Panchastikay Sangrah-Hindi (iso15919 transliteration). Shaddravya-panchastikayka vishesh varnan; Jivdravya-astikay ka varnan; Gatha: 27-38.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

atra vyavahārakālasya kathaṁcit parāyattatve sadupapattiruktā.

ih hi vyavahārakāle nimiṣasamayādau asti tāvat cir iti kṣipra iti saṁpratyayaḥ. sa khalu

dīrdhahrasvakālanibaṁdhanaṁ pramāṇamaṁtareṇ na saṁbhāvyate. tadapi pramāṇaṁ pudgaladravyapariṇāmamantareṇ nāvadhāryate.
tataḥparapariṇāmadyotamānatvādvayavahārakālo niścayenānanyāśrito‘pi pratītyabhav ityabhi–dhīyate.
tadatrāstikāyasāmānyaprarūpaṇāyāmastikāyatvābhāvātsākṣādanupanyasyamāno‘pi

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gāthā 26

anvayārthaḥ– [ciraṁ vā kṣipraṁ] ‘cir’ athavā ‘kṣipra’ aisā jñān [–adhik kāl athavā alpa

kāl aisā jñān] [mātrārahitaṁ tu] parimāṇ binā [–kālake māp binā] [na asti] nahīṁ hotā;
[sā mātrā api] aur vah parimāṇ [khalu] vāstavameṁ [pudgaladravyeṇ vinā] pudgaladravyake nahīṁ hotā;
[tasmāt] isaliye [kālaḥ pratītyabhavaḥ] kāl āśritarūpase upajanevālā hai [arthāt vyavahārakāl
parakā āśray karake utpanna hotā hai aisā upacārase kahā jātā hai].

ṭīkāḥ– yahān̐ vyavahārakālake kathaṁcit parāśritapaneke viṣayameṁ satya yukti kahī gaī hai.

pratham to, nimeṣ–samayādi vyavahārakālameṁ ‘cir’ aur ‘kṣipra’ aisā jñān [–adhik kāl aur

alpa kāl aisā jñān hotā hai]. vah jñān vāstavameṁ adhik aur alpa kāl sāth sambandha
rakhanevāle pramāṇ [–kālaparimāṇ] binā saṁbhavit nahīṁ hotā; aur vah pramāṇ pudgaladravyake pariṇām
binā niścit nahīṁ hotā. isaliye, vyavahārakāl parake pariṇām dvārā jñāt honeke kāraṇ – yadyapi
niścayase vah anyake āśrit nahīṁ hai tathāpi – āśritarūpase utpanna honevālā [–parake avalambanase
upajanevālā] kahā jātā hai.

isaliye yadyapi kālako astikāyapaneke abhāvake kāraṇ yahān̐ astikāyakī sāmānya prarūpaṇāmeṁ

usakā sākṣāt kathan nahīṁṁ hai tathāpi, jīv–pudgalake pariṇāmakī anyathā anupapatti dvārā siddha

honevālā niścayarūp kāl aur unake pariṇāmake āśrit niścit honevālā vyavahārarūp kāl
paṁcāstikāyakī bhān̐ti lokarūpase pariṇat hai– aisā, atyanta tīkṣṇa daṣṭise jānā jā sakatā hai.

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sākṣāt =sīdhā [kālakā vistr̥t sīdhā kathan śrī pravacanasārake dvitīy–śrutaskaṁdhameṁ kiyā gayā hai; isaliye

kālakā svarūp vistārase jānaneke icchuk jijñāsukoe pravacanasārameṁse te jān lenā cāhiye.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

jīv–pudgalapariṇāmānyathānupapattyā niścayarūpastatpariṇāmāyattatayā vyavahārarūpaḥ kālo‘stikāyapañca–

kavallokarūpeṇ pariṇat iti kharataradraṣṭayābhyupagamyat iti.. 26..

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bhāvārthaḥ– ‘samay’ alpa hai, ‘nimeṣ’ adhik hai aur ‘muhurta’ usase bhī adhik hai aisā jo

jñān hotā hai vah ‘samay’, ‘nimeṣ’ ādikā parimāṇ jānanese hotā hai; aur vah kālaparimāṇ
pudgaloṁ dvārā niścit hotā hai. isaliye vyavahārakālakī utpatti pudgaloṁ dvārā hotī [upacārase]
kahī jātī hai.

is prakār yadyapi vyavahārakālakā māp pudgal dvārā hotā hai isaliye use upacārase

pudgalāśrit kahā jātā hai tathāpi niścayase vah keval kāladravyakī hī paryāyarūp hai, pudgalase sarvathā
bhinna hai–aisā samajhanā. jis prakār das ser pānīke miṭṭīmay ghaṛekā māp pānī dvārā hotā hai
tathāpi ghaṛā miṭṭīkī hī paryāyarūp hai, pānīkī paryāyarūp nahīṁ hai, usī prakār samay–nimeṣādi
vyavahārakālakā māp pudgal dvārā hotā hai tathāpi vyavahārakāl kāladravyakī hī paryāyarūp hai,
pudgalakī paryāyarūp nahīṁ hai.

kālasambandhī gāthāsūtroṁṁke kathanakā saṁkṣep is prakār haiḥ– jīvapudgaloṁke pariṇāmameṁ

[samayaviśiṣṭa vr̥ttimeṁ] vyavahārase samayakī apekṣā ātī hai; isaliye samayako utpanna karanevālā koī
padārtha avaśya honā cāhiye. vah padārtha so kāladravya hai. kāladravya pariṇamit honese vyavahārakāl
hotā hai aur vah vyavahārakāl pudgal dvārā māpā jānese use upacārase parāśrit kahā jātā hai.
paṁcāstikāyakī bhān̐ti niścayavyavahārarūp kāl bhī lokarūpase pariṇat hai aisā sarvajñoṁne dekhā hai aur
ati tīkṣṇa draṣṭi dvārā spaṣṭa samyak anumān bhī ho sakatā hai.

kālasambandhī kathanakā tātparyārtha nimnoktānusār grahaṇ karane yogya haieḥ– atīt ananta kālameṁ

jīvako ek cidānandarūp kāl hī [svakāl hī] jisakā svabhāv hai aise jīvāstikāyakī
upalabdhi nahīṁ huī hai; us jīvāstikāyakā hī samyak śraddhān, usīkā rāgādise bhinnarūp bhedajñān
aur usīmeṁ rāgādivibhāvarūp samasta saṁkalpa–vikalpajālake tyāg dvārā sthir pariṇati kartavya hai
.. 26..

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

iti samayavyākhyāyāmantanīṁtaṣaḍdravyapañcāstikāyasāmānyavyākhyānarūpaḥ pīṭhabaṁdhaḥ samāptaḥ..

athāmīṣāmev viśeṣavyākhyānam. tatra tāvat jīvadravyāstikāyavyākhyānam.

jīvo tti havadi cedā uvaogavisesido pahū kattā.
bhottā ya dehametto ṇa hi

mutto kammasaṁjutto.. 27..

jīv iti bhavati cetayitopayogaviśeṣitaḥ prabhuḥ kartā.
bhoktā ca dehamātro na hi mūrtaḥ karmasaṁyuktaḥ.. 27..

atra saṁsārāvasthasyātmanaḥ sopādhi nirupādhi ca svarūpamuktam.
ātmā hi niścayen bhāvaprāṇadhāraṇājjīvaḥ, vyavahāreṇ dravyaprāṇadhāraṇājjīvaḥ. niścayen

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is prakār [śrīmadbhagavatkundakundācāryadevapraṇīt śrī paṁcāstikāyasaṁgrah śāstrakī śrī

amr̥tacaṁdrācāryadevaviracit] samayavyākhyā nāmakī ṭīkāmeṁ ṣaḍdravya–paṁcāstikāyake sāmānya vyākhyānarūp
pīṭhikā samāpta huī.

ab unhīṁkā [–ṣaḍdravya aur paṁcāstikāyakā hī] viśeṣ vyākhyān kiyā jātā hai. usameṁ

pratham, jīvadravyāstikāyake vyākhyān haiṁ.

gāthā 27

anvayārthaḥ– [jīvaḥ iti bhavati] [saṁsārasthit] ātmā jīv hai, [cetayitā] cetayitā

[cetanevālā] hai, [upayogaviśeṣitaḥ] upayogalakṣit hai, [prabhuḥ] prabhu hai, [kartā] kartā haie, [bhoktā]
bhoktā hai, [dehamātraḥ] dehapramāṇ hai, [na hi mūrtaḥ] amūrta hai [ca] aur [karmasaṁyuktaḥ] karmasaṁyukta hai.

