Panchastikay Sangrah-Hindi (iso15919 transliteration). Gatha: 132-134,136-146 ; Aasrav padarth ka vyakhyan; Sanvar padarth ka vyakhyan; Nirjara padarth ka vyakhyan.

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192

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

puṇyapāpayogyabhāvasvabhāvākhyāpanametat.

ih hi darśanamohanīyavipākakaluṣapariṇāmatā mohaḥ. vicitracāritramohanīyavipākapratyaye

prītyaprītī rāgadveṣau. tasyaiv maṁdodaye viśuddhapariṇāmatā cittaprasādapariṇāmaḥ. evamime yasya bhāve
bhavanti, tasyāvaśyaṁ bhavati śubho‘śubho vā pariṇāmaḥ. tatra yatra praśastarāgaścittaprasādaśca tatra śubhaḥ
pariṇāmaḥ, yatra tu mohadveṣāvapraśastarāgaśca tatrā‘śubh iti.. 131..

suhapariṇāmo puṇṇaṁ asuho pāvaṁ ti havadi jīvassa.
doṇhaṁ poggalametto bhāvo kammattaṇaṁ patto.. 132..

śubhapariṇāmaḥ puṇyamaśubhaḥ pāpamiti bhavati jīvasya.
dvayoḥ pudgalamātro bhāvaḥ karmatvaṁ prāptaḥ.. 132..

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ṭīkāḥ– yah, puṇya–pāpake yogya bhāvake svabhāvakā [–svarūpakā] kathan hai.

yahān̐, darśanamohanīyake vipākase jo kaluṣit pariṇām vah moh hai; vicitra [–anek prakārake]

cāritramohanīyakā vipāk jisakā āśray [–nimitta] hai aisī prīti–aprīti vah rāg–dveṣ hai; usīke
[cāritramohanīyake hī] maṁd udayase honevāle jo viśuddha pariṇām vah 1cittaprasādapariṇām [–manakī

prasannatārūp pariṇām] hai. is prakār yah [moh, rāg, dveṣ athavā cittaprasād] jisake bhāvameṁ hai,
use avaśya śubh athavā aśubh pariṇām hai. usameṁ, jahān̐ praśasta rāg tathā cittaprasād hai vahān̐ śubh
pariṇām hai aur jahān̐ moh, dveṣ tathā apraśasta rāg hai vahān̐ aśubh pariṇām hai.. 131..

gāthā 132

anvayārthaḥ– [jīvasya] jīvake [śubhapariṇāmaḥ] śubh pariṇām [puṇyam] puṇya haiṁ aur [aśubhaḥ]

aśubh pariṇām [pāpam iti bhavati] pāp haiṁ; [dvayoḥ] un donoṁke dvārā [pudgalamātraḥ bhāvaḥ]
pudgalamātra bhāv [karmatvaṁ prāptaḥ] karmapaneko prāpta hote haiṁ [arthāt jīvake puṇya–pāpabhāvake nimittase
sātā–asātāvedanīyādi pudgalamātra pariṇām vyavahārase jīvakā karma kahe jāte haiṁ].

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1. prasād = prasannatā; viśuddhatā; ujjvalatā.

śubh bhāv jīvanā puṇya che ne aśubh bhāvo pāp che;
tenā nimitte paudgalik pariṇām karmapaṇuṁ lahe. 132.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

[

193

puṇyapāpasvarūpākhyānametat.

jīvasya kartuḥ niścayakarmatāmāpannaḥ śubhapariṇāmo dravyapuṇyasya nimittamātratven kāraṇī–

bhūtatvāttadāsravakṣaṇādūrdhvaṁ bhavati bhāvapuṇyam. evaṁ jīvasya karturniścayakarmatāmāpanno‘śubhapariṇāmo
dravyapāpasya nimittamātratven kāraṇībhūtatvāttadāsravakṣaṇādūrdhvaṁ bhāvapāpam. pudgalasya
karturniścayakarmatāmāpanno viśiṣṭaprakr̥titvapariṇāmo jīvaśubhapariṇāmanimitto dravyapuṇyam. pudgalasya
karturniścayakarmatāmāpanno viśiṣṭaprakr̥titvapariṇāmo jīvāśubhapariṇāmanimitto dravyapāpam. evaṁ
vyavahāraniścayābhyāmātmano mūrtamamūrtañca karma prajñāpitamiti.. 132..

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ṭīkāḥ– yah, puṇya–pāpake svarūpakā kathan hai.

jīvarūp kartāke 1niścayakarmabhūt śubhapariṇām dravyapuṇyako nimittamātrarūpase kāraṇabhūt hai isaliye

‘dravyapuṇyāsrav’ke prasaṁgakā anusaraṇ karake [–anulakṣa karake] ve śubhapariṇām ‘bhāvapuṇya’ haiṁ.
[sātāvedanīyādi dravyapuṇyāsravakā jo prasaṁg banatā hai usameṁ jīvake śubhapariṇām nimittakāraṇ haiṁ
isaliye ‘dravyapuṇyāsrav’ prasaṁgake pīche–pīche usake nimittabhūt śubhapariṇāmako bhī ‘bhāvapuṇya’ aisā
nām hai.] is prakār jīvarūp kartāke niścayakarmabhūt aśubhapariṇām dravyapāpako nimittamātrarūpase
kāraṇabhūt haiṁ isaliye ‘dravyapāpāsrav’ke prasaṁgakā anusaraṇ karake [–anulakṣa karake] ve
aśubhapariṇām ‘bhāvapāp’ haiṁ.

pudgalarūp kartāke 2niścayakarmabhūt viśiṣṭaprakr̥tirūp pariṇām [–sātāvedanīyādi khās

prakr̥tirūp pariṇām]–ki jinameṁ jīvake śubhapariṇām nimitta haiṁ ve–dravyapuṇya haiṁ. pudgalarūp kartāke
niścayakarmabhūt viśiṣṭaprakr̥tirūp pariṇām [–asātāvedanīyādi khās prakr̥tirūp pariṇām] – ki
jinameṁ jīvake aśubhapariṇām nimitta haiṁ ve–dravyapāp haiṁ.

is prakār vyavahār tathā niścay dvārā ātmāko mūrta tathā amūrta karma darśāyā gayā.

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1. jīv kartā hai aur śubhapariṇām usakā [aśuddhaniścayanayase] niścayakarma hai.

2. pudgal kartā hai aur viśiṣṭaprakr̥tirūp pariṇām usakā niścayakarma hai [arthāt niścayase pudgal kartā haie aur

sātāvedanīyādi viśiṣṭa prakr̥tirūp pariṇām usakā karma hai].

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194

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jamhā kammassa phalaṁ visayaṁ phāsehiṁ bhuṁjade ṇiyadaṁ.
jīveṇ suhaṁ dukkhaṁ tamhā kammāṇi muttāṇi.. 133..rabadya

yasmātkarmaṇaḥ phalaṁ viṣayaḥ sparśairbhujyate niyatam.
jīven sukhaṁ duḥkhaṁ tasmātkarmāṇi mūrtāni.. 133..

mūrtakarmasamarthanametat.

yato hi karmaṇāṁ phalabhūtaḥ sukhaduḥkhahetuviṣayo mūrto mūrtairindriyairjīven niyataṁ bhujyate, tataḥ

karmaṇāṁ mūrtatvamanumīyate. tathā hi–mūrtaṁ karma, mūrtasaṁbaṁdhenānubhūyamānamūrtaphalatvādākhu–viṣavaditi..
133..

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bhāvārthaḥ– niścayase jīvake amūrta śubhāśubhapariṇāmarūp bhāvapuṇyapāp jīvakā karma hai.

