anek prakārake haiṁ. narakagatinām aur narakāyuke udayase nārak hote haiṁ; ve 2ratnaprabhābhūmij, śarkarāprabhābhūmij, bālukāprabhābhūmij, paṁkaprabhābhūmij, dhūmaprabhābhūmij, tamaḥprabhābhūmij aur mahātamaḥprabhābhūmij aise bhedoṁke kāraṇ sāt prakārake haiṁ.

unameṁ, dev, manuṣya aur nārakī paṁcendriy hī hote haiṁ. tiryaṁc to katipay -------------------------------------------------------------------------- 1. nikāy = samūh 2. ratnaprabhābhūmij = ratnaprabhā nāmakī bhūmimeṁ [–pratham narakameṁ] utpanna .

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

gatyāyurnāmodayanirvr̥ttatvāddevatvādīnāmanātmasvabhāvatvodyotanametat.

kṣīyate hi krameṇārabdhaphalo gatināmaviśeṣ āyurviśeṣaśca jīvānām. evamapi teṣāṁ gatyaṁtarasyāyuraṁtarasya ca kaṣāyānuraṁjitā yogapravr̥ttirleśyā bhavati bījaṁ, tatastaducitamev ----------------------------------------------------------------------------- paṁcendriy hote haiṁ aur katipay ekendriy, dvīndriy, trīndriy aur caturindriy bhī hote haiṁ.

bhāvārthaḥ– yahān̐ aisā tātparya grahaṇ karanā cāhiye ki cār gatise vilakṣaṇ, svātmopalabdhi jisakā lakṣaṇ hai aisī jo siddhagati usakī bhāvanāse rahit jīv athavā siddhasadraś nijaśuddhātmākī bhāvanāse rahit jīv jo caturgatināmakarma upārjit karate haiṁ usake udayavaś ve devādi gatiyoṁmeṁ utpanna hote haiṁ.. 118..

kṣīṇ honese [te api] jīv [svaleśyāvaśāt] apanī leśyāke vaś [khalu] vāstavameṁ [anyāṁ gatim āyuṣkaṁ ca] anya gati aur āyuṣya [prāpnuvanti] prāpta karate haiṁ.

anātmasvabhāvabhūt haiṁ [arthāt devatva, manuṣyatva, tiryaṁcatva aur nārakatva ātmākā svabhāv nahīṁ hai] aisā darśāyā gayā hai.

jīvoṁko, jisakā phal prārambha hojātā hai aisā amuk gatināmakarma aur amuk āyuṣakarma kramaśaḥ kṣayako prāpta hotā hai. aisā hone par bhī unheṁ kaṣāy–anuraṁjit yogapravr̥ttirūp leśyā anya -------------------------------------------------------------------------- kaṣāy–anuraṁjit =kaṣāyaraṁjit; kaṣāyase raṁgī huī. [kaṣāyase anuraṁjit yogapravr̥tti so leśyā hai.]

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gatyaṁtaramāyuraṁtaraṁc te prāpnuvanti. evaṁ kṣīṇākṣīṇābhyāmapi punaḥ punarnavībhūtābhyāṁ gatināmāyuḥkarmabhyāmanātmasvabhāvabhūtābhyāmapi ciramanugamyamānāḥ saṁsaraṁtyātmānamacetayamānā jīvā iti.. 119..

----------------------------------------------------------------------------- gati aur anya āyuṣakā bīj hotī hai [arthāt leśyā anya gatināmakarma aur anya āyuṣakarmakā kāraṇ hotī hai], isaliye usake ucit hī anya gati tathā anya āyuṣ ve prāpta karate haiṁ. is prakār kṣīṇ–akṣīṇapaneko prāpta hone par bhī punaḥ–punaḥ navīn utpanna hoevāle gatināmakarma aur āyuṣakarma [pravāharūpase] yadyapie ve anātmasvabhāvabhūt haiṁ tathāpi–cirakāl [jīvoṁke] sāth sāth rahate haiṁ isaliye, ātmāko nahīṁ cetanevāle jīv saṁsaraṇ karate haiṁ [arthāt ātmākā anubhav nahīṁ karanevāle jīv saṁsārameṁ paribhramaṇ karate haiṁ].

bhāvārthaḥ– jīvoṁko devatvādikī prāptimeṁ paudgalik karma nimittabhūt haiṁ isaliye devatvādi jīvakā svabhāv nahīṁ hai.

