Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Kaldravya ka vyakhyan; Gatha: 100-113 ; Upsanhar; Navpadarth purvak mokshmarg prapanch varnan; Shlok: 7 ; Jiv padarth ka vyakhyan.

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152

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

mūrtomūrtalakṣhaṇākhyānametat.

ih hi jīvaiḥ sparshanarasanadhrāṇachakṣhurbhirindriyaistadviṣhayabhūtāḥ sparsharasagandhavarṇasvabhāvā arthā

gr̥uhyante.ḥ. shrotrendriyeṇ tu ta ev tadviṣhayahetubhūtashabdākārapariṇatā gr̥uhyante. te kadāchitsthūl–
skandhatvamāpannāḥ kadāchitsūkṣhmatvamāpannāḥ kadāchitparamāṇutvamāpannāḥ indriyagrahaṇayogyatāsadbhāvād
gr̥uhyamāṇā agr̥uhyamāṇā vā mūrtā ityuchyante. sheṣhamitarat samastamapyarthajātan sparsharas–
gandhavarṇābhāvasvabhāvamindriyagrahaṇayogyatāyā abhāvādamūrtamityuchyate. chittagrahaṇayogyatāsadbhāv–
bhāgbhavati tadubhayamapi, chitan, hyaniyataviṣhayamaprāpyakāri matishrutagnānasādhanībhūtan mūrtamamūrtan cha
samādadātīti.. 99..

–iti chūlikā samāptā.

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ṭīkāḥ– yah, mūrta aur amūrtake lakṣhaṇakā kathan hai.

is lokamen jīvon dvārā sparshanendriy, rasanendriy, dhrāṇendriy aur chakṣhurindriy dvārā unake

[–un indriyoṅke] viṣhayabhūt, sparsha–ras–gandh–varṇasvabhāvavāle padārtha [–sparsha, ras, gandh aur varṇa
jinakā svabhāv hai aise padārtha] grahaṇ hote hain [–gnāt hote hain]; aur shrotrendriy dvārā vahī padārtha
usake [shrotraindriyake] 1viṣhayahetubhūt shabdākār pariṇamit hote hue grahaṇ hote haĩn. ve [ve padārtha],

kadāchit sthūlaskandhapaneko prāpta hote hue, kadāchit sūkṣhmatvako [sūkṣhmaskandhapaneko] prāpta hote hue
aur kadāchit paramāṇupaneko prāpta hote hue indriyon dvārā grahaṇ hote hon yā na hote hon, indriyon
dvārā grahaṇ honekī yogyatākā [sadaiv] sadbhāv honese ‘mūrta’ kahalāte haĩn.

sparsha–ras–gandh–varṇakā abhāv jisakā svabhāv hai aisā sheṣh anya samasta padārthasamūh iīnadrayon

dvārā grahaṇ honekī yogyatāke abhāvake kāraṇ ‘amūrta’ kahalātā hai.

ve donon [–pūrvokta donon prakārake padārtha] chitta dvārā grahaṇ honekī yogyatāke sadbhāvavāle hain;

chitta– jo ki 2 aniyat viṣhayavālā, 3ajjāpyakārī aur matishrutagnānake sādhanabhūt [–matignān

tathā shrutagnānamen nimittabhūt] hai vah–mūrta tathā amūrtako grahaṇ karatā hai [–jānatā hai].. 99..

is prakār chūlikā samāpta huī.

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4. un sparsha–ras–gandh–varṇasavabhāvavāle padārthohako [arthāt pudgaloṅko] shrotraindriyake viṣhay honemen hetubhūt

shabdākārapariṇām hai, isaliye ve padārtha [pudgal] shabdākār pariṇamit hote hue shrotrendriy dvārā grahaṇ hote
haĩn.

5. aniyat=anishchita. [jis prakār pān̐ch indriyomense pratayek indriyakā viṣhay niyat hai us prakār manakā

viṣhay niyat nahīn hai, aniyat haie.]