ṭīkāḥ– yahān̐ [is gāthāmeṁ] saṁsār–daśāvāle ātmākā sopādhi aur nirupādhi svarūp kahā

hai.

ātmā niścayase bhāvaprāṇako dhāraṇ karatā hai isaliye ‘jīv’ hai, vyavahārase [asadbhūt

vyavahāranayase] dravyaprāṇako dhāraṇ karatā hai isaliye ‘jīv’ hai; 2niścayase citsvarūp honeke kāraṇ

‘cetayitā’ [cetanevālā] hai, vyavahārase [sadbhūt vyavahāranayase] citśaktiyukta honese ‘cetayitā’

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1. sopādhi = upādhi sahit; jisameṁ parakī apekṣā ātī ho aisā.
2. niścayase citśaktiko ātmāke sāth abhed hai aur vyavahārase bhed hai; isaliye niścayase ātmā citśaktisvarūp

hai aur vyavahārase citśaktivān hai.

che jīv, cetayitā, prabhu, upayogacihna, amūrta che,
kartā ane bhoktā, śarīrapramāṇ, karme yukta che. 27.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

cidātmakatvāt, vyavahāreṇ cicchaktiyuktatvāccetayitā. niścayenāpr̥thagbhūten, vyavahāreṇ pr̥thagbhūten
caitanyapariṇāmalakṣaṇenopayogenopalakṣitatvādupayogaviśeṣitaḥ. niścayen bhāvakarmaṇāṁ, vyavahāreṇ
dravyakarmaṇāmāsravaṇabaṁdhanasaṁvaraṇanirjaraṇamokṣaṇeṣu svayamīśatvāt prabhuḥ. niścayen
paudgalikakarmanimittātmapariṇāmānāṁ, vyavahāreṇātmapariṇāmanimittapaudgalikakarmaṇāṁ kartr̥tvātkartā.
niścayenaśubhāśubhakarmanimittasukhaduḥkhapariṇāmānāṁ, vyavahāreṇ śubhāśubhakarmasaṁpādi–teṣṭāniṣṭaviṣayāṇāṁ
bhoktr̥tvādbhoktā. niścayen lokamātro‘pi viśiṣṭāvagāhapariṇāmaśaktiyukta–tvānnāmakarmanirvr̥ttamaṇu mahacca
śarīramadhitiṣṭhan vyavahāreṇ dehamātraḥ. vyavahāreṇ karmabhiḥ sahaikatvapariṇāmānmūrto‘pi niścayen

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hai; niścayase 1apr̥thagbhūt aise caitanyapariṇāmasvarūp upayog dvārā lakṣit honese ‘upayogalakṣit’ hai,

vyavahārase [sadbhūt vyavahāranayase] pr̥thagbhūt aise caitanyapariṇāmasvarūp upayog dvārā lakṣit honese
‘upayogalakṣit’ hai; niścayase bhāvakarmoṁke āsrav, baṁdh, saṁvar, nirjarā aur mokṣa karanemeṁ svayaṁ īś
[samartha] honese ‘prabhu’ hai, vyavahārase [asadbhūt vyavahāranayase] dravyakarmoṁke āsrav, baṁdh, saṁvar,
nirjarā aur mokṣa karanemeṁ svayaṁ īś honese ‘prabhu’ hai; niścayase paudgalik karma jinakā nimitta hai
aise ātmapariṇāmoṁkā kartr̥tva honese ‘kartā’ hai, vyavahārase [asadbhūt vyavahāranayase] ātmapariṇām
jinakā nimitta hai aise paudgalik karmoṁkā kartr̥tva honese ‘kartā’ hai; niścayase śubhāśubh karma
jinakā nimitta hai aise sukhaduḥkhapariṇāmoṁkā bhoktr̥tva honese ‘bhoktā’ hai, vyavahārase [asadbhūt
vyavahāranayase] śubhāśubh karmoṁse saṁpādit [prāpta] iṣṭāniṣṭa viṣayoṁkā bhoktr̥tva honese ‘bhoktā’ hai;
niścayase lokapramāṇ hone par bhī, viśiṣṭa avagāhapariṇāmakī śaktivālā honese nāmakarmase racit
choṭe–baṛe śarīrameṁ rahatā huā vyavahārase [sadbhūt vyavahāranayase] ‘dehapramāṇ’ hai; vyavahārase
[asadbhūt vyavahāranayase] karmoṁke sāth ekatvapariṇāmake kāraṇ mūrta hone par bhī, niścayase arūpī–
svabhāvavālā honeke kāraṇ ‘amūrta’ hai; 2niścayase pudgalapariṇāmako anurūp caitanyapariṇāmātmak

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1. apr̥thagbhūt = apr̥thak; abhinna. [niścayase upayog ātmāse apr̥thak hai aur vyavahārase pr̥thak hai.]
2. saṁsārī ātmā niścayase nimittabhūt pudgalakarmoṁko anurūp aise naimittik ātma pariṇāmoṁke sāth [arthāt

bhāvakarmoṁke sāth] saṁyukta honese karmasaṁyukta hai aur vyavahārase nimittabhūt ātmapariṇāmoṁko anurūp aiseṁ
naimittik pudgalakarmoṁke sāth [arthāt dravyakarmoṁke sāth] saṁyukta honese karmasaṁyukta hai.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

nīrūpasvabhāvatvānna hi mūrtaḥ. niścayen pudgal–pariṇāmānurūpacaitanyapariṇāmātmabhiḥ, vyavahāreṇ
caitanyapariṇāmānurūpapudgalapariṇāmātmabhiḥ karmabhiḥ saṁyuktatvātkarmasaṁyukta iti.. 27..

kammamalavippamukko uḍḍhaṁ logassa aṁtamadhigaṁtā.

so savvaṇāṇadarisī lahadi suhamaṇiṁdiyamaṇaṁtaṁ.. 28..

karmamalavipramukta ūrdhvaṁ lokasyāntamadhigamya.
sa sarvajñānadarśī labhate sukhamanindriyamanaṁtam.. 28..

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karmoṁke sāth saṁyukta honese ‘karmasaṁyukta’ hai, vyavahārase [asadbhūt vyavahāranayase] caitanyapariṇāmako
anurūp pudgalapariṇāmātmak karmoṁke sāth saṁyukta honese ‘karmasaṁyukta’ hai.

bhāvārthaḥ– pahalī 26 gāthāoṁmeṁ ṣaḍdravya aur paṁcāstikāyakā sāmānya nirūpaṇ karake, ab is

27vīṁ gāthāse unakā viśeṣ nirūpaṇ prārambha kiyā gayā hai. usameṁ pratham, jīvakā [ātmākā]
nirūpaṇ prārambha karate hue is gāthāmeṁ saṁsārasthit ātmāko jīv [arthāt jīvatvavālā], cetayitā,
upayogalakṣaṇavālā, prabhu, kartā ityādi kahā hai. jīvatva, cetayitr̥tva, upayog, prabhutva, kartr̥tva,
ityādikā vivaraṇ agalī gāthāoṁmeṁ āyegā.. 27..

gāthā 28

anvayārthaḥ– [karmamalavipramuktaḥ] karmamalase mukta ātmā [ūrdhvaṁ] ūpar [lokasya antam]

lokake antako [adhigamya] prāpta karake [saḥ sarvajñānadarśī] vah sarvajña–sarvadarśī [anaṁtam] ananta
[anindriyam] anindriy [sukham] sukhakā [labhate] anubhav karatā hai.

