Panchastikay Sangrah-Hindi (iso15919 transliteration). Gatha: 53-67.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

varṇarasagaṁdhasparśāḥ paramāṇuprarūpitā viśeṣaiḥ.
dravyācca ananyāḥ anyatvaprakāśakā bhavanti.. 51..
darśanajñāne tathā jīvanibaddhe ananyabhūte.
vyapadeśataḥ pr̥thaktvaṁ kurute hi no svabhāvāt.. 52..

draṣṭāṁtadārṣṭāntikārthapurassaro dravyaguṇānāmanarthāṁntaratvavyākhyopasaṁhāro‘yam.

varṇarasagaṁdhasparśā hi paramāṇoḥ prarūpyaṁte; te ca paramāṇoravibhaktapradeśatvenānanye‘pi

saṁjñādivyapadeśanibaṁdhanairviśeṣairanyatvaṁ prakāśayanti. evaṁ jñānadarśane apyātmani saṁbaddhe ātma–
dravyādavibhaktapradeśatvenānanye‘pi saṁjñādivyapadeśanibaṁdhanairviśeṣaiḥ pr̥thaktvamāsādayataḥ, svabhāvatastu
nityamapr̥thaktvamev bibhrataḥ.. 51–52..

–itiupayogaguṇavyākhyānaṁ samāptam.

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gāthā 51–52

anvayārthaḥ– [paramāṇuprarūpitāḥ] paramāṇumeṁ prarūpit kiye jāne vāle aise [varṇarasagaṁdhasparśāḥ]

varṇa–ras–gaṁdh–sparśa [dravyāt ananyāḥ ca] dravyase ananya vartate hue [viśeṣaiḥ] [vyapadeśake
kāraṇabhūt] viśeṣoṁ dvārā [anyatvaprakāśakāḥ bhavanti] anyatvako prakāśit karanevāle hote haiṁ [–
svabhāvase anyarūp nahīṁ hai]; [tathā] is prakār [jīvanibaddhe] jīvameṁ sambaddha aise [darśanajñāne]
darśan–jñān [ananyabhūte] [jīvadravyase] ananya vartate hue [vyapadeśataḥ] vyapadeś dvārā [pr̥thaktvaṁ
kurute hi] pr̥thaktva karate haiṁ. [no svabhāvāt] svabhāvase nahīṁ.

ṭīkāḥ– draṣṭāntarūp aur drārṣṭāntarūp padārthapūrvak, dravya tathā guṇoṁke abhinna–padārthapaneke

vyākhyānakā yah upasaṁhār hai.

varṇa–ras–gaṁdh–sparśa vāstavameṁ paramāṇumeṁ prarūpit kiye jāte haiṁ; ve paramāṇuse abhinna pradeśavāle

honeke kāraṇ ananya hone par bhī, saṁjñādi vyapadeśake kāraṇabhūt viśeṣoṁ dvārā anyatvako prakāśit
karate haiṁ. is prakār ātmāmeṁ sambaddha jñān–darśan bhī ātmadravyase abhinna pradeśavāle honeke kāraṇ
ananya hone par bhī, saṁjñādi vyapadeśake kāraṇabhūt viśeṣoṁ dvārā pr̥thakpaneko prāpta hote haiṁ, parantu
svabhāvase sadaiv apr̥thakpane ko hī dhāraṇ karate haiṁ.. 51–52..

is prakār upayogaguṇakā vyākhyān samāpta huā.

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drārṣṭānta = draṣṭānta dvārā samajhāān ho vah bāt; upameya. [yahān̐ paramāṇu aur varṇādik draṣṭāntarūp padārtha haiṁ tathā

jīv aur jñānādik drārṣṭāṁntarūp padārtha haiṁ.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

ath kartr̥tvaguṇavyākhyānam. tatrādigāthātrayeṇ tadupoddhātaḥ–

jīvā aṇāiṇihaṇā saṁtā ṇaṁtā ya jīvabhāvādo.
sabbhāvado aṇaṁtā paṁcaggaguṇappadhāṇā ya.. 53..

jīvā anādinidhanāḥ sāṁtā anaṁtāśca jīvabhāvāt.
sadbhāvato‘naṁtāḥ pañcāgraguṇapradhānāḥ ca.. 53..

jīvā hi niścayen parabhāvānāmakaraṇātsvabhāvānāṁ kartāro bhaviṣyanti. tāṁśca kurvāṇāḥ

kimanādinidhanāḥ, kiṁ sādisanidhanāḥ, kiṁ sādyanidhamāḥ, kiṁ tadākāreṇ pariṇatāḥ, kimapariṇatāḥ
bhaviṣyaṁtītyāśaṅkayedamuktam.

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ab kartr̥tvaguṇakā vyākhyān hai. usameṁ, prārambhakī tīn gāthāoṁse usakā upodghāt kiyā

jātā hai.

gāthā 53

anvayārthaḥ– [jīvāḥ] jīv [anādinidhanāḥ] [pāriṇāmikabhāvase] anādi–ananta hai,

[sāṁtāḥ] [tīn bhāvoṁṁse] sāṁt [arthāt sādi–sāṁt] hai [ca] aur [jīvabhāvāt anaṁtāḥ]
jīvabhāvase ananta hai [arthāt jīvake sadbhāvarūp kṣāyikabhāvase sādi–ananta hai] [sadbhāvataḥ
anaṁtāḥ] kyoṁki sadbhāvase jīv ananta hī hote haiṁ. [pañcāgraguṇapradhānāḥ ca] ve pān̐c mukhya guṇoṁse
pradhānatāvāle haiṁ.

ṭīkāḥ– niścayase par–bhāvoṁkā katr̥tva na honese jīv sva–bhāvoṁke kartā hote haiṁ ; aur unheṁ

[–apane bhāvoṁko] karate hue, kyā ve anādi–ananta haiṁ? kyā sādi–sāṁt haiṁ? kyā sādi–ananta
haiṁ? kyā tadākārarūp [us–rūp] pariṇat hai? kyā [tadākārarūp] apariṇat haiṁ?– aisī āśaṁkā
karake yah kahā gayā hai [arthāt un āśaṁkāoṁke samādhānarūpase yah gāthā kahī gaī hai].

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jīvo anādi–anaṁt, sāṁt, anaṁt che jīvabhāvathī,
sadbhāvathī nahi aṁt hoy; pradhānatā guṇ pāṁcathī. 53.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jīvā hi sahajacaitanyalakṣaṇapāriṇāmikabhāvenānādinidhanāḥ. ta evaudayik–

kṣāyopaśamikaupaśamikabhāvaiḥ sādisanidhanāḥ. ta ev kṣāyikabhāven sādyanidhanāḥ. na ca sādi–
tvātsanidhanatvaṁ kṣāyikabhāvasyāśaṅkayam. sa khalūpādhinivr̥ttau pravartamānaḥ siddhabhāv iv sadbhāv ev
jīvasya; sadbhāven cānaṁtā ev jīvāḥ pratijñāyaṁte. na ca teṣāmanādinidhanasahajacaitanya–lakṣaṇaikabhāvānāṁ
sādisanidhanāni sādyanidhanāni bhāvāṁtarāṇi nopapadyaṁt iti vaktavyam; te khalvanādikarmamalīmasāḥ
paṁkasaṁpr̥ktatoyavattadākāreṇ pariṇatatvātpañcapradhānaguṇapradhānatvenaivānubhūyaṁt iti.. 53..