[punaśca, dev marakar dev hī hotā rahe aur manuṣya marakar manuṣya hī hotā rahe is mānyatākā bhī yahān̐ niṣedh huā. jīvoṁko apanī leśyāke yogya hī gatināmakarma aur āyuṣakarmakā bandha hotā hai aur isaliye usake yogya hī anya gati–āyuṣ prāpta hotī hai] .. 119..

anvayārthaḥ– [ete jīvanikāyāḥ] yah [pūrvokta] jīvanikāy [dehapravīcāramāśritāḥ] dehameṁ vartanevāle arthāt dehasahit [bhaṇitāḥ] kahe gaye haiṁ; [dehavihīnāḥ siddhāḥ] deharahit aise siddha haiṁ. -------------------------------------------------------------------------- pahaleke karma kṣīṇ hote haiṁ aur bādake akṣīṇarūpase vartate haiṁ.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

uktajīvaprapaṁcopasaṁhāro‘yam.

ete hyuktaprakārāḥ sarve saṁsāriṇo dehapravīcārāḥ, adehapravīcārā bhagavaṁtaḥ siddhāḥ śuddhā jīvāḥ. tatra dehapravīcāratvādekaprakāratve‘pi saṁsāriṇo dviprakārāḥ bhavyā abhavyāśca. te śuddha– svarūpopalambhaśaktisadbhāvāsadbhāvābhyāṁ pācyāpācyamudgavadabhidhīyaṁt iti.. 120..

----------------------------------------------------------------------------- [saṁsāriṇāḥ] saṁsārī [bhavyāḥ abhavyāḥ ca] bhavya aur abhavya aise do prakārake haiṁ.

ṭīkāḥ– yah ukta [–pahale kahe gaye] jīvavistārakā upasaṁhār hai.

jinake prakār [pahale] kahe gaye aise yah samasta saṁsārī dehameṁ vartanevāle [arthāt dehasahit] haiṁ; dehameṁ nahīṁ vartanevāle [arthāt deharahit] aise siddhabhagavanta haiṁ– jo ki śuddha jīv hai. vahān̐, dehameṁ vartanekī apekṣāse saṁsārī jīvoṁkā ek prakār hone par bhī ve bhavya aur abhavya aise do prakārake haiṁ. ‘1pācya’ aur ‘2apācya’ mūn̐gakī bhān̐ti, jinameṁ śuddha svarūpakī 3upalabdhikī śaktikā sadbhāv hai unheṁ ‘bhavya’ aur jinameṁ śuddha svarūpakī upalabdhikī śaktikā asadbhāv hai unheṁ ‘abhavya’ kahā jātā haiṁ .. 120..

pr̥thvīkāyikādi ‘jīvoṁ’meṁ] indriyān̐ jīv nahīṁ hai aur [ṣaṭprakārāḥ prajñaptāḥ kāyāḥ punaḥ] chah -------------------------------------------------------------------------- 1. pācya = pakaneyogya; raṁdhaneyogya; sījhane yogya; korā na ho aisā. 2. apācya = nahīṁ pakaneyogya; raṁdhane–sījhanekī yogyatā rahit; korā. 3. upalabdhi = prāpti; anubhava.

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vyavahārajīvatvaikāṁtapratipattinirāso‘yam.

ya ime ekendriyādayaḥ pr̥thivīkāyikādayaścānādijīvapudgalaparasparāvagāhamavalokya vya– vahāranayen jīvaprādhānyāñjīvā iti prajñāpyaṁte. niścayanayen teṣu sparśanādīndriyāṇi pr̥thivyādayaśca kāyāḥ jīvalakṣaṇabhūtacaitanyasvabhāvābhāvānna jīvā bhavaṁtīti. teṣvev yatsvaparaparicchittirūpeṇ prakāśamānaṁ jñānaṁ tadev guṇaguṇinoḥ kathañcidabhedājjīvatven prarūpyat iti.. 121..