6. ajjāpyakārī=gney viṣhayoṅkā sparsha kiye binā kārya karanevālā yajānanevālā. [man aur chakṣhu ajjāpyakārī

hain, chakṣhuke atirikta chār indriyān̐ prāpyakārī haĩn.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

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ath kāladravyavyākhyānam.

chhālo pariṇāmabhavo pariṇāmo davvakālasambhūdo.
doṇhan es sahāvo kālo khaṇabhaṅguro ṇiyado.. 100..

kālaḥ pariṇāmabhavaḥ pariṇāmo dravyakālasambhūtaḥ.
dvayoreṣh svabhāvaḥ kālaḥ kṣhaṇabhaṅguro niyataḥ.. 100..

vyavahārakālasya nishchayakālasya cha svarūpākhyānametat.

ttra kramānupātī samayākhyaḥ paryāyo vyavahārakālaḥ, tadādhārabhūtan dravyan nishchayakālaḥ. ttra

vyavahārakālo nishchayakālaparyāyarūpopi jīvapudgalānān pariṇāmenāvachchhidyamānatvāttatpariṇāmabhav
ityupagīyate, jīvapudgalānān pariṇāmastu bahiraṅganimittabhūtadravyakālasadbhāve sati sambhūtatvādrravya–

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ab kāladravyakā vyākhyān hai.

gāthā 100

anvayārthaḥ– [kālaḥ pariṇāmabhavaḥ] kāl pariṇāmase utpanna hotā hai [arthāt vyavahārakāl kā

māp jīv–pudgaloṅke pariṇām dvārā hotā hai]; [pariṇāmaḥ dravyakālasambhūtaḥ] pariṇām dravyakālase
utpanna hotā hai.– [dvayoḥ eṣhaḥ svabhāvaḥ] yah, donoṅkā svabhāv hai. [kālaḥ kṣhaṇabhuṅguraḥ niyataḥ] kāl
kṣhaṇabhaṅgur tathā nitya hai.

ṭīkāḥ– yah, vyavahārakāl tathā nishchayakālake svarūpakā kathan hai.

vahān̐, ‘samay’ nāmakī jo kramik paryāy so vyavahārakāl hai; usake ādhārabhūt dravya vah

nishchayakāl hai.

vahān̐, vyavahārakāl nishchayakālakī paryāyarūp hone par bhī jīv–pudgaloṅke pariṇāmase māpā

jātā hai – gnāt hotā hai isaliye ‘jīv–pudgaloṅke pariṇāmase utpanna honevālā’ kahalātā hai; aur
jīv–pudgaloṅke pariṇām bahiraṅg–nimittabhūt dravyakālake sadbhāvamen utpanna honeke kāraṇ ‘dravyakālase
utpanna honevāle’ kahalāte haĩn. vahān̐ tātparya yah hai ki – vyavahārakāl jīv–pudgaloṅke pariṇām dvārā

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pariṇāmabhav chhe kāḷ, kāḷapadārthabhav pariṇām chhe;
–ā chhe svabhāvo ubhayanā; kṣhaṇabhaṅgī ne dhruv kāḷ chhe. 100.

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154

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

kālasambhūt ityabhidhīyate. tatredan tātparyan–vyavahārakālo jīvapudgalapariṇāmen nishchīyate, nishchay–
kālastu tatpariṇāmānyathānupapattyeti. tatra kṣhaṇabhaṅgī vyavahārakālaḥ sūkṣhmaparyāyasya tāvanmātratvāt,
nityo nishchayakālaḥ khaguṇaparyāyādhāradravyatven sarvadaivāvinashvaratvāditi.. 100..

kālo tti ya vavadeso sabbhāvaparuvago havadi ṇichcho.
uppaṇṇappaddhansī avaro dīhantaraṭṭhāī.. 101..

kāl iti cha vyapadeshaḥ sadbhāvaprarūpako bhavati nityaḥ.
utpannapradhvansyaparo dīrdhāntarasthāyī.. 101..

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nishchit hotā hai; aur nishchayakāl jīv–pudgaloṅke pariṇāmakī anyathā anupapatti dvārā [arthāt
jīv–pudgaloṅke pariṇām anya prakārase nahīn ban sakate isaliye] nishchit hotā hai.

vahān̐, vyavahārakāl kṣhaṇabhaṅgī hai, kyoṅki sūkṣhma paryāy mātra utanī hī [–kṣhaṇamātra jitanī hī,

samayamātra jitanī hī] hai; nishchayakāl nitya hai, kyoṅki vah apane guṇ–paryāyoṅke ādhārabhūt
dravyarūpase sadaiv avināshī hai.. 100..

gāthā 101

anvayārthaḥ– [kālaḥ iti cha vyapadeshaḥ] ‘kāl’ aisā vyapadesh [sadgāvaprarūpakaḥ] sadbhāvakā

prarūpak hai isaliye [nityaḥ bhavati] kāl [nishchayakāl] nitya hai. [utpannadhvansī aparaḥ] utpannadhvansī
aisā jo dūsarā kāl [arthāt utpanna hote hī naṣhṭa honevālā jo vyavahārakāl] vah
[dīrdhāntarasthāyī] [kṣhaṇik hone par bhī pravāhaapekṣhāse] dīrdha sthitikā bhī [kahā jātā] hai.

