Panchastikay Sangrah-Hindi (iso15919 transliteration). Gatha: 114-131 ; Ajiv padarth ka vyakhyan; Punya-pap padarth ka vyakhyan.

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172

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ekendriyāṇāṁ caitanyāstitve draṣṭāṁtopanyāso‘yam.

aṁḍāṁtarlīnānāṁ, garbhasthānāṁ, mūrcchitānāṁ ca buddhipūrvakavyāpārādarśane‘pi yen prakāreṇ jīvatvaṁ

niścīyate, ten prakāreṇaikendriyāṇāmapi, ubhayeṣāmapi buddhipūrvakavyāpārādarśanasya samān–tvāditi..
113..

saṁbukkamāduvāhā saṁkhā sippī apādagā ya kimī.
jāṇaṁti rasaṁ phāsaṁ je te beiṁdiyā jīvā.. 114..

śaṁbūkamātr̥vāhāḥ śaṅkhāḥ śuktayo‘pādakāḥ ca kr̥mayaḥ.
jānanti rasaṁ sparśaṁ ye te dvīndriyāḥ jīvāḥ.. 114..

dvīndriyaprakārasūcaneyam.

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aṁḍemeṁ rahe hue, garbhameṁ rahe hue aur mūrchā pāe hue [prāṇiyoṁṁ] ke jīvatvakā, unheṁ buddhipūrvak

vyāpār nahīṁ dekhā jātā tathāpi, jis prakār niścay kiyā jātā hai, usī prakār ekendriyoṁke
jīvatvakā bhī niścay kiyā jātā hai; kyoṁki donoṁmeṁ buddhipūrvak vyāpārakā adarśan samān hai.

bhāvārthaḥ– jis prakār garbhasthādi prāṇiyoṁmeṁ, īhāpūrvak vyavahārakā abhāv hone par bhī, jīvatva

hai hī, usī prakār ekendriyoṁmeṁ bhī, īhāpūrvak vyavahārakā abhāv hone par bhī, jīvatva hai hī aisā
āgam, anumān ityādise niścit kiyā jā sakatā hai.

yahān̐ aisā tātparya grahaṇ karanā ki–jīv paramārthese svādhīn ananta jñān aur saukhya sahit

hone par bhī ajñān dvārā parādhīn indriyasukhameṁ āsakta hokar jo karma bandha karatā hai usake
nimittase apaneko ekendriy aur duḥkhī karatā hai.. 113..

gāthā 114

anvayārthaḥ– [śaṁbūkamātr̥vāhāḥ] śaṁbūk, mātr̥vāh, [śaṅkhāḥ] śaṁkh, [śuktayaḥ] sīp [ca] aur

[apādakāḥ kr̥mayaḥ] pag rahit kr̥mi–[ye] jo ki [rasaṁ sparśaṁ] ras aur sparśako [jānanti]
jānate haiṁ [te] ve–[dvīndriyāḥ jīvāḥ] dvīndriy jīv haiṁ.

ṭīkāḥ– yah, dvīndriy jīvoṁke prakārakī sūcanā hai.

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adarśan = draṣṭigocar nahīṁ honā.

śaṁbūk, chīpo, mātr̥vāho, śaṁkh, kr̥mi pag–vagaranā
–je jāṇatā rasasparśane, te jīv dvīṁdriy jāṇavā. 114.

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ete sparśanarasanendriyāvaraṇakṣayopaśamāt śeṣendriyāvaraṇodaye noindriyāvaraṇodaye ca sati

sparśarasayoḥ paricchettāro dvīndriyā amanaso bhavaṁtīti.. 114..

jūgāguṁbhīmakkaṇapipīliyā vicchuyādiyā kīḍā.
jāṇaṁti rasaṁ phāsaṁ gaṁdhaṁ teiṁdiyā jīvā.. 115..

yūkākuṁbhīmatkuṇapipīlikā vr̥ścikādayaḥ kīṭāḥ.
jānanti rasaṁ sparśaṁ gaṁdhaṁ trīṁdriyāḥ jīvāḥ.. 115..

trīndriyaprakārasūcaneyam.

ete sparśanarasanaghrāṇeṁdriyāvaraṇakṣayopaśamāt śeṣeṁdriyāvaraṇodaye noiṁdriyāvaraṇodaye ca sati

sparśarasagaṁdhānāṁ paricchettārastrīndriyā amanaso bhavaṁtīti.. 115..

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sparśanendriy aur rasanendriyake [–in do bhāvendriyoṁke] āvaraṇake kṣayopaśamake kāraṇ tathā

śeṣ indriyoṁke [–tīn bhāvendriyoṁke] āvaraṇakā uday tathā manake [–bhāvamanake] āvaraṇakā uday
honese sparśa aur rasako jānanevāle yah [śaṁbūk ādi] jīv manarahit dvīndriy jīv haiṁ.. 114..

gāthā 115

anvayārthaḥ– [yukākuṁbhīmatkuṇapipīlikāḥ] jū, kuṁbhī, khaṭamal, cīṁṭī aur [vr̥ścikādayaḥ] bicchū

ādi [kīṭāḥ] jantu [rasaṁ sparśaṁ gaṁdhaṁ] ras, sparśa aur gaṁdhako [jānanti] jānate haiṁ; [trīṁdriyāḥ
jīvāḥ] ve trīndriy jīv haiṁ.

ṭīkāḥ– yah, trīndriy jīvoṁke prakārakī sūcanā hai.

sparśanendriy, rasanendriy aur ghrāṇendriyake āvaraṇake kṣayopaśamake kāraṇ tathā śeṣ indriyoṁke

āvaraṇakā uday tathā manake āvaraṇakā uday honese sparśa, ras aur gandhako jānanevāle yah [jū
ādi] jīv manarahit trīndriy jīv haiṁ.. 115..

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jūṁ,kuṁbhī, mākaḍ, kīḍī tem ja vr̥ścikādik jaṁtu je
ras, gaṁdh tem ja sparśa jāṇe, jīv trīndriy teh che. 115.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

uddaṁsamasayamakkhiyamadhukaribhamarā payaṁgamādīyā.
rūvaṁ rasaṁ ca gaṁdhaṁ phāsaṁ puṇ te vijāṇaṁti.. 116..

uddaṁśamaśakamakṣikāmadhukarībhramarāḥ pataṅgādyāḥ.
rūpaṁ rasaṁ ca gaṁdhaṁ sparśaṁ punaste vijānanti.. 116..

caturindriyaprakārasūcaneyam.
ete sparśanarasanaghrāṇacakṣurindriyāvaraṇakṣayopaśamāt śrotrendriyāvaraṇodaye noindriyā–varaṇodaye ca

sati sparśarasagaṁdhavarṇānāṁ paricchettāraścaturindriyā amanaso bhavaṁtīti.. 116..

suraṇaraṇārayatiriyā vaṇṇarasapphāsagaṁdhasaddaṇhū.

jalacarathalacarakhacarā baliyā paṁceṁdiyā jīvā.. 117..

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gāthā 116

anvayārthaḥ– [punaḥ] punaśca [uddaṁśamaśakamakṣikāmadhukarībhramarāḥ] ḍān̐s, macchar, makkhī,

madhumakkhī, bham̐varā aur [pataṅgādyāḥ te] pataṁge ādi jīv [rūpaṁ] rūp, [rasaṁ] ras, [gaṁdhaṁ] gandha
[ca] aur [sparśaṁ] sparśako [vijānanti] vajānate haiṁ. [ve caturindriy jīv haiṁ.]