----------------------------------------------------------------------------- prakārakī śāstrokta kāyeṁ bhī jīv nahīṁ hai; [teṣu] unameṁ [yad jñānaṁ bhavati] jo jñān hai [tat jīvaḥ] vah jīv hai [iti ca prarūpayanti] aisī [jñānī] prarūpaṇā karate haiṁ.

ṭīkāḥ– yah, vyavahārajīvatvake ekāntakī pratipattikā khaṇḍan hai [arthāt jise mātra vyavahāranayase jīv kahā jātā hai usakā vāstavameṁ jīvarūpase svīkār karanā ucit nahīṁ hai aisā yahān̐ samajhāyā hai].

yah jo ekendriyādi tathā pr̥thvīkāyikādi, ‘jīv’ kahe jāte haiṁ, anādi jīv –pudgalakā paraspar avagāh dekhakar vyavahāranayase jīvake prādhānya dvārā [–jīvako mukhyatā dekar] ‘jīv’ kahe jāte haiṁ. niścayanayase unameṁ sparśanādi indriyān̐ tathā pr̥thvī–ādi kāyeṁ, jīvake lakṣaṇabhūt caitanyasvabhāvake abhāvake kāraṇ, jīv nahīṁ haiṁ; unhīṁmeṁ jo svaparako jñaptirūpase prakāśamān jñān hai vahī, guṇ–guṇīke kathaṁcit abhedake kāraṇ, jīvarūpase prarūpit kiyā jātā hai.. 121..

anvayārthaḥ– [jīvaḥ] jīv [sarvaṁ jānāti paśyati] sab jānatā hai aur dekhatā hai, [saukhyam icchati] sukhakī icchā karatā hai, [duḥkhāt bibheti] duḥkhase ḍaratā hai, [hitam ahitam karoti] -------------------------------------------------------------------------- pratipatti = svīkr̥ti; mānyatā.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

anyāsādhāraṇajīvakāryakhyāpanametat.

caitanyasvabhāvatvātkartr̥sthāyāḥ kriyāyāḥ jñapterdraśeśca jīv ev kartā, na tatsaṁbandhaḥ pudgalo, yathākāśādi. sukhābhilāṣakriyāyāḥ duḥkhodvegakriyāyāḥ svasaṁveditahitāhitanirvirtanakriyāyāśca caitanyavivartarūpasaṅkalpaprabhavatvātsa ev kartā, nānyaḥ. śubhāśubhākarmaphalabhūtāyā iṣṭāniṣṭa– viṣayopabhogakriyāyāśca sukhaduḥkhasvarūpasvapariṇāmakriyāyā iv sa ev kartā, nānyaḥ. etenāsādhāraṇakāryānumeyatvaṁ pudgalavyatiriktasyātmano dyotitamiti.. 122.. ----------------------------------------------------------------------------- hit–ahitako [śubh–aśubh bhāvoṁko] karatā hai [vā] aur [tayoḥ phalaṁ bhuṁkte] unake phalako bhogatā hai.

aise jo jīvake kārya ve yahān̐ darśāye haiṁ].

caitanyasvabhāvapaneke kāraṇ, kartr̥sthit [kartāmeṁ rahanevālī] kriyākā–jñapti tathā draśikā–jīv hī kartā hai; usake sambandhameṁ rahā huā pudgal usakā kartā nahīṁ hai, jis prakār ākāśādi nahīṁ hai usī prakāra. [caitanyasvabhāvake kāraṇ jānane aur dekhane kī kriyākā jīv hī kartā hai; jahān̐ jīv hai vahān̐ cār arūpī acetan dravya bhī haiṁ tathāpi ve jis prakār jānane aur dekhane kī kriyāke kartā nahīṁ hai usī prakār jīvake sāth sambandhameṁ rahe hue karma–nokarmarūp pudgal bhī us kriyāke kartā nahīṁ hai.] caitanyake vivartarūp [–parivartanarūp] saṁkalpakī utpatti [jīvameṁ] honeke kāraṇ, sukhakī abhilāṣārūp kriyākā, duḥkhake udvegarūp kriyākā tathā svasaṁvedit hit–ahitakī niṣpattirūp kriyākā [–apanese saṁcetan kiye jānevāle śubh–aśubh bhāvoṁko racanerūp kriyākā] jīv hī kartā hai; anya nahīṁ hai. śubhāśubh karmake phalabhūt iṣṭāniṣṭaviṣayopabhogakriyākā, sukh– duḥkhasvarūp svapariṇāmakriyākī bhān̐ti, jīv hī kartā hai; anya nahīṁ.