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sau karmamaḷathī mukta ātmā pāmīne lokāgrane,
sarvajñadarśī te anaṁt aniṁdri sukhane anubhave. 28.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

atra muktāvasthasyātmano nirupādhisvarūpamuktam.

ātmā hi paradravyatvātkarmarajasā sākalyen yasminnev kṣaṇe mucyate tasmi–

nnevordhvagamanasvabhāvatvāllokāṁtamadhigamya parato gatihetorabhāvādavasthitaḥ kevalajñānadarśanābhyāṁ
svarūpabhūtatvādamukto‘naṁtamatīndriyaṁ sukhamanubhavati. muktasya cāsya bhāvaprāṇadhāraṇalakṣaṇaṁ jīvatvaṁ,
cidrūpalakṣaṇaṁ cetayitr̥tvaṁ, citpariṇāmalakṣaṇ upayogaḥ, nirvartitasamastādhikāraśaktimātraṁ prabhutvaṁ,
samastavastvasādhāraṇasvarūpanirvartanamātraṁ kartr̥tvaṁ, svarūpabhūtasvātankryalakṣaṇasukhopalambha–rūpaṁ
bhoktr̥tvaṁ, atītānaṁtaraśarīraparimāṇāvagāhapariṇāmarūpaṁ dehamātratvaṁ, upādhisaṁbaṁdhavivikta–

mātyantikamamūrtatvam. karmasaṁyuktatvaṁ tu dravyabhāvakarmavipramokṣānna bhavatyeva. dravyakarmāṇi hi pudgalaskaṁdhā
bhāvakarmāṇi tu

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ṭīkāḥ– yahān̐ muktāvasthāvāle ātmākā nirupādhi svarūp kahā hai.

ātmā [karmarajake] paradravyapaneke kāraṇ karmarajase sampūrṇarūpase jis kṣaṇ chūṭatā hai [–mukta

hotā hai], usī kṣaṇ [apane] ūrdhvagamanasvabhāvake kāraṇ lokake antako pākar āge gatihetukā
abhāv honese [vahān̐] sthir rahatā huā, kevalajñān aur kevaladarśan [nij] svarūpabhūt honeke
kāraṇ unase na chūṭatā huā ananta atīndriy sukhakā anubhav karatā hai. us mukta ātmāko,
bhāvaprāṇadhāraṇ jisakā lakṣaṇ [–svarūp] hai aisā ‘jīvatva’ hotā hai; cidrūp jisakā lakṣaṇ [–

svarūp] hai aisā ‘cetayitr̥tva’ hotā hai ; citpariṇām jisakā lakṣaṇ [–svarūp] hai aisā ‘upayog’
hotā hai; prāpta kiye hue samasta [ātmik] adhikāroṁkī 1śaktimātrarūp ‘prabhutva’ hotā hai; samasta

vastuoṁse asādhāraṇ aise svarūpakī niṣpattimātrarūp [–nij svarūpako racanerūp] ‘kartr̥tva’ hotā hai;
svarūpabhūt svātaṁkrya jisakā lakṣaṇ [–svarūp] hai aise sukhakī upalabdhirūp ‘bhoktr̥tva’ hotā hai;
atīt anantar [–antim] śarīr pramāṇ avagāhapariṇāmarūp ‘2dehapramāṇapanā’ hotā hai; aur

upādhike sambandhase 3vivikta aisā ātyaṁtik [sarvathā] ‘amūrtapanā’ hotā hai. [mukta ātmāko]

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1. śakti = sāmarthya; īśatva. [mukta ātmā samasta ātmik adhikāroṁko bhoganemeṁ arthāt unakā upayog karanemeṁ
svayaṁ samartha hai isaliye vah prabhu hai.]

2. mukta ātmākī avagāhanā caramaśarīrapramāṇ hotī hai isaliye us antim śarīrakī apekṣā lekar unako

‘dehapramāṇapanā’ kahā jā sakatā hai.

3. vivikta = bhinna; rahita.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

cidvivartāḥ. vivartate hi cicchaktiranādijñānāvaraṇādi–karmasaṁparkakūṇitapracārā paricchedyasya
viśvasyaikadeśeṣu krameṇ vyāpriyamāṇā. yadā tu jñānāvaraṇādikarmasaṁparkaḥ praṇaśyati tadā paricchedyasya
viśvasya sarvadeśeṣu yugapadvayāpr̥tā kathaṁcitkauṭasthyamavāpya viṣayāṁtaramanāpnuvaṁtī na vivartate. sa khalveṣ

niścitaḥ sarvajñasarvadarśitvopalambhaḥ. ayamev dravyakarmanibaṁdhanabhūtānāṁ bhāvakarmaṇāṁ kartr̥tvocchedaḥ. ayamev

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‘1karmasaṁyuktapanā’ to hotā hī nahīṁ , kyoṁki dravyakarmo aur bhāvakarmose vimukti huī hai. dravyakarma ve

pudgalaskaṁdh hai aur bhāvakarma ve 2cidvivarta haiṁ. citśakti anādi jñānāvaraṇādikarmoṁke samparkase

[sambandhase] saṁkucit vyāpāravālī honeke kāraṇ jñeyabhūt viśvake [–samasta padārthoṁke] ek–ek
deśameṁ kramaśaḥ vyāpār karatī huī vivartanako prāpta hotī hai. kintu jab jñānāvaraṇādikarmoṁkā samparka
vinaṣṭa hotā hai, tab vah jñeyabhūt viśvake sarva deśoṁmeṁ yugapad vyāpār karatī huī kathaṁcit 3kūṭastha

hokar, anya viṣayako prāpta na hotī huī vivartan nahīṁ karatī. vah yah [citśaktike vivartanakā
abhāv], vāstavameṁ niścit [–niyat, acal] sarvajñapanekī aur sarvadarśīpanekī upalabdhi hai. yahī,
dravyakarmoṁke nimittabhūt bhāvakarmoṁke kartr̥tvakā vināś hai; yahī, vikārapūrvak anubhavake abhāvake kāraṇ

4aupādhik sukhaduḥkhapariṇāmoṁke bhoktr̥tvakā vināś hai; aur yahī, anādi vivartanake khedake vināśase

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1. pūrva sūtrameṁ kahe hue ‘jīvatva’ ādi nav viśeṣomeṁse pratham āṭh viśeṣ muktātmāko bhī yathāsaṁbhav hote haiṁ, mātra

ek ‘karmasaṁyuktapanā’ nahīṁ hotā.

2. cidvivarta = caitanyakā parivartan arthāt caitanyakā ek viṣayako choṛạkar anya viṣayako jānanerūp badalanā;

citśaktikā anya anya jñeyoṁko jānanerūp parivartit honā.

3. kūṭastha = sarvakāl ek rūp rahanevālī; acala. [jñānāvaraṇādikarmokā sambandha naṣṭa hone par kahīṁ citśakti

sarvathā apariṇāmī nahīṁ ho jātī; kintu vah anya–anya jñeyoṁko jānanerūp parivartit nahīṁ hotī–sarvadā tīnoṁ
kālake samasta jñeyoṁko jānatī rahatī hai, isaliye use kathaṁcit kūṭastha kahā hai.]

4. aupādhik = dravyakarmarūp upādhike sāth sambandhavāle; jinameṁ dravyakarmarūpī upādhi nimitta hotī hai aise;

asvābhāvik; vaibhāvik; vikārī.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

ca vikārapūrvakānubhavābhāvādaupādhikasukhaduḥkhapariṇāmānāṁ bhoktr̥tvocchedaḥ. idamev
cānādivivartakhedavicchittisusthitānaṁtacaitanyasyātmanaḥ svataṁtrasvarūpānubhūtilakṣaṇasukhasya bhoktr̥–
tvamiti.. 28..

jādo sayaṁ sa cedā savvaṇhū savvalogadarasī ya.
pappodi suhamaṇaṁtaṁ avvābādhaṁ sagamamuttaṁ.. 29..

jātaḥ svayaṁ sa cetayitā sarvajñaḥ sarvalokadarśī ca.
prāpnoti sukhamanaṁtamavyābādhaṁ svakamamūrtam.. 29..