śubhāśubhapariṇām dravyapuṇyapāpakā nimittakāraṇ honake kāraṇ mūrta aise ve pudgalapariṇāmarūp [sātā–
asātāvedanīyādi] dravyapuṇyapāp vyavahārase jīvakā karma kahe jāte haiṁ.. 132..

gāthā 133

anvayārthaḥ– [yasmāt] kyoṁki [karmaṇaḥ phalaṁ] karmakā phal [viṣayaḥ] jo [mūrta] viṣay ve

[niyatam] niyamase [sparśaiḥ] [mūrta aisī] sparśanādi–indriyoṁ dvārā [jīven] jīvase [sukhaṁ duḥkhaṁ]
sukharūpase athavā duḥkharūpase [bhujyate] bhoge jāte haiṁ, [tasmāt] isaliye [karmāṇi] karma [mūrtāni]
mūrta haiṁ.

ṭīkāḥ– yah, mūrta karmakā samarthan hai.

karmakā phal jo sukh–duḥkhake hetubhūt mūrta viṣay ve niyamase mūrta indriyoṁṁ dvārā jīvase bhoge

jāte haiṁ, isaliye karmake mūrtapanekā anumān ho sakatā hai. vah is prakāraḥ– jis prakār mūṣakaviṣ
mūrta hai usī prakār karma mūrta hai, kyoṁki [mūṣakaviṣake phalakī bhān̐ti] mūrtake sambandha dvārā anubhavameṁ
ānevālā aisā mūrta usakā phal hai. [cūheke viṣakā phal (–śarīrameṁ sūjan ānā, bukhār ānā

ādi) mūrta haie aur mūrta śarīrake sambandha dvārā anubhavameṁ ātā hai–bhogā jātā hai, isaliye anumān

ho

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che karmanuṁ phaḷ viṣay, tene niyamathī akṣo vaḍe
jīv bhogave duḥkhe–sukhe, tethī karam te mūrta che. 133.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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mutto phāsadi muttaṁ mutto mutteṇ baṁdhamaṇuhavadi.
jīvo muttivirahido gāhadi te tehiṁ uggahadi.. 134..

mūrtaḥ spr̥śati mūrtaṁṁ mūrto mūrten baṁdhamanubhavati.
jīvo mūrtivirahito gāhati tāni tairavagāhyate.. 134..

mūrtakarmaṇoramūrtajīvamūrtakarmaṇośca baṁdhaprakārasūcaneyam.

ih hi saṁsāriṇi jīve‘nādisaṁtānen pravr̥ttamāste mūrtakarma. tatsparśādimattvādāgāmi

mūrtakarma spr̥śati, tatastanmūrtaṁ ten sah snehaguṇavaśādbaṁdhamanubhavati. eṣ mūrtayoḥ karmaṇorbaṁdh–prakāraḥ.
ath niścayanayenāmūrto jīvo‘nādimūrtakarmanimittarāgādipariṇāmasnigdhaḥ san viśiṣṭatayā mūrtāni

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sakatā hai ki cūhekā viṣakā mūrta hai; usī prakār karmakā phal (–viṣay) mūrta hai aur mūrta indriyoṁke

sambandha dvārā anubhavameṁ ātā hai–bhogā jātā hai, isaliye anumān ho sakatā hai ki karma mūrta hai.]
133..

gāthā 134

anvayārthaḥ– [mūrtaḥ mūrtaṁ spr̥śati] mūrta mūrtako sparśa karatā hai, [mūrtaḥ mūrten] mūrta mūrtake sāth

[baṁdham anubhavati] bandhako prāpta hotā hai; [mūrtivirahitaḥ jīvaḥ] mūrtatvarahit jīv [tāni gāhati]
mūrtakarmoṁko avagāhatā hai aur [taiḥ avagāhyate] mūrtakarma jīvako avagāhate haiṁ [arthāt donoṁ
ekadūsaremeṁ avagāh prāpta karate haiṁ].

ṭīkāḥ– yah, mūrtakarmakā mūrtakarmake sāth jo bandhaprakār tathā amūrta jīvakā mūrtakarmake sāth jo

bandhaprakār usakī sūcanā hai.

yahān̐ [is lokameṁ], saṁsārī jīvameṁ anādi saṁtatise [–pravāhase] pravartatā huā mūrtakarma

vidyamān hai. vah, sparśādivālā honeke kāraṇ, āgāmī mūrtakarmako sparśa karatā hai; isaliye mūrta aisā
vah vah usake sāth, snigdhatvaguṇake vaś [–apane snigdharūkṣatvaparyāyake kāraṇ], bandhako prāpta
hotā hai. yah, mūrtakarmakā mūrtakarmake sāth bandhaprakār hai.

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mūrat mūrat sparśe ane mūrat mūrat baṁdhan lahe;
ātmā amūrat ne karam anyonya avagāhan lahe. 134.

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196

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

karmāṇyavagāhate, tatpariṇāmanimittalabdhātmapariṇāmaiḥ mūrtakarmabhirapi viśiṣṭatayā‘vagāhyate ca.

ayaṁ tvanyonyāvagāhātmako jīvamūrtakarmaṇorbaṁdhaprakāraḥ. evamamūrtasyāpi jīvasya mūrten puṇyapāpakarmaṇā
kathañcidbandho na virudhyate.. 134..

–iti puṇyapāpapadārthavyākhyānam.

ath āsravapadārthavyākhyānam.

rāgo jassa pasattho aṇukaṁpāsaṁsido ya pariṇāmo.
cittamhi ṇatthi kalusaṁ puṇṇaṁ jīvassa āsavadi.. 135..

rāgo yasya praśasto‘nukampāsaṁśritaśca pariṇāmaḥ.
citte nāsti kāluṣyaṁ puṇyaṁ jīvasyāsravati.. 135..

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punaśca [amūrta jīvakā mūrtakarmoṁke sāth bandhaprakār is prakār hai ki], niścayanayase jo amūrta

hai aisā jīv, anādi mūrtakarma jisakā nimitta hai aise rāgādipariṇām dvārā snigdha vartatā huā,
mūrtakarmoṁko viśiṣṭarūpase avagāhatā hai [arthāt ek–dūsareko pariṇāmameṁ nimittamātra hoṁ aise
sambandhaviśeṣ sahit mūrtakarmoṁke kṣetrameṁ vyāpta hotā hai] aur us rāgādipariṇāmake nimittase jo
apane [jñānāvaraṇādi] pariṇāmako prāpta hote haiṁ aise mūrtakarma bhī jīvako viśiṣṭarūpase avagāhate haiṁ
[arthāt jīvake pradeśoṁke sāth viśiṣṭatāpūrvak ekakṣetrāvagāhako prāpta hote haiṁ]. yah, jīv aur
mūrtakarmakā anyonya–avagāhasvarūp bandhaprakār hai. is prakār amūrta aise jīvakā bhī mūrta

puṇyapāpakarmake sāth kathaṁcit [–kisī prakār] bandha virodhako prāpta nahīṁ hotā.. 134..

is prakār puṇya–pāpapadārthakā vyākhyān samāpta huā.

ab āsravapadārthakā vyākhyān hai.

gāthā 135

anvayārthaḥ– [yasya] jis jīvako [praśastaḥ rāgaḥ] praśasta rāg hai, [anukampāsaṁśritaḥ

pariṇāmaḥ] anukampāyukta pariṇām haie [ca] aur [citte kāluṣyaṁ na asti] cittameṁ kaluṣatākā abhāv
hai, [jīvasya] us jīvako [puṇyam āsravati] puṇya āsravit hotā hai.