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jīv vāstavameṁ sahajacaitanyalakṣaṇ pāriṇāmik bhāvase anādi–ananta hai. ve hī audayik,

kṣāyopaśamik aur aupaśamik bhāvoṁse sādi–sānta haiṁ. ve hī kṣāyik bhāvase sādi–ananta haiṁ.

‘kṣāyik bhāv sādi honese vah sāṁt hogā’ aisī āśaṁkā karanā yogya nahīṁ hai. [kāraṇ is

prakār haiḥ–] vah vāstavameṁ upādhikī nivr̥tti hone par pravartatā huā, siddhabhāvakī bhān̐ti, jīvakā
sadbhāv hī hai [arthāt karmopādhike kṣayameṁ pravartatā hai isaliye kṣāyik bhāv jīvakā sadbhāv hī hai];
aur sadbhāvase to jīv ananta hī svīkār kiye jāte haiṁ. [isaliye kṣāyik bhāvase jīv ananta hī
arthāt vināśarahit hī hai.]

punaśca, ‘anādi–ananta sahajacaitanyalakṣaṇ ek bhāvavāle unheṁ sādi–sāṁt aur sādi–ananta

bhāvāntar ghaṭit nahīṁ hote [arthāt jīvoṁko ek pāriṇāmik bhāvake atirikta anya bhāv ghaṭit nahīṁ
hote]’ aisā kahanā yogya nahīṁ hai; [kyoṁki] ve vāstavameṁ anādi karmase malin vartate hue kādavase

1saṁpr̥kta jalakī bhān̐ti tadākārarūp pariṇat honeke kāraṇ, pān̐c pradhān 2guṇoṁse pradhānatāvāle hī

anubhavameṁ āte haiṁ.. 53..

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jīvake pāriṇāmik bhāvakā lakṣaṇ arthāt svarūp sahaj–caitanya hai. yah pāriṇāmik bhāv anādi ananta

honese is bhāvakī apekṣāse jīv anādi ananta hai.

1. kādavase saṁpr̥kta = kādavakā samparka prāpta; kādavake saṁsargavālā. [yadyapi jīv dravyasvabhāvase śuddha hai tathāpi

vyavahārase anādi karmabaṁdhanake vaś, kādavavāle jalakī bhān̐ti, audayik ādi bhāvarūp pariṇat haiṁ.]

2. audayik, aupaśamik, kṣāyopaśamik, kṣāyik aur pāriṇāmik in pān̐c bhāvoṁko jīvake pān̐c pradhān guṇ

kahā gayā hai.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

evaṁ sado viṇāso asado jīvassa hoi uppādo.
idi jiṇavarehiṁ bhaṇidaṁ aṇṇoṇṇaviruddhamaviruddhaṁ.. 54..

evaṁ sato vināśo‘sato jīvasya bhavatyutpādaḥ.
iti jinavarairbhaṇitamanyo‘nyaviruddhamaviruddham.. 54..

jīvasya bhāvavaśātsādisanidhanatve sādyanidhanatve ca virodhaparihāro‘yam.

evaṁ hi pañcabhirbhāvaiḥ svayaṁ pariṇamamānasyāsya jīvasya kadācidaudayikenaiken manuṣyatvādilakṣaṇen

bhāven sato vināśastathāpareṇaudayikenaiv devatvādilakṣaṇen bhāven asat utpādo bhavatyeva. etacca ‘na
sato vināśo nāsat utpād’ iti pūrvoktasūtreṇ sah viruddhamapi na viruddham; yato jīvasya
dravyārthikanayādeśen na satpraṇāśo nāsadutpādaḥ, tasyaiv paryāyārthikanayādeśen satpraṇāśo‘sadutpādaśca.
na caitadanupapannam, nitye jale kallolānām–nityatvadarśanāditi.. 54..

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gāthā 54

anvayārthaḥ– [evaṁ] is prakār [jīvasya] jīvako [sataḥ vināśaḥ] satkā vināś aur

[asataḥ utpādaḥ] asatkā utpād [bhavati] hotā hai– [iti] aisā [jinavaraiḥ bhaṇitam] jinavaroṁne
kahā hai, [anyonyaviruddham] jo ki anyonya viruddha [19 vīṁ gāthāke kathanake sāth virodhavālā]
tathāpi [aviruddham] aviruddha hai.

ṭīkāḥ– yah, jīvako bhāvavaśāt [audayik ādi bhāvoṁke kāraṇ] sādi–sāṁtapanā aur

anādi–anantapanā honemeṁ virodhakā parihār hai.

is prakār vāstavameṁ pān̐c bhāvarūpase svayaṁ pariṇamit honevāle is jīvako kadācit audayik

aise ek manuṣyatvādisvarūp bhāvakī apekṣāse satkā vināś aur audayik hī aise dūsare
devatvādisvarūp bhāvakī apekṣāse asatkā utpād hotā hī hai. aur yah [kathan] ‘satkā vināś
nahīṁ hai tathā asatkā utpād nahīṁ hai’ aise pūrvokta sūtrake [–19vīṁ gāthāke] sāth virodhavālā hone
par bhī [vāstavameṁ] virodhavālā nahīṁ hai; kyoṁki jīvako dravyārthikanayake kathanase satkā nāś nahīṁ
hai aur asatkā utpād nahīṁ hai tathā usīko paryāyārthikanayake kathanase satkā nāś hai aur
asatkā utpād hai. aur yah 1anupapanna nahīṁ hai, kyoṁki nitya aise jalameṁ kalloloṁkā anityapanā

dikhāī detā hai.

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yahān̐ ‘sādi’ke badale ‘anādi’ honā cāhiye aisā lagatā hai; isaliye gujarātīmeṁ ‘anādi’ aisā anuvād

kiyā hai.

1.anupapanna = ayukta; asaṁgat; aghaṭit; na ho sake aisā.

e rīt sat–vyay ne asat–utpād jīvane hoy che
–bhākhyuṁ jine, je pūrva–apar viruddha paṇ aviruddha che. 54.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ṇeraiyatiriyamaṇuā devā idi ṇāmasaṁjudā payaḍī.
kuvvaṁti sado ṇāsaṁ asado bhāvassa uppādaṁ.. 55..

nārakatiryaṅmanuṣyā devā iti nāmasaṁyutāḥ prakr̥tayaḥ.
kurvanti sato nāśamasato bhāvasyotpādam.. 55..

jīvasya sadasadbhāvocchittyutpattinimittopādhipratipādanametat.

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bhāvārthaḥ– 53 vīṁ gāthāmeṁ jīvako sādi–sāntapanā tathā anādi–anantapanā kahā gayā hai. vahān̐

praśna sambhav hai ki–sādi–sāṁtapanā aur anādi–anaṁtapanā paraspar viruddha hai; paraspar viruddha bhāv
ekasāth jīvako kaise ghaṭit hote haiṁ? usakā samādhān is prakār haiḥ jīv dravya–paryāyātmak vastu
hai. use sādi–sāntapanā aur anādi–anantapanā donoṁ ek hī apekṣāse nahīṁ kahe gaye haiṁ, bhinna–
bhinna apekṣāse kahe gaye haiṁ; sādi–sāntapanā kahā gayā hai vah paryāy–apekṣāse hai aur anādi–
anantapanā dravya–apekṣāse hai. isaliye is prakār jīvako sādi–sāntapanā tathā anādi–anantapanā
ekasāth barābar ghaṭit hotā hai.