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jisakā ananta caitanya susthit huā hai aise ātmāko svataṁtrasvarūpānubhūtilakṣaṇ sukhakā [–svataṁtra
svarūpakī anubhūti jisakā lakṣaṇ hai aise sukhakā] bhoktr̥tva hai.. 28..

gāthā 29

anvayārthaḥ– [saḥ cetayitā] vah cetayitā [cetanevālā ātmā] [sarvajñaḥ] sarvajña [ca] aur

[sarvalokadarśī] sarvalokadarśī [svayaṁ jātaḥ] svayaṁ hotā huā, [svakam] svakīy [amūrtam] amūrta
[avyābādham] avyābādh [anaṁtam] ananta [sukham] sukhako [prāpnoti] upalabdha karatā hai.

ṭīkāḥ– yah, siddhake nirupādhi jñān, darśan aur sukhakā samarthan hai.

vāstavameṁ jñān, darśan aur sukh jisakā svabhāv hai aisā ātmā saṁsāradaśāmeṁ, anādi

karmakleś dvārā ātmaśakti saṁkucit kī gaī honese, paradravyake samparka dvārā [–iṁdriyādike sambandha
dvārā] kramaśaḥ kuch–kuch jānatā hai aur dekhatā hai tathā parāśrit, mūrta [indriyādi] ke sāth
sambandhavālā, savyābādh [–bādhā sahit] aur sānta sukhakā anubhav karatā hai; kintu jab usake
karmakleś samastarūpase vināśako prāpta hote haiṁ tab, ātmaśakti anargal [–niraṁkuś] aur
asaṁkucit honese, vah asahāyarūpase [–kisīkī sahāyatāke binā] svayamev yugapad sab [–
sarva dravyakṣetrakālabhāv] jānatā hai aur dekhatā hai tathā svāśrit, mūrta [indriyādi] ke sāth sambandha
rahit, avyābādh aur ananta sukhakā anubhav karatā hai. isaliye sab svayamev jānane aur
dekhanevāle tathā svakīy sukhakā anubhavan karanevāle siddhako parase [kuchabhī] prayojan nahīṁ hai.

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svayamev cetak sarvajñānī–sarvadarśī thāy che,
ne nij amūrta anaṁt avyābādh sukhane anubhave. 29.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

idaṁ siddhasya nirupādhijñānadarśanasukhasamarthanam.

ātmā hi jñānadarśanasukhasvabhāvaḥ saṁsārāvasthāyāmanādikarmakl̥eśasaṁkocitātmaśaktiḥ

paradravyasaṁparkeṇ krameṇ kiṁcit kiṁcijjānāti paśyati, parapratyayaṁ mūrtasaṁbaddhaṁ savyābādhaṁ sāṁtaṁ
sukhamanubhavati ca. yadā tvasya karmakl̥eśāḥ sāmastyen praṇaśyanti, tadā‘nargalāsaṁkucitātma–
śaktirasahāyaḥ svayamev yugapatsamagraṁ jānāti paśyati, svapratyayamamūrtasaṁbaddhamavyābādhamanaṁtaṁ sukh
manubhavati ca. tataḥ siddhasya samastaṁ svayamev jānataḥ paśyataḥ, sukhamanubhavataśca svaṁ, na pareṇ
prayojanamiti.. 29..

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bhāvārthaḥ– siddhabhagavān [tathā kevalībhagavān] svayamev sarvajñatvādirūpase pariṇamit hote haiṁ;

unake us pariṇamanameṁ leśamātra bhī [indriyādi] parakā ālamban nahīṁ hai.

yahān̐ koī sarvajñakā niṣedh karanevālā jīv kahe ki– ‘sarvajña hai hī nahīṁ, kyoṁki dekhanemeṁ

nahīṁ āte,’ to use nimnoktānusār samajhāte haiṁḥ–

he bhāī! yadi tum kahate ho ki ‘sarvajña nahīṁ hai,’ to ham pūchate haiṁ ki sarvajña kahān̐ nahīṁ hai?

is kṣetrameṁ aur is kālameṁ athavā tīnoṁ lokameṁ aur tīnoṁ kālameṁ? yadi ‘is kṣetrameṁ aur is
kālameṁ sarvajña nahīṁ hai’ aisā kaho, to vah saṁmat hī hai. kintu yadi ‘ tīnoṁ lokameṁ aur tīnoṁ
kālameṁ sarvajña nahīṁ hai ’ aisā kaho to ham pūchate haiṁ ki vah tumane kaise jānā? ydi tīnoṁ lokako
aur tīnoṁ kālako sarvajña rahit tumane dekh–jān liyā to tumhīṁ sarvajña ho gaye, kyoṁki jo tīn
lok aur tīn kālako jāne vahī sarvajña hai. aur yadi sarvajña rahit tīnoṁ lok aur tīnoṁ kālako
tumane nahīṁ dekhā–jānā hai to phir ‘ tīn lok aur tīn kālameṁ sarvajña nahīṁ hai ’ aisā tum kaise
kah sakate ho? is prakār siddha hotā hai ki tumhārā kiyā huā sarvajñakā niṣedh yogya nahīṁ hai.

he bhāī! ātmā ek padārtha haie aur jñān usakā svabhāv hai; isaliye us jñānakā sampūrṇa

vikās hone par aisā kuch nahīṁ rahatā ki jo us jñānameṁ ajñāt rahe. jis prakār paripūrṇa
uṣṇatārūp pariṇamit agni samasta dāhyako jalātī hai, usī prakār paripūrṇa jñānarūp pariṇamit

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[

pāṇehiṁ caduhiṁ jīvadi jīvissadi jo hu jīvido puvvaṁ.
so jīvo pāṇā puṇ balamiṁdiyamāu ussāso.. 30..

prāṇaiścaturbhirjīvati jīviṣyati yaḥ khalu jīvitaḥ pūrvam.
sa jīvaḥ prāṇāḥ punarbalamindriyamāyurucchavāsaḥ.. 30..

jīvatvaguṇavyākhyeyam.

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ātmā samasta jñeyako jānatā hai. aisī sarvajñadaśā is kṣetrameṁ is kālameṁ [arthāt is kṣetrameṁ is
kālameṁ janma lene vāle jīvoṁko ] prāpta nahīṁ hotī tathāpi sarvajñatvaśaktivāle nij ātmākā spaṣṭa
anubhav is kṣetrameṁ is kālameṁ bhī ho sakatā hai.

yah śāstra adhyātma śāstra honese yahān̐ sarvajñasiddhikā vistār nahīṁ kiyā gayā hai; jijñāsuko

vah anya śāstromeṁ dekh lenā cāhiye.. 29..

gāthā 30

anvayārthaḥ– [yaḥ khalu] jo [caturbhiḥ prāṇaiḥ] cār prāṇoṁse [jīvati] jītā hai, [jīviṣyati]

jiyegā aur [jīvitaḥ pūrvam] pūrvakālameṁ jītā thā, [saḥ jīvaḥ] vah jīv hai; [punaḥ prāṇāḥ] aur
prāṇ [indriyam] indriy, [balam] bal, [āyuḥ] āyu tathā [ucchavāsaḥ] ucchvās hai.

ṭīkāḥ– yah, jīvatvaguṇakī vyākhyā hai.

prāṇ indriy, bal, āyu aur ucchvāsasvarūp hai. unameṁ [–prāṇoṁmeṁ], citsāmānyarūp

anvayavāle ve bhāvaprāṇ hai aur pudgalasāmānyarūp anvayavāle ve dravyaprāṇ haiṁ. un donoṁ prāṇoṁko
trikāl acchinna–saṁtānarūpase [aṭūṭ dhārāse] dhāraṇ karatā hai isaliye saṁsārīko jīvatva hai.
muktako [siddhako] to keval bhāvaprāṇ hī dhāraṇ honese jīvatva hai aisā samajhanā.. 30..