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che rāgabhāv praśasta, anukaṁpāsahit pariṇām che,
manamāṁ nahīṁ kāluṣya che, tyāṁ puṇya–āsrav hoy che. 135.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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puṇyāsravasvarūpākhyānametat.
praśastarāgo‘nukampāpariṇatiḥ cittasyākaluṣatvañceti trayaḥ śubhā bhāvāḥ dravyapuṇyāsravasya

nimittamātratven kāraṇabhutatvāttadāsravakṣaṇādūrdhvaṁ bhāvapuṇyāsravaḥ. tannimittaḥ śubhakarmapariṇāmo
yogadvāreṇ praviśatāṁ pudgalānāṁ dravyapuṇyāsrav iti.. 135..

arahaṁtasiddhasāhusu bhattī dhammammi jā ya khalu ceṭṭhā.
aṇugamaṇaṁ pi gurūṇaṁ pasattharāgo tti

vuccaṁti.. 136..

arhatsiddhasādhuṣu bhaktirdharme yā ca khalu ceṣṭā.
anugamanamapi gurūṇāṁ praśastarāg iti bruvanti.. 136..

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ṭīkāḥ– yah, puṇyāsravake svarūpakā kathan hai.

praśasta rāg, anukampāpariṇati aur cittakī akaluṣatā–yah tīn śubh bhāv dravyapuṇyāsravako

nimittamātrarūpase kāraṇabhūt haiṁ isaliye ‘dravyapuṇyāsrav’ ke prasaṁgakā 1anusaraṇ karake [–anulakṣa

karake] ve śubh bhāv bhāvapuṇyāsrav haiṁ aur ve [śubh bhāv] jisakā nimitta haiṁ aise jo yogadvārā
praviṣṭa honevāle pudgaloṁke śubhakarmapariṇām [–śubhakarmarūp pariṇām] ve dravyapuṇyāsrav haiṁ.. 135..

gāthā 136

anvayārthaḥ– [arhatsiddhasādhuṣu bhaktiḥ] arhanta–siddha–sādhuoṁke prati bhakti, [dharma yā ca khalu

ceṣṭā] dharmameṁ yathārthatayā ceṣṭā [anugamanam api gurūṇām] aur guruoṁkā anugaman, [praśastarāgaḥ
iti bruvanti] vah ‘praśasta rāg’ kahalātā hai.

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1. sātāvedanīyādi pudgalapariṇāmarūp dravyapuṇyāsravakā jo prasaṅga banatā hai usameṁ jīvake praśasta rāgādi śubh bhāv

nimittakāraṇ haiṁ isaliyee ‘dravyapuṇyāsrav’ prasaṅgake pīche–pīche usake nimittabhūt śubh bhāvoṁko bhī
‘bhāvapuṇyāsrav’ aisā nām hai.

arhat–sādhu–siddha pratye bhakti, ceṣṭā dharmamāṁ,
guruo taṇuṁ anugaman–e pariṇām rāg praśastanā. 136.

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198

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

praśastarāgasvarūpākhyānametat.

arhatsiddhasādhuṣu bhaktiḥ, dharme vyavahāracāritrānuṣṭhāne vāsanāpradhānā ceṣṭā,

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ṭīkāḥ– yah, praśasta rāgake svarūpakā kathan hai.

1arhanta–siddha–sādhuoṁke prati bhakti, dharmameṁ–vyavahāracāritrake 2anuṣṭhānameṁ– 3bhāvanāpradhān ceṣṭā

aur guruoṁkā–ācāryādikā–rasikabhāvase 4anugaman, yah ‘praśasta rāg’ hai kyoṁki usakā viṣay

praśasta hai.

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1. arhanta–siddha–sādhuoṁmeṁ arhanta, siddha, ācārya, upādhyāy aur sādhu pān̐coṁkā samāveś ho jātā hai kyoṁki

‘sādhuoṁ’meṁ ācārya, upādhyāy aur sādhu tīnakā samāveś hotā hai.

[nirdoṣ paramātmāse pratipakṣabhūt aise ārta–raudradhyānoṁ dvārā upārjit jo jñānāvaraṇādi prakr̥tiyān̐ unakā,

rāgādivikalparahit dharma–śukladhyānoṁ dvārā vināś karake, jo kṣudhādi aṭhārah doṣ rahit aur kevalajñānādi
ananta catuṣṭay sahit hue, ve arhanta kahalāte haiṁ.

laukik aṁjanasiddha ādise vilakṣaṇ aise jo jñānāvaraṇādi–aṣṭakarmake abhāvase samyaktvādi–aṣṭaguṇātmak

haiṁ aur lokāgrameṁ basate haiṁ, ve siddha haiṁ.

viśuddha jñānadarśan jisakā svabhāv hai aise ātmatattvakī niścayaruci, vaisī hī jñapti, vaisī hī niścal–

anubhūti, paradravyakī icchāke parihārapūrvak usī ātmadravyameṁ pratapan arthāt tapaścaraṇ aur svaśaktiko gope
binā vaisā hī anuṣṭhān–aise niścayapaṁcācārako tathā usake sādhak vyavahārapaṁcācārako–ki jisakī vidhi
ācārādiśāstroṁmeṁ kahī hai usee–arthāt ubhay ācārako jo svayaṁ ācarate hai aur dūsaroṁko usakā ācaraṇ
karāte haiṁ, ve ācārya haiṁ.

pān̐c astikāyoṁmeṁ jīvāstikāyako, chah dravyoṁmeṁ śuddhajīvadravyako, sāt tattvomeṁ śuddhajīvatattvako aur nav

padārthoṁmeṁ śuddhajīvapadāthakoe jo niścayanayase upādey kahate haiṁ tathā bhedābhedaratnatrayasvarūp mokṣamārgakī prarūpaṇā
karate haiṁ aur svayaṁ bhāte [–anubhav karate ] haiṁ, ve upādhyāy haiṁ.

niścay–caturvidh–ārādhanā dvārā jo śuddha ātmasvarūpakī sādhanā karate haiṁ, ve sādhu haiṁ.]

2. anuṣṭhān = ācaraṇ; ācaranā; amalameṁ lānā.

3. bhāvanāpradhān ceṣṭā = bhāvapradhān pravr̥tti; śubhabhāvapradhān vyāpāra.

4. anugaman = anusaraṇ; ājñāṁkitapanā; anukūl vartana. [guruoṁke prati rasikabhāvase (ullāsase, utsāhase)

ājñāṁkit vartanā vah praśasta rāg hai.]

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gurūṇāmācāryādīnāṁ rasikatvenānugamanam–eṣaḥ praśasto rāgaḥ praśastaviṣayatvāt. ayaṁ hi
sthūlalakṣyatayā kevalabhaktipradhānasyājñānino bhavati. uparitanabhūmikāyāmalabdhāspadasyāsthān–
rāganiṣedhārthaṁ tīvrarāgajvaravinodārthaṁ vā kadācijjñānino‘pi bhavatīti.. 136..

tisidaṁ va bhukkhidaṁ vā duhidaṁ daṭṭhūṇ jo du duhidamaṇo.
paḍivajjadi taṁ kivayā tassesā hodi aṇukaṁpā.. 137..

tr̥ṣitaṁ bubhukṣitaṁ vā duḥkhitaṁ draṣṭavā yastu duḥkhitamanāḥ.
pratipadyate taṁ kr̥payā tasyaiṣā bhavatyanukampā.. 137..