[yahān̐ yadyapi jīvako anādi–ananta tathā sādi–sānta kahā gayā hai, tathāpi aisā tātparya

grahaṇ karanā cāhiye ki paryāyārthikanayake viṣayabhūt sādi–sānta jīvakā āśray karaneyogya nahīṁ hai

kintu dravyārthikanayake viṣayabhūt aisā jo anādi–ananta, ṭaṁkotkīrṇajñāyakasvabhāvī, nirvikār,
nityānandasvarūp jīvadravya usīkā āśray karane yogya hai].. 54..

gāthā 55

anvayārthaḥ– [nārakatiryaṁṅmanuṣyāḥ devāḥ] nārak, tiryaṁc, manuṣya aur dev [iti nāmasaṁyutāḥ]

aise nāmoṁvālī [prakr̥tayaḥ] [nāmakarmakī] prakr̥tiyān̐ [sataḥ nāśam] sat bhāvakā nāś aur [asataḥ
bhāvasya utpādam] asat bhāvakā utpād [kurvanti] karatī haiṁ.

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tiryaṁc–nārak–dev–mānav nāmanī che prakr̥ti je,
te vyay kare sat bhāvano, utpād asat taṇo kare. 55.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

yathā hi jalarāśerjalarāśitvenāsadutpādaṁ saducchedaṁ cānanubhavataścaturbhyaḥ kakubvibhāgebhyaḥ krameṇ

vahamānāḥ pavamānāḥ kallolānāmasadutpādaṁ saducchedaṁ ca kurvanti, tathā jīvasyāpi jīvatven
saducchedamasadutpattiṁ cānanubhavataḥ krameṇodīyamānāḥ nārakatiryaṅmanuṣyadevanāmaprakr̥tayaḥ
saducchedamasadutpādaṁ ca kurvaṁtīti.. 55..

udayeṇ uvasameṇ ya khayeṇ duhiṁ missidehiṁ pariṇāme.
juttā te jīvaguṇā bahusu ya atthesu vicchiṇṇā.. 56..

udayenopaśamen ca kṣayeṇ dvābhyāṁ miśritābhyāṁ pariṇāmena.
yuktāste jīvaguṇā bahuṣu cārtheṣu vistīrṇāḥ.. 56..

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ṭīkāḥ– jīvako sat bhāvake ucched aur asat bhāvake utpādameṁ nimittabhūt upādhikā yah

pratipādan hai.

jis prakār samudrarūpase asatke utpād aur satke ucchedakā anubhav na karanevāle aise

samudrako cāroṁ diśāoṁmeṁse kramaśaḥ bahatī huī havāen̐ kalloloṁsambandhī asatkā utpād aur satkā
ucched karatī haiṁ [arthāt avidyamān taraṁgake utpādameṁ aur vidyamān taraṁgake nāśameṁ nimitta banatī
hai], usī prakār jīvarūpase satke ucched aur asatke utpād anubhav na karanevāle aise jīvako
kramaśaḥ udayako prāpta hone vālī nārak–tiryaṁc–manuṣya–dev nāmakī [nāmakarmakī] prakr̥tiyān̐
[bhāvoṁsambandhī, paryāyoṁsambandhī] satkā ucched tathā asatkā utpād karatī haiṁ [arthāt vidyamān
paryāyake nāśameṁ aur avidyamān paryāyake utpādameṁ nimitta banatī haiṁ].. 55..

gāthā 56

anvayārthaḥ– [udayen] udayase yukta, [upaśamen] upaśamase yukta, [kṣayeṇ] kṣayase yukta,

[dvābhyāṁ miśritābhyāṁ] kṣayopaśamase yukta [ca] aur [pariṇāmen yuktāḥ] pariṇāmase yukta–[te] aise
[jīvaguṇāḥ] [pān̐c] jīvaguṇ [–jīvake bhāv] haiṁ; [ca] aur [bahuṣu artheṣu vistīrṇāḥ] unheṁ
anek prakāroṁmeṁ vistr̥t kiyā jātā hai.

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pariṇām, uday, kṣayopaśam, upaśam, kṣaye saṁyukta je,
te pāṁc jīvaguṇ jāṇavā; bahu bhedamāṁ vistīrṇa che. 56.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jīvasya bhāvodayavarṇanametat.
karmaṇāṁ phaladānasamarthatayodbhūtirudayaḥ, anudbhūtirupaśamaḥ, udbhūtyanudbhūtī kṣayopaśamaḥ,

atyaṁtaviśleṣaḥ kṣayaḥ, dravyātmalābhahetukaḥ pariṇāmaḥ. tatrodayen yukta audayikaḥ, upaśamen yukta
aupaśamikaḥ, kṣayopaśamen yuktaḥ kṣāyopaśamikaḥ, kṣayeṇ yuktaḥ kṣāyikaḥ, pariṇāmen yuktaḥ pāriṇāmikaḥ.
ta ete pañca jīvaguṇāḥ. tatropādhicaturvidhatvanibaṁdhanāścatvāraḥ, svabhāvanibaṁdhan ekaḥ. ete
copādhibhedātsvarūpabhedācca bhidyamānā bahuṣvartheṣu vistāryaṁt iti.. 56..

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ṭīkāḥ– jīvako bhāvoṁke udayakā [–pān̐c bhāvoṁkī pragaṭatākā] yah varṇan hai.

karmokā 1phaladānasamartharūpase udbhav so ‘uday’ hai, anudbhav so ‘upaśam’ hai, udbhav tathā

anudbhav so ‘kṣayopaśam’ hai, 2atyanta viśleṣ so ‘kṣay’ hai, dravyakā 3ātmalābh [astitva] jisakā

hetu hai vah ‘pariṇām’ hai. vahān̐, udayase yukta vah ‘audayik’ hai, upaśamase yukta vah ‘aupaśamik’
hai, kṣayopaśamase yukta vah ‘kṣāyopaśamik’ hai, 4kṣayase yukta vah ‘kṣāyik’ hai, 5pariṇāmase yukta vah

‘pāriṇāmik’ hai.– aise yah pān̐c jīvaguṇ haiṁ. unameṁ [–in pān̐c guṇoṁmeṁ] 6upādhikā caturvidhapanā

jinakā kāraṇ [nimitta] hai aise cār haiṁ, svabhāv jisakā kāraṇ hai aisā ek hai. upādhike bhedase
aur svarūpake bhedase bhed karane par, unheṁ anek prakāroṁmeṁ vistr̥t kiyā jātā hai.. 56..

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1. phaladānasamartha = phal denemeṁ samartha.

2. atyanta viśleṣ = atyanta viyog; ātyaṁtik nivr̥tti.

3. ātmalābh = svarūpaprāpti; svarūpako dhāraṇ kar rakhanā; apaneko dhāraṇ kar rakhanā; astitva. [dravya apaneko

dhāraṇ kar rakhatā hai arthāt svayaṁ banā rahatā hai isaliye use ‘pariṇām’ hai.]

4. kṣayase yukta = kṣay sahit; kṣayake sāth sambandhavālā. [vyavahārase karmoke kṣayakī apekṣā jīvake jis bhāvameṁ

āye vah ‘kṣāyik’ bhāv hai.]