ṭīkāḥ– yah, caturindriy jīvoṁke prakārakī sūcanā hai.

sparśanendriy, rasanendriy, ghrāṇendriy aur cakṣurindriyake āvaraṇake kṣayopaśamake kāraṇ tathā

śrotrendriyake āvaraṇakā uday tathā manake āvaraṇakā uday honese sparśa, ras, gandha aur varṇako
jānanevāle yah [ḍān̐s ādi] jīv manarahit caturindriy jīv haiṁ.. 116..

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madhamākh, bhramar, pataṁg, mākhī, ḍāṁs, macchar ādi je,
te jīv jāṇe sparśane, ras, gaṁdh tem ja rūpane. 116.
sparśādi paṁcak jāṇatāṁ tiryaṁc–nārak–sur–naro

–jaḷacar, bhūcar ke khecaro–baḷavān paṁceṁdriy jīvo. 117.

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suranaranārakatiryaco varṇarasasparśagaṁdhaśabdajñāḥ.
jalacarasthalacarakhacarā balinaḥ paṁcendriyā jīvāḥ.. 117..

pañcendriyaprakārasūcaneyam.
ath sparśanarasanaghrāṇacakṣuḥśrotrendriyāvaraṇakṣayopaśamāt noindriyāvaraṇodaye sati sparśa–

rasagaṁdhavarṇaśabdānāṁ paricchettāraḥ paṁcendriyā amanaskāḥ. kecittu noindriyāvaraṇasyāpi kṣayop–śamāt
samanaskāśca bhavanti. tatra devamanuṣyanārakāḥ samanaskā ev, tiryaṁc ubhayajātīyā iti..117..

devā cauṇṇikāyā maṇuyā puṇ kammabhogabhūmīyā.
tiriyā bahuppayārā ṇeraiyā puḍhavibheyagadā.. 118..

devāścaturṇikāyāḥ manujāḥ punaḥ karmabhogabhūmijāḥ.
tiryaṁcaḥ bahuprakārāḥ nārakāḥ pr̥thivībhedagatāḥ.. 118..

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gāthā 117

anvayārthaḥ– [varṇarasasparśagaṁdhaśabdajñāḥ] varṇa, ras, sparśa, gandha aur śabdako jānanevāle

ṁ[suranaranārakatiryaṁñcaḥ] dev–manuṣya–nārak–tiryaṁc–[jalacarasthalacarakhacarāḥ] jo jalacar, sthalacar,
khecar hote haiṁ ve –[balinaḥ paṁcendriyāḥ jīvāḥ] balavān paṁcendriy jīv haiṁ.

ṭīkāḥ– yah, paṁcenndriy jīvoṁke prakārakī sūcanā hai.

sparśanendriy, rasanendriy, ghrāṇendriy, cakṣurindriy aur śrotrendriyake āvaraṇake kṣayopaśamake

kāraṇ, manake āvaraṇakā uday honese, sparśa, ras, gandha, varṇa aur śabdako jānanevāle jīv
manarahit paṁcendriy jīv haiṁ; katipay [paṁcendriy jīv] to, unheṁ manake āvaraṇakā bhī kṣayopaśam
honese, manasahit [paṁcendriy jīv] hote haiṁ.

unameṁ, dev, manuṣya aur nārakī manasahit hī hote haiṁ; tiryaṁc donoṁ jātike [arthāt manarahit

tathā manasahit] hote haiṁ.. 117..

gāthā 118

anvayārthaḥ– [devāḥ caturṇikāyāḥ] devoṁke cār nikāy haiṁ, [manujāḥ karmabhog–

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nar karmabhūmij bhogabhūmij, dev cār prakāranā,

tiryaṁc bahuvidh, nārakonā pr̥thvīgat bhedo kahyā. 118.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

indriyabhedenoktānāṁ jīvānāṁ caturgatisaṁbaṁdhatvenopasaṁhāro‘yam.

devagatināmno devāyuṣaścodayāddevāḥ, te ca bhavanavāsivyaṁtarajyotiṣkavaimānikanikāy–bhedāccaturdhā.
manuṣyagatināmno manuṣyāyuṣaśca udayānmanuṣyāḥ. te karmabhogabhūmijabhedāt dvedhā.

tiryaggatināmnastiryagāyuṣaśca udayāttiryañcaḥ. te pr̥thivīśambūkayūkoddaṁśajalacaroragapakṣiparisarpa–
catuṣpadādibhedādanekadhā. narakagatināmno narakāyuṣaśca udayānnārakāḥ. te ratnaśarkarāvālukā–
paṅkadhūmatamomahātamaḥprabhābhūmijabhedātsaptadhā. tatra devamanuṣyanārakāḥ paṁcendriyā eva. tiryaṁcastu
kecitpaṁcendriyāḥ, kecidek–dvi–tri–caturindriyā apīti.. 118..

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bhūmijāḥ] manuṣya karmabhūmij aur bhogabhūmij aise do prakārake haiṁ, [tiryañcaḥ bahuprakārāḥ] tiryaṁc anek
prakārake haiṁ [punaḥ] aur [nārakāḥ pr̥thivībhedagatāḥ] nārakoṁke bhed unakī pr̥thviyoṁke bhed jitane haiṁ.

ṭīkāḥ– yah, indriyoṁke bhedakī apekṣāse kahe gaye jīvoṁkā caturgatisambandha darśāte hue upasaṁhār

hai [arthāt yahān̐ ekendriy–dvīndriyādirūp jīvabhedoṁkā cār gatike sāth sambandha darśākar jīvabhedoṁ
upasaṁhār kiyā gayā hai].

devagatinām aur devāyuke udayase [arthāt devagatināmakarma aur devāyukarmake udayake

nimittase] dev hote haiṁ; ve bhavanavāsī, vyaṁtar, jyotiṣka aur vaimānik aise 1nikāyabhedoṁke kāraṇ

cār prakārake haiṁ. manuṣyagatinām aur manuṣyāyuke udayase manuṣya hote haiṁ; ve karmabhūmij aur bhogabhūmij
aise bhedoṁke kāraṇ do prakārake haiṁ. tiryaṁcagatinām aur tiryaṁcāyuke udayase tiryaṁc hote haiṁ; ve pr̥thvī,
śaṁbūk, jūṁ, ḍān̐s, jalacar, urag, pakṣī, parisarpa, catuṣpād [caupāye] ityādi bhedoṁke kāraṇ anek
prakārake haiṁ. narakagatinām aur narakāyuke udayase nārak hote haiṁ; ve 2ratnaprabhābhūmij,

śarkarāprabhābhūmij, bālukāprabhābhūmij, paṁkaprabhābhūmij, dhūmaprabhābhūmij, tamaḥprabhābhūmij aur
mahātamaḥprabhābhūmij aise bhedoṁke kāraṇ sāt prakārake haiṁ.

unameṁ, dev, manuṣya aur nārakī paṁcendriy hī hote haiṁ. tiryaṁc to katipay

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1. nikāy = samūh

2. ratnaprabhābhūmij = ratnaprabhā nāmakī bhūmimeṁ [–pratham narakameṁ] utpanna .