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yah [praśasta rāg] vāstavameṁ, jo 1sthūl–lakṣyavālā honese keval bhaktipradhān hai aise

ajñānīko hotā hai; ucca bhūmikāmeṁ [–uparake guṇasthānoṁmeṁ] sthiti prāpta na kī ho tab, 2asthānakā

rāg rokaneke hetu athavā tīvra rāgajvar haṭhāneke hetu, kadācit jñānīko bhī hotā hai.. 136..

gāthā 137

anvayārthaḥ– [tr̥ṣitaṁ] tr̥ṣātur, [bubhukṣitaṁ] kṣudhātur [vā] athavā [duḥkhitaṁ] duḥkhīko [draṣṭavā]

dekhakar [yaḥ tu] jo jīv [duḥkhitamanāḥ] manameṁ duḥkh pātā huā [taṁ kr̥payā pratipadyate] usake prati
karuṇāse vartatā hai, [tasya eṣā anukampā bhavati] usakā vah bhāv anukampā hai.

ṭīkāḥ– yah, anukampāke svarūpakā kathan hai.

kisī tr̥ṣādiduḥkhase pīṛit prāṇīko dekhakar karuṇāke kāraṇ usakā pratikār [–upāy]

karane kī icchāse cittameṁ ākulatā honā vah ajñānīkī anukampā hai. jñānīkī anukampā to, nīcalī
bhūmikāmeṁ viharate hue [–svayaṁ nīcale guṇasthānoṁmeṁ vartatā ho tab], janmārṇavameṁ nimagna jagatake

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1. ajñānīkā lakṣya [–dhyey] sthūl hotā hai isaliye use keval bhaktikī hī pradhānatā hotī hai.

2. asthānakā = ayogya sthānakā, ayogya viṣayakī orakā ; ayogya padārthoṁkā avalamban lene vālā.

duḥkhit, tr̥ṣit vā kṣudhit dekhī duḥkh pāmī man viṣe
karuṇāthī varte jeh, anukaṁpā sahit te jīv che. 137.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

anukampāsvarūpākhyānametat.
kañcidudanyādiduḥkhaplutamavalokya karuṇayā tatpraticikīrṣākulitacittatvamajñānino‘nu–kampā.

jñāninastvadhastanabhūmikāsu viharamāṇasya janmārṇavanimagnajagadavalokanānmanāgmanaḥkhed iti.. 137..

kodho va jadā māṇo māyā lobho va cittamāsejja.
jīvassa kuṇadi khohaṁ kaluso tti ya taṁ budhā beṁti.. 138..

krodho vā yadā māno māyā lobho vā cittamāsādya.
jīvasya karoti kṣobhaṁ kāluṣyamiti ca taṁ budhā bruvanti.. 138..

cittakaluṣatvasvarūpākhyānametat.
krodhamānamāyālobhānāṁ tīvrodaye cittasya kṣobhaḥ kāluṣyam. teṣāmev maṁdodaye tasya

prasādo‘kāluṣyam. tat kādācitkaviśiṣṭakaṣāyakṣayopaśame satyajñānino bhavati. kaṣāyodayānu–
vr̥tterasamagravyāvartitopayogasyāvāṁtarabhūmikāsu kadācit jñānino‘pi bhavatīti.. 138..

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avalokanase [arthāt saṁsārasāgarameṁ ḍube hue jagatako dekhanese] manameṁ kiṁcit khed honā vah hai..

137..

gāthā 138

anvayārthaḥ– [yadā] jab [krodhaḥ vā] krodh, [mānaḥ] mān, [māyā] māyā [vā] athavā

[lobhaḥ] lobh [cittam āsādya] cittakā āśray pākar [jīvasya] jīvako [kṣobhaṁ karoti] kṣobh
karate haiaiṁ, tab [taṁ] use [budhāḥ] jñānī [kāluṣyam iti ca bruvanti] ‘kaluṣatā’ kahate haiṁ.

ṭīkāḥ– yah, cittakī kaluṣatāke svarūpakā kathan hai.

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is gāthākī ācāryavar śrī jayasenācāryadevakr̥t ṭīkāmeṁ is prakār vivaraṇ haiḥ– tīvra tr̥ṣā, tīvra kṣudhā, tīvra

rog ādise pīṛit prāṇīko dekhakar ajñānī jīv ‘kisī bhī prakārase maiṁ isakā pratikār karūn̐’ is prakār
vyākul hokar anukampā karatā hai; jñānī to svātmabhāvanāko prāpta na karatā huā [arthāt nijātmāke
anubhavakī upalabdhi na hotī ho tab], saṁkleśake parityāg dvārā [–aśubh bhāvako choṛakar] yathāsambhav
pratikār karatā hai tathā use duḥkhī dekhakar viśeṣ saṁveg aur vairāgyakī bhāvanā karatā hai.

mad–krodh athavā lobh–māyā citta–āśray pāmīne
jīvane kare je kṣobh, tene kaluṣatā jñānī kahe. 138.

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cariyā pamādabahulā kālussaṁ loladā ya visaesu.
paraparidāvapavādo pāvassa ya āsavaṁ kuṇadi.. 139..

caryā pramādabahulā kāluṣyaṁ lolatā ca viṣayeṣu.
paraparitāpāpavādaḥ pāpasya cāsravaṁ karoti.. 139..

pāpāsravasvarūpākhyānametat.
pramādabahulacaryāpariṇatiḥ, kāluṣyapariṇatiḥ, viṣayalaulyapariṇatiḥ, paraparitāpapariṇatiḥ,

parāpavādapariṇatiśceti pañcāśubhā bhāvā dravyapāpāsravasya nimittamātratven kāraṇabhūtatvā–
ttadāsravakṣaṇādūrdhvaṁ bhāvapāpāsravaḥ. tannimitto‘śubhakarmapariṇāmo yogadvāreṇ praviśatāṁ pudgalānāṁ
dravyapāpāsrav iti.. 139..

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krodh, mān, māyā aur lobhake tīvra udayase cittakā kṣobh so kaluṣatā hai. unhīṁke [–

krodhādike hī] maṁd udayase cittakī prasannatā so akaluṣatā hai. vah akaluṣatā, kadācit kaṣāyakā
viśiṣṭa [–khās prakārakā] kṣayopaśam hone par, ajñānīko hotī hai; kaṣāyake udayakā anusaraṇ
karanevālī pariṇatimeṁse upayogako 1asamagrarūpase vimukh kiyā ho tab [arthāt kaṣāyake udayakā

anusaraṇ karanevāle pariṇamanameṁse upayogako pūrṇa vimukh na kiyā ho tab], madhyam bhūmikāoṁmeṁ [–
madhyam guṇasthānoṁmeṁ], kadācit jñānīko bhī hotī hai.. 138..

gāthā 139

anvayārthaḥ– [pramādabahulā caryā] bahu pramādavālī caryā, [kāluṣyaṁ] kaluṣatā, [viṣayeṣu ca

lolatā] viṣayoṁke prati lolupatā, [paraparitāpāpavādaḥ] parako paritāp karanā tathā parake apavād
bolanā–vah [pāpasya ca āsravaṁ karoti] pāpakā āsrav karatā hai.

ṭīkāḥ– yah, pāpāsravake svarūpakā kathan hai.

bahu pramādavālī caryārūp pariṇati [–ati pramādase bhare hue ācaraṇarūp pariṇati], kaluṣatārūp

pariṇati, viṣayalolupatārūp pariṇati, paraparitāparūp pariṇati [–parako duḥkh denerūp pariṇati] aur
parake apavādarūp pariṇati–yah pān̐c aśubh bhāv dravyapāpāsravako nimittamātrarūpase

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1. asamagrarūpase = apūrṇarūpase; adhūrerūpase; aṁśataḥ.

caryā pramādabharī, kaluṣatā, lubdhatā viṣayo viṣe,
paritāp ne apavād paranā, pāp–āsravane kare. 139.

