Panchastikay Sangrah-Hindi (iso15919 transliteration). Gatha: 39-52.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

cetakasvabhāven prakr̥ṣṭataravīryāṁtarāyāvasāditakāryakāraṇasāmarthyāḥ sukhaduḥkharūpaṁ karmaphalamev prādhānyen
cetayaṁte. anye tu prakr̥ṣṭataramohamalīmasenāpi prakr̥ṣṭajñānāvaraṇamudritānubhāven cetak–svabhāven
manāgvīryāṁtarāyakṣayopaśamāsāditakāryakāraṇasāmarthyāḥ sukhaduḥkharūpakarmaphalānubhavan–saṁvalitamapi
kāryamev prādhānyen cetayaṁte. anyatare tu prakṣālitasakalamohakalaṅken samucchinna–

kr̥tsnajñānāvaraṇatayātyaṁtamunmudritasamastānubhāven cetakasvabhāven samastavīryāṁtarāyakṣayāsāditānaṁt–
vīryā api nirjīrṇakarmaphalatvādatyaṁt–

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ṭīkāḥ– yah, 1cetayitr̥tvaguṇakī vyākhyā hai.

koī cetayitā arthāt ātmā to, jo ati prakr̥ṣṭa mohase malin hai aur jisakā prabhāv

[śakti] ati prakr̥ṣṭa jñānāvaraṇase mun̐d gayā hai aise cetak–svabhāv dvārā sukhaduḥkharūp ‘karmaphal’ ko
hī pradhānataḥ cetate haiṁ, kyoṁki unakā ati prakr̥ṣṭa vīryāntarāyase kārya karanekā [–karmacetanārūp
pariṇamit honekā] sāmarthya naṣṭa gayā hai.

dūsare cetayitā arthāt ātmā, jo ati prakr̥ṣṭa mohase malin che aur jisakā prabhāv 2prakr̥ṣṭa

jñānāvaraṇase mun̐d gayā hai aise cetakasvabhāv dvārā – bhale hī sukhaduḥkharūp karmaphalake anubhavase
miśritarūpasee bhī – ‘kārya’ ko hī pradhānataḥ cetate haiṁ, kyoṁki unhoṁne alpa vīryāṁtarāyake kṣayopaśamase

3kārya karanekā sāmarthya prāpta kiyā hai.

aur dūsare cetayitā arthāt ātmā, jisameṁse sakal mohakalaṁk dhul gayā hai tathā samasta

jñānāvaraṇake vināśake kāraṇ jisakā samasta prabhāv atyanta vikasit ho gayā hai aise cetakasvabhāv

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1. cetayitr̥tva = cetayitāpanā; cetanevālāpanā ; cetakapanā.

2. karmacetanāvāle jīvako jñānāvaraṇ ‘prakr̥ṣṭa’ hotā hai aur karmaphalacetanāvāleko ‘ati prakr̥ṣṭa’ hotā hai.

3. kārya = [jīv dvārā] kiyā jātā ho vah; icchāpūrvak iṣṭāniṣṭa vikalparūp karma. [jin jīvoṁko vīryakā

kincat vikās huā hai unako karmacetanārūpase pariṇamit sāmarthya pragaṭ huā hai isaliye ve mukhyataḥ
karmacetanārūpase pariṇamit hote haiṁ. vah karmacetanā karmaphalacetanāse miśrit hotī hai.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

kr̥takr̥tyatvācca svato‘vyatiriktasvābhāvikasukhaṁ jñānamev cetayaṁt iti.. 38..

savve khalu kammaphalaṁ thāvarakāyā tasā hi kajjajudaṁ.
pāṇittamadikkaṁtā ṇāṇaṁ viṁdaṁti te jīvā.. 39..

sarve khalu karmaphalaṁ sthāvarakāyāstrasā hi kāryayutam.
prāṇitvamatikrāṁtāḥ jñānaṁ viṁdanti te jīvāḥ.. 39..

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dvārā ‘jñān’ ko hī – ki jo jñān apanese 1avyatirikta svābhāvik sukhavālā hai usīko –cetate

haiṁ, kyoṁki unhoṁne samasta vīryāṁtarāyake kṣayase ananta vīryako prāpta kiyā hai isaliye unako [vikārī
sukhaduḥkharūp] karmaphal nirjarit ho gayā hai aur atyanta 2kr̥takr̥tyapanā huā hai [arthāt kuch bhī

karanā leśamātra bhī nahīṁ rahā hai].. 38..

gāthā 39

anvayārthaḥ– [sarve sthāvarakāyāḥ] sarva sthāvar jīvasamūh [khalu] vāstavameṁ [karmaphalaṁ]

karmaphalako vedate haiṁ, [trasāḥ] tras [hi] vāstavameṁ [kāryayutam] kāryasahit karmaphalako vedate haiṁ
aur [prāṇitvam atikrāṁtāḥ] jo prāṇitvakā [–prāṇoṁkā] atikram kar gaye haiṁ [te jīvāḥ] ve jīv
[jñānaṁ] jñānako [viṁdanti] vedate haiṁ.

ṭīkāḥ– yahān̐, kaun kyā cetatā hai [arthāt kis jīvako kaunasī cetanā hotī hai] vah kahā

hai.

cetatā hai, anubhav karatā hai, upalabdha karatā hai aur vedatā hai –ye ekārtha haiṁ [arthāt yah sab

śabda ek arthavāle haiṁ], kyoṁki cetanā, anubhūti, upalabdhi aur vedanākā ek artha hai. vahān̐, sthāvar

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1. avyatirikta = abhinna. [svābhāvik sukh jñānase abhinna hai isaliye jñānacetanā svābhāvik sukhake saṁcetan–

anubhavan–sahit hī hotī hai.]

2. kr̥takr̥tya = kr̥takārya. [paripūrṇa jñānavāle ātmā atyanta kr̥takārya haiṁ isaliye, yadyapi unheṁ anaṁt vīrya pragaṭ
huā hai tathāpi, unakā vīrya kāryacetanāko [karmacetanāko] nahīṁ racatā, [aur vikārī sukhaduḥkh vinaṣṭa ho gaye
haiṁ isaliye unakā vīrya karmaphal cetaneāko bhī nahīṁ racatā,] jñānacetanāko hī racatā hai.]

vede karamaphal sthāvaro, tras kāryayut phal anubhave,
prāṇitvathī atikrānta je te jīv vede jñānane. 39.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

atra kaḥ kiṁ cetayat ityuktam.

cetayaṁte anubhavanti upalabhaṁte viṁdaṁtītyekārthāścetanānubhūtyupalabdhivedanānāmekārthatvāt. tatra sthāvarāḥ
karmaphalaṁ cetayaṁte, trasāḥ kāryaṁ cetayaṁte, kevalajñāninojñānaṁ cetayaṁt iti.. 39..

athopayogaguṇavyākhyānam.

uvaogo khalu duviho ṇāṇeṇ ya daṁsaṇeṇ saṁjutto.
jīvassa savvakālaṁ aṇaṇṇabhūdaṁ viyāṇīhi.. 40..

upayogaḥ khalu dvividho jñānen ca darśanen saṁyuktaḥ.
jīvasya sarvakālamananyabhūtaṁ vijānīhi.. 40..

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karmaphalako cetate haiṁ, tras kāryako cetate haiṁ, kevalajñānī jñānako cetate haiṁ.

bhāvārthaḥ– pān̐c prakārake sthāvar jīv avyakta sukhaduḥkhānubhavarūp śubhāśubhakarmaphalako cetate haiṁ.

dvīindriy ādi tras jīv usī karmaphalako icchāpūrvak iṣṭāniṣṭa vikalparūp kārya sahit cetate haiṁ.