isase aisā samajhāyā ki [uparokta] asādhāraṇ kāryoṁ dvārā pudgalase bhinna aisā ātmā anumey [–anumān kar sakane yogya] hai. -------------------------------------------------------------------------- iṣṭāniṣṭa viṣay jisameṁ nimittabhūt hote haiṁ aise sukhaduḥkhapariṇāmoṁke upabhogarūp kriyāko jīv karatā hai

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jīvājīvavyākhayopasaṁhāropakṣepasūcaneyam. -----------------------------------------------------------------------------

bhāvārthaḥ– śarīr, indriy, man, karma ādi pudgal yā anya koī acetan dravya kadāpi jānate nahīṁ hai, dekhate nahīṁ hai, sukhakī icchā nahīṁ karate, duḥkhase ḍarate nahīṁ hai, hit–ahitameṁ pravartate nahīṁ hai yā unake phalako nahīṁ bhogate; isaliye jo jānatā hai aur dekhatā hai, sukhakī icchā karatā hai, duḥkhase bhayabhīt hotā hai, śubh–aśubh bhāvoṁmeṁ pravartatā hai aur unake phalako bhogatā hai, vah, acetan padārthoṁke sāth rahane par bhī sarva acetan padārthoṁkī kriyāoṁse bilakul viśiṣṭa prakārakī kriyāen̐ karanevālā, ek viśiṣṭa padārtha hai. isaprakār jīv nāmakā caitanyasvabhāvī padārthaviśeṣ–ki jisakā jñānī svayaṁ spaṣṭa anubhav karate haiṁ vah–apanī asādhāraṇ kriyāoṁ dvārā anumey bhī hai.. 122..

anvayārthaḥ– [evam] isaprakār [anyaiḥ api bahukaiḥ paryāyaiḥ] anya bhī bahut paryāyoṁṁ dvārā [jīvam abhigamya] jīvako jānakar [jñānāṁtaritaiḥ liṅgaiḥ] jñānase anya aise [jaṛ] liṁgoṁṁ dvārā [ajīvam abhigacchatu] ajīv jāno.

ṭīkāḥ– yah, jīv–vyākhyānake upasaṁhārakī aur ajīv–vyākhyānake prārambhakī sūcanā hai. --------------------------------------------------------------------------

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

prapañcitavivitravikalparūpaiḥ, niścayanayen moharāgadveṣapariṇatisaṁpāditaviśvarūpatvātkadācidaśuddhaiḥ kadācittadabhāvācchuddhaiścaitanyavivartagranthirūpairbahubhiḥ paryāyaiḥ jīvamadhigacchet. adhigamya caivamacaitanya– svabhāvatvāt jñānādarthāṁtarabhūtairitaḥ prapaṁcyamānairliṅgairjīvasaṁbaddhamasaṁbaddhaṁ vā svato bhedabuddhi–prasiddhay rthamajīvamadhigacchediti.. 123..

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isaprakār is nirdeśake anusār [arthāt upar saṁkṣepameṁ samajhāye anusār], [1] vyavahāranayase 1karmagraṁthapratipādit jīvasthān–guṇasthān–mārgaṇāsthān ityādi dvārā 2prapaṁcit vicitra bhedarūp bahu paryāyoṁ dvārā, tathā [2] niścayanayase moharāg–dveṣapariṇatisaṁprāpta 3viśvarūpatāke kāraṇ kadācit aśuddha [aisī] aur kadācit usake [–moharāgadveṣapariṇatike] abhāvake kāraṇ śuddha aisī 4caitanyavivartagranthirūp bahu paryāyoṁ dvārā, jīvako jāno. isaprakār jīvako jānakar, acaitanyasvabhāvake kāraṇ, 5jñānase arthāṁtarabhūt aise, yahān̐se [abakī gāthāoṁmeṁ] kahe jānevāle liṁgoṁṁ dvārā, 6jīv– sambaddha yā jīv–asambaddha ajīvako, apanese bhedabuddhikī prasiddhike liye jāno.. 123..