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kṣhaṇabhaṅgī=prati kṣhaṇ naṣhṭa honevālā; pratisamay jisakā dhvans hotā hai aisā; kṣhaṇabhaṅgur; kṣhaṇika.

chhe ‘kāḷ’ sañgnā satprarūpak tethī kāḷ sunitya chhe;
utpannadhvansī anya je te dīrdhasthāyī paṇ ṭhare. 101.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

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nityakṣhaṇikatven kālavibhāgakhyāpanametat.

yo hi dravyavisheṣhaḥ ‘ayan kālaḥ, ayan kālaḥ’ iti sadā vyapadishyate sa khalu svasya

sadbhāvamāvedayan bhavati nityaḥ. yastu punarutpannamātra ev pradhvansyate sa khalu tasyaiv dravyavisheṣhasya
samayākhyaḥ paryāy iti. sa tūtsaṅgitakṣhaṇabhaṅgo‘pyupadarshit–svasantāno
nayabalādrīrdhātarasthāyyupagīyamāno na duṣhyati; tato na khalvāvalikāpalyopam–sāgaropamādivyavahāro
vipratiṣhidhyate. tadatra nishchayakālo nityaḥ dravyarūpatvāt, vyavahārakālaḥ kṣhaṇikaḥ paryāyarūpatvāditi..
101..

ede kālāgāsā dhammādhammā ya puggalā jīvā.
labbhanti davvasaṇṇan kālassa du ṇatthi kāyattan.. 102..

ete kālākāshe dharmādharmau cha pudgalā jīvāḥ.
labhante dravyasañgnān kālasya tu nāsti kāyatvam.. 102..

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ṭīkāḥ– kālake ‘nitya’ aur ‘kṣhaṇik’ aise do vibhāgoṅkā yah kathan hai.

‘yah kāl hai, yah kāl hai’ aisā karake jis dravyavisheṣhakā sadaiv vyapadesh [nirdesh, kathan]

kiyā jātā hai, vah [dravyavisheṣh arthāt nishchayakālarūp khās dravya] sachamuch apane sadbhāvako pragaṭ
karatā huā nitya hai; aur jo utpanna hote hī naṣhṭa hotā hai, vah [vyavahārakāl] sachamuch usī
dravyavisheṣhakī ‘samay’ nāmak paryāy hai. vah kṣhaṇabhaṅgur hone par bhī apanī santatiko [pravāhako]
darshātā hai isaliye use nayake balase ‘dīrgha kāl tak ṭikanevālā’ kahanemen doṣh nahīn hai; isaliye
āvalikā, palyopam, sāgaropam ityādi vyavahārakā niṣhedh nahīn kiyā jātā.

is prakār yahān̐ aisā kahā hai ki–nishchayakāl dravyarūp honese nitya hai, vyavahārakāl

paryāyarūp honese kṣhaṇik hai.. 101..

gāthā 102

anvayārthaḥ– [ete] yah [kālākāshe] kāl, ākāsh [dharmādharmaur] dharma, adharma, [pudgalāḥ]

pudgal [cha] aur [jīvāḥ] jīv [sab] [dravyasañgnān labhante] ‘dravya’ sañgnāko prāpta karate hain;

[kālasya tu] parantu kālako [kāyatvam] kāyapanā [na asti] nahīn hai.

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ā jīv, pudgal, kāḷ, dharma, adharma tem ja nabh viṣhe
chhe ‘dravya’ sañgnā sarvane, kāyatva chhe nahi kāḷane . 102.

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156

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

kālasya dravyāstikāyatvavidhipratiṣhedhavidhānametat.

yathā khalu jīvapudgaladharmādharmākāshāni sakaladravyalakṣhaṇasadbhāvādrravyavyapadeshabhāñji bhavanti, tathā

kālo‘pi. ityevan ṣhaḍdravyāṇi. kintu yathā jīvapudgaladharmādharmākāshānān dvayādipradeshalakṣhaṇatvamasti
astikāyatvan, na tathā lokākāshapradeshasaṅkhyānāmapi kālāṇūnāmek–pradeshatvādastyastikāyatvam. at
ev cha pañchāstikāyaprakaraṇe na hīh mukhyatvenopanyastaḥ kālaḥ.
jīvapudgalapariṇāmāvachchhidyamānaparyāyatven tatpariṇāmānyathānupapatyānumīyamānadravyatvenā–
traivāntarbhāvitaḥ.. 102..