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jin prāṇoṁmeṁ citsāmānyarūp anvay hotā hai ve bhāvaprāṇ haiṁ arthāt jin prāṇoṁmeṁ sadaiv ‘citsāmānya,

citsāmānya, citsāmānya’ aisī ekarūpatā–sadraśatā hotī hai vee bhāvaprāṇ haiṁ. [jin prāṇoṁmeṁ sadaiv
‘pudgalasāmānya, pudgalasāmānya, pudgalasāmānya ’ aisī ekarūpatā–sadraśatā hotī hai ve dravyaprāṇ haiṁ.]

je cār prāṇe jīvato pūrve, jīve che, jīvaśe,
te jīv che; ne prāṇ indriy–āyu–bal–ucchvās che. 30.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

indriyabalāyurucchavāsalakṣaṇā hi prāṇāḥ. teṣu citsāmānyānvayino bhāvaprāṇāḥ,

pudgalasāmānyānvayino dravyaprāṇāḥ. teṣāmubhayeṣāmapi triṣvapi kāleṣvanavacchinnasaṁtānatven
dhāraṇātsaṁsāriṇo jīvatvam. muktasya tu kevalānāmev bhāvaprāṇānāṁ dhāraṇāttadavaseyamiti.. 30..

agurulahugā aṇaṁtā tehiṁ aṇaṁtehiṁ pariṇadā savve.
desehiṁ asaṁkhādā siy logaṁ savvamāvaṇṇā.. 31..
kecittu aṇāvaṇṇā micchādaṁsaṇakasāyajogajudā.
vijudā ya tehiṁ bahugā siddhā saṁsāriṇo jīvā.. 32..

agurulaghukā anaṁtāstairanaṁtaiḥ pariṇatāḥ sarve.
deśairasaṁkhyātāḥ syāllokaṁ sarvamāpannāḥ.. 31..
kecittu anāpannā mithyādarśanakaṣāyayogayutāḥ.
viyutāśca tairbahavaḥ siddhāḥ saṁsāriṇo jīvāḥ.. 32..

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gāthā 31–32

anvayārthaḥ– [anaṁtāḥ agurulaghukāḥ] ananta aise jo agurulaghu [guṇ, aṁś] [taiḥ anaṁtaiḥ] un

ananta agurulaghu [guṇ] rūpase [sarve] sarva jīv [pariṇatāḥ] pariṇat haiṁ; [deśaiḥ asaṁkhyātāḥ] ve
asaṁkhyāt pradeśavāle haiṁ. [syāt sarvam lokam āpannāḥ] katipay kathaṁcit samasta lokako prāpta hote
haiṁ [kecit tu] aur katipay [anāpannāḥ] aprāpta hote haiṁ. [bahavaḥ jīvāḥ] anek [–ananta] jīv
[mithyādarśanakaṣāyayogayutāḥ] mithyādarśan–kaṣāy–yogasahit [saṁsāriṇaḥ] saṁsārī haiṁ [ca] aur
anek [–ananta jīv] [taiḥ viyutāḥ] mithyādarśan–kaṣāy–yogarahit [siddhāḥ] siddha haiṁ.

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je agurulaghuk ananta te–rūp sarva jīvo pariṇame;
saunā pradeś asaṁkhya; katipay lokavyāpī hoy che; 31.
avyāpī che katipay; valī nirdoṣ siddha jīvo ghaṇā;
mithyātva–yog–kaṣāyayut saṁsārī jīv bahu jāṇavā. 32.

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[

atra jīvānāṁ svābhāvikaṁ pramāṇaṁ muktāmuktavibhāgaścoktaḥ.

jīvā hyavibhāgaikadravyatvāllokapramāṇaikapradeśāḥ. agurulaghavo guṇāstu teṣāmagurulaghu–

tvābhidhānasya svarūpapratiṣṭhatvanibaṁdhanasya svabhāvasyāvibhāgaparicchedāḥ pratisamay–

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ṭīkāḥ– yahān̐ jīvoṁkā svābhāvik 1pramāṇ tathā unakā mukta aur amukta aisā vibhāg kahā hai.

jīv vāstavameṁ avibhāgī–ekadravyapaneke kāraṇ lokapramāṇ–ekapradeśavāle haiṁ. unake [–

jīvoṁke] 2agurulaghuguṇ–agurulaghutva nāmakā jo svarūpapratiṣṭhatvake kāraṇabhūt svabhāv usakā

3avibhāg paricched–pratisamay hone vālī 4ṣaṭsthānapatit vr̥ddhihānivāle ananta haiṁ; aur [unake

arthāt jīvoṁke] pradeś– jo ki avibhāg paramāṇu jitane māpavāle sūkṣma aṁśarūp haiṁ ve–asaṁkhya haiṁ.
aise un jīvoṁmeṁ katipay kathaṁcit [kevalasamudghātake kāraṇ] lokapūraṇ–avasthāke prakār dvārā
samasta lokameṁ vyāpta hote haiṁ aur katipay samasta lokameṁ avyāpta hote haiṁ. aur un jīvoṁmeṁ jo
anādi

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1. pramāṇ = māp; parimāṇa. [jīvake agurulaghutvasvabhāvake choṭese choṭe aṁś [avibhāg paricched] karane par

svabhāvase hī sadaiv ananta aṁś hote haiṁ, isaliye jīv sadaiv aise [ṣaṭguṇavr̥ddhihāniyukta] ananta aṁśoṁ
jitanā haiṁ. aur jīvake svakṣetrake choṭese choṭe aṁś karane par svabhāvase hī sadaiv asaṁkhya aṁś hote haiṁ,
isaliye jīv sadaiv aise asaṁkhya aṁśoṁ jitanā hai.]

2. guṇ = aṁś; avibhāg pariccheda. [jīvameṁ agurulaghutva nāmakā svabhāv hai. vah svabhāv jīvako

svarūpapratiṣṭhatvake [arthāt svarūpameṁ rahaneke] kāraṇabhūt hai. usake avibhāg paricchedoṁko yahān̐ agurulaghu guṇ
[–aṁś] kahe haiṁ.]

3. kisī guṇameṁ [arthāt guṇakī paryāyameṁ] aṁśakalpanā kī jānepar, usakā jo choṭese choṭā [jaghanya mātrārūp,

niraṁś] aṁś hotā haie use us guṇakā [arthāt guṇakī paryāyakā] avibhāg paricched kahā jātā hai.

4. ṣaṭsthānapatit vr̥ddhihāni = chah sthānameṁ samāveś pānevālī vr̥ddhihāni; ṣaṭguṇ vr̥ddhihāni.

[agurulaghutvasvabhāvakee ananta aṁśomeṁ svabhāvase hī pratisamay ṣaṭguṇ vr̥ddhihāni hotī rahatī hai.]

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

saṁbhavatṣaṭsthānapatitavr̥ddhihānayo‘naṁtāḥ. pradeśāstu avibhāgaparamāṇuparicchinnasūkṣmāṁśarūpā
asaṁkhyeyāḥ. evaṁvidheṣu teṣu kecitkathaṁcillokapūraṇāvasthāprakāreṇ sarvalokavyāpinaḥ, kecittu
tadavyāpin iti. ath ye teṣu mithyādarśanakaṣāyayogairanādisaṁtatipravr̥ttairyuktāste saṁsāriṇaḥ, ye
vimuktāste siddhāḥ, te ca pratyekaṁ bahav iti.. 31–32..

jah paumarāyarayaṇaṁ khittaṁ khīre pabhāsayadi khīraṁ.
tah dehī dehattho sadehamittaṁ pabhāsayadi.. 33..

yathā padmarāgaratnaṁ kṣiptaṁ kṣīre prabhāsayati kṣīram.
tathā dehī dehasthaḥ svadehamātraṁ prabhāyasati.. 33..

eṣ dehamātratvadraṣṭāṁtopanyāsaḥ.

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pravāharūpase pravartamān mithyādarśan–kaṣāy–yog sahit haiṁ ve saṁsārī haiṁ, jo unase vimukta haiṁ [arthāt
mithyādarśan–kaṣāy–yogase rahit haiṁ] ve siddha haiṁ; aur ve har prakārake jīv bahut haiṁ [arthāt
saṁsārī tathā siddha jīvoṁmeṁse haraek prakārake jīv ananta haiṁ].. 31–32..

gāthā 33

anvayārthaḥ– [yathā] jis prakār [padmarāgaratnaṁ] padmarāgaratna [kṣīre kṣiptaṁ] dūdhameṁ ḍālā jāne

par [kṣīram prabhāsayati] dūdhako prakāśit karatā hai, [tathā] usī prakār [dehī] dehī [jīv]
[dehasthaḥ] dehameṁ rahatā huā [svadehamātraṁ prabhāsayati] svadehapramāṇ prakāśit hotā hai.