isaprakār jīvapadārthakā vyākhyān samāpta huā. -------------------------------------------------------------------------- 1. karmagraṁthapratipādit = gommaṭasārādi karmapaddhatike granthomeṁ prarūpit –nirūpit . 2. prapaṁcit = vistārapūrvak kahī gaī. 3. moharāgadveṣapariṇatike kāraṇā jīvako viśvarūpatā arthāt anekarūpatā prāpta hotī hai. 4. granthi = gān̐ṭha. [jīvakī kadācit aśuddha aur kadācit śuddha aisī paryāyeṁ caitanyavivartakī–caitanyapariṇamanakī–

5. jñānase arthāṁntarabhūt = jñānase anyavastubhūt; jñānase anya arthāt jaṛạ̣. [ajīvakā svabhāv acaitanya honeke

6. jīvake sāth sambaddha yā jīv sāth asambaddha aise ajīvako jānanekā prayojan yah hai ki samasta ajīv

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ath ajīvapadārthavyākhyānam.

ākāśādīnāmevājīvatve hetūpanyāso‘yam.

ākāśakālapudgaladharmādharmeṣu caitanyaviśeṣarūpā jīvaguṇā no vidyaṁte, ākāśādīnāṁ teṣāmacetanatvasāmānyatvāt. acetanatvasāmānyañcākāśādīnāmev, jīvasyaiv cetanatvasāmānyā– diti.. 124..

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anvayārthaḥ– [ākāśakālapudgaladharmādharmeṣu] ākāś, kāl, pudgal, dharma aur adharmameṁ [jīvaguṇāḥ na santi] jīvake guṇ nahīṁ hai; [kyoṁki] [teṣām acetanatvaṁ bhaṇitam] unheṁ acetanapanā kahā hai, [jīvasya cetanatā] jīvako cetanatā kahī hai.

ṭīkāḥ– yah, ākāśādikā hī ajīvapanā darśāneke liye hetukā kathan hai.

ākāś, kāl, pudgal, dharma aur adharmameṁ caitanyaviśeṣoṁrūp jīvaguṇ vidyamān nahīṁ hai; kyoṁki un ākāśādiko acetanatvasāmānya hai. aur acetanatvasāmānya ākāśādiko hī hai, kyoṁki jīvako hī cetanatvasāmānya hai.. 124.. --------------------------------------------------------------------------

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

ākāśādīnāmacetanatvasāmānye punaranumānametat. sukhaduḥkhajñānasya hitaparikarmaṇo‘hitabhīrutvasya ceti caitanyaviśeṣāṇāṁ nityamanupalabdher– vidyamānacaitanyasāmānyā evākāśādayo‘jīvā iti.. 125.. -----------------------------------------------------------------------------

anvayārthaḥ– [sukhaduḥkhajñānaṁ vā] sukhaduḥkhakā jñān [hitaparikarma] hitakā udyam [ca] aur [ahitabhīrutvam] ahitakā bhay– [yasya nityaṁ na vidyate] yah jise sadaiv nahīṁ hote, [tam] use [śramaṇāḥ] śramaṇ [ajīvam bruvanti] ajīv kahate haiṁ.

anupalabdhi hai [arthāt yah caitanyaviśeṣ ākāśādiko kisī kāl nahīṁ dekhe jāte], isaliye [aisā niścit hotā hai ki] ākāśādi ajīvoṁko caitanyasāmānya vidyamān nahīṁ hai.