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khīṇe puvvaṇibaddhe gadiṇāme āuse ya te vi khalu.
pāuṇṇaṁti ya aṇṇaṁ gadimāussaṁ salessavasā.. 119..

kṣīṇe pūrvanibaddhe gatināmni āyuṣi ca te‘pi khalu.
prāpnuvanti cānyāṁ gatimāyuṣkaṁ svaleśyāvaśāt.. 119..

gatyāyurnāmodayanirvr̥ttatvāddevatvādīnāmanātmasvabhāvatvodyotanametat.

kṣīyate hi krameṇārabdhaphalo gatināmaviśeṣ āyurviśeṣaśca jīvānām. evamapi teṣāṁ

gatyaṁtarasyāyuraṁtarasya ca kaṣāyānuraṁjitā yogapravr̥ttirleśyā bhavati bījaṁ, tatastaducitamev

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paṁcendriy hote haiṁ aur katipay ekendriy, dvīndriy, trīndriy aur caturindriy bhī hote haiṁ.

bhāvārthaḥ– yahān̐ aisā tātparya grahaṇ karanā cāhiye ki cār gatise vilakṣaṇ, svātmopalabdhi

jisakā lakṣaṇ hai aisī jo siddhagati usakī bhāvanāse rahit jīv athavā siddhasadraś nijaśuddhātmākī
bhāvanāse rahit jīv jo caturgatināmakarma upārjit karate haiṁ usake udayavaś ve devādi gatiyoṁmeṁ
utpanna hote haiṁ.. 118..

gāthā 119

anvayārthaḥ– [pūrvanibaddhe] pūrvabaddha [gatināmni āyuṣi ca] gatināmakarma aur āyuṣakarma [kṣīṇe]

kṣīṇ honese [te api] jīv [svaleśyāvaśāt] apanī leśyāke vaś [khalu] vāstavameṁ [anyāṁ gatim
āyuṣkaṁ ca] anya gati aur āyuṣya [prāpnuvanti] prāpta karate haiṁ.

ṭīkāḥ– yahān̐, gatināmakarma aur āyuṣakarmake udayase niṣpanna hote haiṁ isaliye devatvādi

anātmasvabhāvabhūt haiṁ [arthāt devatva, manuṣyatva, tiryaṁcatva aur nārakatva ātmākā svabhāv nahīṁ hai]
aisā darśāyā gayā hai.

jīvoṁko, jisakā phal prārambha hojātā hai aisā amuk gatināmakarma aur amuk āyuṣakarma

kramaśaḥ kṣayako prāpta hotā hai. aisā hone par bhī unheṁ kaṣāy–anuraṁjit yogapravr̥ttirūp leśyā anya

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kaṣāy–anuraṁjit =kaṣāyaraṁjit; kaṣāyase raṁgī huī. [kaṣāyase anuraṁjit yogapravr̥tti so leśyā hai.]

gatinām ne āyuṣya pūrvanibaddha jyāṁ kṣay thāy che,
tyāṁ anya gati–āyuṣya pāme jīv nijaleśyāvaśe. 119.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

gatyaṁtaramāyuraṁtaraṁc te prāpnuvanti. evaṁ kṣīṇākṣīṇābhyāmapi punaḥ punarnavībhūtābhyāṁ
gatināmāyuḥkarmabhyāmanātmasvabhāvabhūtābhyāmapi ciramanugamyamānāḥ saṁsaraṁtyātmānamacetayamānā jīvā
iti.. 119..

ede jīvaṇikāyā dehappavicāramassidā bhaṇidā.
dehavihūṇā siddhā bhavvā saṁsāriṇo abhavvā ya.. 120..

ete jīvanikāyā dehapravīcāramāśritāḥ bhaṇitāḥ.
dehavihīnāḥ siddhāḥ bhavyāḥ saṁsāriṇo‘bhavyāśca.. 120..

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gati aur anya āyuṣakā bīj hotī hai [arthāt leśyā anya gatināmakarma aur anya āyuṣakarmakā
kāraṇ hotī hai], isaliye usake ucit hī anya gati tathā anya āyuṣ ve prāpta karate haiṁ. is
prakār kṣīṇ–akṣīṇapaneko prāpta hone par bhī punaḥ–punaḥ navīn utpanna hoevāle gatināmakarma aur

āyuṣakarma [pravāharūpase] yadyapie ve anātmasvabhāvabhūt haiṁ tathāpi–cirakāl [jīvoṁke] sāth sāth
rahate haiṁ isaliye, ātmāko nahīṁ cetanevāle jīv saṁsaraṇ karate haiṁ [arthāt ātmākā anubhav nahīṁ
karanevāle jīv saṁsārameṁ paribhramaṇ karate haiṁ].

bhāvārthaḥ– jīvoṁko devatvādikī prāptimeṁ paudgalik karma nimittabhūt haiṁ isaliye devatvādi

jīvakā svabhāv nahīṁ hai.

[punaśca, dev marakar dev hī hotā rahe aur manuṣya marakar manuṣya hī hotā rahe is mānyatākā

bhī yahān̐ niṣedh huā. jīvoṁko apanī leśyāke yogya hī gatināmakarma aur āyuṣakarmakā bandha hotā hai
aur isaliye usake yogya hī anya gati–āyuṣ prāpta hotī hai] .. 119..

gāthā 120

anvayārthaḥ– [ete jīvanikāyāḥ] yah [pūrvokta] jīvanikāy [dehapravīcāramāśritāḥ] dehameṁ

vartanevāle arthāt dehasahit [bhaṇitāḥ] kahe gaye haiṁ; [dehavihīnāḥ siddhāḥ] deharahit aise siddha haiṁ.

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pahaleke karma kṣīṇ hote haiṁ aur bādake akṣīṇarūpase vartate haiṁ.

ā ukta jīvanikāy sarve dehasahit kahel che,
ne dehavirahit siddha che; saṁsārī bhavya–abhavya che. 120.

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uktajīvaprapaṁcopasaṁhāro‘yam.

ete hyuktaprakārāḥ sarve saṁsāriṇo dehapravīcārāḥ, adehapravīcārā bhagavaṁtaḥ siddhāḥ śuddhā jīvāḥ.

tatra dehapravīcāratvādekaprakāratve‘pi saṁsāriṇo dviprakārāḥ bhavyā abhavyāśca. te śuddha–
svarūpopalambhaśaktisadbhāvāsadbhāvābhyāṁ pācyāpācyamudgavadabhidhīyaṁt iti.. 120..

ṇa hi iṁdiyāṇi jīvā kāyā puṇ chappayār paṇṇattā.
jaṁ havadi tesu ṇāṇaṁ jīvo tti ya taṁ parūveṁti.. 121..

na hīndriyāṇi jīvāḥ kāyāḥ punaḥ ṣaṭprakārāḥ prajñaptāḥ.
yadbhavati teṣu jñānaṁ jīv iti ca tatprarūpayanti.. 121..

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[saṁsāriṇāḥ] saṁsārī [bhavyāḥ abhavyāḥ ca] bhavya aur abhavya aise do prakārake haiṁ.