ṭīkāḥ– yah dehapramāṇapaneke draṣṭāntakā kathan hai [arthāt yahān̐ jīvakā dehapramāṇapanā samajhāneke

liye draṣṭānta kahā hai].

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yahān̐ yah dhyān rakhanāṁ cāhiye ki draṣṭānta aur dārṣṭāṁnta amuk aṁśomeṁ hī ek–dūsareke sāth milate haiṁ [–

samānatāvāle] hote haiṁ, sarva aṁśomeṁ nahīṁ.

jyam dūdhamāṁ sthit padmarāgamaṇi prakāśe dūdhane,
tyam dehamāṁ sthit dehī dehapramāṇ vyāpakatā lahe. 33.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

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yathaiv hi padmarāgaratnaṁ kṣīre kṣiptaṁ svato‘vyatiriktaprabhāskaṁdhen tadvayāpnoti kṣīraṁ, tathaiv hi jīvaḥ

anādikaṣāyamalīmasatvamūle śarīre‘vatiṣṭhamānaḥ svapradeśaistadabhivyāpnoti śarīram. yathaiv ca tatra
kṣīre‘gnisaṁyogādudvalamāne tasya padmarāgaratnasya prabhāskaṁdh udvalate punarniviśamāne niviśate ca, tathaiv
ca tatra śarīre viśiṣṭāhārādivaśādutsarpati tasya jīvasya pradeśāḥ utsarpanti punarapasarpati apasarpanti
ca. yathaiv ca tatpadmarāgaratnamanyatra prabhūtakṣīre kṣiptaṁ svaprabhā–skaṁdhavistāreṇ tadvayāpnoti prabhūtakṣīraṁ,
tathaiv hi jīvo‘nyatra mahati śarīre‘vatiṣṭhamānaḥ svapradeśavistāreṇ tadvayāpnoti mahaccharīram. yathaiv ca
tatpadmarāgaratnamanyatra stokakṣīre nikṣiptaṁ svaprabhāskaṁdhopasaṁhāreṇ tadvayāpnoti stokakṣīraṁ, tathaiv ca
jīvo‘nyatrāṇuśarīre‘vatiṣṭhamānaḥ

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jis prakār padmarāgaratna dūdhameṁ ḍālā jāne par apanese avyatirikta prabhāsamūh dvārā us dūdhameṁ

vyāpta hotā hai, usī prakār jīv anādi kālase kaṣāy dvārā malinatā honeke kāraṇ śarīrameṁ rahatā
huā svapradeśoṁ dvārā us śarīrameṁ vyāpta hotā hai. aur jis prakār agnike saṁyogase us dūdhameṁ
uphān āne par us padmarāgaratnake prabhāsamūhameṁ uphān ātā hai [arthāt vah vistārako vyāpta hotā
hai] aur dūdh phir baiṭh jāne par prabhāsamūh bhī baiṭh jātā hai, usī prakār viśiṣṭa āhārādike vaś
us śarīrameṁ vr̥ddhi hone par us jīvake pradeś vistr̥t hote haiṁ aur śarīr phir sūkh jāne par pradeś
bhī saṁkucit ho jāte haiṁ. punaśca, jis prakār vah padmarāgaratna dūsare adhik dūdhameṁ ḍālā jāne par
svaprabhāsamūhake vistār dvārā us adhik dūdhameṁ vyāpta hotā hai, usī prakār jīv dūsare baṛe śarīrameṁ
sthitiko prāpta hone par svapradeśoṁke vistār dvārā us baṛe śarīrameṁ vyāpta hotā hai. aur jis
prakār vah padmarāgaratna dūsare kam dūdhameṁ ḍālane par svaprabhāsamūhake saṁkoc dvārā us thoṛe dūdhameṁ

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avyatirikta = abhinna [jis prakār ‘miśrī ek dravya hai aur miṭhās usakā guṇ hai’ aisā kahīṁ draṣṭāṁtameṁ kahā

ho to use siddhāṁtarūp nahīṁ samajhanā cāhiye; usī prakār yahān̐ bhī jīvake saṁkocavistārarūp dārṣṭāṁtako
samajhaneke liye ratna aur (dūdhameṁ phailī huī) usakī prabhāko jo avyatiriktapanā kahā hai yah siddhāṁtarūp nahīṁ

samajhanā cāhiye. pudgalātmak ratnako draṣṭāṁt banākar asaṁkhyapradeśī jīvadravyake saṁkocavistārako kisī prakār
samajhāneke hetu yahān̐ ratnakī prabhāko ratnase abhinna kahā hai. (arthāt ratnakī prabhā saṁkocavistārako prāpta hone

par mānoṁ ratnake aṁś hī–ratna hī–saṁkocavistārako prāpta hue aisā samajhaneko kahā hai).]

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

svapradeśopasaṁhāreṇ tadvayāpnotyaṇuśarīramiti.. 33..

savvattha atthi jīvo ṇa ya ekko ekkakāy ekkaṭṭho.
ajjhavasāṇavisiṭṭho ciṭṭhadi maliṇo rajamalehiṁ.. 34..

sarvatrāsti jīvo na caik ekakāye aikyasthaḥ.
adhyavasānaviśiṣṭaśceṣṭate malino rajomalaiḥ.. 34..

atra jīvasya dehāddehāṁtare‘stitvaṁ, dehātpr̥thagbhūtatvaṁ, dehāṁtarasaṁcaraṇakāraṇaṁ copanyastam.

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vyāpta hotā hai, usī prakār jīv anya choṭe śarīrameṁ sthitiko prāpta hone par svapradeśoṁke saṁkoc
dvārā us choṭe śarīrameṁ vyāpta hotā hai.

bhāvārthaḥ– tīn lok aur tīn kālake samasta dravya–guṇ–paryāyoṁko ek samayameṁ prakāśit

karanemeṁ samartha aise viśuddha–darśanajñānasvabhāvavāle caitanyacamatkāramātra śuddhakvavāstikāyase vilakṣaṇ
mithyātvarāgādi vikalpoṁ dvārā upārjit jo śarīranāmakarma usase janit [arthāt us
śarīranāmakarmakā uday jisameṁ nimitta hai aise] saṁkocavistārake ādhīnarūpase jīv sarvotkr̥ṣṭa
avagāharūpase pariṇamit hotā huā sahasrayojanapramāṇ mahāmatsyake śarīrameṁ vyāpta hotā hai, jaghanya
avagāharūpase pariṇamit hotā huā utsedh ghanāṁgulake asaṁkhyātaveṁ bhāg jitane labdhyaparyāpta
sūkṣmanigodake śarīrameṁ vyāpta hotā hai aur madhyam avagāharūpase pariṇamit hotā huā madhyam śarīrameṁ
vyāpta hotā hai.. 33..

gāthā 34

anvayārthaḥ– [jīvaḥ] jīv [sarvatra] sarvatra [kramavartī sarva śarīromeṁ] [asti] hai [ca] aur

[ekakāye] kisī ek śarīrameṁ [aikyasthaḥ] [kṣīranīravat] ekarūpase rahatā hai tathāpi [na ekaḥ]
usake sāth ek nahīṁ hai; [adhyavasānaviśiṣṭaḥ] adhyavasāyaviśiṣṭa vartatā huā [rajomalaiḥ malinaḥ]
rajamal [karmamal] dvārā malin honese [ceṣṭate] vah bhamaṇ karatā hai.

ṭīkāḥ– yahān̐ jīvakā dehase dehāṁtarameṁ [–ek śarīrase anya śarīrameṁ] astitva, dehase pr̥thaktva

tathā dehāntarameṁ gamanakā kāraṇ kahā hai.