–iti kāladravyavyākhyānan samāptam.

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ṭīkāḥ– yah, kālako dravyapaneke vidhānakā aur astikāyapaneke niṣhedhakā kathan hai [arthāt

kālako dravyapanā hai kintu astikāyapanā nahīnn hai aisā yahān̐ kahā hai].

jis prakār vāstavamen jīv, pudgal, dharma, adharma aur ākāshako dravyake samasta lakṣhaṇoṅkā

sadbhāv honese ve ‘dravya’ sañgnāko prāpta karate hain, usī prakār kāl bhī [use dravyake samasta
lakṣhaṇoṅkā sadbhāv honese] ‘dravya’ sañgnāko prāpta karatā hai. is prakār chhah dravya haĩn. kintu jis
prakār jīv, pudgal, dharma, adharma aur ākāshako 1dvi–ādi pradesh jisakā lakṣhaṇ hai aisā

astikāyapanā hai, us prakār kālāṇuoṅko– yadyapi unakī saṅkhyā lokākāshake pradeshonn jitanī
[asaṅkhya] hai tathāpi – ekapradeshīpaneke kāraṇ astikāyapanā nahīn hai. aur aisā honese hī [arthāt
kāl astikāy na honese hī] yahān̐ pañchāstikāyake prakaraṇamen mukhyarūpase kālakā kathan nahīn kiyā
gayā hai; [parantu] jīv–pudgaloṅke pariṇām dvārā jo gnāt hotī hai – māpī jātī hai aisī usakī
paryāy honese tathā jīv–pudgaloṅke pariṇāmakī anyathā anupapatti dvārā jisakā anumān hotā hai
aisā vah dravya honese use yahān̐ 2antarbhūt kiyā gayā hai.. 102..

is prakār kāladravyakā vyākhyān samāpta huā.

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1. dvi–ādi=do yā adhik; do se lekar ananta taka.

2. antarbhūt karanā=bhītar samā lenā; samāviṣhṭa karanā; samāvesh karanā [is ‘pañchāstikāyasaṅgrah nāmak shāstramen

kālakā mukhyarūpase varṇan nahīn hai, pān̐ch astikāyoṅkā mukhyarūpase varṇan hai. vahān̐ jīvāstikāy aur
pudgalāstikāyake pariṇāmoṅkā varṇan karate hue, un pariṇāmonn dvārā jisake pariṇām gnāt hote hai– māpe jāte
hain us padārthakā [kālakā] tathā un pariṇāmoṅkī anyathā anupapatti dvārā jisakā anumān hotā hai us
padārthakā [kālakā] gauṇarūpase varṇan karanā uchit hai – aisā mānakar yahān̐ pañchāstikāyaprakaraṇamen gauṇarūpase
kālake varṇanakā samāvesh kiyā gayā hai.]

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evan pavayaṇasāran pañchatthiyasaṅgahan viyāṇittā.
jo muyadi rāgadāse so gāhadi dukkhaparimokkhan.. 103..

evan pravachanasānr pañchāstikāyasaṅgrahan vignāya.
yo muñchati rāgadveṣhau sa gāhate duḥkhaparimokṣham.. 103..

tadavabodhaphalapurassaraḥ pañchāstikāyavyākhyopasanhāro‘yam.

na khalu kālakalitapañchāstikāyebhyo‘nyat kimapi sakalenāpi pravachanen pratipādyate. tataḥ

pravachanasār evāyan pañchāstikāyasaṅgrahaḥ. yo hi nāmāmun samastavastutattvābhidhāyinamarthato‘–
rthitayāvabudhyātraiv jīvāstikāyāntargatamātmānan svarūpeṇātyantavishuddhachaitanyasvabhāvan nishchitya par–

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gāthā 103

anvayārthaḥ– [evam] is prakār [pravachanasāran] pravachanake sārabhūt [pañchāstikāyasaṅgrahan]

‘pañchāstikāyasaṅgrah’ko [vignāy] jānakar [yaḥ] jo [rāgadveṣhau] rāgadveṣhako [muñchati] chhoṛatā hai,
[saḥ] vah [duḥkhaparimokṣham gāhate] duḥkhase parimukta hotā hai.