1paripūrṇa jñānavanta bhagavanta [ananta saukhya sahit] jñānako hī cetate haiṁ.. 39..

ab upayogaguṇakā vyākhyān hai.

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1. yahā paripūrṇa jñānacetanākī vivakṣā honese, kevalībhagavantoṁ aur siddhabhagavantoṁko hī jñānacetanā kahī gaī

hai. āṁśik jñānacetanākī vivakṣāse to muni, śrāvak tathā avirat samyagdraṣṭiko bhī jñānacetanā kahī jā
sakatī haie; unakā yahān̐ niṣedh nahīṁ samajhanā, mātra vivakṣābhed hai aisā samajhanā cāhiye.

che jñān ne darśan sahit upayog yugal prakārano;
jīvadravyane te sarva kāḷ ananyarūpe jāṇavo. 40.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

ātmanaścaitanyānuvidhāyī pariṇām upayogaḥ. so‘pi dvividhaḥ–jñānopayogo darśano–payogaśca. tatra
viśeṣagrāhi jñānaṁ, sāmānyagrāhi darśanam. upayogaśca sarvadā jīvādapr̥thagbhūt ev,
ekāstitvanirvr̥ttatvāditi.. 40..

ābhiṇisudodhimaṇakevalāṇi ṇāṇāṇi paṁcabheyāṇi.

kumadisudavibhaṁgāṇi ya tiṇṇi vi ṇāṇehiṁ saṁjutte.. 41..

ābhinibodhikaśrutāvadhimanaḥparyayakevalāni jñānāni pañcabhedāni.
kumatiśrutavibhaṅgāni ca trīṇyapi jñānaiḥ saṁyuktāni.. 41..

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gāthā 40

anvayārthaḥ– [jñānen ca darśanen saṁyuktaḥ] jñān aur darśanase saṁyukta aisā [khalu dvividhaḥ]

vāstavameṁ do prakārakā [upayogaḥ] upayog [jīvasya] jīvako [sarvakālam] sarva kāl [ananyabhūtaṁ]
ananyarūpase [vijānīhi] jāno.

ṭīkāḥ– ātmakā caitanya–anuvidhāyī [arthāt caitanyakā anusaraṇ karanevālā] pariṇām so

upayog hai. vah bhī doe prakārakā hai–jñānopayog aur darśanopayoga. vahān̐, viśeṣako grahaṇ karanevālā
jñān hai aur sāmānyako grahaṇ karanevālā darśan hai [arthāt viśeṣ jisameṁ pratibhāsit ho vah jñān
hai aur sāmānya jisameṁ pratibhāsit ho vah darśan hai]. aur upayog sarvadā jīvase apr̥thagbhūt hī

hai, kyoṁki ek astitvase racit hai.. 40..

gāthā 41

anvayārthaḥ– [ābhinibodhikaśrutāvadhimanaḥparyayakevalāni] ābhinibodhik [–mati], śrut, avadhi,

manaḥparyay aur keval–[jñānāni pañcabhedāni] is prakār jñānake pān̐c bhed haiṁ; [kumatiśrutavibhaṅgāni ca]
aur kumati, kuśrut aur vibhaṁg–[trīṇi api] yah tīn [ajñān] bhī [jñānaiḥ] [pān̐c] jñānake sāth
[saṁyuktāni] saṁyukta kiye gaye haiṁ. [is prakār jñānopayogake āṭh bhed haiṁ.]

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apr̥thagbhūt = abhinna. [upayog sadaiv jīvase abhinna hī hai, kyoṁki ve ek astitvase niṣpanna hai.

mati, śrut, avadhi, manaḥ, keval–pāṁc bhedo jñānanā;

kumati, kuśrut, vibhaṁg–traṇ paṇ jñān sāthe joṛavāṁ. 41.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jñānopayogaviśeṣāṇāṁ nāmasvarūpābhidhānametat.

tatrābhinibodhikajñānaṁ śrutajñānamavadhijñānaṁ manaḥparyayajñānaṁ kevalajñānaṁ kumatijñānaṁ kuśrut–jñānaṁ

vibhaṅgajñānamiti nāmābhidhānam. ātmā hyanaṁtasarvātmapradeśavyāpiviśuddha jñānasāmānyātmā. sa
khalvanādijñānāvaraṇakarmāvacchannapradeśaḥ san, yattadāvaraṇakṣayopaśamādindri–yānindriyāvalambācca
mūrtāmūrtadravyaṁ vikalaṁ viśeṣeṇāvabudhyate tadābhinibodhikajñānam, yattadā–
varaṇakṣayopaśamādanindriyāvalaṁbācca mūrtāmūrtadravyaṁ vikalaṁ viśeṣeṇāvabudhyate tat śrutajñānam,
yattadāvaraṇakṣayopaśamādev mūrtadravyaṁ vikalaṁ viśeṣeṇāvabudhyate tadavadhijñānam, yattadā–varaṇakṣayopaśamādev

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ṭīkāḥ– yah, jñānopayogake bhedoṁke nām aur svarūpakā kathan hai.

vahān̐, [1] ābhinibodhikajñān, [2] śrutajñān, [3] avadhijñān, [4] manaḥparyayajñān, [5]

kevalajñān, [6] kumatijñān, [7] kuśrutajñān aur [8] vibhaṁgajñān–is prakār [jñānopayogake
bhedoṁke] nāmakā kathan hai.

[ab unake svarūpakā kathan kiyā jātā haiḥ–] ātmā vāstavameṁ ananta, sarva ātmapradeśoṁmeṁ

vyāpak, viśuddha jñānasāmānyasvarūp hai. vah [ātmā] vāstavameṁ anādi jñānāvaraṇakarmase ācchādit
pradeśavālā vartatā huā, [1] us prakārake [arthāt matijñānake] āvaraṇake kṣayopaśamase aur
indriy–manake avalambanase mūrta–amūrta dravyakā 1vikalarūpase 2viśeṣataḥ avabodhan karatā hai vah

ābhinibodhikajñān hai, [2] us prakārake [arthāt śrutajñānake] āvaraṇake kṣayopaśamase aur manake
avalambanase mūrta–amūrta dravyakā vikalarūpase viśeṣataḥ avabodhan karatā hai vah śrutajñān hai, [3] us
prakārake āvaraṇake kṣayopaśamase hī mūrta dravyakā vikalarūpase viśeṣataḥ avabodhan karatā hai vah
avadhijñān hai, [4] us prakārake āvaraṇake kṣayopaśamase hī paramanogat [–dūsaroṁke manake sāth
sambandhavāle] mūrta dravyakā vikalarūpase viśeṣataḥ avabodhan karatā hai vah manaḥparyayajñān hai, [5]
samasta āvaraṇake atyanta kṣayase, keval hī [–ātmā akelā hī], mūrta–amūrta dravyakā sakalarūpase

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1. vikalarūpase = apūrṇarūpase; aṁśataḥ.

2. viśeṣataḥ avabodhan karanā = jānanā. [viśeṣ avabodh arthāt viśeṣ pratibhās so jñān hai.]

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[

paramanogataṁ mūrtadravyaṁ vikalaṁ viśeṣeṇāvabudhyate tanmanaḥparyayajñānam, yatsakalāvaraṇātyaṁtakṣaye

keval ev mūrtāmūrtadravyaṁ sakalaṁ viśeṣeṇāvabudhyate tatsvābhāvikaṁ kevalajñānam.

mithyādarśanodayasahacaritamābhinibodhikajñānamev kumatijñānam, mithyādarśanoday–sahacaritaṁ
śrutajñānamev kuśrutajñānam, mithyādarśanodayasahacaritamavadhijñānamev vibhaṅgajñānamiti svarūpābhidhānam.
itthaṁ matijñānādijñānopayogāṣṭakaṁ vyākhyātam.. 41..