bhāvārthaḥ– jise cetanatvasāmānya ho use cetanatvaviśeṣ honā hī cāhie. jise cetanatvaviśeṣ na ho use cetanatvasāmānya bhī nahīṁ hotā. ab, ākāśādi pān̐c dravyoṁko sukhaduḥkhakā saṁcetan, hit ke lie prayatna aur ahitake lie bhīti–yah cetanatvaviśeṣ kabhī dekhe nahīṁ jāte; isaliye niścit hotā hai ki ākāśādiko cetanatvasāmānya bhī nahīṁ hai, arthāt acetanatvasāmānya hī hai.. 125.. -------------------------------------------------------------------------- hit aur ahitake sambandhameṁ ācāryavar śrī jayasenācāryadevakr̥t tātparyavr̥tti nāmak ṭīkāmeṁ nimnoktānusār

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anvayārthaḥ– [saṁsthānāni] [samacaturasrādi] saṁsthān, [saṁghātāḥ] [audārik śarīr sambandhī] saṁghāt, [varṇarasasparśagaṁdhaśabdāḥ ca] varṇa, ras, sparśa, gandha aur śabda–[bahavaḥ guṇāḥ paryāyāḥ ca] aise jo bahu guṇ aur paryāyeṁ haiṁ, [pudgaladravyaprabhavāḥ bhavanti] ve pudgaladravyaniṣpanna hai.

[arasam arūpam agaṁdham] jo aras, arūp tathā agandha hai, [avyaktam] avyakta hai, [aśabdam] aśabda hai, [anirdiṣṭasaṁsthānam] anirdiṣṭasaṁsthān hai [arthāt jisakā koī saṁsthān nahīṁ kahā aisā hai], [cetanāguṇam] cetanāguṇavālā hai aur [aliṅgagrahaṇam] indriyoṁke dvārā agrāhya hai, [jīvaṁ jānīhi] use jīv jāno.

ṭīkāḥ– jīv–pudgalake saṁyogameṁ bhī, unake bhedake kāraṇabhūt svarūpakā yah kathan hai [arthāt jīv aur pudgalake saṁyogameṁ bhī, jisake dvārā unakā bhed jānā jā sakatā hai aise unake bhinna– bhinna svarūpakā yah kathan hai]. --------------------------------------------------------------------------

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

jīvapudgalayoḥ saṁyoge‘pi bhedanibaṁdhanasvarūpākhyānametat.

yatkhalu śarīraśarīrisaṁyoge sparśarasagaṁdhavarṇaguṇatvātsaśabdatvātsaṁsthānasaṅgātādiparyāy– pariṇatatvācca indriyagrahaṇayogyaṁ, tatpudgaladravyam. yatpunarasparśarasagaṁdhavarṇaguṇatvādaśabdatvād– nirdiṣṭasaṁsthānatvādavyaktatvādiparyāyaiḥ pariṇatatvācca nendriyagrahaṇayogyaṁ, taccetanā– guṇatvāt rūpibhyo‘rūpibhyaścājīvebhyo viśiṣṭaṁ jīvadravyam. evamih jīvājīvayorvāstavo bhedaḥ samyagjñānināṁ mārgaprasiddhayarthaṁ pratipādit iti.. 126–127..

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kāraṇ, saśabda honeke kāraṇ tathā saṁsthān–saṁghātādi paryāyoṁrūpase pariṇat honeke kāraṇ indriyagrahaṇayogya hai, vah pudgaladravya haie; aur [2] jo sparśa–ras–gandha–varṇaguṇ rahit honeke kāraṇ, aśabda honeke kāraṇ, anirdiṣṭasaṁsthān honeke kāraṇ tathā 2avyaktatvādi paryāyoṁrūpase pariṇat honeke kāraṇ indriyagrahaṇayogya nahīṁ hai, vah, cetanāguṇamayapaneke kāraṇ rūpī tathā arūpī ajīvoṁse 3viśiṣṭa [bhinna] aisā jīvadravya hai.

is prakār yahān̐ jīv aur ajīvakā vāstavik bhed samyagjñānīyoṁke mārgakī prasiddhike hetu pratipādit kiyā gayā.