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[bhagavānaśrīkundakunda

saṇṇāo ya tilessā iṁdiyavasadā ya aṭṭaruddāṇi.
ṇāṇaṁ ca duppauttaṁ moho pāvappadā hoṁti.. 140..

saṁjñāśca trileśyā indriyavaśatā cārtaraudre.
jñānaṁ ca duḥprayuktaṁ mohaḥ pāpapradā bhavanti.. 140..

pāpāsravabhūtabhāvaprapañcākhyānametat.

tīvramohavipākaprabhavā āhārabhayamaithunaparigrahasaṁjñāḥ, tīvrakaṣāyodayānuraṁjitayogapravr̥tti–rūpāḥ
kr̥ṣṇanīlakāpotaleśyāstisraḥ, rāgadveṣodayaprakarṣādindriyādhīnatvam,

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kāraṇabhūt haiṁ isaliye ‘dravyapāpāsrav’ ke prasaṁgakā 1anusaraṇ karake [–anulakṣa karake] ve aśubh bhāv

bhāvapāpāsrav haiṁ aur ve [aśubh bhāv] jinakā nimitta haiṁ aise jo yogadvārā praviṣṭa honevāle
pudgaloṁke aśubhakarmapariṇām [–aśubhakarmarūp pariṇām] ve dravyapāpāsrav haiṁ.. 139..

gāthā 140

anvayārthaḥ– [saṁjñāḥ ca] [cāroṁ] saṁjñāen̐, [trileśyā] tīn leśyāen̐, [indriyavaśatā ca]

indriyavaśatā, [ārtaraudre] ārta–raudradhyān, [duḥprayuktaṁ jñānaṁ] duḥprayukta jñān [–duṣṭarūpase aśubh
kāryameṁ lagā huā jñān] [ca] aur [mohaḥ] moh–[pāpapradāḥ bhavanti] yah bhāv pāpaprad hai.

ṭīkāḥ– yah, pāpāsravabhūt bhāvoṁke vistārakā kathan hai.

tīvra mohake vipākase utpanna honevālī āhār–bhay–maithun–parigrahasaṁjñāen̐; tīvra kaṣāyake

udayase 2anuraṁjit yogapravr̥ttirūp kr̥ṣṇa–nīl–kāpot nāmakī tīn leśyāen̐;

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1. asātāvedanīyādi pudgalapariṇāmarūp dravyapāpāsravakā jo prasaṁg banatā hai usameṁ jīvake aśubh bhāv

nimittakāraṇ haiṁ isaliyee ‘dravyapāpāsrav’ prasaṁgake pīche–pīche unake nimittabhūt aśubh bhāvoṁko bhī
‘bhāvapāpāsrav’ aisā nām hai.

2. anuraṁjit = raṁgī huī. [kaṣāyake udayase anuraṁjit yogapravr̥tti vah leśyā hai. vahān̐, kr̥ṣṇādi tīn leśyāen̐

tīvra kaṣāyake udayase anuraṁjit yogapravr̥ttirūp hai.]

saṁjñā, trileśyā, indrivaśatā, ārtaraudra dhyān be,

vaḷī moh ne duryukta jñān pradān pāp taṇuṁ kare. 140.

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rāgadveṣodrekātpriy–saṁyogāpriyaviyogavedanāmokṣaṇanidānākāṁkṣaṇarūpamārtam,

kaṣāyakrūrāśayatvāddhiṁsā‘satyasteyaviṣay–saṁrakṣaṇānaṁdarūpaṁ raudram, naiṣkarmyaṁ tu śubhakarmaṇaścānyatra duṣṭatayā
prayuktaṁ jñānam, sāmānyen darśan–cāritramohanīyodayopajanitāvivekarūpo mohaḥ, –eṣaḥ
bhāvapāpāsravaprapañco dravyapāpāsravaprapañcaprado bhavatīti.. 140..

–iti āsravapadārthavyākhyānaṁ samāptam.

ath saṁvarapadārthavyākhyānam.

iṁdiyakasāyasaṇṇā ṇiggahidā jehiṁ suṭṭhu maggamhi.
jāvattāvattesiṁ pihidaṁ pāvāsavacchiddaṁ.. 141..

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rāgadveṣake udayake 1prakarṣake kāraṇ vartatā huā indriyādhīnapanā; rāgadveṣake 2udrekake kāraṇ priyake

saṁyogakī, apriyake viyogakī, vedanāse chuṭakārākī tathā nidānakī icchārūp ārtadhyānaḥ kaṣāy dvārā

3krūr aise pariṇāmake kāraṇ honevālā hiṁsānanda, asatyānanda, steyānanda evaṁ viṣayasaṁrakṣaṇānandarūp

raudradhyān; niṣprayojan [–vyartha] śubh karmase anyatra [–aśubh kāryameṁ] duṣṭarūpase lagā huā jñān;
aur sāmānyarūpase darśanacāritra mohanīyake udayase utpanna avivekarūp moh;– yah, bhāvapāpāsravakā
vistār dravyapāpāsravake vistārako pradān karanevālā hai [arthāt uparokta bhāvapāpāsravarūp anekavidh
bhāv vaise–vaise anekavidh dravyapāpāsravameṁ nimittabhūt haiṁ].. 140..

is prakār āsravapadārthakā vyākhyān samāpta huā.

ab, saṁvarapadārthakā vyākhyān hai.

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1. prakarṣa = utkarṣa; ugratā

2. udrek = bahulatā; adhikatā .

3. krūr = nirday; kaṭhor; ugra.

mārge rahī saṁjñā–kaṣāyo–indrino nigrah kare,
pāpāsaravanuṁ chidra tene teṭaluṁ rūṁdhāy che. 141.

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[bhagavānaśrīkundakunda

indriyakaṣāyasaṁjñā nigr̥hītā yaiḥ suṣṭhu mārge.
yāvattāvateṣāṁ pihitaṁ pāpāsravachidram.. 141..

anantaratvātpāpasyaiv saṁvarākhyānametat.

mārgo hi saṁvarastannimittamindriyāṇi kaṣāyāḥ saṁjñāśca yāvatāṁśen yāvantaṁ vā kālaṁ nigr̥hyante

tāvatāṁśen tāvantaṁ vā kālaṁ pāpāsravadvāraṁ pidhīyate. indriyakaṣāyasaṁjñāḥ bhāvapāpāsravo
dravyapāpāsravahetuḥ pūrvamuktaḥ. ih tannirodho bhāvapāpasaṁvaro dravyapāpasaṁvaraheturavadhāraṇīy iti..141..

jassa ṇa vijjadi rāgo doso moho va savvadavvesu.
ṇāsavadi suhaṁ asuhaṁ samasuhadukkhassa bhikkhussa.. 142..

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gāthā 141

anvayārthaḥ– [yaiḥ] jo [suṣṭhu mārge] bhalī bhān̐ti mārgameṁ rahakar [indriyakaṣāyasaṁjñāḥ] indriyān̐,

kaṣāyoṁ aur saṁjñāoṁkā [yāvat nigr̥hītāḥ] jitanā nigrah karate haiṁ, [tāvat] utanā
[pāpāsravachidram] pāpāsravakā chidra [teṣām] unako [pihitam] bandha hotā hai.