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viśeṣataḥ avabodhan karatā hai vah svābhāvik kevalajñān hai, [6] mithyādarśanake udayake sāthakā
ābhinibodhikajñān hī kumatijñān hai, [7] mithyādarśanake udayake sāthakā śrutajñān hī kuśrutajñān hai,
[8] mithyādarśanake udayake sāthakā avadhijñān hī vibhaṁgajñān hai. – is prakār [jñānopayogake
bhedoṁke] svarūpakā kathan hai.

is prakār matijñānādi āṭh jñānopayogoṁkā vyākhyān kiyā gayā.

bhāvārthaḥ– pratham to, nimnānusār pān̐c jñānoṁkā svarūp haiḥ–

niścayanayase akhaṇḍa–ek–viśuddhajñānamay aisā yah ātmā vyavahāranayase saṁsārāvasthāmeṁ karmāvr̥tta

vartatā huā, matijñānāvaraṇakā kṣayopaśam hone par, pān̐c indriyoṁ aur manase mūrta–amūrta vastuko
vikalparūpase jo jānatā hai vah matijñān hai. vah tīn prakārakā haiḥ upalabdhirūp, bhāvanārūp aur
upayogarūpa. matijñānāvaraṇake kṣayopaśamase janit arthagrahaṇaśakti [–padārthako jānanekī śakti] vah
upalabdhi hai, jāne hue padārthakā punaḥ punaḥ ciṁtan vah bhāvanā hai aur ‘yah kālā hai,’ ‘yah pīlā hai
’ ityādirūpase arthagrahaṇavyāpār [–padārthako jānanekā vyāpār] vah upayog hai. usī prakār vah
[matijñān] avagrah, īhā, avāy aur dhāraṇārūp bhedoṁ dvārā athavā koṣṭhabuddhi, bījabuddhi,
padānusārībuddhi tathā saṁbhinnaśrotr̥tābuddhi aise bhedoṁ dvārā cār prakārakā hai. [yahān̐, aisā tātparya grahaṇ
karanā cāhiye ki nirvikār śuddha anubhūtike prati abhimukh jo matijñān vahī upādeyabhūt ananta
sukhakā sādhak honese niścayase upādey hai, usake sādhanabhūt bahiraṁg matijñān to vyavahārase upādey
hai.]

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

vahī pūrvokta ātmā, śrutajñānāvaraṇakā kṣayopaśam hone par, mūrta–amūrta vastuko parokṣarūpase jo

jānatā hai use jñānī śrutajñān kahate haiṁ. vah labdhirūp aur bhāvanārūp haie tathā upayogarūp aur
nayarūp hai. ‘upayog’ śabdase yahān̐ vastuko grahaṇ karanevālā pramāṇ samajhanā cāhiye arthāt sampūrṇa
vastuko jānanevālā jñān samajhanā cāhiye aur ‘nay’ śabdase vastuke [guṇaparyāyarūp] ek deśako
grahaṇ karanevālā aisā jñātākā abhiprāy samajhanā cāhiye. [yahān̐ aisā tātparya grahaṇ karanā cāhiye
ki viśuddhajñānadarśan jisakā svabhāv hai aise śuddha ātmatattvake samyak śraddhān–jñān–anucaraṇarūp
abhedaratnatrayātmak jo bhāvaśrut vahī upādeyabhūt paramātmatattvakā sādhak honese niścayase upādey hai
kintu usake sādhanabhūt bahiraṁg śrutajñān to vyavahārase upādey hai.]

yah ātmā, avadhijñānāvaraṇakā kṣayopaśam hone par, mūrta vastuko jo pratyakṣarūpase jānatā hai

vah avadhijñān hai. vah avadhijñān labdhirūp tathā upayogarūp aisā do prakārakā jānanā. athavā
avadhijñān deśāvadhi, paramāvadhi aur sarvāvadhi aise bhedoṁ dvārā tīn prakārase hai. usameṁ, paramāvadhi aur
sarvāvadhi caitanyake uchalanese bharapūr ānandarūp paramasukhāmr̥take rasāsvādarūp samarasībhāvase pariṇat
caramadehī tapodhanoṁko hotā hai. tīnoṁ prakārake avadhijñān niścayase viśiṣṭa samyaktvādi guṇase hote
haiṁ. devoṁ aur nārakoṁke honevāle bhavapratyayī jo avadhijñān vah niyamase deśāvadhi hī hotā hai.

yah ātmā, manaḥparyayajñānāvaraṇakā kṣayopaśam hone par, paramanogat mūrta vastuko jo

pratyakṣarūpase jānatā hai vah manaḥparyayajñān hai. r̥jumati aur vipulamati aise bhedoṁ dvārā manaḥparyayajñān
do prakārakā hai. vahān̐, vipulamati manaḥparyayajñān parake manavacanakāy sambandhī padārthoṁko, vakra tathā
avakra donoṁko, jānatā hai aur r̥jumati manaḥparyayajñān to r̥juko [avakrako] hī jānatā hai.
nirvikār ātmākī upalabdhi aur bhāvanā sahit caramadehī muniyoṁko vipulamati manaḥparyayajñān hotā
hai. yah donoṁ manaḥparyayajñān vītarāg ātmatattvake samyak śraddhān–jñān–anuṣṭhānakī bhāvanā sahit,
pandrah pramād rahit apramatta muniko upayogameṁ–viśuddha pariṇāmameṁ–utpanna hote haiṁ. yahān̐ manaḥparyayajñānake
utpādakālameṁ hī apramattapanekā niyam hai, phir pramattapanemeṁ bhī vah saṁbhavit hotā hai.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

daṁsaṇamavi cakkhujudaṁ acakkhujudamavi ya ohiṇā sahiyaṁ.
aṇidhaṇamaṇaṁtavisayaṁ kevaliyaṁ cāvi paṇṇattaṁ.. 42..

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jo jñān ghaṭapaṭādi jñey padārthoṁkā avalamban lekar utpanna nahīṁ hotā vah kevalajñān hai. vah

śrutajñānasvarūp bhī nahīṁ hai. yadyapi divyadhvanikālameṁ usake ādhārase gaṇadharadev ādiko śrutajñān
pariṇamit hotā hai tathāpi vah śrutajñān gaṇadharadev ādiko hī hotā hai, kevalībhagavantoṁko to
kevalajñān hī hotā hai. punaśca, kevalībhagavantoṁko śrutajñān nahīṁ hai itanā hī nahīṁ, kintu unheṁ
jñān–ajñān bhī nahīṁ hai arthāt unheṁ kisī viṣayakā jñān tathā kisī viṣayakā ajñān ho aisā bhī
nahīṁ hai – sarva viṣayoṁkā jñān hī hotā hai; athavā, unheṁ mati–jñānādi anek bhedavālā jñān nahīṁ
hai – ek kevalajñān hī hai.

yahān̐ jo pān̐c jñānoṁkā varṇan kiyā gayā hai vah vyavahārase kiyā gayā hai. niścayase to bādal

rahit sūryakī bhān̐ti ātmā akhaṇḍa–ek–jñān–pratibhāsamay hī hai.

ab ajñānatrayake sambandhameṁ kahate haiṁḥ–

mithyātva dvārā arthāt bhāv–āvaraṇ dvārā ajñān [–kumatijñān, kuśrutajñān tathā vibhaṁgajñān]

aur aviratibhāv hotā hai tathā jñeyakā avalamban lenese [–jñey sambandhī vicār athavā jñān
karanese] us–us kāl duḥnay aur duḥpramāṇ hote haiṁ. [mithyādarśanake sadbhāvameṁ vartatā huā
matijñān vah kumatijñān hai, śrutajñān vah kuśrutajñān hai, avadhijñān vah vibhaṁgajñān hai; usake
sadbhāvameṁ vartate hue nay ve duḥnay haiṁ aur pramāṇ vah duḥpramāṇ hai.] isaliye aisā bhāvārtha samajhanā
cāhiye ki nirvikār śuddha ātmākī anubhūtisvarūp niścay samyaktva upādeyahai.

is prakār jñānopayogakā varṇan kiyā gayā.. 41..