ṭīkāḥ– yahān̐ pañchāstikāyake avabodhakā phal kahakar pañchāstikāyake vyākhyānakā upasanhār

kiyā gayā hai.

vāstavamen sampūrṇa [dvādashāṅgarūpase vistīrṇa] pravachan kāl sahit pañchāstikāyase anya kuchh bhī

pratipādit nahīn karatā; isaliye pravachanakā sār hī yah ‘pañchāstikāyasaṅgrah’ hai. jo puruṣh
samastavastutattvakā kathan karanevāle is ‘pañchāstikāyasaṅgrah’ ko 1arthataḥ 2arthīrūpase jānakar,

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1. arthat=arthānusār; vāchyakā lakṣhaṇ karake; vāchyasāpekṣha; yathārtha rītise.

2. arthīrūpase=garajīrūpase; yāchakarūpase; sevakarūpase; kuchh prāpta karane ke prayojanase [arthāt hitaprāptike

hetuse].

e rīte pravachanasārarūp ‘pañchāstisaṅgrah’ jāṇīne
je jīv chhoḍe rāgadveṣh, lahe sakaladukhamokṣhane. 103.

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158

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sparakāryakāraṇībhūtānādirāgadveṣhapariṇāmakarmabandhasantati–samāropitasvarūpavikāran
tadātve‘nubhūyamānamavalokya tatkālonmīlitavivekajyotiḥ karmabandhasantati–pravartikān
rāgadveṣhapariṇatimatyasyati, sa khalu jīryamāṇasneho jaghanyasnehaguṇābhimukhaparamāṇu–
badbhāvibandhaparāṅmukhaḥ pūrvabandhātprachyavamānaḥ shikhitaptodakadausthyānukāriṇo duḥkhasya parimokṣhan vigāhat
iti.. 103..

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isīmen kahe hue jīvāstikāyamen 1antargat sthit apaneko [nij ātmāko] svarūpase atyanta

vishuddha chaitanyasvabhāvavālā nishchit karake 2paraspar kāryakāraṇabhūt aise anādi rāgadveṣhapariṇām aur

karmabandhakī paramparāse jisamen 3svarūpavikār 4āropit hai aisā apaneko [nij ātmāko] us

kāl anubhavamen ātā dekhakar, us kāl vivekajyoti pragaṭ honese [arthāt atyanta vishuddha
chaitanyasvabhāvakā aur vikārakā bhedagnān usī kāl pragaṭ pravartamān honese] karmabandhakī paramparākā
pravartan karanevālī rāgadveṣhapariṇatiko chhoṛatā hai, vah puruṣh, vāstavamen jisakā 5sneh jīrṇa hotā

jātā hai aisā, jaghanya 6snehaguṇake sanmukh vartate hue paramāṇukī bhān̐ti bhāvī bandhase parāṅmukh vartatā

huā, pūrva bandhase chhūṭatā huā, agnitapta jalakī 7duḥsthiti samān jo duḥkh usase parimukta hotā

hai.. 103..

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1. jīvāstikāyamen svayam [nij ātmā] samā jātā hai, isaliye jaisā jīvāstikāyake svarūpakā varṇan kiyā

gayā hai vaisā hī apanā svarūp hai arthāt svayam bhī svarūpase atyanta vishuddha chaitanyasvabhāvavālā hai.

2. rāgadveṣhapariṇām aur karmabandha anādi kālase ek–dūsareko kāryakāraṇarūp haĩn.

3. svarūpavikār = svarūpakā vikāra. [svarūp do prakārakā haiḥ [1] dravyārthik nayake viṣhayabhūt svarūp, aur

[2] paryāyārthik nayake viṣhayabhūt svarūpa. jīvamen jo vikār hotā hai vah paryāyārthik nayake viṣhayabhūt svarūpamen
hotā hai, dravyārthik nayake viṣhayabhūt svarūpamen nahīn; vah [dravyārthik nayake viṣhayabhūt] svarūp to sadaiv atyanta
vishuddha chaitanyātmak hai.]

4. āropit = [nayā arthāt aupādhikarūpase] kiyā gayā. [sphaṭikamaṇimen aupādhikarūpase honevālī raṅgit

dashākī bhān̐ti jīvamen aupādhikarūpase vikāraparyāy hotī huī kadāchit anubhavamen ātī hai.]

5. sneh = rāgādirūp chikanāhaṭa.

6. sneh = sparshaguṇakī paryāyarūp chikanāhaṭa. [jis prakār jaghanya chikanāhaṭake sanmukh vartatā huā paramāṇu

bhāvī bandhase parāṅmukh hai, usī prakār jisake rāgādi jīrṇa hote jāte hain aisā puruṣh bhāvī bandhase parāṅmukh
hai.]