ṭīkāḥ– pāpake anantar honesee, pāpake hī saṁvarakā yah kathan hai [arthāt pāpake kathanake

paścāt turanta honesee, yahān̐ pāpake hī saṁvarakā kathan kiyā gayā hai].

mārga vāstavameṁ saṁvar hai; usake nimittase [–usake liye] indriyoṁ, kaṣāyoṁ tathā saṁjñāoṁkā

jitane aṁśameṁ athavā jitane kāl nigrah kiyā jātā hai, utane aṁśameṁ athavā utane kāl
pāpāsravadvārā bandha hotā hai.

indriyoṁ, kaṣāyoṁ aur saṁjñāoṁ–bhāvapāpāsrav––ko dravyapāpāsravakā hetu [–nimitta] pahale

[140 vīṁ gāthāmeṁ] kahā thā; yahān̐ [is gāthāmeṁ] unakā nirodh [–indriyoṁ, kaṣāyoṁ aur saṁjñāoṁkā
nirodh]–bhāvapāpasaṁvar–dravya–pāpasaṁvarakā hetu avadhāranā [–samajhanā].. 141..

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sau dravyamāṁ nahi rāg–dveṣ–vimoh varte jehane,

śubh–aśubh karma na āsrave samaduḥkhasukh te bhikṣune. 142.

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yasya na vidyate rāgo dveṣo moho vā sarvadravyeṣu.
nāsravati śubhamaśubhaṁ samasukhaduḥkhasya bhikṣoḥ.. 142..

sāmānyasaṁvarasvarūpākhyānametat.

yasya rāgarūpo dveṣarūpo moharūpo vā samagraparadravyeṣu na hi vidyate bhāvaḥ tasya

nirvikāracaitanyatvātsamasukhaduḥkhasya bhikṣoḥ śubhamaśubhañca karma nāsravati, kintu saṁvriyat eva. tadatra
moharāgadveṣapariṇāmanirodho bhāvasaṁvaraḥ. tannimittaḥ śubhāśubhakarmapariṇāmanirodho yogadvāreṇ praviśatāṁ
pudgalānāṁ dravyasaṁvar iti.. 142..

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gāthā 142

anvayārthaḥ– [yasya] jise [sarvadravyeṣu] sarva dravyoṁke prati [rāgaḥ] rāg, [dveṣaḥ] dveṣ [vā] yā

[mohaḥ] moh [na vidyate] nahīṁ hai, [samasukhaduḥkhasya bhikṣoḥ] us samasukhaduḥkh bhikṣuko [–
sukhaduḥkhake prati samabhāvavāle muniko] [śubham aśubham] śubh aur aśubh karma [na āsravati]
āsravit nahīṁ hote.

ṭīkāḥ– yah, sāmānyarūpase saṁvarake svarūpakā kathan hai.

jise samagra paradravyoṁke prati rāgarūp, dveṣarūp yā moharūp bhāv nahīṁ hai, us bhikṣuko – jo

ki nirvikāracaitanyapaneke kāraṇ 1samasukhaduḥkh hai usee–śubh aur aśubh karmakā āsrav nahīṁ hotā,

parantu saṁvar hī hotā hai. isaliye yahān̐ [aisā samajhanā ki] moharāgadveṣapariṇāmakā nirodh so
bhāvasaṁvar hai, aur vah [moharāgadveṣarūp pariṇāmakā nirodh] jisakā nimitta hai aisā jo yogadvārā
praviṣṭa honevāle pudgaloṁke śubhāśubhakarmapariṇāmakā [śubhāśubhakarmarūp pariṇāmakā] nirodh so
dravyasaṁvar hai.. 142..

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1. samasukhaduḥkh = jise sukhaduḥkh samān hai aiseḥ iṣṭāniṣṭa saṁyogomeṁ jise harṣaśokādi viṣam pariṇām nahīṁ hote

aise. [jise rāgadveṣamoh nahīṁ hai, vah muni nirvikāracaitanyamay hai arthāt usakā caitanya paryāyameṁ bhī
vikārarahit hai isaliye samasukhaduḥkh hai.]

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[bhagavānaśrīkundakunda

jassa jadā khalu puṇṇaṁ joge pāvaṁ ca ṇatthi viradassa.
saṁvaraṇaṁ tassa tadā suhāsuhakadassa

kammassa.. 143..

yasya yadā khalu puṇyaṁ yoge pāpaṁ ca nāsti viratasya.
saṁvaraṇaṁ tasya tadā śubhāśubhakr̥tasya karmaṇaḥ.. 143..

viśeṣeṇ saṁvarasvarūpākhyānametat.

yasya yogino viratasya sarvato nivr̥ttasya yoge vāṅmanaḥkāyakarmaṇi śubhapariṇāmarūpaṁ

puṇyamaśubhapariṇāmarūpaṁ pāpañca yadā na bhavati tasya tadā śubhāśubhabhāvakr̥tasya dravyakarmaṇaḥ saṁvaraḥ
svakāraṇābhāvātprasiddhayati. tadatra śubhāśubhapariṇāmanirodho bhāvapuṇyapāpasaṁvaro dravyapuṇyapāp–saṁvarasya
hetuḥ pradhāno‘vadhāraṇīy iti.. 143..

–iti saṁvarapadārthavyākhyānaṁ samāptam.

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gāthā 143

anvayārthaḥ– [yasya] jise [–jis muniko], [viratasya] virat vartate hue [yoge] yogameṁ

[puṇyaṁ pāpaṁ ca] puṇya aur pāp [yadā] jab [khalu] vāstavameṁ [na asti] nahīṁ hote, [tadā] tab
[tasya] use [śubhāśubhakr̥tasya karmaṇāḥ] śubhāśubhabhāvakr̥t karmakā [saṁvaraṇam] saṁvar hotā hai.

ṭīkāḥ– yah, viśeṣarūpase saṁvarakā svarūpakā kathan hai.

jis yogīko, virat arthāt sarvathā nivr̥tta vartate hue, yogameṁ–vacan, man aur kāyasambandhī

kriyāmeṁṁ–śubhapariṇāmarūp puṇya aur aśubhapariṇāmarūp pāp jab nahīṁ hote, tab use śubhāśubhabhāvakr̥t
dravyakarmakā [–śubhāśubhabhāv jisakā nimitta hotā hai aise dravyakarmakā], svakāraṇake abhāvake kāraṇ
saṁvar hotā hai. isaliye yahān̐ [is gāthāmeṁ] śubhāśubh pariṇāmakā nirodh–bhāvapuṇyapāpasaṁvar–
dravyapuṇyapāpasaṁvarakā pradhān hetu avadhāranā [–samajhanā].. 143..

is prakār saṁvarapadārthakā vyākhyān samāpta huā.

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pradhān hetu = mukhya nimitta. [dravyasaṁvarameṁ ‘mukhya nimitta’ jīvake śubhāśubh pariṇāmakā nirodh hai. yogakā
nirodh nahīṁ hai. [ yahān̐ yah dhyān rakhane yogya hai ki dravyasaṁvarakā upādān kāraṇ– niścay kāraṇ to pudgal
svayaṁ hī hai.]

jyāre na yoge puṇya tem ja pāp varte viratane,
tyāre śubhāśubhakr̥t karamano thāy saṁvar tehane. 143.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

[

207

ath nirjarāpadārthavyākhyānam.

saṁvarajogehiṁ judo tavehiṁ jo ciṭṭhade bahuvihehiṁ.
kammāṇaṁ ṇijjaraṇaṁ bahugāṇaṁ

kuṇadi so ṇiyadaṁ.. 144..

saṁvarayogābhyāṁ yuktastapobhiryaśceṣṭate bahuvidhaiḥ.
karmaṇāṁ nirjaraṇaṁ bahukānāṁ karoti sa niyatam.. 144..

nirjarāsvarūpākhyānametat.