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darśan taṇā cakṣu–acakṣurūp, avadhirūp ne
niḥsīmaviṣay anidhan kevaḷarūp bhed kahel che. 42.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

darśanamapi cakṣuryutamacakṣuryutamapi cāvadhinā sahitam.
anidhanamanaṁtaviṣayaṁ kaivalyaṁ cāpi prajñaptam.. 42..

darśanopayogaviśeṣāṇāṁ nāmasvarūpābhidhānametat.

cakṣurdarśanamacakṣurdarśanamavadhidarśanaṁ kevaladarśanamiti nāmābhidhānam. ātmā hyanaṁt–

sarvātmapradeśavyāpiviśuddhadarśanasāmānyātmā. sa khalvanādidarśanāvaraṇakarmāvacchannapradeśaḥ san,
yattadāvaraṇakṣayopaśamāccakṣurindriyāvalambācca mūrtadravyaṁ vikalaṁ sāmānye

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gāthā 42

anvayārthaḥ– [darśanam api] darśan bhī [cakṣuryutam] cakṣudarśan, [acakṣuryutam api ca]

acakṣudarśan, [avadhinā sahitam] avadhidarśan [ca api] aur [anaṁtaviṣayam] ananta jisakā viṣay
hai aisā [anidhanam] avināśī [kaivalyaṁ] kevaladarśan [prajñaptam] – aise cār bhedavālā kahā hai.

ṭīkāḥ– yah, darśanopayogake bhedoṁke nām aur svarūpakā kathan hai.

[1] cakṣudarśan, [2] acakṣudarśan, [3] avadhidarśan aur [4] kevaladarśan – is prakār

[darśanopayogake bhedoṁke] nāmakā kathan hai.

[ab usake svarūpakā kathan kiyā jātā haiḥ–] ātmā vāstavameṁ ananta, sarva ātmapradeśoṁmeṁ

vyāpak, viśuddha darśanasāmānyasvarūp hai. vah [ātmā] vāstavameṁ anādi darśanāvaraṇakarmase ācchādit
pradeśoṁvālā vartatā huā, [1] us prakārake [arthāt cakṣudarśanake] āvaraṇake kṣayopaśamase aur cakṣu–
indriyake avalambanase mūrta dravyako vikalarūpase 1sāmānyataḥ avabodhan karatā hai

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1. sāmānyataḥ avabodhan karanā = dekhanā. [sāmānya avabodh arthāt sāmānya pratibhās vah darśan hai.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

nāvabudhyate taccakṣurdarśanam, yattadāvaraṇakṣayopaśamāccakṣurvarjitetaracaturindriyānindriyāvalambācca mūrtā–
mūrtadravyaṁ vikalaṁ sāmānyenāvabudhyate tadacakṣurdarśanam, yattadāvaraṇakṣayopaśamādev mūrtadravyaṁ vikalaṁ
sāmānyenāvabudhyate tadavadhidarśanam, yatsakalāvaraṇātyaṁtakṣaye keval ev mūrtāmūrtadravyaṁ sakalaṁ
sāmānyenāvabudhyate tatsvābhāvikaṁ kevaladarśanamiti svarūpābhidhānam.. 42..

ṇa viyappadi ṇāṇādo ṇāṇī ṇāṇāṇi hoṁti ṇegāṇi.
tamhā du vissarūvaṁ bhaṇiyaṁ daviyatti ṇāṇīhiṁ.. 43..

na vikalpyate jñānāt jñānī jñānāni bhavaṁtyanekāni.
tasmāttu viśvarūpaṁ bhaṇitaṁ dravyamiti jñānibhiḥ.. 43..

ekasyātmano‘nekajñānātmakatvasamarthanametat.

na tāvajjñānī jñānātpr̥thagbhavati, dvayorapyekāstitvanirvr̥ttatvenaikadravyatvāt,

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vah cakṣudarśan hai, [2] us prakārake āvaraṇake kṣayopaśamase tathā cakṣuke atirikta śeṣ cār indrayoṁṁṁ
aur manake avalambanase mūrta–amūrta dravyako vikarūpase sāmānyataḥ avabodhan karatā hai vah acakṣudarśan
haie, [3] us prakārake āvaraṇake kṣayopaśamase hī mūrta dravyako vikarūpase sāmānyataḥ avabodhan karatā
hai vah avadhidarśan hai, [4] samasta āvaraṇake atyanta kṣayase, keval hī [–ātmā akelā hī],
mūrta–amūrta dravyako sakalarūpasee sāmānyataḥ avabodhan karatā hai vah svābhāvik kevaladarśan hai. –is
prakār [darśanopayogake bhedoṁke] svarūpakā kathan hai.. 42..

gāthā 43

anvayārthaḥ– [jñānāt] jñānase [jñānī na vikalpyate] jñānīkā [–ātmākā] bhed nahīṁ kiyā

jātā; [jñānāni anekāni bhavaṁti] tathāpi jñān anek hai. [tasmāt tu] isaliye to [jñānibhiḥ]
jñāniyoṁne [dravyaṁ] dravyako [viśvarūpam iti bhaṇitam] viśvarūp [–anekarūp] kahā hai.

ṭīkāḥ– ek ātmā anek jñānātmak honekā yah samarthan hai.

pratham to jñānī [–ātmā] jñānase pr̥thak nahīṁ hai; kyoṁki donoeṁ ek astitvase racit honese

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che jñānathī nahi bhinna jñānī, jñān toy anek che;
te kāraṇe to viśvarūp kahyuṁ daravane jñānīe. 43.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

dvayorapyabhinnapradeśatvenaikakṣetratvāt, dvayorapyekasamayanirvr̥ttatvenaikakālatvāt, dvayorapyekasvabhāv–
tvenaikabhāvatvāt. na caivamucyamānepyekasminnātmanyābhinibodhikādīnyanekāni jñānāni virudhyaṁte,
dravyasya viśvarūpatvāt. dravyaṁ hi sahakramapravr̥ttānaṁtaguṇaparyāyādhāratayānaṁtarūpatvādekamapi viśva–
rūpamabhidhīyat iti.. 43..

jadi havadi davvamaṇṇaṁ guṇado ya guṇā ya davvado aṇṇe.
davvāṇaṁtiyamadhavā davvābhāvaṁ pakuvvaṁti.. 44..

yadi bhavati dravyamanyadguṇataśca guṇāśca dravyato‘nye.
dravyānaṁtyamathavā dravyābhāvaṁ prakr̥rvanti.. 44..

dravyasya guṇebhyo bhede, guṇānāṁ ca dravyādbhede doṣopanyāso‘yam.