hai aur apaneko śarīrādirūp mānate haiṁ. unheṁ jīvadravya tathā ajīvadravyakā yathārtha bhed darśākar muktikā mārga prāpta karāneke hetu yahān̐ jaṛ pudgaladravyake aur cetan jīvadravyake vītarāgasarvajñakathit lakṣaṇ kahe gae. jo jīv un lakṣaṇoṁko jānakar, apaneko ek svataḥsiddha svataṁtra dravyarūpase pahicānakar, bhedavijñānī anubhavī hotā hai, vah nijātmadravyameṁ līn hokar mokṣamārgako sādhakar śāśvat nirākul sukhakā bhoktā hotā hai.] 126–127..

is prakār ajīvapadārthakā vyākhyān samāpta huā. -------------------------------------------------------------------------- 1. śarīrī = dehī; śarīravālā [arthāt ātmā]. 2. avyaktatvādi = avyaktatva ādi; aprakaṭatva ādie. 3. viśiṣṭa = bhinna; vilakṣaṇ; khās prakārakā.

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uktau mūlapadārthau. ath saṁyogapariṇāmanirvr̥ttetarasaptapadārthānāmupoddhātārthaṁ jīvapudgal– karmacakramanuvarṇyate–

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do mūlapadārtha kahe gae ab [unake] saṁyogapariṇāmase niṣpanna honevāle anya sāt padārthoṁke upodghātake hetu jīvakarma aur pudgalakarmake cakrakā varṇan kiyā jātā hai. --------------------------------------------------------------------------

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

ih hi saṁsāriṇo jīvādanādibaṁdhanopādhivaśen snigdhaḥ pariṇāmo bhavati. pariṇāmātpunaḥ pudgalapariṇāmātmakaṁ karma. karmaṇo nārakādigatiṣu gatiḥ. gatyadhigamanā–ddehaḥ. dehādindriyāṇi. indriyebhyo viṣayagrahaṇam. viṣayagrahaṇādrāgadveṣau. rāgadveṣābhyāṁ punaḥ snigdhaḥ pariṇāmaḥ. pariṇāmātpunaḥ pudgalapariṇāmātmakaṁ karma. karmaṇaḥ punarnārakādigatiṣu gatiḥ. gatyadhigamanātpunardehaḥ. dehātpunarindriyāṇi. indriyebhyaḥ punarviṣayagrahaṇam. viṣayagrahaṇātpunā rāgadveṣau. rāgadveṣābhyāṁ punarapi snigdhaḥ pariṇāmaḥ. evamidamanyonyakāryakāraṇabhūtajīvapudgal–pariṇāmātmakaṁ karmajālaṁ saṁsāracakre jīvasyānādyanidhanaṁ anādisanidhanaṁ vā cakravatparivartate. tadatra pudgalapariṇāmanimitto jīvapariṇāmo jīvapariṇāmanimittaḥ pudgalapariṇāmaśca vakṣyamāṇ–padārthabījatven saṁpradhāraṇīy iti.. 128–130.. -----------------------------------------------------------------------------

pariṇāmaḥ bhavati] usase pariṇām hotā hai [arthāt use snigdha pariṇām hotā hai], [pariṇāmāt karma] pariṇāmase karma aur [karmaṇaḥ] karmase [gatiṣu gatiḥ bhavati] gatiyoṁmeṁ gaman hotā hai.

[gatim adhigatasya dehaḥ] gatiprāptako deh hotī hai, [dehāt indriyāṇi jāyaṁte] dehathī indriyān̐ hotī hai, [taiḥ tu viṣayagrahaṇaṁ] indriyoṁse viṣayagrahaṇ aur [tataḥ rāgaḥ vā dveṣaḥ vā] viṣayagrahaṇase rāg athavā dveṣ hotā hai.