7. duḥsthiti = ashānt sthiti [arthāt tale–upar honā, khadbad honā]ḥ asthiratā; kharāb–burī sthiti. [jis

prakār agnitapta jal khadbad hotā hai, tale–upar hotā rahatā hai, usī prakār duḥkh ākulatāmay hai.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

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159

muṇiūṇ etadaṭṭhan tadaṇugamaṇujjado ṇihadamoho.
pasamiyarāgaddoso havadi hadaparāparo jīvo.. 104..

gnātvaitadarthan tadanugamanodyato nihatamohaḥ.
prashamitarāgadveṣho bhavati hataparāparo jīvaḥ.. 104..

duḥkhavimokṣhakaraṇakramākhyānametat.

etasya shāstrasyārthabhūtan shuddhachaitanyasvabhāv mātmānan kashchijjīvastāvajjānīte. tatastame–

vānugantumudyamate. tato‘sya kṣhīyate draṣhṭimohaḥ. tataḥ svarūpaparichayādunmajjati gnānajyotiḥ. tato
rāgadveṣhau prashāmyataḥ. tataḥ uttaraḥ pūrvashcha bandho vinashyati. tataḥ punarbandhahetutvābhāvāt svarūpastho nityan
pratapatīti.. 104..

iti samayavyākhyāyāmantarnītaṣhaḍdravyapañchāstikāyavarṇanaḥ prathamaḥ shrutaskandhaḥ samāptaḥ.. 1..

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gāthā 104

anvayārthaḥ– [jīvaḥ] jīv [etad arthan gnātvā] is arthako jānakar [–is shāstrake arthambhūt

shuddhātmāko jānakar], [tadanugamanodyataḥ] usake anusaraṇakā udyam karatā huā [nihatamohaḥ]
hatamoh hokar [–jise darshanamohakā kṣhay huā ho aisā hokar], [prashamitarāgadveṣhaḥ] rāgadveṣhako
prashamit [nivr̥utta] karake, [hataparāparaḥ bhavati] uttar aur pūrva bandhakā jise nāsh huā hai aisā
hotā hai .

ṭīkāḥ– is, duḥkhase vimukta honeke kramakā kathan hai.

pratham, koī jīv is shāstrake arthabhūt shuddhachaitanyasvabhāvavāle [nij] ātmāko jānatā hai;

ataḥ [phir] usīke anusaraṇakā udyam karatā hai; ataḥ use draṣhṭimohakā kṣhay hotā hai; ataḥ svarūpake
parichayake kāraṇ gnānajyoti pragaṭ hotī hai; ataḥ rāgadveṣh prashamit hote hain – nivr̥utta hote hain; ataḥ
uttar aur pūrva [–pīchhekā aur pahalekā] bandha vinaṣhṭa hotā hai; ataḥ punaḥ bandha honeke hetutvakā
abhāv honese svarūpastharūpase sadaiv tapatā hai––pratāpavanta vartatā hai [arthāt vah jīv sadaiv
svarūpasthit rahakar paramānandagnānādirūp pariṇamit hai].. 104..

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ā artha jāṇī, anugaman–udyam karī, haṇī mohane,
prashamāvī rāgadveṣh, jīv uttar–pūrav virahit bane. 104.

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160

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

is prakār [shrīmadbhagavatkundakundāchāryadevapraṇīt shrī pañchāstikāyasaṅgrah shāstrakī shrīmad

amr̥utachandrāchāryadevavirachit] samayavyākhyā nāmak ṭīkāmen ṣhaḍdravyapañchāstikāyavarṇan nāmakā pratham
shrutaskandha samāpta huā.

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–2–

navapadārthapūrvak

mokṣhamārgaprapañchavarṇan

dravyasvarūpapratipādanen
shuddhan budhānāmih tattvamuktam.
padārthabhaṅgen kr̥utāvatāran
prakīrtyate samprati vartma tasya.. 7..

abhivandiūṇ sirasā apuṇabbhavakāraṇan mahāvīran.
tesin payatthabhaṅgan maggan mokkhassa vochchhāmi.. 105..

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[pratham, shrī amr̥utachandrāchāryadev pahale shrutaskandhamen kyā kahā gayā hai aur dūsare shrutaskandhamen

kyā kahā jāegā vah shlok dvārā ati saṅkṣhepamen darshāte hainḥ]

[shlokārthaḥ–] yahān̐ [is shāstrake pratham shrutaskandhamen] dravyasvarūpake pratipādan dvārā buddha

puruṣhoṅko [buddhimān jīvoṅko] shuddha tattva [shuddhātmatattva] kā upadesh diyā gayā. ab padārthabhed
dvārā upodghāt karake [–nav padārtharūp bhed dvārā prārambha karake] usake mārgakā [–shuddhātmatattvake
mārgakā arthāt usake mokṣhake mārgakā] varṇan kiyā jātā hai. [7]

[ab is dvitīy shrutaskandhamen shrīmadbhagavatkundakundāchāryadevavirachit gāthāsūtrakā prārambha kiyā

jātā haiḥ]

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shirasā namī apunarjanamanā hetu shrī mahāvīrane,
bhākhun padārthavikalpa tem ja mokṣha kerā mārgane. 105.