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donoṁko ekadravyapanā hai, donoṁke abhinna pradeś honese donoṁko ekakṣetrapanā hai, donoṁ ek samayameeṁ race
jāte honese donoṁko ekakālapanā hai, donoṁkā ek svabhāv honese donoṁko ekabhāvapanā hai. kintu
aisā kahā jāne par bhī, ek ātmāmeṁ ābhinibodhik [–mati] ādi anek jñān virodh nahīṁ pāte,
kyoṁki dravya viśvarūp hai. dravya vāstavameṁ sahavartī aur kramavartī aise ananta guṇoṁ tathā paryāyoṁkā
ādhār honeke kāraṇ anantarūpavālā honese, ek hone par bhī, 1viśvarūp kahā jātā hai .. 43..

gāthā 44

anvayārthaḥ– [yadi] yadi [dravyaṁ] dravya [guṇataḥ] guṇoṁse [anyat ca bhavati] anya [–bhinna]

ho [guṇāḥ ca] aur guṇ [dravyataḥ anye] dravyase anya ho to [dravyānaṁtyam] dravyakī anantatā ho
[athavā] athavā [dravyābhāvaṁ] dravyakā abhāv [prakurvanti] ho.

ṭīkāḥ– dravyakā guṇoṁse bhinnatva ho aur guṇoṁkā dravyase bhinnatva ho to doṣ ātā hai usakā

yah kathan hai.

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1. viśvarūp = anekarūpa. [ek dravya sahavartī ananta guṇoṁkā aur kramavartī ananta paryāyoṁkā ādhār honeke

kāraṇ anantarūpavālā bhī hai , isaliye use viśvarūp [anekarūp] bhī kahā jātā hai. isaliye ek ātmā
anek jñānātmak honemeṁ virodh nahīṁ hai.]

jo dravya guṇathī anya ne guṇ anya māno dravyathī,
to thāy dravya–anantatā vā thāy nāsti dravyanī. 44.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

guṇā hi kvacidāśritāḥ. yatrāśritāstadrravyam. taccedanyadguṇebhyaḥ. punarapi guṇāḥ kvacidāśritāḥ.
yatrāśritāstadrravyam. tadapi anyaccedguṇebhyaḥ. punarapi guṇāḥ kvacidāśritāḥ. yatrāśritāḥ tadrravyam.
tadapyanyadev guṇebhyaḥ. evaṁ dravyasya guṇebhyo bhede bhavati dravyā naṁtyam. dravyaṁ hi guṇānāṁ samudāyaḥ.
guṇāścedanye samudāyāt, ko nām samudāyaḥ. ev guṇānāṁ dravyādbhede bhavati dravyābhāv iti.. 44..

avibhattamaṇaṇṇattaṁ davvaguṇāṇaṁ vibhattamaṇṇattaṁ.

ṇicchaṁti ṇiccayaṇhū tavvivarīdaṁ hi vā tesiṁ.. 45..

avibhaktamananyatvaṁ dravyaguṇānāṁ vibhaktamanyatvam.
necchanti niścayajñāstadviparītaṁ hi vā teṣām.. 45..

dravyaguṇānāṁ svocitānanyatvoktiriyam.

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guṇ vāstavameṁ kisīke āśrayase hote haiṁ; [ve] jisake āśrit hoṁ vah dravya hotā hai. vah

[–dravya] yadi guṇoṁse anya [–bhinna] ho to–phir bhī, guṇ kisīke āśrit hoṁge; [ve] jisake
āśrit hoṁ vah dravya hotā hai. vah yadi guṇoṁse anya ho to– phir bhī guṇ kisīke āśrit hoṁge;
[ve] jisake āśrit hoṁ vah dravya hotā hai. vah bhī guṇose anya hī ho.–– is prakār, yadi
dravyakā guṇoṁse bhinnatva ho to, dravyakī anantatā ho.

vāstavameṁ dravya arthāt guṇoṁkā samudāya. guṇ yadi samudāyase anya ho to samudāy kaisā?

[arthāt yadi guṇoṁko samudāyase bhinna mānā jāye to samudāy kahān̐se ghaṭit hogā? arthāt dravya hī
kahān̐se ghaṭit hogā?] is prakār, yadi guṇoṁkā dravyase bhinnatva ho to, dravyakā abhāv ho.. 44..

gāthā 45

anvayārthaḥ– [dravyaguṇānām] dravya aur guṇoṁko [avibhaktam ananyatvam] avibhaktapanerūp

ananyapanā hai; [niścayajñāḥ hi] niścayake jñātā [teṣām] unheṁ [vibhaktam anyatvam] vibhaktapanerūp
anyapanā [vā] yā [tadviparītaṁ] [vibhaktapanerūp] ananyapanā [na icchanti] nahīṁ mānate.

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guṇ–dravyane avibhaktarūp ananyatā budhamānya che;
paṇ tyāṁ vibhakta ananyatā vā anyatā nahi mānya che. 45.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

avibhaktapradeśatvalakṣaṇaṁ dravyaguṇānāmananyatvamabhyupagamyate. vibhaktapradeśatvalakṣaṇaṁ tvanyatva–

mananyatvaṁ ca nābhyupagamyate. tathā hi–yathaikasya paramāṇorekenātmapradeśen sahāvibhaktatvādananya–tvaṁ,
tathaikasya paramāṇostadvartināṁ sparśarasagaṁdhavarṇādiguṇānāṁ cāvibhaktapradeśatvādananyatvam. yathā
tvatyaṁtaviprakr̥ṣṭayoḥ sahyaviṁdhyayoratyaṁtasannikr̥ṣṭayośca miśritayostoyapayasorvibhaktapradeśatvalakṣaṇ–
manyatvamananyatvaṁ ca, na tathā dravyaguṇānāṁ vibhaktapradeśatvābhāvādanyatvamananyatvaṁ ceti.. 45..

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ṭīkāḥ– yah, dravya aur guṇoṁke svocit ananyapanekā kathan hai [arthāt dravya aur guṇoṁko

kaisā ananyapanā ghaṭit hotā hai vah yahān̐ kahā hai].

dravya aur guṇoṁko 1avibhaktapradeśatvasvarūp ananyapanā svīkār kiyā jātā hai; parantu

vibhaktapradeśatvasvarūp anyapanā tathā [vibhaktapradeśatvasvarūp] ananyapanā svīkār nahīṁ kiyā jātā.
vah spaṣṭa samajhāyā jātā haiḥ– jis prakār ek paramāṇuko ek svapradeśake sāth avibhaktapanā honese
ananyapanā hai, usī prakār ek paramāṇuko tathā usameṁ rahanevāle sparśa–ras–gaṁdh–varṇa ādi guṇoṁko
avibhakta pradeś honese [avibhakta–pradeśatvasvarūp] ananyapanā hai; parantu jis prakār atyanta dūr aise

2sahya aur viṁdhyako vibhaktapradeśatvasvarūp anyapanā hai tathā atyanta nikaṭ aise miśrit 3kṣīr–nīrako

vibhaktapradeśatvasvarūp ananyapanā hai, usī prakār dravya aur guṇoṁko vibhakta pradeś na honese
[vibhaktapradeśatvasvarūp] anyapanā tathā [vibhaktapradeśatvasvarūp] ananyapanā nahīṁ hai.. 45..

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1. avibhakta = abhinna. [dravya aur guṇoṁke pradeś abhinna hai isaliye dravya aur guṇoṁko abhinnapradeśatvasvarūp

ananyapanā hai.]

2. atyanta dūr sthit sahya aur viṁdhya nāmake parvatoṁko bhinnapradeśatvasvarūp anyapanā hai.