ṭīkāḥ– yah ukta [–pahale kahe gaye] jīvavistārakā upasaṁhār hai.

jinake prakār [pahale] kahe gaye aise yah samasta saṁsārī dehameṁ vartanevāle [arthāt dehasahit]

haiṁ; dehameṁ nahīṁ vartanevāle [arthāt deharahit] aise siddhabhagavanta haiṁ– jo ki śuddha jīv hai. vahān̐, dehameṁ
vartanekī apekṣāse saṁsārī jīvoṁkā ek prakār hone par bhī ve bhavya aur abhavya aise do prakārake haiṁ.
‘1pācya’ aur ‘2apācya’ mūn̐gakī bhān̐ti, jinameṁ śuddha svarūpakī 3upalabdhikī śaktikā sadbhāv hai

unheṁ ‘bhavya’ aur jinameṁ śuddha svarūpakī upalabdhikī śaktikā asadbhāv hai unheṁ ‘abhavya’ kahā jātā
haiṁ .. 120..

gāthā 121

anvayārthaḥ– [na hi iṁdriyāṇi jīvāḥ] [vyavahārase kahe jānevāle ekendriyādi tathā

pr̥thvīkāyikādi ‘jīvoṁ’meṁ] indriyān̐ jīv nahīṁ hai aur [ṣaṭprakārāḥ prajñaptāḥ kāyāḥ punaḥ] chah

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1. pācya = pakaneyogya; raṁdhaneyogya; sījhane yogya; korā na ho aisā.
2. apācya = nahīṁ pakaneyogya; raṁdhane–sījhanekī yogyatā rahit; korā.
3. upalabdhi = prāpti; anubhava.

re! iṁdriyo nahi jīv, ṣaḍvidh kāy paṇ nahi jīv che;
che temanāmāṁ jñān je bas te ja jīv nirdiṣṭa che. 121.

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180

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

vyavahārajīvatvaikāṁtapratipattinirāso‘yam.

ya ime ekendriyādayaḥ pr̥thivīkāyikādayaścānādijīvapudgalaparasparāvagāhamavalokya vya–

vahāranayen jīvaprādhānyāñjīvā iti prajñāpyaṁte. niścayanayen teṣu sparśanādīndriyāṇi pr̥thivyādayaśca
kāyāḥ jīvalakṣaṇabhūtacaitanyasvabhāvābhāvānna jīvā bhavaṁtīti. teṣvev yatsvaparaparicchittirūpeṇ
prakāśamānaṁ jñānaṁ tadev guṇaguṇinoḥ kathañcidabhedājjīvatven prarūpyat iti.. 121..

jāṇadi passadi savvaṁ icchadi sukkhaṁ bibhedi dukkhādo.
kuvvadi hidamahidaṁ vā bhuṁjadi jīvo phalaṁ tesiṁ.. 122..

jānāti paśyati sarvamicchati saukhyaṁ bibheti duḥkhāt.
karoti hitamahitaṁ vā bhuṁkte jīvaḥ phalaṁ tayoḥ.. 122..

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prakārakī śāstrokta kāyeṁ bhī jīv nahīṁ hai; [teṣu] unameṁ [yad jñānaṁ bhavati] jo jñān hai [tat jīvaḥ]
vah jīv hai [iti ca prarūpayanti] aisī [jñānī] prarūpaṇā karate haiṁ.

ṭīkāḥ– yah, vyavahārajīvatvake ekāntakī pratipattikā khaṇḍan hai [arthāt jise mātra

vyavahāranayase jīv kahā jātā hai usakā vāstavameṁ jīvarūpase svīkār karanā ucit nahīṁ hai aisā
yahān̐ samajhāyā hai].

yah jo ekendriyādi tathā pr̥thvīkāyikādi, ‘jīv’ kahe jāte haiṁ, anādi jīv –pudgalakā

paraspar avagāh dekhakar vyavahāranayase jīvake prādhānya dvārā [–jīvako mukhyatā dekar] ‘jīv’ kahe
jāte haiṁ. niścayanayase unameṁ sparśanādi indriyān̐ tathā pr̥thvī–ādi kāyeṁ, jīvake lakṣaṇabhūt
caitanyasvabhāvake abhāvake kāraṇ, jīv nahīṁ haiṁ; unhīṁmeṁ jo svaparako jñaptirūpase prakāśamān jñān hai
vahī, guṇ–guṇīke kathaṁcit abhedake kāraṇ, jīvarūpase prarūpit kiyā jātā hai.. 121..

gāthā 122

anvayārthaḥ– [jīvaḥ] jīv [sarvaṁ jānāti paśyati] sab jānatā hai aur dekhatā hai, [saukhyam

icchati] sukhakī icchā karatā hai, [duḥkhāt bibheti] duḥkhase ḍaratā hai, [hitam ahitam karoti]

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pratipatti = svīkr̥ti; mānyatā.

jāṇe ane dekhe badhuṁ, sukh abhilaṣe, dukhathī ḍare,
hit–ahit jīv kare ane hit–ahitanuṁ phaḷ bhogave. 122.

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anyāsādhāraṇajīvakāryakhyāpanametat.

caitanyasvabhāvatvātkartr̥sthāyāḥ kriyāyāḥ jñapterdraśeśca jīv ev kartā, na tatsaṁbandhaḥ pudgalo,

yathākāśādi. sukhābhilāṣakriyāyāḥ duḥkhodvegakriyāyāḥ svasaṁveditahitāhitanirvirtanakriyāyāśca
caitanyavivartarūpasaṅkalpaprabhavatvātsa ev kartā, nānyaḥ. śubhāśubhākarmaphalabhūtāyā iṣṭāniṣṭa–
viṣayopabhogakriyāyāśca sukhaduḥkhasvarūpasvapariṇāmakriyāyā iv sa ev kartā, nānyaḥ.
etenāsādhāraṇakāryānumeyatvaṁ pudgalavyatiriktasyātmano dyotitamiti.. 122..

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hit–ahitako [śubh–aśubh bhāvoṁko] karatā hai [vā] aur [tayoḥ phalaṁ bhuṁkte] unake phalako
bhogatā hai.

ṭīkāḥ– yah, anyase asādhāraṇ aise jīvakāryoṁkā kathan hai [arthāt anya dravyoṁse asādhāraṇ

aise jo jīvake kārya ve yahān̐ darśāye haiṁ].

caitanyasvabhāvapaneke kāraṇ, kartr̥sthit [kartāmeṁ rahanevālī] kriyākā–jñapti tathā draśikā–jīv

hī kartā hai; usake sambandhameṁ rahā huā pudgal usakā kartā nahīṁ hai, jis prakār ākāśādi nahīṁ hai
usī prakāra. [caitanyasvabhāvake kāraṇ jānane aur dekhane kī kriyākā jīv hī kartā hai; jahān̐ jīv
hai vahān̐ cār arūpī acetan dravya bhī haiṁ tathāpi ve jis prakār jānane aur dekhane kī kriyāke
kartā nahīṁ hai usī prakār jīvake sāth sambandhameṁ rahe hue karma–nokarmarūp pudgal bhī us kriyāke
kartā nahīṁ hai.] caitanyake vivartarūp [–parivartanarūp] saṁkalpakī utpatti [jīvameṁ] honeke kāraṇ,
sukhakī abhilāṣārūp kriyākā, duḥkhake udvegarūp kriyākā tathā svasaṁvedit hit–ahitakī
niṣpattirūp kriyākā [–apanese saṁcetan kiye jānevāle śubh–aśubh bhāvoṁko racanerūp kriyākā]
jīv hī kartā hai; anya nahīṁ hai. śubhāśubh karmake phalabhūt iṣṭāniṣṭaviṣayopabhogakriyākā, sukh–

duḥkhasvarūp svapariṇāmakriyākī bhān̐ti, jīv hī kartā hai; anya nahīṁ.

isase aisā samajhāyā ki [uparokta] asādhāraṇ kāryoṁ dvārā pudgalase bhinna aisā ātmā

anumey [–anumān kar sakane yogya] hai.