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tan tan dhare jīv, tan mahīṁ aikayastha paṇ nahi ek che,
jīv vividh adhyavasāyayut, rajamaḷamalin thaīne bhame. 34.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

ātmā hi saṁsārāvasthāyāṁ kramavartinyanavacchinnaśarīrasaṁtāne yathaikasmin śarīre vr̥ttaḥ tathā
krameṇānyeṣvapi śarīreṣu vartat iti tasya sarvatrāstitvam. na caikasmin śarīre nīre kṣīramivaikyen
sthito‘pi bhinnasvabhāvatvātten sahaik iti tasya dehātpr̥thagbhūtatvam. anādi–
baṁdhanopādhivivartitavividhādhyavasāyaviśiṣṭatvātanmūlakarmajālamalīmasatvācca ceṣṭamānasyātmanasta–
thāvidhādhyavasāyakarmanirvartitetaraśarīrapraveśo bhavatīti tasya dehāṁtarasaṁcaraṇakāraṇopanyās
iti..34..

jesiṁ jīvasahāvo ṇatthi abhāvo ya savvahā tassa.
te hoṁti bhiṇṇadehā siddhā vacigoyaramadīdā.. 35..

yeṣāṁ jīvasvabhāvo nāstyabhāvaśca sarvathā tasya.
te bhavanti bhinnadehāḥ siddhā vāggocaramatītāḥ.. 35..

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ātmā saṁsār–avasthāmeṁ kramavartī acchinna [–aṭūṭ] śarīrapravāhameṁ jis prakār ek śarīrameṁ

vartatā hai usī prakār kramase anya śarīroṁmeṁ bhī vartatā hai; is prakār use sarvatra [–sarva śarīroṁmeṁ]
astitva hai. aur kisī ek śarīrameṁ, pānīmeṁ dūdhakī bhān̐ti ekarūpase rahane par bhī, bhinna svabhāvake
kāraṇ usake sāth ek [tadrūp] nahīṁ hai; is prakār use dehase pr̥thakpanā hai. anādi baṁdhanarūp
upādhise vivartan [parivartan] pānevāle vividh adhyavasāyoṁse viśiṣṭa honeke kāraṇ [–anek prakārake
adhyavasāyavālā honeke kāraṇ] tathā ve adhyavasāy jisakā nimitta haiṁ aise karmasamūhase malin honeke
kāraṇ bhramaṇ karate hue ātmāko tathāvidh adhyavasāyoṁ tathā karmoṁse race jāne vāle [–us prakārake
mithyātvarāgādirūp bhāvakarmoṁ tathā dravyakarmoṁse race jāne vāle] anya śarīrameṁ praveś hotā hai; is
prakār use dehāntarameṁ gaman honekā kāraṇ kahā gayā.. 34..

gāthā 35

anvayārthaḥ– [yeṣāṁ] jinake [jīvasvabhāvaḥ] jīvasvabhāv [–prāṇadhāraṇarūp jīvatva] [na

asti] nahīṁ hai aur [sarvathā] sarvathā [tasya abhāvaḥ ca] usakā abhāv bhī nahīṁ hai, [te] ve
[bhinnadehāḥ] deharahit [vāggocaram atītāḥ] vacanagocarātīt [siddhāḥ bhavanti] siddha
[siddhabhagavanta] haiṁ.

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jīvatva nahi ne sarvathā tadabhāv paṇ nahi jemane,
te siddha che–je dehavirahit vacanaviṣayātīt che. 35.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

siddhānāṁ jīvatvadehamātratvavyavastheyam.

siddhānāṁ hiṁ dravyaprāṇadhāraṇātmako mukhyatven jīvasvabhāvo nāsti. na ca jīvasvabhāvasya

sarvathābhāvo‘sti bhāvaprāṇadhāraṇātmakasya jīvasvabhāvasya mukhyatven sadbhāvāt. na ca teṣāṁ śarīreṇ sah
nīrakṣīrayorivaikyen vr̥ttiḥ, yataste tatsaṁparkahetubhūtakaṣāyayogaviprayogādatī–
tānaṁtaraśarīramātrāvagāhapariṇatatve‘pyatyaṁtabhinnadehāḥ. vācāṁ gocaramatītaśca tanmahimā, yataste
laukikaprāṇadhāraṇamaṁtareṇ śarīrasaṁbaṁdhamaṁtareṇ ca pariprāptanirupādhisvarūpāḥ satataṁ prat–paṁtīti..35..

ṇa kudoci vi uppaṇṇo jamhā kajjaṁ ṇa teṇ so siddho.
uppādedi ṇa kiṁci vi kāraṇamavi teṇ ṇa sa hodi.. 36..

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ṭīkāḥ– yah siddhoṁke [siddhabhagavantoṁke] jīvatva aur dehapramāṇatvakī vyavasthā hai.

siddhoṁko vāstavameṁ dravyaprāṇake dhāraṇasvarūp jīvasvabhāv mukhyarūpase nahīṁ hai; [unheṁ]

jīvasvabhāvakā sarvathā abhāv bhī nahīṁ hai, kyoṁki bhāvaprāṇake dhāraṇasvarūp jīvasvabhāvakā mukhyarūpase
sadbhāv hai. aur unheṁ śarīrake sāth, nīrakṣīrakī bhān̐ti, ekarūp 1vr̥tti nahīṁ hai; kyoṁki

śarīrasaṁyogase hetubhūt kaṣāy aur yogakā viyog huā hai isaliye ve 2atīt anantar śarīrapramāṇ

avagāharūp pariṇat hone par bhī atyaṁt deharahit haiṁ. aur 3vacanagocarātīt unakī mahimā hai; kyoṁki

laukik prāṇake dhāraṇ binā aur śarīrake sambandha binā, saṁpūrṇarūpase prāpta kiye hue nirupādhi svarūp
dvārā ve satat pratapate haiṁ [–pratāpavanta vartate haiṁ].. 35..

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1. vr̥tti = vartan; astitva.

2. atīt anantar = bhūt kālakā sabase antim; carama. [siddhabhagavantoṁkī avagāhanā caramaśarīrapramāṇ hone ke

kāraṇ us antim śarīrakī apekṣā lekar unheṁ ‘dehapramāṇapanā’ kahā jā sakatā hai tathāpi, vāstavameṁ ve
atyanta deharahit haiṁ.]

3. vacanagocarātīt = vacanagocaratāko atikrānta ; vacanaviṣayātīt; vacan–agocara.

ūpaje nahīṁ ko kāraṇe te siddha tethī na kārya che,
upajāvatā nathī kāṁī paṇ tethī na kāraṇ paṇ ṭhare. 36.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

na kutaścidapyutpanno yasmāt kāryaṁ na ten saḥ siddhaḥ.
utpādayati na kiṁcidapi kāraṇamapi ten na sa bhavati.. 36..

siddhasya kāryakāraṇabhāvanirāso‘yam.

yathā saṁsārī jīvo bhāvakarmarūpayātmapariṇāmasaṁtatyā dravyakarmarūpayā ca pudgalapariṇāmasaṁtatyā

kāraṇabhūtayā ten ten devamanuṣyatiryagnārakarūpeṇ kāryabhūt utpadyate na tathā siddharūpeṇāpīti. siddho
hyubhayakarmakṣaye svayamutpadyamāno nānyataḥ kutaścidutpadyat iti. yathaiv ca sa ev saṁsārī
bhāvakarmarūpāmātmapariṇāmasaṁtatiṁ dravyakarmarūpāṁ ca pudgalapariṇāmasaṁtatiṁ kāryabhūtāṁ kāraṇabhūtatven
nirvartayan tāni tāni devamanuṣyatiryagnārakarūpāṇi kāryāṇyutpādayatyātmano na tathā siddharūpamapīti.
siddho hyubhayakarmakṣaye svayamātmānamutpādayannānyatkiñcidutpādayati.. 36..