śubhāśubhapariṇāmanirodhaḥ saṁvaraḥ, śuddhopayogo yogaḥ. tābhyāṁ yuktastapobhiranaśanāvamaudarya–

vr̥ttiparisaṁkhyānarasaparityāgaviviktaśayyāsanakāyakleśādibhedādbahiraṅgaiḥ prāyaścittavinayavaiyāvr̥ttya–
svādhyāyavyutsargadhyānabhedādantaraṅgaiśca bahuvidhairyaśceṣṭate sa khalu

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ab nirjarāpadārthakā vyākhyān hai.

gāthā 144

anvayārthaḥ– [saṁvarayogābhyām yuktaḥ] saṁvar aur yogase [śuddhopayogase] yukta aisā [yaḥ] jo

jīv [bahuvidhaiḥ tapobhiḥ ceṣṭate] bahuvidh tapoṁ sahit pravartatā hai, [saḥ] vah [niyatam] niyamase
[bahukānām karmaṇām] anek karmoṁkī [nirjaraṇaṁ karoti] nirjarā karatā hai.

ṭīkāḥ– yah, nirjarāke svarūpakā kathan hai.

saṁvar arthāt śubhāśubh pariṇāmakā nirodh, aur yog arthāt śuddhopayog; unase [–saṁvar aur

yogase] yukta aisā jo [puruṣ], anaśan, avamaudarya, vr̥ttiparisaṁkhyān, rasaparityāg, viviktaśayyāsan
tathā kāyakleśādi bhedoṁvāle bahiraṁg tapoṁ sahit aur prāyaścitta, vinay, vaiyāvr̥ttya, svādhyāy, vyutsarga
aur dhyān aise bhedoṁvāle aṁtaraṁg tapoṁ sahit–is prakār bahuvidh 1tapoṁ sahit

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1. jis jīvako sahajaśuddhasvarūpake pratapanarūp niścay–tap ho us jīvake, haṭh rahit vartate hue anaśanādisambandhī bhāvoṁko tap kahā jātā hai.
usameṁ vartatā huā śuddhirūp aṁś vah niścay–tap hai aur śubhapanerūp aṁśako vyavahār–tap kahā jātā hai. [mithyādraṣṭiko niścay–

tap nahīṁ hai isaliye usake anaśanādisambandhī śubh bhāvoṁko vyavahār–tap bhī nahīṁ kahā jātā ; kyoṁki jahān̐
yathārtha tapakā sadbhāv hī nahīṁ hai, vahān̐ un śubh bhāvoṁmeṁ ārop kisakā kiyā jāve?]

je yog–saṁvarayukta jīv bahuvidh tapo sah pariṇame,
tene niyamathī nirjarā bahu karma kerī thāy che. 144.

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208

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

bahūnāṁ karmaṇāṁ nirjaraṇaṁ karoti. tadatra karmavīryaśātanasamartho bahiraṅgāntaraṅgatapobhirbr̥ṁhitaḥ śuddhopayogo
bhāvanirjarā, tadanubhāvanīrasībhūtānāmekadeśasaṁkṣayaḥ samupāttakarmapudgalānāṁ dravya–nirjareti.. 144..

pravartatā hai, vah [puruṣ] vāstavameṁ bahut karmoṁkī nirjarā karatā hai. isaliye yahān̐ [is gāthāmeṁ aisā
kahā ki], karmake vīryakā [–karmakī śaktikā] śātan karanemeṁ samartha aisā jo bahiraṁg aur aṁtaraṁg
tapoṁ dvārā vr̥ddhiko prāpta śuddhopayog so bhāvanirjarā haie aur usake prabhāvase [–vr̥ddhiko prāpta
śuddhopayogake nimittase] nīras hue aise upārjit karmapudgaloṁkā ekadeś saṁkṣay so dravya nirjarā
hai.. 144..

1. śātan karanā = patalā karanā; hīn karanā; kṣīṇ karanā; naṣṭa karanā.

jo saṁvareṇ jutto appaṭṭhapasādhago hi appāṇaṁ.
muṇiūṇ jhādi ṇiyadaṁ ṇāṇaṁ so saṁdhuṇodi kammarayaṁ.. 145..

yaḥ saṁvareṇ yuktaḥ ātmārthaprasādhako hyātmānam.
jñātvā dhyāyati niyataṁ jñānaṁ sa saṁdhunoti karmarajaḥ.. 145..

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1

2

3

gāthā 145

anvayārthaḥ– [saṁvareṇ yuktaḥ] saṁvarase yukta aisā [yaḥ] jo jīv, [ātmārtha– prasādhakaḥ hi]

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2. vr̥ddhiko prāpta = barḥā huā; ugra huā. [saṁvar aur śuddhopayogavāle jīvako jab ugra śuddhopayog hotā hai tab

bahut karmoṁkī nirjarā hotī hai. śuddhopayogakī ugratā karane kī vidhi śuddhātmadravyake ālambanakī ugratā karanā
hī hai. aisā karanevāleko, sahajadaśāmeṁ haṭh rahit jo anaśanādi sambandhī bhāv vartate haiṁ unameṁṁ [śubhapanerūp
aṁśake sāth] ugra–śuddhirūp aṁś hotā hai, jisase bahut karmoṁkī nirjarā hotī hai. [mithyādraṣṭiko to
śuddhātmadravya bhāsit hī nahīṁ huā haiṁ, isaliye use saṁvar nahīṁ hai, śuddhopayog nahīṁ hai, śuddhopayogakī vr̥ddhikī
to bāt hī kahān̐ rahī? isaliye use, sahaj daśā rahit–haṭhapūrvak–anaśanādisambandhī śubhabhāv kadācit bhale
hoṁ tathāpi, mokṣake hetubhūt nirjarā bilakul nahīṁ hotī.]]

3. saṁkṣay = samyak prakārase kṣaya.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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mukhyanirjarākāraṇopanyāso‘yam.

yo hi saṁvareṇ śubhāśubhapariṇāmaparamanirodhen yuktaḥ parijñātavastusvarūpaḥ paraprayojanebhyo

vyāvr̥ttabuddhiḥ kevalaṁ svaprayojanasādhanodyatamanāḥ ātmānaṁ svopalabhbhenopalabhya guṇaguṇinorvastu–
tvenābhedāttadev jñānaṁ svaṁ svenāvicalitamanāssaṁcetayate sa khalu nitāntanissnehaḥ prahīṇ–
snehābhyaṅgapariṣvaṅgaśuddhasphaṭikastambhavat pūrvopāttaṁ karmarajaḥ saṁdhunoti eten nirjarāmukhyatve hetutvaṁ
dhyānasya dyotitamiti.. 145..

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saṁvarase arthāt śubhāśubh pariṇāmake param nirodhase yukta aisā jo jīv, vastusvarūpako [hey–

upādey tattvako] barābar jānatā huā paraprayojanase jisakī buddhi vyāvr̥tta huī hai aur keval
svaprayojan sādhanemeṁ jisakā 2man udyat huā hai aisā vartatā huā, ātmāko svopalabdhise upalabdha

karake [–apaneko svānubhav dvārā anubhav karake], guṇ–guṇīkā vasturūpase abhed honeke kāraṇ
usī

bhān̐ti–pūrvopārjit karmarajako khirā detī hai.