5. pariṇāmase yukta = pariṇāmamay; pariṇāmātmak; pariṇāmasvarūpa.

6. karmopādhikī cār prakārakī daśā [–uday, upaśam, kṣayopaśam aur kṣay] jinakā nimitta hai aise cār bhāv

haiṁ; jinameṁ karmopādhirūp nimitta bilakul nahīṁ hai, mātra dravyasvabhāv hī jisakā kāraṇ hai aisā ek pāriṇāmik
bhāv haie.

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kammaṁ vedayamāṇo jīvo bhāvaṁ karedi jārisayaṁ.
so tassa teṇ kattā havadi tti ya sāsaṇe paḍhidaṁ.. 57..

karma vedayamāno jīvo bhāvaṁ karoti yādraśakam.
sa tasya ten kartā bhavatīti ca śāsane paṭhitam.. 57..

jīvasyaudayikādibhāvānāṁ kartr̥tvaprakāroktiriyam.

jīven hi dravyakarma vyavahāranayenānubhūyate; taccānubhūyamānaṁ jīvabhāvānāṁ nimittamātramupavarṇyate.

tasminnimittamātrabhūte jīven kartr̥bhūtenātmanaḥ karmabhūto bhāvaḥ kriyate. amunā yo yen prakāreṇ jīven
bhāvaḥ kriyate, sa jīvastasya bhāvasya ten prakāreṇ kartā bhavatīti.. 57..

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gāthā 57

anvayārthaḥ– [karma vedayamānaḥ] karmako vedatā haā [jīvaḥ] jīv [yādraś–kam bhāvaṁ] jaise

bhāvako [karoti] karatā hai, [tasya] us bhāvakā [ten] us prakārase [saḥ] vah [kartā bhavati]
kartā hai–[iti ca] aisā [śāsane paṭhitam] śāsanameṁ kahā hai.

ṭīkāḥ– yah, jīvake audayikādi bhāvoṁke kartr̥tvaprakārakā kathan hai.

jīv dvārā dravyakarma vyavahāranayase anubhavameṁ ātā hai; aur vah anubhavameṁ ātā huā

jīvabhāvoṁkā nimittamātra kahalātā hai. vah [dravyakarma] nimittamātra honese, jīv dvārā kartārūpase
apanā karmarūp [kāryarūp] bhāv kiyā jātā hai. isaliye jo bhāv jis prakārase jīv dvārā kiyā
jātā hai, us bhāvakā us prakārase vah jīv kartā hai.. 57..

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pudgalakaramane vedatāṁ ātmā kare je bhāvane,
te bhāvano te jīv che kartā–kahyuṁ jinaśāsane. 57.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

kammeṇ viṇā udayaṁ jīvassa ṇa vijjade uvasamaṁ vā.
khaiyaṁ khaovasamiyaṁ tamhā bhāvaṁ tu kammakadaṁ.. 58..

karmaṇā vinodayo jīvasya na vidyat upaśamo vā.
kṣāyikaḥ kṣāyopaśamikastasmādbhāvastu karmakr̥taḥ.. 58..

dravyakarmaṇāṁ nimittamātratvenaudayikādibhāvakartr̥tvamatroktam.
na khalu karmaṇā vinā jīvasyodayopaśamau kṣayakṣāyopaśamāvapi vidyete; tataḥ

kṣāyikakṣāyopaśamikaścaudayikaupaśamikaśca bhāvaḥ karmakr̥to‘numaṁtavyaḥ. pāriṇāmikastvanādinidhano

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gāthā 58

anvayārthaḥ– [karmaṇā vinā] karma binā [jīvasya] jīvako [udayaḥ] uday, [upaśamaḥ]

upaśam, [kṣāyikaḥ] kṣāyik [vā] athavā [kṣāyopaśamikaḥ] kṣāyopaśamik [na vidyate] nahīṁ hotā,
[tasmāt tu] isaliye [bhāvaḥ] bhāv [–caturvidh jīvabhāv] [karmakr̥taḥ] karmakr̥t haiṁ.

ṭīkāḥ– yahān̐, [audayikādi bhāvoṁke] nimittamātra rūpase dravyakarmoko audayikādi bhāvoṁkā

kartāpanā kahā hai.

[ek prakārase vyākhyā karane par–] karmake binā jīvako uday–upaśam tathā kṣay–kṣayopaśam

nahīṁ hote [arthāt dravyakarmake binā jīvako audayikādi cār bhāv nahīṁ hote]; isaliye kṣāyik,
kṣāyopaśamik, audayik yā aupaśamik bhāv karmakr̥t saṁmat karanā. pāriṇāmik bhāv to anādi–
ananta, nirupādhi, svābhāvik hī haiṁ. [audayik aur kṣāyopaśamik bhāv karmake binā nahīṁ hote

isaliye karmakr̥t kahe jā sakate haiṁ– yah bāt to spaṣṭa samajhameṁ ā sakatī hai; kṣāyik aur
aupaśamik bhāvoṁke sambandhameṁ nimnoktānusār spaṣṭatā kī jātī haiḥ] kṣāyik bhāv, yadyapi svabhāvakī
vyaktirūp [–pragaṭatārūp] honese ananta [–anta rahit] hai tathāpi, karmakṣay dvārā utpanna honeke

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nirupādhi = upādhi rahit; aupādhik na ho aisā. [jīvakā pāriṇāmik bhāv sarva karmopādhise nirapekṣa honeke

kāraṇ nirupādhi hai.]

pudgalakaram viṇ jīvane upaśam, uday, kṣāyik ane
kṣāyopaśamik na hoy, tethī karmakr̥t e bhāv che. 58.

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nirupādhiḥ svābhāvik eva. kṣāyikastu svabhāvavyaktirūpatvādanaṁto‘pi karmaṇaḥ kṣayeṇotpadya–

mānatvātsādiriti karmakr̥t evoktaḥ. aupaśamikastu karmaṇāmupaśame samutpadyamānatvādanupaśame
samucchidyamānatvāt karmakr̥t eveti.

athavā udayopaśamakṣayakṣayopaśamalakṣaṇāścatasro dravyakarmaṇāmevāvasthāḥ, na punaḥ pariṇām–

lakṣaṇaikāvasthasya jīvasya; tat udayādisaṁjātānāmātmano bhāvānāṁ nimitta–

bhāvo jadi kammakado attā kammassa hodi kidh kattā.
ṇa kuṇadi attā kiṁci vi muttā aṇṇaṁ sagaṁ bhāvaṁ.. 59..

bhāvo yadi karmakr̥t ātmā karmaṇo bhavati kathaṁ kartā.
na karotyātmā kiṁcidapi muktvānyat svakaṁ bhāvam.. 59..