3. atyanta nikaṭ sthit miśrit dūdh–jalako bhinnapradeśatvasvarūp ananyapanā hai. dravya aur guṇoṁko aisā

ananyapanā nahīṁ hai, kintu abhinnapradeśatvasvarūp ananyapanā hai.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

vavadesā saṁṭhāṇā saṁkhā visayā ya hoṁti te bahugā.
te tesimaṇaṇṇatte aṇṇatte cāvi vijjaṁte.. 46..

vyapadeśāḥ saṁsthānāni saṁkhyā viṣayāśca bhavanti te bahukāḥ.
te teṣāmananyatve anyatve cāpi vidyaṁte.. 46..

vyapadeśādīnāmekāṁten dravyaguṇānyatvanibaṁdhanatvamatra pratyākhyātam.
yathā devadattasya gaurityanyatve ṣaṣṭhīvyapadeśaḥ, tathā vr̥kṣasya śākhā dravyasya guṇā ityananyatve‘pi.

yathā devadattaḥ phalamaṅkuśen dhanadattāy vr̥kṣādvāṭikāyāmavacinotītyanyatve kārakavyapadeśaḥ, tathā mr̥ttikā
ghaṭabhāvaṁ svayaṁ sven svasmai svasmāt svasmin karotītyātmātmānamātmanātmane ātman ātmani

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gāthā 46

anvayārthaḥ– [vyapadeśāḥ] vyapadeś, [saṁsthānāni] saṁsthān, [saṁkhyāḥ] saṁkhyāen̐ [ca] aur

[viṣayāḥ] viṣay [te bahukāḥ bhavanti] anek hote haiṁ. [te] ve [vyapadeś ādi], [teṣām] dravya–
guṇoṁke [anyatve] anyapanemeṁ [ananyatve ca api] tathā ananyapanemeṁ bhī [vidyaṁte] ho sakate haiṁ.

ṭīkāḥ– yahān̐ vyapadeś ādi ekāntase dravya–guṇoṁke anyapanekā kāraṇ honekā khaṇḍan kiyā

hai.

jis prakār ‘devadattakī gāy’ is prakār anyapanemeṁ ṣaṣṭhīvyapadeś [–chaṭhavīṁ vibhaktikā kathan]

hotā haie, usī prakār ‘vr̥kṣakī śākhā,’ ‘dravyake guṇ’ aise ananyapanemeṁ bhī [ṣaṣṭhīvyapadeś] hotā haie.
jis prakār‘devadatta phalako aṁkuś dvārā dhanadattake liyee vr̥kṣa parase bagīcemeṁ toṛatā hai’ aise anyapanemeṁ
kārakavyapadeś hotā haie, usī prakār ‘miṭṭī svayaṁ ghaṭabhāvako [–ghaṛārūp pariṇāmako] apane dvārā

apane liye apanemeṁse apanemeṁ karatī hai’, ‘ātmā ātmako ātmā dvārā ātmāke liye ātmāmeṁse
ātmāmeṁ jānatā hai’ aise ananyapanemeṁ bhī [kārakavyapadeś] hotā haie. jis prakār ‘ūn̐ce devadattakī
ūn̐cī gāy’ aisā anyapanemeṁ saṁsthān hotā haie, usī prakār ‘viśāl vr̥kṣakā viśāl śākhāsamudāy’,
mūrta dravyake mūrta guṇ’ aise ananyapanemeṁ bhī [saṁsthān] hotā haie. jis prakār ‘ek devadattakī das

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vyapadeś = kathan; abhidhāna. [is gāthāmeṁ aisā samajhāyā hai ki–jahān̐ bhed ho vahīṁ vyapadeś ādi ghaṭit hoṁ
aisā kuch nahīṁ hai; jahān̐ abhed ho vahān̐ bhī ve ghaṭit hote haiṁ. isaliye dravya–guṇoṁmeṁ jo vyapadeś ādi hote haiṁ ve
kahīṁ ekāntase dravya–guṇoṁke bhedako siddha nahīṁ karate.]

vyapadeś ne saṁsthān, saṁkhyā, viṣay bahu ye hoy che;
te temanā anyatva tem ananyatāmāṁ paṇ ghaṭe. 46.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jānātītyananyatve‘pi. yathā prāṁśordevadattasya prāṁśurgaurityanyatve saṁsthānaṁ, tathā prāṁśorvr̥kṣasya

prāṁśuḥ śākhābharo mūrtadravyasya mūrtā guṇā ityananyatve‘pi. yathaikasya devadattasya daś gāv
jānātītyananyatve‘pi. yathā prāṁśordevadattasya prāṁśurgaurityanyatve saṁsthānaṁ, tathā prāṁśorvr̥kṣasya prāṁśuḥ
śākhābharo mūrtadravyasya mūrtā guṇā ityananyatve‘pi. yathaikasya devadattasya daś gāv ityanyatve saṁkhyā,
tathaikasya vr̥kṣasya daś śākhāḥ ekasya dravyasyānaṁtā guṇā ityananyatve‘pi. yathā goṣṭhe gāv ityanyatve
viṣayaḥ, tathā vr̥kṣe śākhāḥ dravye guṇā ityananyatve‘pi. tato na vyapadeśādayo dravyaguṇānāṁ vastutven bhedaṁ
sādhayaṁtīti.. 46..

ṇāṇaṁ dhaṇaṁ ca kuvvadi dhaṇiṇaṁ jah ṇāṇiṇaṁ ca duvidhehiṁ.
bhaṇṇaṁti tah pudhattaṁ eyattaṁ cāvi taccaṇhū.. 47..

jñānaṁ dhanaṁ ca karoti dhaninaṁ yathā jñāninaṁ ca dvividhābhyām.
bhaṇaṁti tathā pr̥thaktvamekatvaṁ cāpi tattvajñāḥ.. 47..

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gāyeṁ, aise anyapanemeṁ saṁkhyā hotī hai, usī prakār ‘ek vr̥kṣakī das śākhāyeṁ’, ‘ek dravyake ananta
guṇ’ aise ananyapanemeṁ bhī [saṁkhyā] hotī hai. jis prakār ‘bāṛee meṁ gāyeṁ’ aise anyapanemeṁ viṣay [–
ādhār] hotā hai, usī prakār ‘vr̥kṣameṁ śākhāyeṁ’, ‘dravyameṁ guṇ’ aise ananyapanemeṁ bhī [viṣay] hotā
hai. isaliye [aisā samajhanā cāhiye ki] vyapadeś ādi, dravya–guṇoṁmeṁ vasturūpase bhed siddha nahīṁ
karate.. 46..

gāthā 47

anvayārthaḥ– [yathā] jis prakār [dhanaṁ] dhan [ca] aur [jñānaṁ] jñān [dhaninaṁ] [puruṣako]

‘dhanī’ [ca] aur [jñāninaṁ] ‘jñānī’ [karoti] karate haiṁ– [dvividhābhyām bhaṇaṁti] aise do prakārase
kahā jātā hai, [tathā] usī prakār [tattvajñāḥ] tattvajña [pr̥thaktvam] pr̥thaktva [ca api] tathā
[ekatvam] ekatvako kahate haiṁ.