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iṣṭāniṣṭa viṣay jisameṁ nimittabhūt hote haiṁ aise sukhaduḥkhapariṇāmoṁke upabhogarūp kriyāko jīv karatā hai

isaliye use iṣṭāniṣṭa viṣayoṁke upabhogarūp kriyākā kartā kahā jātā hai.

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182

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

evamabhigamma jīvaṁ aṇṇehiṁ vi pajjaehiṁ bahugehiṁ.
abhigacchadu ajjīvaṁ ṇāṇaṁtaridehiṁ liṁgehiṁ.. 123..

evamabhigamya jīvamanyairapi paryāyairbahukaiḥ.
abhigacchatvajīvaṁ jñānāṁtaritairliṅgaiḥ.. 123..

jīvājīvavyākhayopasaṁhāropakṣepasūcaneyam.

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bhāvārthaḥ– śarīr, indriy, man, karma ādi pudgal yā anya koī acetan dravya kadāpi jānate

nahīṁ hai, dekhate nahīṁ hai, sukhakī icchā nahīṁ karate, duḥkhase ḍarate nahīṁ hai, hit–ahitameṁ pravartate nahīṁ
hai yā unake phalako nahīṁ bhogate; isaliye jo jānatā hai aur dekhatā hai, sukhakī icchā karatā hai,
duḥkhase bhayabhīt hotā hai, śubh–aśubh bhāvoṁmeṁ pravartatā hai aur unake phalako bhogatā hai, vah, acetan
padārthoṁke sāth rahane par bhī sarva acetan padārthoṁkī kriyāoṁse bilakul viśiṣṭa prakārakī kriyāen̐
karanevālā, ek viśiṣṭa padārtha hai. isaprakār jīv nāmakā caitanyasvabhāvī padārthaviśeṣ–ki jisakā
jñānī svayaṁ spaṣṭa anubhav karate haiṁ vah–apanī asādhāraṇ kriyāoṁ dvārā anumey bhī hai.. 122..

gāthā 123

anvayārthaḥ– [evam] isaprakār [anyaiḥ api bahukaiḥ paryāyaiḥ] anya bhī bahut paryāyoṁṁ dvārā

[jīvam abhigamya] jīvako jānakar [jñānāṁtaritaiḥ liṅgaiḥ] jñānase anya aise [jaṛ] liṁgoṁṁ dvārā
[ajīvam abhigacchatu] ajīv jāno.

ṭīkāḥ– yah, jīv–vyākhyānake upasaṁhārakī aur ajīv–vyākhyānake prārambhakī sūcanā hai.

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bījāy bahu paryāyathī e rīt jāṇī jīvane,

jāṇo ajīvapadārtha jñānavibhinna jaḍ liṁgo vaḍe. 123.

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prapañcitavivitravikalparūpaiḥ, niścayanayen moharāgadveṣapariṇatisaṁpāditaviśvarūpatvātkadācidaśuddhaiḥ
kadācittadabhāvācchuddhaiścaitanyavivartagranthirūpairbahubhiḥ paryāyaiḥ jīvamadhigacchet. adhigamya caivamacaitanya–
svabhāvatvāt jñānādarthāṁtarabhūtairitaḥ prapaṁcyamānairliṅgairjīvasaṁbaddhamasaṁbaddhaṁ vā svato bhedabuddhi–prasiddhay
rthamajīvamadhigacchediti.. 123..

–iti jīvapadārthavyākhyānaṁ samāptam.

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isaprakār is nirdeśake anusār [arthāt upar saṁkṣepameṁ samajhāye anusār], [1] vyavahāranayase

1karmagraṁthapratipādit jīvasthān–guṇasthān–mārgaṇāsthān ityādi dvārā 2prapaṁcit vicitra bhedarūp bahu

paryāyoṁ dvārā, tathā [2] niścayanayase moharāg–dveṣapariṇatisaṁprāpta 3viśvarūpatāke kāraṇ kadācit

aśuddha [aisī] aur kadācit usake [–moharāgadveṣapariṇatike] abhāvake kāraṇ śuddha aisī

4caitanyavivartagranthirūp bahu paryāyoṁ dvārā, jīvako jāno. isaprakār jīvako jānakar, acaitanyasvabhāvake

kāraṇ, 5jñānase arthāṁtarabhūt aise, yahān̐se [abakī gāthāoṁmeṁ] kahe jānevāle liṁgoṁṁ dvārā, 6jīv–

sambaddha yā jīv–asambaddha ajīvako, apanese bhedabuddhikī prasiddhike liye jāno.. 123..

isaprakār jīvapadārthakā vyākhyān samāpta huā.

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1. karmagraṁthapratipādit = gommaṭasārādi karmapaddhatike granthomeṁ prarūpit –nirūpit .

2. prapaṁcit = vistārapūrvak kahī gaī.

3. moharāgadveṣapariṇatike kāraṇā jīvako viśvarūpatā arthāt anekarūpatā prāpta hotī hai.

4. granthi = gān̐ṭha. [jīvakī kadācit aśuddha aur kadācit śuddha aisī paryāyeṁ caitanyavivartakī–caitanyapariṇamanakī–

granthiyān̐ haiṁ; niścayanayase unake dvārā jīvako jāno.]

5. jñānase arthāṁntarabhūt = jñānase anyavastubhūt; jñānase anya arthāt jaṛạ̣. [ajīvakā svabhāv acaitanya honeke

kāraṇ jñānase anya aise jaṛ cihnoṁṁ dvārā vah jñāt hotā hai.]

6. jīvake sāth sambaddha yā jīv sāth asambaddha aise ajīvako jānanekā prayojan yah hai ki samasta ajīv

apanese [svajīvase] bilakul bhinna haiṁ aisī buddhi utpanna ho.

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184

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ath ajīvapadārthavyākhyānam.

āgāsakālapoggaladhammādhammesu ṇatthi jīvaguṇā.
tesiṁ acedaṇattaṁ bhaṇidaṁ jīvassa cedaṇadā.. 124..

ākāśakālapudgaladharmādharmeṣu na santi jīvaguṇāḥ.
teṣāmacetanatvaṁ bhaṇitaṁ jīvasya cetanatā.. 124..

ākāśādīnāmevājīvatve hetūpanyāso‘yam.

ākāśakālapudgaladharmādharmeṣu caitanyaviśeṣarūpā jīvaguṇā no vidyaṁte, ākāśādīnāṁ

teṣāmacetanatvasāmānyatvāt. acetanatvasāmānyañcākāśādīnāmev, jīvasyaiv cetanatvasāmānyā–
diti.. 124..

suhadukkhajāṇaṇā vā hidapariyammaṁ ca ahidabhīruttaṁ.
jassa ṇa vijjadi ṇiccaṁ taṁ samaṇā beṁti ajjīvaṁ.. 125..