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162

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

abhivandya shirasā apunarbhavakāraṇan mahāvīram.
teṣhān padārthabhaṅgan mārgan mokṣhasya vakṣhyāmi.. 105..

āptastutipurassarā pratigneyam.

amunā hi pravartamānamahādharmatīrthasya mūlakartr̥utvenāpunarbhavakāraṇasya bhagavataḥ paramabhaṭṭārak–

mahādevādhidevashrīvarddhamānasvāminaḥ siddhinibandhanabhūtān bhāvastutimāsūkrya, kālakalitapañchāsti–kāyānān
padārthavikalpo mokṣhasya mārgashcha vaktavyatven pratignāt iti.. 105..

sammattaṇāṇajuttan chārittan rāgadosaparihīṇan.

mokkhassa havadi maggo bhavvāṇan laddhabuddhīṇan.. 106..

samyaktvagnānayuktan chāritran rāgadveṣhaparihīṇam.
mokṣhasya bhavati mārgo bhavyānān labdhabuddhīnām.. 106..

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gāthā 105

anvayārthaḥ– [apunarbhavakāraṇan] apunarbhavake kāraṇ [mahāvīram] shrī mahāvīrako [shirasā

abhivandya] shirasā vandan karake, [teṣhān padārthabhaṅgan] unakā padārthabhed [–kāl sahit pañchāstikāyakā
nav padārtharūp bhed] tathā [mokṣhasya mārgan] mokṣhakā mārga [vakṣhyāmi] kahūn̐gā.

ṭīkāḥ– yah, āptakī stutipūrvak pratignā hai.

pravartamān mahādharmatīrthake mūl kartārūpase jo apunarbhavake kāraṇ hain aise bhagavān, param

bhaṭṭārak, mahādevādhidev shrī vardhamānasvāmīkī, siddhatvake nimittabhūt bhāvastuti karake, kāl sahit
pañchāstikāyakā padārthabhed [arthāt chhah dravyoṅkā nav padārtharūp bhed] tathā mokṣhakā mārga kahanekī in
gāthāsūtramen pratignā kī gaī hai.. 105..

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apunarbhav = mokṣha. [param pūjya bhagavān shrī vardhamānasvāmī, vartamānamen pravartit jo ratnatrayātmak mahādharmatīrtha

usake mūl pratipādak honese, mokṣhasukharūpī sudhārasake pipāsu bhavyoṅko mokṣhake nimittabhūt haĩn.]

samyaktvagnān samet chārit rāgadveṣhavihīn je,
te hoy chhe nirvāṇamārag labdhabuddhi bhavyane. 106.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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mokṣhamārgasyaiv tāvatsūchaneyam.

samyaktvagnānayuktamev nāsamyaktvagnānayuktan, chāritramev nāchāritran, rāgadveṣhaparihīṇamev na

rāgadveṣhāparihīṇam, mokṣhasyaiv na bhāvato bandhasya, mārga ev nāmārgaḥ, bhavyānāmev nābhavyānān,
labdhabuddhīnāmev nālabdhabuddhīnān, kṣhīṇakaṣhāyatve bhavatyev na kaṣhāyasahitatvebhavatītyaṣhṭadhā niyamo‘tra
draṣhṭavyaḥ.. 106..

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gāthā 106

anvayārthaḥ– [samyaktvagnānayuktan] samyaktva aur gnānase sanyukta aisā [chāritran] chāritra–

[rāgadveṣhaparihīṇam] ki jo rāgadveṣhase rahit ho vah, [labdhabuddhīnām] labdhabuddhi [bhavyānān]
bhavyajīvoṅko [mokṣhasya mārgaḥ] mokṣhakā mārga [bhavati] hotā hai.