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gāthā 36

anvayārthaḥ– [yasmāt saḥ siddhaḥ] ve siddha [kutaścit api] kisī [anya] kāraṇase [na

utpannaḥ] utpanna nahīṁ hote [ten] isaliye [kāryaṁ na] kārya nahīṁ haiṁ, aur [kiṁcit api] kuch bhī
[anya kāryako] [na utpādayati] utpanna nahīṁ karate [ten] isaliye [saḥ] ve [kāraṇam api]
kāraṇ bhī [na bhavati] nahīṁ haiṁ.

ṭīkāḥ– yah, siddhako kāryakāraṇabhāv honekā nirās hai [arthāt siddhabhagavānako kāryapanā aur

kāraṇapanā honekā nirākaraṇ–khaṇḍan hai].

jis prakār saṁsārī jīv kāraṇabhūt aisī bhāvakarmarūp ātmapariṇāmasaṁtati aur dravyakarmarūp

pudgalapariṇāmasaṁtati dvārā un–un dev–manuṣya–tiryaṁc–nārakake rūpameṁ kāryabhūtarūpase utpanna hotā
hai, usī prakār siddharūpase bhī utpanna hotā hai–– aiesā nahīṁ hai; [aur] siddha [–siddhabhagavān]
vāstavameṁ, donoṁ karmoṁ kā kṣay hone par, svayaṁ [siddharūpase] utpanna hote hue anya kisī kāraṇase
[–bhāvakarmase yā dravyakarmase] utpanna nahīṁ hote.

punaśca, jis prakār vahī saṁsārī [jīv] kāraṇabhūt hokar kāryabhūt aisī bhāvakarmarūp

ātmapariṇāmasaṁtati aur dravyakarmarūp pudgalapariṇāmasaṁtati racatā huā kāryabhūt aise ve–ve dev–
manuṣya–tiryaṁc–nārakake rūp apanemeṁ utpanna karatā hai, usī prakār siddhakā rūp bhī [apanemeṁ] utpanna
karatā hai–– aiesā nahīṁ hai; [aur] siddha vāstavameṁ, donoṁ karmoṁkā kṣay hone par, svayaṁ apaneko
[siddharūpase] utpanna karate hue anya kuch bhī [bhāvadravyakarmasvarūp athavā devādisvarūp kārya] utpanna
nahīṁ karate.. 36..

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ātmapariṇāmasaṁtati = ātmāke pariṇāmoṁkī paramparā.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

sassadamadh ucchedaṁ bhavvamabhavvaṁ ca suṇṇamidaraṁ ca.
viṇṇāṇamaviṇṇāṇaṁ ṇa vi jujjadi asadi sabbhāve.. 37..

śāśvatamathocchedo bhavyamabhavyaṁ ca śūnyamitaracca.
vijñānamavijñānaṁ nāpi yujyate asati sadbhāve.. 37..

atra jīvābhāvo muktiriti nirastam.

dravyaṁ dravyatayā śāśvatamiti, nitye dravye paryāyāṇāṁ pratisamayamucched iti, dravyasya sarvadā

abhūtaparyāyaiḥ bhāvyamiti, dravyasya sarvadā bhūtaparyāyairabhāvyamiti, dravyamanyadravyaiḥ sadā śūnyamiti, dravyaṁ
svadravyeṇ sadā‘śūnyamiti, kvacijjīvadravye‘naṁtaṁ jñānaṁ kvacitsāṁtaṁ jñānamiti, kvacijjīvadravye‘naṁtaṁ
kvacitsāṁtamajñānamiti–etadanyathā–

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gāthā 37

anvayārthaḥ– [sadbhāve asati] yadi [mokṣameṁ jīvakā] sadbhāv na ho to [śāśvatam] śāśvat,

[ath ucchedaḥ] nāśavaṁt, [bhavyam] bhavya [–honeyogya], [abhavyam ca] abhavya [–na honeyogya],
[śūnyam] śūnya, [itarat ca] aśūnya, [vijñānam] vijñān aur [avijñānam] avijñān [na api
yujyate] [jīvadravyameṁ] ghaṭit nahīṁ ho sakate. [isaliye mokṣameṁ jīvakā sadbhāv hai hī.]

ṭīkāḥ– yahān̐, ‘jīvakā abhāv so mukti hai’ is bātakā khaṇḍan kiyā hai.

[1] dravya dravyarūpase śāśvat hai, [2] nitya dravyameṁ paryāyoṁkā prati samay nāś hotā hai, [3]

dravya sarvadā abhūt paryāyarūsape bhāvya [–honeyogya, pariṇamit honeyogya] hai, [4] dravya sarvadā bhūt
paryāyarūpase abhāvya [–na honeyogya] hai, [5] dravya anya dravyoṁ se sadā śūnya hai, [6] dravya
svadravyase sadā aśūnya hai, [7] 1ikasī jīvadravyameṁ ananta jñān aur kisīmeṁ sānta jñān hai, [8] 2

ikasī

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1. jise samyaktvase cyut nahīṁ honā hai aise samyaktvī jīvako ananta jñān hai aur jise samyaktvase cyut honā

hai aise samyaktvī jīvake sānta jñān hai.

2. abhavya jīvako ananta ajñān hai aur jise kisī kāl bhī jñān hotā hai aise ajñānī bhavya jīvako sānta

ajñān hai.

sadbhāv jo nahi hoy to dhruv, nāś, bhavya, abhavya ne
vijñān, aṇavijñān, śūnya, aśūnya–e kaṁī nav ghaṭe. 37.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

nupapadyamānaṁ muktau jīvasya sadbhāvamāvedayatīti.. 37..

kammāṇaṁ phalamekko ekko kajjaṁ tu ṇāṇamadh ekko.
cedayadi jīvarāsī cedagabhāveṇ tiviheṇa.. 38..

karmaṇāṁ phalamekaḥ ekaḥ kāryaṁ tu jñānamathaikaḥ.
cetayati jīvarāśiścetakabhāven trividhena.. 38..

cetayitr̥tvaguṇavyākhyeyam.

eke hi cetayitāraḥ prakr̥ṣṭataramohamalīmasen prakr̥ṣṭatarajñānāvaraṇamudritānubhāven

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jīvadravyameṁ ananta ajñān aur kisīmeṁ sānta ajñān hai – yah sab, 1anyathā ghaṭit na hotā huā,

mokṣameṁ jīvake sadbhāvako pragaṭ karatā hai.. 37..

gāthā 38

anvayārthaḥ– [trividhen cetakabhāven] trividh cetakabhāv dvārā [ekaḥ jīvarāśiḥ] ek jīvarāśi

[karmaṇāṁ phalam] karmoṁke phalako, [ekaḥ tu] ek jīvarāśi [kāryaṁ] kāryako [ath] aur [ekaḥ]
ek jīvarāśi [jñānam] jñānako [cetayati] cetatī [–vedatī] hai.

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1. anyathā = anya prakārase; dūsarī rītise. [mokṣameṁ jīvakā astitva hī na rahatā ho to uparokta āṭh

bhāv ghaṭit ho hī nahīṁ sakate. yadi mokṣameṁ jīvakā abhāv hī ho jātā ho to, [1] pratyek dravya
dravyarūpase śāśvat hai–yah bāt kaise ghaṭit hogī? [2] pratyek dravya nitya rahakar usameṁ paryāyakā nāś
hotā rahatā hai– yah bāt kaise ghaṭit hogī? [3–6] pratyek dravya sarvadā anāgat paryāyase bhāvya, sarvadā
atīt paryāyase abhāvya, sarvadā parase śūnya aur sarvadā svase aśūnya hai– yah bāteṁ kaise ghaṭit hoṁgī?
[7] kisī jīvadravyameṁ ananta jñān haie– yah bāt kaise ghaṭit hogī? aur [8] kisī jīvadravyameṁ sānta
ajñān hai [arthāt jīvadravya nitya rahakar usameṁ ajñānapariṇāmakā anta ātā hai]– yah bāt kaise ghaṭit
hogī? isaliye in āṭh bhāvoṁ dvārā mokṣameṁ jīvakā astitva siddha hotā hai.]

traṇavidh cetakabhāvathī ko jīvarāśi ‘kārya’ne,
ko jīvarāśi ‘karmaphaḷ’ne, koī cete ‘jñān’ne. 38.

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