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ab ajīvapadārthakā vyākhyān hai.

gāthā 124

anvayārthaḥ– [ākāśakālapudgaladharmādharmeṣu] ākāś, kāl, pudgal, dharma aur adharmameṁ

[jīvaguṇāḥ na santi] jīvake guṇ nahīṁ hai; [kyoṁki] [teṣām acetanatvaṁ bhaṇitam] unheṁ
acetanapanā kahā hai, [jīvasya cetanatā] jīvako cetanatā kahī hai.

ṭīkāḥ– yah, ākāśādikā hī ajīvapanā darśāneke liye hetukā kathan hai.

ākāś, kāl, pudgal, dharma aur adharmameṁ caitanyaviśeṣoṁrūp jīvaguṇ vidyamān nahīṁ hai; kyoṁki

un ākāśādiko acetanatvasāmānya hai. aur acetanatvasāmānya ākāśādiko hī hai, kyoṁki jīvako
hī cetanatvasāmānya hai.. 124..

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che jīvaguṇ nahi ābh–dharma–adharma–pudgal–kāḷamāṁ;
temāṁ acetanatā kahī, cetanapaṇuṁ kahyuṁ jīvamāṁ. 124.
sukhaduḥkhasaṁcetan, ahitanī bhīti, udyam hit viṣe
jene kadī hotāṁ nathī, tene ajīv śramaṇo kahe. 125.

sukhaduḥkhajñānaṁ vā hitaparikarma cāhitabhīrutvam.
yasya na vidyate nityaṁ taṁ śramaṇā bruvantyajīvam.. 125..

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ākāśādīnāmacetanatvasāmānye punaranumānametat.
sukhaduḥkhajñānasya hitaparikarmaṇo‘hitabhīrutvasya ceti caitanyaviśeṣāṇāṁ nityamanupalabdher–

vidyamānacaitanyasāmānyā evākāśādayo‘jīvā iti.. 125..

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gāthā 125

anvayārthaḥ– [sukhaduḥkhajñānaṁ vā] sukhaduḥkhakā jñān [hitaparikarma] hitakā udyam [ca] aur

[ahitabhīrutvam] ahitakā bhay– [yasya nityaṁ na vidyate] yah jise sadaiv nahīṁ hote, [tam] use
[śramaṇāḥ] śramaṇ [ajīvam bruvanti] ajīv kahate haiṁ.

ṭīkāḥ– yah punaśca, ākāśādikā acetanatvasāmānya niścit karaneke liye anumān hai.

ākāśādiko sukhaduḥkhakā jñān, hitakā udyam aur ahitakā bhay–in caitanyaviśeṣoṁkī sadā

anupalabdhi hai [arthāt yah caitanyaviśeṣ ākāśādiko kisī kāl nahīṁ dekhe jāte], isaliye [aisā
niścit hotā hai ki] ākāśādi ajīvoṁko caitanyasāmānya vidyamān nahīṁ hai.

bhāvārthaḥ– jise cetanatvasāmānya ho use cetanatvaviśeṣ honā hī cāhie. jise cetanatvaviśeṣ

na ho use cetanatvasāmānya bhī nahīṁ hotā. ab, ākāśādi pān̐c dravyoṁko sukhaduḥkhakā saṁcetan,
hit ke lie prayatna aur ahitake lie bhīti–yah cetanatvaviśeṣ kabhī dekhe nahīṁ jāte; isaliye
niścit hotā hai ki ākāśādiko cetanatvasāmānya bhī nahīṁ hai, arthāt acetanatvasāmānya hī hai..
125..

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hit aur ahitake sambandhameṁ ācāryavar śrī jayasenācāryadevakr̥t tātparyavr̥tti nāmak ṭīkāmeṁ nimnoktānusār

vivaraṇ haiḥ–

ajñānī jīv phūlakī mālā, strī, caṁdanādikoe tathā unake kāraṇabhūt dānapūjādiko hit samajhate haiṁ aur

sarpa, viṣ, kaṁṭakādiko ahit samajhate haiṁ. samyagjñānī jīv akṣay ananta sukhako tathā usake kāraṇabhūt
niścayaratnatrayapariṇat paramātmadravyako hit samajhate haiṁ aur ākulatāke utpādak aise duḥkhako tathā usake
kāraṇabhūt mithyātvarāgādipariṇat ātmadravyako ahit samajhate haiṁ.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

saṁṭhāṇā saṁghādā vaṇṇarasapphāsagaṁdhasaddā ya.

poggaladavvappabhavā hoṁti guṇā pajjayā ya bahū.. 126..
arasamarūvamagaṁdhaṁ avvattaṁ cedaṇāguṇamasaddaṁ.

jāṇ aliṁgaggahaṇaṁ jīvamaṇiddiṭṭhasaṁṭhāṇaṁ.. 127..

saṁsthānāni saṁghātāḥ varṇarasasparśagaṁdhaśabdāśca.
pudgaladravyaprabhavā bhavanti guṇāḥ paryāyāśca bahavaḥ.. 126..
arasamarūpamagaṁdhamavyaktaṁ cetanāguṇamaśabdam.
jānīhyaliṅgagrahaṇaṁ jīvamanirdiṣṭasaṁsthānam.. 127..

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gāthā 126–127

anvayārthaḥ– [saṁsthānāni] [samacaturasrādi] saṁsthān, [saṁghātāḥ] [audārik śarīr sambandhī]

saṁghāt, [varṇarasasparśagaṁdhaśabdāḥ ca] varṇa, ras, sparśa, gandha aur śabda–[bahavaḥ guṇāḥ paryāyāḥ ca] aise
jo bahu guṇ aur paryāyeṁ haiṁ, [pudgaladravyaprabhavāḥ bhavanti] ve pudgaladravyaniṣpanna hai.

[arasam arūpam agaṁdham] jo aras, arūp tathā agandha hai, [avyaktam] avyakta hai,

[aśabdam] aśabda hai, [anirdiṣṭasaṁsthānam] anirdiṣṭasaṁsthān hai [arthāt jisakā koī saṁsthān nahīṁ
kahā aisā hai], [cetanāguṇam] cetanāguṇavālā hai aur [aliṅgagrahaṇam] indriyoṁke dvārā agrāhya hai,
[jīvaṁ jānīhi] use jīv jāno.

ṭīkāḥ– jīv–pudgalake saṁyogameṁ bhī, unake bhedake kāraṇabhūt svarūpakā yah kathan hai [arthāt

jīv aur pudgalake saṁyogameṁ bhī, jisake dvārā unakā bhed jānā jā sakatā hai aise unake bhinna–
bhinna svarūpakā yah kathan hai].

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saṁsthān–saṁdhāto, varaṇ–ras–gaṁdh–śabda–sparśa je,
te bahu guṇo ne paryayo pudgaladaravaniṣpanna che. 126.
je cetanāguṇ, arasarūp, agaṁdhaśabda, avyakta che,

nirdiṣṭa nahi saṁsthān, iṁdriyagrāhya nahi, te jīv che. 127.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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187

jīvapudgalayoḥ saṁyoge‘pi bhedanibaṁdhanasvarūpākhyānametat.

yatkhalu śarīraśarīrisaṁyoge sparśarasagaṁdhavarṇaguṇatvātsaśabdatvātsaṁsthānasaṅgātādiparyāy–

pariṇatatvācca indriyagrahaṇayogyaṁ, tatpudgaladravyam. yatpunarasparśarasagaṁdhavarṇaguṇatvādaśabdatvād–
nirdiṣṭasaṁsthānatvādavyaktatvādiparyāyaiḥ pariṇatatvācca nendriyagrahaṇayogyaṁ, taccetanā–
guṇatvāt rūpibhyo‘rūpibhyaścājīvebhyo viśiṣṭaṁ jīvadravyam. evamih jīvājīvayorvāstavo bhedaḥ
samyagjñānināṁ mārgaprasiddhayarthaṁ pratipādit iti.. 126–127..