[evaṁ bhāvaḥ] aise bhāv, [saṁsāracakravāle] saṁsāracakrameṁ [jīvasya] jīvako [anādinidhanaḥ sanidhanaḥ vā] anādi–ananta athavā anādi–sānta [jāyate] hote rahate haiṁ–[iti jinavaraiḥ bhaṇitaḥ] aisā jinavaroṁne kahā hai.

pariṇāmase pudgalapariṇāmātmak karma, karmase narakādi gatiyoṁmeṁ gaman, gatikī prāptise deh, dehase indriyān̐, indriyoṁse viṣayagrahaṇ, viṣayagrahaṇase rāgadveṣ, rāgadveṣase phir snigdha pariṇām, pariṇāmase phir pudgalapariṇāmātmak karma, karmase phir narakādi gatiyoṁmeṁ gaman, gatikī prāptise phir deh, dehase phir indriyān̐, indriyoṁse phir viṣayagrahaṇ, viṣayagrahaṇase phir rāgadveṣ, rāgadveṣase phir punaḥ snigdha pariṇāma. is prakār yah anyonya 1kāryakāraṇabhūt jīvapariṇāmātmak aur pudgalapariṇāmātmak karmajāl saṁsāracakrameṁ jīvako anādi–anantarūpase athavā anādi–sāntarūpase cakrakī bhān̐ti punaḥ– punaḥ hote rahate haiṁ. -------------------------------------------------------------------------- 1. kārya arthāt naimittik, aur kāraṇ arthāt nimitta. [jīvapariṇāmātmak karma aur pudgalapariṇāmātmak karma

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is prakār yahān̐ [aisā kahā ki], pudgalapariṇām jinakā nimitta hai aise jīvapariṇām aur jīvapariṇām jinakā nimitta hai aise pudgalapariṇām ab āge kahe jānevāle [puṇyādi sāt] padārthoṁke bījarūp avadhāranā.

bhāvārthaḥ– jīv aur pudgalako paraspar nimitta–naimittikarūpase pariṇām hotā hai. us pariṇāmake kāraṇ puṇyādi padārtha utpanna hote haiṁ, jinakā varṇan agalī gāthāoṁmeṁ kiyā jāegā.

praśnaḥ– puṇyādi sāt padārthoṁkā prayojan jīv aur ajīv in do se hī pūrā ho jātā hai, kyoṁki ve jīv aur ajīvakī hī paryāyeṁ haiṁ. to phir ve sāt padārtha kisalie kahe jā rahe haiṁ?

uttaraḥ– bhavyoṁko hey tattva aur upādey tattva [arthāt hey aur upādey tattvoṁkā svarūp tathā unake kāraṇ] darśāneke hetu unakā kathan hai. duḥkh vah hey tattva hai, unakā kāraṇ saṁsār hai, saṁsārakā kāraṇ āsrav aur bandha do haiṁ [athavā vistārapūrvak kahe to puṇya, pāp, āsrav aur bandha cār haiṁ] aur unakā kāraṇ mithyādarśan–jñān–cāritra hai. sukh vah upādey tattva hai, usakā kāraṇ mokṣa hai, mokṣakā kāraṇ saṁvar aur nirjarā hai aur unakā kāraṇ samyagdarśan–jñān–cāritra hai. yah prayojanabhūt bāt bhavya jīvoṁko pragaṭarūpase darśāneke hetu puṇyādi 1sāt padārthoṁkā kathan hai.. 128– 130.. -------------------------------------------------------------------------- 1. ajñānī aur jñānī jīv puṇyādi sāt padārthoṁmeseṁ kin–kin padārthoṁke kartā haiṁ tatsambandhī ācāryavar śrī

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

ath puṇyapāpapadārthavyākhyānam.

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ab puṇya–pāpapadārthakā vyakhyān hai.

athavā [cittaprasādaḥ] cittaprasannatā [vidyate] hai, [tasya] usee [śubhaḥ vā aśubhaḥ vā] śubh athavā aśubh [pariṇāmaḥ] pariṇām [bhavati] hai. -------------------------------------------------------------------------

samyagdarśanajñānacāritra hī saṁsāravicchedake kāraṇabhūt haiṁ, parantu jab vah samyagdarśan–jñān–cāritra apūrṇadaśāmeṁ hotā hai tab usake sāth anicchitavr̥ttise vartate hue viśiṣṭa puṇyameṁ saṁsāravicchedake kāraṇapanekā ārop kiyā jātā hai. vah ārop bhī vāstavik kāraṇake–samyagdarśanādike –astitvameṁ hī ho sakatā hai.]