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dhanathī ‘dhanī’ ne jñānathī ‘jñānī’–dvidhā vyapadeś che,
te rīt tattvajño kahe ekatva tem pr̥thaktvane. 47.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

nasya, bhinnasaṁkhyaṁ bhinnasaṁkhyasya, bhinnaviṣayalabdhavr̥ttikaṁ bhinnaviṣayalabdhavr̥ttikasya puruṣasya dhanīti
vyapadeśaṁ pr̥thaktvaprakāreṇ kurute, yathā ca jñānamabhinnāstitvanirvr̥ttamabhinnāstitvanirvr̥ttasyābhinna–
saṁsthānamabhinnasaṁsthānasyābhinnasaṁkhyamabhinnasaṁkhyasyābhinnaviṣayalabdhavr̥ttikamabhinnaviṣayalabdhavr̥ttikasya
puruṣasya jñānīti vyapadeśamekatvaprakāreṇ kurute; tathānyatrāpi. yatra dravyasya bheden vyapadeśādiḥ tatra
pr̥thaktvaṁ, yatrābheden tatraikatvamiti.. 47..

ṇāṇī ṇāṇaṁ ca sadā atthaṁtaridā du aṇṇamaṇṇassa.
doṇhaṁ acedaṇattaṁ pasajadi sammaṁ jiṇāvamadaṁ.. 48..

jñānī jñānaṁ ca sadārthāṁtarite tvanyo‘nyasya.
dvayoracetanatvaṁ prasajati samyag jināvamatam.. 48..

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ṭīkāḥ– yah, vasturūpase bhed aur [vasturūpase] abhedakā udāharaṇ hai.

jis prakār[1] bhinna astitvase racit, [2] bhinna saṁsthānavālā, [3] bhinna saṁkhyāvālā aur

[4] bhinna viṣayameṁ sthit aisā dhan [1] bhinna astitvase racit, [2] bhinna saṁsthānavāle, [3] bhinna
saṁkhyāvāle aur [4] bhinna viṣayameṁ sthit aise puruṣako ‘dhanī’ aisā vyapadeś pr̥thaktvaprakārase karatā
haiṁ, tathā jis prakār [1] abhinna astitvase racit, [2] abhinna saṁsthānavālā, [3] abhinna
saṁkhyāvālā aur [4] abhinna viṣayameṁ sthit aisā jñān [1] abhinna astitvase racit, [2] abhinna
saṁsthānavāle, [3] abhinna saṁkhyāvāle aur [4] abhinna viṣayameṁ sthit aise puruṣako ‘jñānī’ aisā
vyapadeś ekatvaprakārase karatā hai, usī prakār anyatra bhī samajhanā cāhiye. jahān̐ dravyake bhedase
vyapadeś ādi hoṁ vahān̐ pr̥thaktva hai, jahān̐ [dravyake] abhedase [vyapadeś ādi] hoṁ vahān̐ ekatva hai..
47..

gāthā 48

anvayārthaḥ– [jñānī] yadi jñānī [–ātmā] [ca] aur [jñānaṁ] jñān [sadā] sadā

[anyo‘nyasya] paraspar [arthāṁtarite tu] arthāṁtarabhūt [bhinnapadārthabhūt] hoṁ to [dvayoḥ] donoṁko
[acetanatvaṁ prasajati] acetanapanekā prasaṁg āye– [samyag jināvamatam] jo ki jinoṁko samyak
prakārase asaṁmat hai.

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jo hoy arthāṁtarapaṇuṁ anyonya jñānī–jñānane,
banne acetanatā lahe–jinadevane nahi mānya je. 48.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

dravyaguṇānāmarthāṁtarabhūtatve doṣo‘yam.

jñānī jñānādyadyarthāṁtarabhūtastadā svakaraṇāṁśamaṁtareṇ paraśurahitadevadattavatkaraṇavyāpārā–

samarthatvādacetayamāno‘cetan ev syāt. jñānañca yadi jñānino‘rthāṁtarabhūtaṁ tadā tatkartraṁśamaṁtareṇ
devadattarahitaparaśuvattatkartr̥tvavyāpārāsamarthatvādacetayamānamacetanamev syāt. na ca jñānajñānino–
ryutasiddhayossaṁyogen cetanatvaṁ dravyasya nirviśeṣasya guṇānāṁ nirāśrayāṇāṁ śūnyatvāditi.. 48..

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ṭīkāḥ– dravya aur guṇoṁko arthāntarapanā ho to yah [nimnānusār] doṣ āyegā.

yadi jñānī [–ātmā] jñānase arthāntarabhūt ho to [ātmā] apane karaṇ–aṁś binā, kulhāṛī

rahit devadattakī bhān̐ti, 1karaṇakā vyāpār karanemeṁ asamartha honese nahīṁ cetatā [–jānatā] huā

acetan hī hogā. aur yadi jñān jñānīse [–ātmāse] arthāntarabhūt ho to jñān apane kartr̥–aṁśake
binā, devadatta rahit kulhāṛīkī bhān̐ti, apane 2kartākā vyāpār karanemeṁ asamartha honese nahīṁ cetatā

[–jānatā] huā acetan hī hogā. punaśca, 3yutasiddha aise jñān aur jñānīko [–jñān aur

ātmāko] saṁyogase cetanapanā ho aisā bhī nahīṁ hai, kyoṁki nirviśeṣ dravya aur nirāśray guṇ śūnya
hote haiṁ.. 48..

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1. karaṇakā vyāpār = sādhanakā kārya. [ātmā kartā hai aur jñān karaṇ hai. yadi ātmā jñānase bhinna hī ho to

ātmā sādhanakā vyāpār arthāt jñānakā kārya karanemeṁ asamartha honese jān nahīṁ sakegā isaliye ātmāko
acetanatva ā jāyegā.]

2. kartākā vyāpār = kartākā kārya. [jñān karaṇ haie aur ātmā kartā hai. yadi jñān ātmāse bhinna hī ho to

jñān kartākā vyāpār arthāt ātmākā kārya karanemeṁ asamartha honese jān nahīṁ sakegā isaliye jñānako
acetanapanā ā jāvegā.]

3. yutasiddha = juṛakar siddha hue; samavāyase–saṁyogase siddha hue. [jis prakār lakaṛī aur manuṣya pr̥thak hone

par bhī lakaṛīke yogase manuṣya ‘lakaṛīvālā’ hotā hai usī prakār jñān aur ātmā pr̥thak hone par bhī
jñānake sāth yukta hokar ātmā ‘jñānavālā [–jñānī]’ hotā hai aisā bhī nahīṁ hai. lakaṛī aur manuṣyakī
bhān̐ti jñān aur ātmā kabhī pr̥thak hoṁge hī kaise? viśeṣarahit dravya ho hī nahīṁ sakatā, isaliye jñān rahit
ātmā kaisā? aur āśray binā guṇ ho hī nahīṁ sakatā, isaliye ātmāke binā jñān kaisā? isaliye
‘lakaṛī’ aur ‘lakaṛīvāle’kī bhān̐ti ‘jñān’ aur ‘jñānī’kā yutasiddhapanā ghaṭit nahīṁ hotā.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

ṇa hi so samavāyādo atthaṁtarido du ṇāṇado ṇāṇī.
aṇṇāṇīti ca vayaṇaṁ egattappasādhagaṁ hodi.. 49..

na hi saḥ samavāyādārthaṁtaritastu jñānato jñānī.
ajñānīti ca vacanamekatvaprasādhakaṁ bhavati.. 49..

jñānajñāninoḥ samavāyasaṁbaṁdhanirāso‘yam.

na khalujñānādarthāntarabhūtaḥ puruṣo jñānasamavāyāt jñānī bhavatītyupapannam. sa khalu

jñānasamavāyātpūrvaṁ kiṁ jñānī kimajñānī? yadi jñānī tadā jñānasamavāyo niṣphalaḥ. athājñānī tadā
kimajñānasamavāyāt, kimajñānen sahaikatvāt? na tāvadajñānasamavāyāt; ajñānino hyajñānasamavāyo
niṣphalaḥ, jñānitvaṁ tu jñānasamavāyābhāvānnāstyeva. tato‘jñānīti vacanamajñānen sahaikatvamavaśyaṁ

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gāthā 49

anvayārthaḥ– [jñānataḥ arthāṁtaritaḥ tu] jñānase arthāntarabhūt [saḥ] aisā vah [–ātmā]

[samavāyāt] samavāyase [jñānī] jñānī hotā hai [na hi] aisā vāstavameṁ nahīṁ hai. [ajñānī]
‘ajñānī’ [iti ca vacanam] aisā vacan [ekatvaprasādhakaṁ bhavati] [guṇ–guṇīke] ekatvako siddha
karatā hai.