–iti ajīvapadārthavyākhyānaṁ samāptam.

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śarīr aur 1śarīrīke saṁyogameṁ, [1] jo vāstavameṁ sparśa–ras–gandha–varṇa. guṇavālā honeke

kāraṇ, saśabda honeke kāraṇ tathā saṁsthān–saṁghātādi paryāyoṁrūpase pariṇat honeke kāraṇ
indriyagrahaṇayogya hai, vah pudgaladravya haie; aur [2] jo sparśa–ras–gandha–varṇaguṇ rahit honeke
kāraṇ, aśabda honeke kāraṇ, anirdiṣṭasaṁsthān honeke kāraṇ tathā 2avyaktatvādi paryāyoṁrūpase

pariṇat honeke kāraṇ indriyagrahaṇayogya nahīṁ hai, vah, cetanāguṇamayapaneke kāraṇ rūpī tathā arūpī
ajīvoṁse 3viśiṣṭa [bhinna] aisā jīvadravya hai.

is prakār yahān̐ jīv aur ajīvakā vāstavik bhed samyagjñānīyoṁke mārgakī prasiddhike hetu

pratipādit kiyā gayā.

[bhāvārthaḥ– anādi mithyāvāsanāke kāraṇ jīvoṁko svayaṁ kaun hai usakā vāstavik jñān nahīṁ

hai aur apaneko śarīrādirūp mānate haiṁ. unheṁ jīvadravya tathā ajīvadravyakā yathārtha bhed darśākar
muktikā mārga prāpta karāneke hetu yahān̐ jaṛ pudgaladravyake aur cetan jīvadravyake vītarāgasarvajñakathit
lakṣaṇ kahe gae. jo jīv un lakṣaṇoṁko jānakar, apaneko ek svataḥsiddha svataṁtra dravyarūpase
pahicānakar, bhedavijñānī anubhavī hotā hai, vah nijātmadravyameṁ līn hokar mokṣamārgako sādhakar
śāśvat nirākul sukhakā bhoktā hotā hai.] 126–127..

is prakār ajīvapadārthakā vyākhyān samāpta huā.

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1. śarīrī = dehī; śarīravālā [arthāt ātmā].

2. avyaktatvādi = avyaktatva ādi; aprakaṭatva ādie.

3. viśiṣṭa = bhinna; vilakṣaṇ; khās prakārakā.

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188

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

uktau mūlapadārthau. ath saṁyogapariṇāmanirvr̥ttetarasaptapadārthānāmupoddhātārthaṁ jīvapudgal–

karmacakramanuvarṇyate–

jo khalu saṁsārattho jīvo tatto du hodi pariṇāmo.
pariṇāmādo kammaṁ kammādo hodi gadisu gadī.. 128..

gadimadhigadassa deho dehādo iṁdiyāṇi jāyaṁte.

tehiṁ du visayaggahaṇaṁ tatto rāgo va doso vā.. 129..

jāyadi jīvassevaṁ bhāvo saṁsāracakkavālammi.

idi jiṇavarehiṁ bhaṇido aṇādiṇidhaṇo saṇidhaṇo vā.. 130..

yaḥ khalu saṁsārastho jīvastatastu bhavati pariṇāmaḥ.
pariṇāmātkarma karmaṇo bhavati gatiṣu gatiḥ.. 128..
gatimadhigatasya deho dehādindriyāṇi jāyaṁte.
taistu viṣayagrahaṇaṁ tato rāgo vā dveṣo vā.. 129..
jāyate jīvasyaivaṁ bhāvaḥ saṁsāracakravāle.
iti jinavarairbhaṇito‘nādinidhanaḥ sanidhano vā.. 130..

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do mūlapadārtha kahe gae ab [unake] saṁyogapariṇāmase niṣpanna honevāle anya sāt padārthoṁke

upodghātake hetu jīvakarma aur pudgalakarmake cakrakā varṇan kiyā jātā hai.

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saṁsāragat je jīv che pariṇām tene thāy che,

pariṇāmathī karmo, karamathī gaman gatimāṁ thāy che; 128.
gatiprāptane tan thāy, tanathī iṁdriyo vaḷī thāy che,
enāthī viṣay grahāy, rāgadveṣ tethī thāy che. 129.
e rīt bhāv anādinidhan anādisāṁt thayā kare
saṁsāracakra viṣe jīvone–em jinadevo kahe. 130.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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189

ih hi saṁsāriṇo jīvādanādibaṁdhanopādhivaśen snigdhaḥ pariṇāmo bhavati.
pariṇāmātpunaḥ pudgalapariṇāmātmakaṁ karma. karmaṇo nārakādigatiṣu gatiḥ. gatyadhigamanā–ddehaḥ.

dehādindriyāṇi. indriyebhyo viṣayagrahaṇam. viṣayagrahaṇādrāgadveṣau. rāgadveṣābhyāṁ punaḥ snigdhaḥ pariṇāmaḥ.
pariṇāmātpunaḥ pudgalapariṇāmātmakaṁ karma. karmaṇaḥ punarnārakādigatiṣu gatiḥ. gatyadhigamanātpunardehaḥ.
dehātpunarindriyāṇi. indriyebhyaḥ punarviṣayagrahaṇam. viṣayagrahaṇātpunā rāgadveṣau. rāgadveṣābhyāṁ punarapi
snigdhaḥ pariṇāmaḥ. evamidamanyonyakāryakāraṇabhūtajīvapudgal–pariṇāmātmakaṁ karmajālaṁ saṁsāracakre
jīvasyānādyanidhanaṁ anādisanidhanaṁ vā cakravatparivartate. tadatra pudgalapariṇāmanimitto jīvapariṇāmo
jīvapariṇāmanimittaḥ pudgalapariṇāmaśca vakṣyamāṇ–padārthabījatven saṁpradhāraṇīy iti.. 128–130..

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gāthā 128–130

anvayārthaḥ– [yaḥ] jo [khalu] vāstavameṁ [saṁsārasthaḥ jīvaḥ] saṁsārasthit jīv hai [tataḥ tu

pariṇāmaḥ bhavati] usase pariṇām hotā hai [arthāt use snigdha pariṇām hotā hai], [pariṇāmāt
karma] pariṇāmase karma aur [karmaṇaḥ] karmase [gatiṣu gatiḥ bhavati] gatiyoṁmeṁ gaman hotā hai.

[gatim adhigatasya dehaḥ] gatiprāptako deh hotī hai, [dehāt indriyāṇi jāyaṁte] dehathī

indriyān̐ hotī hai, [taiḥ tu viṣayagrahaṇaṁ] indriyoṁse viṣayagrahaṇ aur [tataḥ rāgaḥ vā dveṣaḥ vā]
viṣayagrahaṇase rāg athavā dveṣ hotā hai.