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kāraṇ sādi hai isaliye karmakr̥t hī kahā gayā hai. aupaśamik bhāv karmake upaśamase utpanna honeke
kāraṇ tathā anupaśamase naṣṭa honeke kāraṇ karmakr̥t hī hai. [is prakār audayikādi cār bhāvoṁko
karmakr̥t saṁmat karanā.]

athavā [dūsare prakārase vyākhyā karane par]– uday, upaśam, kṣay aur kṣayopaśamasvarūp cār

[avasthāen̐] dravyakarmakī hī avasthāen̐ haiṁ, pariṇāmasvarūp ek avasthāvāle jīvakī nahīṁ hai [arthāt
uday ādi avasthāen̐ dravyakarmakī hī haiṁ, ‘pariṇām’ jisakā svarūp hai aisī ek avasthārūpase
avasthit jīvakī–pāriṇāmik bhāvarūp sthit jīvakī –ve cār avasthāen̐ nahīṁ haiṁ]; isaliye
udayādik dvārā utpanna honevāle ātmāke bhāvoṁko nimittamātrabhūt aisī us prakārakī avasthāoṁṁrūp
[dravyakarma] svayaṁ pariṇamit honeke kāraṇ dravyakarma bhī vyavahāranayase ātmāke bhāvoṁke katr̥tvako prāpta
hotā hai.. 58..

gāthā 59

anvayārthaḥ– [yadi bhāvaḥ karmakr̥taḥ] yadi bhāv [–jīvabhāv] karmakr̥t hoṁ to [ātmā karmaṇāḥ

kartā bhavati] ātmā karmakā [–dravyakarmakā] kartā honā cāhiye. [kathaṁ] vah to kaise ho sakatā
hai? [ātmā] kyoṁki ātmā to [svakaṁ bhāvaṁ muktvā] apane bhāvako choṛakar [anyat kiṁcit api]
anya kuch bhī [na karoti] nahīṁ karatā.

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jo bhāvakartā karma, to śuṁ karmakartā jīv che?
jīv to kadī karato nathī nij bhāv viṇ kaṁī anyane. 59.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jīvabhāvasya karmakartr̥tve pūrvapakṣo‘yam. yadi khalvaudayikādirūpo jīvasya bhāvaḥ karmaṇā kriyate, tadā
jīvastasya kartā na bhavati. na ca jīvasyākartr̥tvāmiṣyate. tataḥ pāriśeṣyeṇ dravyakarmaṇaḥ kartāpadyate.
tattu katham? yato niścayanayenātmā svaṁ bhāvamujjhitvā nānyatkimapi karotīti.. 59..

bhāvo kammaṇimitto kammaṁ puṇ bhāvakāraṇaṁ havadi.
ṇa du tesiṁ khalu kattā ṇa viṇā bhūdā du kattāraṁ.. 60..

bhāvaḥ karmanimittaḥ karma punarbhāvakāraṇaṁ bhavati.
na tu teṣāṁ khalu kartā na vinā bhūtāstu kartāram.. 60..

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ṭīkāḥ– karmakī jīvabhāvakā katr̥tva honeke sambandhameṁ yah pūrvapakṣa hai.

yadi audayikādirūp jīvakā bhāv karma dvārā kiyā jātā ho, to jīv usakā [–

audayikādirūp jīvabhāvakā] kartā nahīṁ hai aisā siddha hotā hai. aur jīvakā akatr̥tva to iṣṭa [–
mānya] nahīṁ hai. isaliye, śeṣ yah rahā ki jīv dravyakarmakā kartā honā cāhiye. lekin vah to
kaise ho sakatā hai? kyoṁki niścayanayase ātmā apane bhāvako choṛakar anya kuch bhī nahīṁ karatā.

[is prakār pūrvapakṣa upasthit kiyā gayā] .. 59..

gāthā 60

anvayārthaḥ– [bhāvaḥ karmanimittaḥ] jīvabhāvakā karma nimitta hai [punaḥ] aur [karma bhāvakāraṇaṁ

bhavati] karmakā jīvabhāv nimitta hai, [na tu teṣāṁ khalu kartā] parantu vāstavameṁ ek dūsareke kartā nahīṁ
hai; [na tu kartāram vinā bhūtāḥ] kartāke binā hote haiṁ aisā bhī nahīṁ hai.

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pūrvapakṣa = carcā yā nirṇayake liye kisī śāstrīy viṣayake sambandhameṁ upasthit kiyā huā pakṣa tā praśna.

re! bhāv karmanimitta che ne karma bhāvanimitta che,
anyonya nahi kartā khare; kartā vinā nahi thāy che. 60.

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pūrvasūtroditapūrvapakṣasiddhāṁto‘yam.

vyavahāreṇ nimittamātratvājjīvabhāvasya karma kartr̥, karmaṇo‘pi jīvabhāvaḥ kartā; niścayen tu na

jīvabhāvānāṁ karma kartr̥, na karmaṇo jīvabhāvaḥ. na ca te kartāramaṁtareṇ saṁbhūyete; yato niścayen
jīvapariṇāmānāṁ jīvaḥ kartā, karmapariṇāmānāṁ karma kartr̥ iti.. 60..

kuvvaṁ sagaṁ sahāvaṁ attā kattā sagassa bhāvassa.

ṇa hi poggalakammāṇaṁ iti jiṇavayaṇaṁ muṇeyavvaṁ.. 61..

kurvan svakaṁ svabhāvaṁ ātmā kartā svakasya bhāvasya.
na hi pudgalakarmaṇāmiti jinavacanaṁ jñātavyam.. 61..

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ṭīkāḥ– yah, pūrva sūtrameṁ [59 vīṁ gāthāmeṁ] kahe hue pūrvapakṣake samādhānarūp siddhānta hai.

vyavahārase nimittamātrapaneke kāraṇ jīvabhāvakā karma kartā hai [–audayikādi jīvabhāvakā kartā

dravyakarma hai], karmakā bhī jīvabhāv kartā hai; niścayase to jīvabhāvoṁkā na to karma kartā hai aur na
karmakā jīvabhāv kartā hai. ve [jīvabhāv aur dravyakarma] kartāke binā hote haiṁ aisā bhī nahīṁ hai;
kyoṁki niścayase jīvapariṇāmoṁkā jīv kartā hai aur karmapariṇāmoṁkā karma [–pudgal] kartā hai..
60..

gāthā 61

anvayārthaḥ– [svakaṁ svabhāvaṁ] apane svabhāvako [kurvan] karatā huā [ātmā] ātmā [hi]

vāstavameṁ [svakasya bhāvasya] apane bhāvakā [kartā] kartā hai, [na pudgalakarmaṇām] pudgalakarmokā
nahīṁ; [iti] aisā [jinavacanaṁ] jinavacan [jñātavyam] jānanā.

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yadyapi śuddhaniścayase kevajñānādi śuddhabhāv ‘svabhāv’ kahalāte haiṁ tathāpi aśuddhaniścayase rāgādik bhī ‘svabhāv’

kahalāte haiṁ.

nij bhāv karato ātamā kartā khare nij bhāvano,
kartā na pudgalakarmano; –upadeś jinano jāṇavo. 61.

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104

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

niścayen jīvasya svabhāvānāṁ kartr̥tvaṁ pudgalakarmaṇāmakartr̥tvaṁ cāgamenopadarśitamatra iti..61..

kammaṁ pi sagaṁ kuvvadi seṇ sahāveṇ sammamappāṇaṁ.
jīvo vi ya tārisao kammasahāveṇ bhāveṇa.. 62..

karmāpi svakaṁ karoti sven svabhāven samyagātmānam.
jīvo‘pi ca tādraśakaḥ karmasvabhāven bhāvena.. 62..

atra niścayanayenābhinnakārakatvātkarmaṇo jīvasya ca svayaṁ svarūpakartr̥tvamuktam.

karma khalu karmatvapravartamānapudgalaskaṁdharūpeṇ kartr̥tāmanubibhrāṇaṁ, karmatvagamanaśaktirūpeṇ

karaṇatāmātmasātkurvat, prāpyakarmatvapariṇāmarūpeṇ karmatāṁ kalayat, pūrvabhāvavyapāye‘pi dhruvatvā–
laṁbanādupāttāpādānatvam, upajāyamānapariṇāmarūpakarmaṇāśrīyamāṇatvādupoḍhasaṁpradānatvam, ādhīy–
mānapariṇāmādhāratvādgr̥hītādhikaraṇatvaṁ, svayamev ṣaṭkārakīrūpeṇ vyavatiṣṭhamānaṁ na kārakāṁtaram–
pekṣate.