ṭīkāḥ– yah, jñān aur jñānīko samavāyasambandha honekā nirākaraṇ [khaṇḍan] hai.

jñānase arthāntarabhūt ātmā jñānake samavāyase jñānī hotā hai aisā mānanā vāstavameṁ yogya nahīṁ hai.
[ātmāko jñānake samavāyase jñānī honā mānā jāye to ham pūchate haiṁ ki] vah [–ātmā] jñānakā
samavāy honese pahale vāstavameṁ jñānī hai ki ajñānī? yadi jñānī hai [aisā kahā jāye] to jñānakā
samavāy niṣphal hai. ab yadi ajñānī hai [aisā kahā jāye] to [pūchate haiṁ ki] ajñānake samavāyase
ajñānī hai ki ajñānake sāth ekatvase ajñānī hai? pratham, ajñānake samavāyase ajñānī ho nahīṁ
sakatā; kyoṁki ajñānīko ajñānakā samavāy niṣphal hai aur jñānīpanā to jñānake samavāyakā abhāv
honese hai hī nahīṁṁ. isaliye ‘ajñānī’ aisā vacan ajñānake sāth ekatvako avaśya siddha karatā hī
hai. aur is prakār ajñānake sāth ekatva siddha honese jñānake sāth bhī ekatva avaśya siddha hotā
hai.

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re! jīv jñānavibhinna nahi samavāyathī jñānī bane;
‘ajñānī’ evuṁ vacan te ekatvanī siddhi kare. 49.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

sādhayatyeva. siddhe caivamajñānen sahaikatve jñānenāpi sahaikatvamavaśyaṁ sidhyatīti.. 49..

samavattī samavāo apudhabbhūdo ya ajudasiddho ya.
tamhā davvaguṇāṇaṁ ajudā siddhi tti ṇiddiṭhṭhā.. 50..

samavartitvaṁ samavāyaḥ apr̥thagbhūtatvamayutasiddhatvaṁ ca.
tasmādrravyaguṇānāṁ ayutā siddhiriti nirdiṣṭā.. 50..

samavāyasya padārthāntaratvanirāso‘yam.

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bhāvārthaḥ– ātmāko aur jñānako ekatva hai aisā yahān̐ yuktise samajhāyā hai.

praśnaḥ– chadmasthadaśāmeṁ jīvako mātra alpajñān hī hotā hai aur kevalīdaśāmeṁ to paripūrṇa jñān–

kevalajñān hotā hai; isaliye vahān̐ to kevalībhagavānako jñānakā samavāy [–kevalajñānakā saṁyog]
huā na?

uttaraḥ– nahīṁ, aisā nahīṁ hai. jīvako aur jñānaguṇako sadaiv ekatva hai, abhinnatā hai.

chadmasthadaśāmeṁ bhī us abhinna jñānaguṇameṁ śaktirūpase kevalajñān hotā hai. kevalīdaśāmeṁ, us abhinna
jñānaguṇameṁ śaktirūpase sthit kevalajñān vyakta hotā hai; kevalajñān kahīṁ bāharase ākar
kevalībhagavānake ātmāke sāth samavāyako prāpta hotā ho aisā nahīṁ hai. chadmasthadaśāmeṁ aur
kevalīdaśāmeṁ jo jñānakā antar dikhāī detā hai vah mātra śakti–vyaktirūp antar samajhanā cāhiye..
49..

gāthā 50

anvayārthaḥ– [samavartitvaṁ samavāyaḥ] samavartīpanā vah samavāy hai; [apr̥thagbhūtatvam] vahī,

apr̥thakpanā [ca] aur [ayutasiddhatvam] ayutasiddhapanā hai. [tasmāt] isaliye [dravyaguṇānām]
dravya aur guṇoṁkī [ayutā siddhiḥ iti] ayutasiddhi [nirdiṣṭā] [jinoṁne] kahī hai.

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samavartitā samavāy che, apr̥thaktva te, ayutatva te;
te kāraṇe bhākhī ayutasiddhi guṇo ne dravyane. 50.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

dravyaguṇānāmekāstitvanirvr̥ttitvādanādiranidhanā sahavr̥ttirhi samavartitvam; sa ev samavāyo

jainānām; tadev saṁjñādibhyo bhede‘pi vastutvenābhedādapr̥thagbhūtatvam; tadev yutasiddhi–
nibaṁdhanasyāstitvāntarasyābhāvādayutasiddhatvam. tato dravyaguṇānāṁ samavartitvalakṣaṇasamavāyabhājām–
yutasiddhirev, na pr̥thagbhūtatvamiti.. 50..

vaṇṇarasagaṁdhaphāsā paramāṇuparūvidā visesehiṁ.
davvādo ya aṇaṇṇā aṇṇattapagāsagā hoṁti.. 51..

daṁsaṇaṇāṇāṇi tahā jīvaṇibaddhāṇi ṇaṇṇabhūdāṇi.
vavadesado pudhattaṁ kuvvaṁti hi ṇo sabhāvādo.. 52..

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ṭīkāḥ– yah, samavāyameṁ padārthāntarapanā honekā nirākaraṇ [khaṇḍan] hai.

dravya aur guṇ ek astitvase racit haiṁ unakī jo anādi–ananta sahavr̥tti [–ek sāth

rahanā] vah vāstavameṁ samavartīpanā hai; vahī, jainoṁke matameṁ samavāy hai; vahī, saṁjñādi bhed hone par bhī
[–dravya aur guṇoṁko saṁjñā– lakṣaṇ–prayojan ādikī apekṣāse bhed hone par bhī] vasturūpase abhed
honese apr̥thakpanā hai; vahī, yutasiddhike kāraṇabhūt 1astitvāntarakā abhāv honese ayutasiddhapanā hai.

isaliye 2samavartitvasvarūp samavāyavāle dravya aur guṇoṁko ayutasiddhi hī hai, pr̥thakpanā nahīṁ hai..

50..

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1. astitvāntar = bhinna astitva. [yutasiddhikā kāraṇ bhinna–bhinna astitva hai. lakaṛī aur lakaḍīvālekī bhān̐ti

guṇ aur dravyake astitva kabhī bhinna na honese unheṁ yutasiddhapanā nahīṁ ho sakatā.]

2. samavāyakā svarūp samavartīpanā arthāt anādi–ananta sahavr̥tti hai. dravya aur guṇoeṁko aisā samavāy [anādi–

ananta tādātmyamay sahavr̥tti] honese unheṁ ayutasiddhi hai, kabhī bhī pr̥thakpanā nahīṁ hai.

paramāṇumāṁ prarūpit varaṇ, ras, gaṁdh tem ja sparśa je,
aṇuthī abhinna rahī viśeṣ vaḍe prakāśe bhedane; 51.
tyam jñānadarśan jīvaniyat ananya rahīne jīvathī,
anyatvanā kartā bane vyapadeśathī–na svabhāvathī. 52.

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