[evaṁ bhāvaḥ] aise bhāv, [saṁsāracakravāle] saṁsāracakrameṁ [jīvasya] jīvako [anādinidhanaḥ

sanidhanaḥ vā] anādi–ananta athavā anādi–sānta [jāyate] hote rahate haiṁ–[iti jinavaraiḥ bhaṇitaḥ]
aisā jinavaroṁne kahā hai.

ṭīkāḥ– is lokameṁ saṁsārī jīvase anādi bandhanarūp upādhike vaś snigdha pariṇām hotā hai,

pariṇāmase pudgalapariṇāmātmak karma, karmase narakādi gatiyoṁmeṁ gaman, gatikī prāptise deh, dehase
indriyān̐, indriyoṁse viṣayagrahaṇ, viṣayagrahaṇase rāgadveṣ, rāgadveṣase phir snigdha pariṇām, pariṇāmase phir
pudgalapariṇāmātmak karma, karmase phir narakādi gatiyoṁmeṁ gaman, gatikī prāptise phir deh, dehase
phir indriyān̐, indriyoṁse phir viṣayagrahaṇ, viṣayagrahaṇase phir rāgadveṣ, rāgadveṣase phir punaḥ snigdha
pariṇāma. is prakār yah anyonya 1kāryakāraṇabhūt jīvapariṇāmātmak aur pudgalapariṇāmātmak

karmajāl saṁsāracakrameṁ jīvako anādi–anantarūpase athavā anādi–sāntarūpase cakrakī bhān̐ti punaḥ–
punaḥ hote rahate haiṁ.

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1. kārya arthāt naimittik, aur kāraṇ arthāt nimitta. [jīvapariṇāmātmak karma aur pudgalapariṇāmātmak karma

paraspar kāryakāraṇabhūt arthāt naimittik–nimittabhūt haiṁ. ve karma kisī jīvako anādi–ananta aur kisī
jīvako anādi–sānta hote haiṁ.]

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190

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

is prakār yahān̐ [aisā kahā ki], pudgalapariṇām jinakā nimitta hai aise jīvapariṇām aur

jīvapariṇām jinakā nimitta hai aise pudgalapariṇām ab āge kahe jānevāle [puṇyādi sāt]
padārthoṁke bījarūp avadhāranā.

bhāvārthaḥ– jīv aur pudgalako paraspar nimitta–naimittikarūpase pariṇām hotā hai. us

pariṇāmake kāraṇ puṇyādi padārtha utpanna hote haiṁ, jinakā varṇan agalī gāthāoṁmeṁ kiyā jāegā.

praśnaḥ– puṇyādi sāt padārthoṁkā prayojan jīv aur ajīv in do se hī pūrā ho jātā hai,

kyoṁki ve jīv aur ajīvakī hī paryāyeṁ haiṁ. to phir ve sāt padārtha kisalie kahe jā rahe haiṁ?

uttaraḥ– bhavyoṁko hey tattva aur upādey tattva [arthāt hey aur upādey tattvoṁkā svarūp tathā

unake kāraṇ] darśāneke hetu unakā kathan hai. duḥkh vah hey tattva hai, unakā kāraṇ saṁsār hai,
saṁsārakā kāraṇ āsrav aur bandha do haiṁ [athavā vistārapūrvak kahe to puṇya, pāp, āsrav aur bandha
cār haiṁ] aur unakā kāraṇ mithyādarśan–jñān–cāritra hai. sukh vah upādey tattva hai, usakā kāraṇ
mokṣa hai, mokṣakā kāraṇ saṁvar aur nirjarā hai aur unakā kāraṇ samyagdarśan–jñān–cāritra hai. yah
prayojanabhūt bāt bhavya jīvoṁko pragaṭarūpase darśāneke hetu puṇyādi 1sāt padārthoṁkā kathan hai.. 128–

130..

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1. ajñānī aur jñānī jīv puṇyādi sāt padārthoṁmeseṁ kin–kin padārthoṁke kartā haiṁ tatsambandhī ācāryavar śrī

jayasenācāryadevakr̥t tātparyavr̥tti nāmakī ṭīkāmeṁ nimnoktānusār varṇan haieḥ–

ajñānī jīv nirvikār svasaṁvedanake abhāvake kāraṇ pāpapadārthakā tathā āsrav–baṁdhapadārthoṁkā kartā hotā

hai; kadācit maṁd mithyātvake udayase, dekhe hue–sune hue–anubhav kie hue bhogokī ākāṁkṣārūp nidānabandha
dvārā, bhaviṣyakālameṁ pāpakā anubandha karanevāle puṇyapadārthakā bhī kartā hotā hai. jo jñānī jīv hai vah,
nirvikār–ātmatattvaviṣayak ruci, tadviṣayak jñapti aur tadviṣayak niścal anubhūtirūp abhedaratnatrayapariṇām
dvārā, saṁvar–nirjarā–mokṣapadārthoṁkā kartā hotā hai; aur jīv jab pūrvokta niścayaratnatrayameṁ sthir nahīṁ rah
sakatā tab nirdoṣaparamātmasvarūp arhaṁt–siddhoṁkī tathā unakā [nirdoṣ paramātmākā] ārādhan karanevāle
ācārya–upādhyāy–sādhuoṁkī nirbhar asādhāraṇ bhaktirūp aisā jo saṁsāravicchedake kāraṇabhūt, paramparāse
muktikāraṇabhūt, tīrthaṁkaraprakr̥ti ādi puṇyakā anubandha karanevālā viśiṣṭa puṇya use anīhitavr̥ttise nidānarahit
pariṇāmase karatā hai. is prakār ajñānī jīv pāpādi cār padārthoṁkā kartā hai aur jñānī saṁvarādi tīn
padārthoṁkā kartā haie.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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191

ath puṇyapāpapadārthavyākhyānam.

moho rāgo doso cittapasādo ya jassa bhāvammi.

vijjadi tassa suho vā asuho vā hodi pariṇāmo.. 131..

moho rāgo dveṣaścittaprasādaḥ vā yasya bhāve.
vidyate tasya śubho vā aśubho vā bhavati pariṇāmaḥ.. 131..

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ab puṇya–pāpapadārthakā vyakhyān hai.

gāthā 131

anvayārthaḥ– [yasya bhāve] jisake bhāvameṁ [mohaḥ] moh, [rāgaḥ] rāg, [dveṣaḥ] dveṣ [vā]

athavā [cittaprasādaḥ] cittaprasannatā [vidyate] hai, [tasya] usee [śubhaḥ vā aśubhaḥ vā] śubh athavā
aśubh [pariṇāmaḥ] pariṇām [bhavati] hai.

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[yahā jñānīke viśiṣṭa puṇyako saṁsāravicchedake kāraṇabhūt kahā vahā aisā samajhanā ki –vāstavameṁ to

samyagdarśanajñānacāritra hī saṁsāravicchedake kāraṇabhūt haiṁ, parantu jab vah samyagdarśan–jñān–cāritra apūrṇadaśāmeṁ
hotā hai tab usake sāth anicchitavr̥ttise vartate hue viśiṣṭa puṇyameṁ saṁsāravicchedake kāraṇapanekā ārop kiyā
jātā hai. vah ārop bhī vāstavik kāraṇake–samyagdarśanādike –astitvameṁ hī ho sakatā hai.]

che rāg, dveṣ, vimoh, cittaprasādapariṇati jehane,
te jīvane śubh vā aśubh pariṇāmano sadbhāv che. 131.

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