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ṭīkāḥ– niścayase jīvako apane bhāvoṁkā kartr̥tva hai aur pudgalakarmoṁkā akartr̥tva hai aisā yahān̐

āgam dvārā darśāyā gayā hai.. 61..

gāthā 62

anvayārthaḥ– [karma api] karma bhī [sven svabhāven] apane svabhāvase [svakaṁ karoti] apaneko

karate haiṁ [ca] aur [tādraśakaḥ jīvaḥ api] vaisā jīv bhī [karmasvabhāven bhāven] karmasvabhāv bhāvase
[–audayikādi bhāvase] [samyak ātmānam] barābar apaneko karatā hai.

ṭīkāḥ– niścayanayase abhinna kārak honese karma aur jīv svayaṁ svarūpake [–apane–apane

rūpake] kartā hai aisā yahān̐ kahā hai.

karma vāstavameṁ [1] karmarūpase pravartamān pudgalaskaṁdharūpase kartr̥tvako dhāraṇ karatā huā, [2]

karmapanā prāpta karanekī śaktirūp karaṇapaneko aṁgīkr̥t karatā huā, [3] prāpya aise
karmatvapariṇāmarūpase karmapanekā anubhav karatā huā, [4] pūrva bhāvakā nāś ho jāne par bhī dhruvatvako
avalamban karanese jisane apādānapaneko prāpta kiyā hai aisā, [5] utpanna hone vāle pariṇāmarūp
karma dvārā samāśrit honese [arthāt utpanna hone vāle pariṇāmarūp kārya apaneko diyā jānese]

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re! karma āpasvabhāvathī nij karmaparyayane kare,
ātmāy karmasvabhāvarūp nij bhāvathī nijane kare. 62.

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evaṁ jīvo‘pi bhāvaparyāyeṇ pravartamānātmadravyarūpeṇ kartr̥tāmanubibhrāṇo, bhāvaparyāyagaman–

śaktirūpeṇ karaṇatāmātmasātkurvan, prāpyabhāvaparyāyarūpeṇ karmatāṁ kalayan, pūrvabhāvaparyāy–vyapāye‘pi
dhruvatvālaṁbanādupāttāpādānatvam, upajāyamānabhāvaparyāyarūpakarmaṇāśrīyamāṇatvādupoḍh–saṁpradānatva;,
ādhīyamānabhāvaparyāyādhāratvādgr̥hītādhikaraṇatvaḥ, svayamev ṣaṭkārakīrūpeṇ vyavatiṣṭhamāno na
kārakāṁtaramapekṣate. ataḥ karmaṇaḥ karturnāsti jīvaḥ kartā, jīvasya karturnāsti karma kartr̥ niścayeneti..
62..

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saṁpradānapaneko prāpta aur [6] dhāraṇ kiye hue pariṇāmakā ādhār honese jisane adhikaraṇapaneko
grahaṇ kiyā hai aisā – svayamev ṣaṭkārakarūpase vartatā huā anya kārakakī apekṣā nahīṁ rakhatā.

is prakār jīv bhī [1] bhāvaparyāyarūpase pravartamān ātmadravyarūpase kartr̥tvako dhāraṇ karatā

huā, [2] bhāvaparyāy prāpta karanekī śaktirūpase karaṇapaneko aṁgīkr̥t karatā huā, [3] prāpya aisī
bhāvaparyāyarūpase karmapanekā anubhav karatā huā, [4] pūrva bhāvaparyāyakā nāś hone par dhruvatvakā
avalamban karanese jisane apādānapaneko prāpta kiyā hai aisā, [5] utpanna hone vāle bhāvaparyāyarūp
karma dvārā samāśrit honese [arthāt utpanna hone vālā bhāvaparyāyarūp kārya apaneko diyā jānese]
sampradānapaneko prāpta aur [6] dhāraṇ kī huī bhāvaparyāyakā ādhār honese jisane adhikaraṇapaneko
grahaṇ kiyā hai aisā – svayamev ṣaṭkārakarūpase vartatā huā anya kārakakī apekṣā nahīṁ rakhatā.

isaliye niścayase karmarūp kartāko jīv kartā nahīṁ hai aur jīvarūp kartāko karma kartā nahīṁ

hai. [jahān̐ karma kartā hai vahān̐ jīv kartā nahīṁ hai aur jahān̐ jīv kartā hai vahān̐ karma kartā nahīṁ hai.]

bhāvārthaḥ– [1] pudgal svataṁtrarūpase dravyakarmako karatā honese pudgal svayaṁ hī kartā hai; [2]

svayaṁ dravyakarmarūpase pariṇamit honekī śaktivālā honese pudgal svayaṁ hī karaṇ hai; [3] dravyakarmako
prāpta karatā – pahun̐catā honese dravyakarma karma hai, athavā dravyakarmase svayaṁ abhinna honese pudgal svayaṁ
hī karma [–kārya] hai; [4] apanemese pūrva pariṇāmakā vyay karake dravyakarmarūp pariṇām karatā honese
aur pudgaladravyarūpase dhruv rahatā honese pudgal svayaṁ hī apādān hai; [5] apaneko dravyakarmarūp
pariṇām detā honese pudgal svayaṁ hī sampradān hai; [6] apanemeṁ arthāt apane ādhārase dravyakarma
karatā honese pudgal svayaṁ hī adhikaraṇ hai.

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106

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

kammaṁ kammaṁ kuvvadi jadi so appā karedi appāṇaṁ.
kidh tassa phalaṁ bhujadi appā kammaṁ ca dedi phalaṁ.. 63..

karma karma karoti yadi sa ātmā karotyātmānam.
kaṁth tasya phalaṁ bhuḍkte ātmā karma ca dadāti phalam.. 63..

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isī prakār [1] jīv svataṁtrarūpase jīvabhāvako karatā honese jīv svayaṁ hī kartā hai; [2]

svayaṁ jīvabhāvarūpase pariṇamit honakī śaktivālā honese jīv svayaṁ hī karaṇ hai; [3] jīvabhāvako
prāpta karatā– pahun̐catā honese jīvabhāv karma hai, athavā jīvabhāvase svayaṁ abhinna honese jīv svayaṁ hī
karma hai; [4] apanemeṁse pūrva bhāvakā vyay karake [navīn] jīvabhāv karatā honese aur jīvadravyarūpase
dhruv rahanese jīv svayaṁ hī apādān hai; [5] apaneko jīvabhāv detā honese jīv svayaṁ hī sampradān
hai; [6] apanemeṁ arthāt apane ādhārase jīvabhāv karatā honese jīv svayaṁ hī adhikaraṇ hai.

is prakār, pudgalakī karmodayādirūpase yā karmabaṁdhādirūpase pariṇamit honekī kriyāmeṁṁ

vāstavameṁ pudgal hī svayamev chah kārakarūpase vartatā hai isaliye use anya kārakokī apekṣā nahīṁ hai
tathā jīvakī audayikādi bhāvarūpase pariṇamit honekī kriyāmeṁ vāstavameṁ jīv svayaṁ hī chah
kārakarūpase vartatā hai isaliye use anya kārakoṁkī apekṣā nahīṁ hai. pudgalakī aur jīvakī uparokta
kriyāen̐ ek hī kālameṁ vartatī hai tathāpi paudgalik kriyāmeṁ vartate hue pudgalake chah kārak
jīvakārakoṁse bilakul bhinna aur nirapekṣa haiṁ tathā jīvabhāvarūp kriyāmeṁ vartate hue jīvake chah kārak
pudgalakārakoṁse bilakul bhinna aur nirapekṣa haiṁ. vāstavameṁ kisī dravyake kārakoṁko kisī anya dravyake
kārakoṁkī apekṣā nahīṁ hotī.. 62..