5. niḥsneh = sneh rahit; moharāgadveṣ rahita.

vāstavameṁ ātmārthakā prasādhak [svaprayojanakā prakr̥ṣṭa sādhak] vartatā huā, [ātmānam jñātvā]
ātmāko jānakar [–anubhav karake] [jñānaṁ niyataṁ dhyāyati] jñānako niścalarūpase dhyātā hai, [saḥ]
vah [karmarajaḥ] karmarajako [saṁdhunoti] khirā detā hai.

ṭīkāḥ– yah, nirjarāke mukhya kāraṇakā kathan hai.

1

3

4jñānako–svako–sva dvārā avicalapariṇativālā hokar saṁcetatā hai, vah jīv vāstavameṁ atyanta

5niḥsneh vartatā huā –jisako 6snehake lepakā saṁg prakṣīṇ huā hai aise śuddha sphaṭikake staṁbhakī

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1. vyāvr̥tta honā = nivartanā; nivr̥tta honā; vimukh honā.
2. man = mati; buddhi; bhāv; pariṇāma.
3. udyat honā = tatpar honā ; laganā; udyamavaṁt honā ; muṛạnā; ḍhalanā.
4. guṇī aur guṇameṁ vastu–apekṣāse abhed hai isaliye ātmā kaho yā jñān kaho–donoṁ ek hī haiṁ. upar jisakā

‘ātmā’ śabdase kathan kiyā thā usīkā yahān̐ ‘jñān’śabdase kathan kiyā hai. us jñānameṁ–nijātmāmeṁ–
nijātmā dvārā niścal pariṇati karake usakā saṁcetan–saṁvedan–anubhavan karanā so dhyān hai.

6. sneh = tel; cikanā padārtha; snigdhatā; cikanāpana.

saṁvar sahit, ātmaprayojanano prasādhak ātmane
jāṇī, suniścaḷ jñān dhyāve, te karamaraj nirjare. 145.

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210

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jassa ṇa vijjadi rāgo doso moho va jogaparikammo.

tassa suhāsuhaḍahaṇo jñāṇamao jāyade agaṇī.. 146..

yasya na vidyate rāgo dveṣo moho vā yogaparikarma.
tasya śubhāśubhadahano dhyānamayo jāyate agniḥ.. 146..

śuddha svarūpameṁ avicalit caitanyapariṇati so vāstavameṁ dhyān hai. vah dhyān pragaṭ honekī vidhi

ab kahī jātī hai; jab vāstavameṁ yogī, darśanamohanīy aur cāritramohanīyakā vipāk pudgalakarma
honese us vipākako [apanese bhinna aise acetan] karmoṁmeṁ sameṭakar, tadanusār pariṇatise upayogako
vyavr̥tta karake [–us vipākake anurūp pariṇamanameṁse upayogakā nivartan karake], mohī, rāgī aur
dveṣī na honevāle aise us upayogako atyanta śuddha ātmāmeṁ hī niṣkamparūpase līn karatā

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dhyānasvarūpābhidhānametat.

śuddhasvarūpe‘vicalitacaitanyavr̥ttirhi dhyānam. athāsyātmalābhavidhirabhidhīyate. yadā khalu yogī

darśanacāritramohanīyavipākaṁ pudgalakarmatvāt karmasu saṁhr̥tya, tadanuvr̥tteḥ vyāvr̥ttyopayogam–
muhyantamarajyantamadviṣantaṁ cātyantaśuddha evātmani niṣkampaṁ

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isase [–is gāthāse] aisā darśāyā ki nirjarākā mukhya hetu 1dhyān hai.. 145..

gāthā 146

anvayārthaḥ– [yasya] jise [mohaḥ rāgaḥ dveṣaḥ] moh aur rāgadveṣ [na vidyate] nahīṁ hai [vā]

tathā [yogaparikarma] yogoṁkā sevan nahīṁ hai [arthāt man–vacan–kāyāke prati upekṣā hai], [tasya]
use [śubhāśubhadahanaḥ] śubhāśubhako jalānevālī [dhyānamayaḥ agniḥ] dhyānamay agni [jāyate] pragaṭ
hotī hai.

ṭīkāḥ– yah, dhyānake svarūpakā kathan hai.

1. yah dhyān śuddhabhāvarūp hai.

nahi rāgadveṣavimoh ne nahi yogasevan jehane,
pragaṭe śubhāśubh bāḷanāro dhyān–agni tehane. 146.

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niveśayati, tadāsya niṣkriyacaitanyarūpasvarūpaviśrāntasya vāṅmanaḥkāyānabhāvayataḥ svakarmasva–
vyāpārayataḥ sakalaśubhāśubhakarmendhanadahanasamarthatvāt agnikalpaṁ paramapuruṣārthasiddhayupāyabhūtaṁ dhyānaṁ
jāyate iti. tathā coktam– ‘‘ajja vi tirayaṇasuddhā appā jhāevi lahai iṁdattaṁ. loyaṁtiyadevattaṁ

tattha cuā ṇivvudiṁ jaṁti’’.. ‘‘aṁto ṇatthi suīṇaṁ kālo thoo vayaṁ ca dummehā. taṇṇavari
sikkhiyavvaṁ jaṁ jaramaraṇaṁ khayaṁ kuṇaī’’.. 146..

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hai, tab us yogīko– jo ki apane niṣkriy caitanyarūp svarūpameṁ viśrānta hai, vacan–man–kāyāko
nahīṁ 1bhātā aur svakarmomeṁ 2vyāpār nahīṁ karatā use– sakal śubhāśubh karmarūp īṁdhanako jalānemeṁ

samartha honese agnisamān aisā, 3paramapuruṣārthasiddhike upāyabhūt dhyān pragaṭ hotā hai.

phir kahā hai ki –

‘ajja vi tirayaṇasuddhā appā jhāevi lahai iṁdataṁ.

loyaṁtiyadevattaṁ tattha cuā ṇivvr̥rdi jaṁti..

‘aṁto ṇatthi suīṇaṁ kālo thoo vayaṁ ca dummehā.

taṇṇavari sikkhiyavvaṁ jaṁ jaramaraṇaṁ khayaṁ kuṇai..

[arthaḥ– is samay bhī triratnaśuddha jīv [– is kāl bhī samyagdarśanajñānacāritrarūp tīn

ratnoṁse śuddha aise muni] ātmākā dhyān karake indrapanā tathā laukāntik–devapanā prāpta karate haiṁ aur
vahān̐ se cay kar [manuṣyabhav prāpta karake] nirvāṇako prāpta karate haiṁ.

śrutioṁkā anta nahīṁ hai [–śāstroṁkā pār nahīṁ hai], kāl alpa hai aur ham 1durmedh haiṁ;

isaliye vahī keval sīkhane yogya hai ki jo jarā–maraṇakā kṣay kare.]

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in do uddhavat gāthāoṁmeṁse pahalī gāthā śrīmadbhagavatkundakundācāryadevapraṇīt mokṣaprābhr̥takī hai.

1. bhānā = ciṁtavan karanā; dhyānā; anubhav karanā.

2. vyāpār = pravr̥tti [svarūpaviśrānta yogīko apane pūrvopārjit karmoṁmeṁ pravartan nahīṁ hai, kyoṁki vah mohanīyakarmake

vipākako apanese bhinna–acetan–jānatā hai tathā us karmavipākako anurūp pariṇamanase usane upayogako
vimukh kiyā hai.]

3. puruṣārtha = puruṣakā artha; puruṣakā prayojan; ātmākā prayojan; ātmaprayojana. [paramapuruṣārtha arthāt ātmākā

param prayojan mokṣa hai aur vah mokṣa dhyānase sadhatā hai, isaliye paramapuruṣārthakī [–mokṣakī] siddhikā upāy
dhyān haie.]

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