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jo karma karma kare ane ātmā kare bas ātmane,
kyam karma phaḷ de jīvane? kyam jīv te phaḷ bhogave? 63.

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karmajīvayoranyonyākartr̥tve‘nyadattaphalānyopabhogalakṣaṇadūṣaṇapuraḥsaraḥ pūrvapakṣo‘yam..63..
ath siddhāṁtasutrāṇi–

ogāḍhagāḍhaṇicido poggalakāyehi savvado logo.

suhamehiṁ bādarehiṁ ya ṇaṁtāṇaṁtehiṁ vividhehiṁ.. 64..

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gāthā 63

anvayārthaḥ– [yadi] yadi [karma] karma [karma karoti] karmako kare aur [saḥ ātmā] ātmā

[ātmānam karoti] ātmāko kare to [karma] karma [phalam kathaṁ dadāti] ātmāko phal kyoṁ degā
[ca] aur [ātmā] ātmā [tasya phalaṁ bhuḍkte] usakā phal kyoṁ bhogegā?

ṭīkāḥ– yadi karma aur jīvako anyonya akartāpanā ho, to ‘anyakā diyā huā phal anya

bhoge’ aisā prasaṁg āyegā; – aisā doṣ batalākar yahān̐ pūrvapakṣa upasthit kiyā gayā hai.

bhāvārthaḥ– śāstroṁmeṁ kahā hai ki [paudgalik] karma jīvako phal dete haiṁ aur jīv [paudgalik]

karmakā phal bhogatā hai. ab yadi jīv karmako karatā hī na ho to jīvase nahīṁ kiyā gayā karma
jīvako phal kyoṁ degā aur jīv apanese nahīṁ kiye gaye karmake phalakoe kyoṁ bhogegā? jīvase nahīṁ
kiyā karma jīvako phal de aur jīv us phalako bhoge yah kisī prakār nyāyayukta nahīṁ hai.

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śrī pravacanasārameṁ 168 vīṁ gāthā is gāthāse milatī hai.

avagāḍh gāḍh bharel che sarvatra pudgalakāyathī
ā lok bādar–sukṣmathī, vidhavidh anaṁtānaṁtathī. 64.

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108

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

avagāḍhagāḍhanicitaḥ pudgalakāyaiḥ sarvato lokaḥ.
sukṣmairbādaraiścānaṁtānaṁtairvividhaiḥ.. 64..

karmayogyapudgalā añjanacūrṇapūrṇasamudgakanyāyen sarvalokavyāpitvādyatrātmā tatrānānītā

evāvatiṣṭhaṁt ityatrauktam.. 64..

attā kuṇadi sabhāvaṁ tattha gadā poggalā sabhāvehiṁ.
gacchaṁti kammabhāvaṁ aṇṇoṇṇāgāhamavagāḍhā.. 65..

ātmā karoti svabhāvaṁ tatra gatāḥ pudgalāḥ svabhāvaiḥ.
gacchanti karmabhāvamanyonyāvagāhāvagāḍhā.. 65..

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is prakār, ‘karma’ karmako hī karatā hai aur ātmā ātmāko hī karatā hai’ is bātameṁ pūrvokta doṣ
ānese yah bāt ghaṭit nahīṁ hotī – is prakār yahān̐ pūrvapakṣa upasthit kiyā gayā hai.. 63..

ab siddhāntasūtra hai [arthāt ab 63vīṁ gāthāmeṁ kahe gaye pūrvapakṣake nirākaraṇapūrvak siddhāntakā

pratipādan karane vālī gāthāen̐ kahī jātī hai].

gāthā 64

anvayārthaḥ– [lokaḥ] lok [sarvataḥ] sarvataḥ [vividhaiḥ] vividh prakārake, [anaṁtānaṁtaiḥ]

anantānanta [sūkṣmaiḥ bādaraiḥ ca] sūkṣma tathā bādar [pudgalakāyaiḥ] pudgalakāyoṁ [pudgalaskaṁdhoṁ] dvārā
[avagāḍhagāḍhanicitaḥ] [viśiṣṭa rītise] avagāhit hokar gārḥ bharā huā hai.

ṭīkāḥ– yahān̐ aisā kahā hai ki – karmayogya pudgal [kārmāṇavargaṇārūp pudgalaskaṁdh]

aṁjanacūrṇase [aṁjanake bārīk cūrṇase] bharī huī ḍibbīke nyāyase samasta lokameṁ vyāpta hai; isaliye
jahān̐ ātmā hai vahān̐, binā lāye hī [kahīṁse lāye binā hī], ve sthit haiṁ.. 64..

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ātmā kare nij bhāv jyāṁ, tyāṁ pudgalo nij bhāvathī
karmatvarūpe pariṇame anyonya–avagāhit thaī. 65.

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anyākr̥takarmasaṁbhūtiprakāroktiriyam.
ātmā hi saṁsārāvasthāyāṁ pāriṇāmikacaitanyasvabhāvamaparityajannevānādibaṁdhanabaddhatvād–

nādimoharāgadveṣasnigdhairaviśuddhairev bhāvairvivartate. sa khalu yatra yadā moharūpaṁ rāgarūpaṁ dveṣarūpaṁ vā svasya
bhāvamārabhate, tatra tadā tamev nimittīkr̥tya jīvapradeśeṣu parasparāvagāhenānupraviṣṭā svabhāvairev pudgalāḥ
karmabhāvamāpadyaṁt iti.. 65..

jah puggaladavvāṇaṁ bahuppayārehiṁ khaṁdhaṇivvattī.
akadā parehiṁ diṭṭhā tah kammāṇaṁ viyāṇāhi.. 66..

yathā pudgaladavyāṇāṁ bahuprakāraiḥ skaṁdhanivr̥ttiḥ.
akr̥tā parairdraṣṭā tathā karmaṇāṁ vijānīhi.. 66..

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gāthā 65

anvayārthaḥ– [ātmā] ātmā [svabhāvaṁ] [moharāgadveṣarūp] apane bhāvako [karoti] karatā hai;

[tatra gatāḥ pudgalāḥ] [tab] vahān̐ rahanevāle pudgal [svabhāvaiḥ] apane bhāvoṁse
[anyonyāvagāhāvagāḍhāḥ] jīvameṁ [viśiṣṭa prakārase] anyonya–avagāharūpase praviṣṭa hue [karmabhāvam
gacchanti] karmabhāvako prāpta hote haiṁ.

ṭīkāḥ– anya dvārā kiye gaye binā karmakī utpatti kis prakār hotī hai usakā yah kathan hai.

ātmā vāstavameṁ saṁsār–avasthāmeṁ pāriṇāmik caitanyasvabhāvako choṛe binā hī anādi bandhan

dvārā baddha honese anādi moharāgadveṣ dvārā snigdha aise aviśuddha bhāvoṁṁrūpase hī vivartanako prāpta

hotā hai [– pariṇamit hotā hai]. vah [saṁsārastha ātmā] vāstavameṁ jahān̐ aur jab moharūp,
rāgarūp yā dveṣarūp aise apane bhāvako karatā hai. vahān̐ aur us samay usī bhāvako nimitta banākar
pudgal apane bhāvoṁse hī jīvake pradeśoṁmeṁ [viśiṣṭatāpūrvak] paraspar avagāharūpase praviṣṭa hue
karmabhāvako prāpta hote haiṁ.

bhāvārthaḥ– ātmā jis kṣetrameṁ aur jis kālameṁ aśuddha bhāvarūp pariṇamit hotā hai, usī kṣetrameṁ

sthit kārmāṇavargaṇārūp pudgalaskaṁdh usī kālameṁ svayaṁ apane bhāvoṁse hī jīvake pradeśoṁmeṁ viśeṣ
prakārase paraspar– avagāharūpase praviṣṭa hue karmapaneko prāpta hote haiṁ.

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snigdha=cīkane; cīkanāīvāle. [moharāgadveṣ karmabaṁdhameṁ nimitabhūt honeke kāraṇ unheṁ snigdhatākī upamā dī

jātī hai. isaliye yahān̐ aviśuddha bhāvoṁko ‘moharāgadveṣ dvārā snigdha’ kahā hai.]

jyam skaṁdharacanā bahuvidhā dekhāy che pudgal taṇī
parathī akr̥t, te rīt jāṇo vividhatā karmo taṇī. 66.

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110

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ananyakr̥tatvaṁ karmaṇāṁ vaicikryasyātroktam.

yathā hi svayogyacaṁdrārkaprabhopalaṁbhe. saṁdhyābhreṁdracāpapariveṣaprabhr̥tibhirbahubhiḥ prakāraiḥ pudgal–

skaṁdhavikalpāḥ kaṁrtrataranirapekṣā evotpadyaṁte, tathā svayogyajīvapariṇāmopalaṁbhe jñānāvaraṇaprabhr̥ti–
bhirbahubhiḥ prakāraiḥ karmāṇyapi kaṁrtrataranirapekṣāṇyevotpadyaṁte iti.. 66..

jīvā puggalakāyā aṇṇoṇṇāgāḍhagahaṇapaḍibaddhā.
kāle vijujjamāṇā sahadukkhaṁ diṁti bhuṁjaṁti.. 67..

jīvāḥ pudgalakāyāḥ anyonyāvagāḍhagrahaṇapratibaddhāḥ.
kāle viyujyamānāḥ sukhaduḥkhaṁ dadati bhuñjanti.. 67..

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is prakār, jīvase kiye gaye binā hī pudgal svayaṁ karmarūpase pariṇamit hote haiṁ.. 65..

gāthā 66

anvayārthaḥ– [yathāḥ] jis prakār [pudgaladravyāṇāṁ] pudgaladravyoṁṁkī [bahuprakāraiḥ] anek prakārakī

[skaṁdhanirvr̥ttiḥ] skandharacanā [paraiḥ akr̥tā] parase kiye gaye binā [draṣṭā] hotī dikhāī detī hai,
[tathā] usī prakār [karmaṇāṁ] karmoṁkī bahuprakāratā [vijānīhi] parase akr̥t jāno.

ṭīkāḥ– karmoṁkī vicitratā [bahuprakāratā] anya dvārā nahīṁ kī jātī aisā yahān̐ kahā hai.

jis prakār apaneko yogya caṁdra–sūryake prakāśakī upalabdhi hone par, saṁdhyā–bādal

indradhanuṣ–prabhāmaṇḍaḷ ityādi anek prakārase pudgalaskaṁdhabhed anya kartākī apekṣāke binā hī utpanna
hote haiṁ, usī prakār apaneko yogya jīv–pariṇāmakī upalabdhi hone par, jñānāvaraṇādi anek
prakārake karma bhī anya kartākī apekṣāke binā hī utpanna hote haiṁ.

bhāvārthaḥ– karmokī vividh prakr̥ti–pradeś–sthiti–anubhāgarūp vicitratā bhī jīvakr̥t nahīṁ hai,

pudgalakr̥t hī hai.. 66..

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jīv–pudgalo anyonyamāṁ avagāh grahīne baddha che;
kāḷe viyog lahe tadā sukhaduḥkh āpe–bhogave. 67.

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niścayen jīvakarmaṇoścaikakartr̥tve‘pi vyavahāreṇ karmadattaphalopalaṁbho jīvasya na virudhyat

ityatroktam.

jīvā hi moharāgadveṣasnigdhatvātpudgalaskaṁdhāśca svabhāvasnigdhatvādbaṁdhāvasthāyāṁ paramāṇu–

dvaṁdvānīvānyonyāvagāhagrahaṇapratibaddhatvenāvatiṣṭhaṁte. yadā tu te parasparaṁ viyujyaṁte, tadodit–pracyavamānā

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gāthā 67

anvayārthaḥ– [jīvāḥ pudgalakāyāḥ] jīv aur pudgalakāy [anyonyāvagāḍh–grahaṇapratibaddhāḥ]

[viśiṣṭa prakārase] anyonya–avagāhake grahaṇ dvārā [paraspar] baddha haiṁ; [kāle viyujyamānāḥ] kālameṁ
pr̥thak hone par [sukhaduḥkhaṁ dadati bhuñjanti] sukhaduḥkh dete haiṁ aur bhogate haiṁ [arthāt pudgalakāy
sukhaduḥkh dete haiṁ aur jīv bhogate haiṁ].

ṭīkāḥ– niścayase jīv aur karmako ekakā [nij–nij rūpakā hī] kartr̥tva hone par bhī,

vyavahārase jīvako karme dvārā diye gaye phalakā upabhog virodhako prāpta nahīṁ hotā [arthāt ‘karma
jīvakoe phal detā hai aur jīv use bhogatā hai’ yah bāt bhī vyavahārase ghaṭit hotī hai] aisā yahān̐
kahā hai.

jīv moharāgadveṣ dvārā snigdha honeke kāraṇ tathā pudgalaskaṁdh svabhāvase snigdha honeke kāraṇ,

[ve] bandha–avasthāmeṁ– paramāṇudvaṁdvoṁkī bhān̐ti–[viśiṣṭa prakārase] anyonya–avagāhake grahaṇ dvārā

baddharūpase rahate haiṁ. jab ve paraspar pr̥thak hote haiṁ tab [pudgalaskandha nimnānusār phal dete haiṁ aur
jīv use bhogate haiṁ]– uday pākar khir jānevāle pudgalakāy sukhaduḥkharūp ātmapariṇāmoṁke

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paramāṇudvaṁdva= do paramāṇuoṁkā joṛā; do paramāṇuoṁse nirmit skaṁdh; dvi–aṇuk skaṁdha.

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