ṭīkāḥ– pratham, mokṣhamārgakī hī yah sūchanā hai.

samyaktva aur gnānase yukta hī –na ki asamyaktva aur agnānase yukta, chāritra hī – na ki

achāritra, rāgadveṣh rahit ho aisā hī [chāritra] – na ki rāgadveṣh sahit hoy aisā, mokṣhakā hī –

1bhāvataḥ na ki bandhakā, mārga hī – na ki amārga, bhavyoṅko hī – na ki abhavyoṅko , 2labdhabuddhiyon

ko hī – na ki alabdhabuddhiyoṅko, 3kṣhīṇakaṣhāyapanemen hī hotā hai– na ki kaṣhāyasahitapanemen hotā hai.

is prakār āṭh prakārase niyam yahān̐ dekhanā [arthāt is gāthāmen uparokta āṭh prakārase niyam kahā
hai aisā samajhanā].. 106..

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1. bhāvataḥ = bhāv anusār; āshay anusāra. [‘mokṣhakā’ kahate hī ‘bandhakā nahīn’ aisā bhāv arthāt āshay spaṣhṭa

samajhamen ātā hai.]

2. labdhabuddhi = jinhonne buddhi prāpta kī ho aise.

3. kṣhīṇakaṣhāyapanemen hī = kṣhīṇakaṣhāyapanā hote hī ; kṣhīṇakaṣhāyapanā ho tabhī. [samyaktvagnānayukta chāritra – jo

ki rāgadveṣharahit ho vah, labdhabuddhi bhavyajīvoṅko, kṣhīṇakaṣhāyapanā hote hī, mokṣhakā mārga hotā hai.]

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164

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sammattan saddahaṇan bhāvāṇan tesimadhigamo ṇāṇan.
chārittan samabhāvo visayesu virūḍhamaggāṇan.. 107..

samyaktvan shraddhānan bhāvānān teṣhāmadhigamo gnānam.
chāritran samabhāvo viṣhayeṣhu virūḍhamārgāṇām.. 107..

samyagdarshanagnānachāritrāṇān sūchaneyam.

bhāvāḥ khalu kālakalitapañchāstikāyavikalparūpā nav padārthāḥ. teṣhān mithyādarshanodayā–

vāditāshraddhānābhāvasvabhāvan bhāvāntaran shraddhānan samyagdarshanan, shuddhachaitanyarūpātma–

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gāthā 107

anvayārthaḥ– [bhāvānān] bhāvoṅkā [–nav padārthoṅkā] [shraddhānan] shraddhān [samyaktvan] vah

samyaktva hai; [teṣhām adhigamaḥ] unakā avabodh [gnānam] vah gnān hai; [virūḍhamārgāṇām] [nij
tattvamen] jinakā mārga visheṣh rūḍh huā hai unhen [viṣhayeṣhu] viṣhayoṅke prati vartatā huā [samabhāvaḥ]
samabhāv [chāritram] vah chāritra hai.

ṭīkāḥ– yah, samyagdarshan–gnān–chāritrakī sūchanā hai.

kāl sahit pañchāstikāyake bhedarūp nav padārtha ve vāstavamen ‘bhāv’ haĩn. un ‘bhāvon’ kā

mithyādarshanake udayase prāpta honevālā jo ashraddhān usake abhāvasvabhāvavālā jo 1bhāvāntar–shraddhān

[arthāt nav padārthoṅkā shraddhān], vah samyagdarshan hai– jo ki [samyagdarshan] shuddhachaitanyarūp

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1. bhāvāntar = bhāvavisheṣh; khās bhāv; dūsarā bhāv; bhinna bhāva. [nav padārthoṅke ashraddhānakā abhāv jisakā svabhāv
hai aisā bhāvāntar [–nav padārthoṅke shraddhānarūp bhāv] vah samyagdarshan hai.]

‘bhāvo’ taṇī shraddhā sudarshan, bodh teno gnān chhe,
vadhu rūḍh mārga thatān viṣhayamān sāmya te chāritra chhe. 107.

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165

tattvavinishchayabījam. teṣhāmev mithyādarshanodayānnauyānasanskārādi svarūpaviparyayeṇādhyavasīy–mānānān

tannivr̥uttau samañjasādhyavasāyaḥ samyaggnānan, manāggnānachetanāpradhānātmatattvopalambhabījam.
samyagdarshanagnānasannidhānādamārgebhyaḥ samagrebhyaḥ parichyutya svatattve visheṣheṇ rūḍhamārgāṇān satā–
mindriyānindriyaviṣhayabhūteṣhvartheṣhu rāgadveṣhapūrvakavikārābhāvānnirvikārāvabodhasvabhāvaḥ samabhāvashchāritran,
tadātvāyatiramaṇīyamanaṇīyaso‘punarbhavasaukhyasyaikabījam. ityeṣh trilakṣhaṇo mokṣhamārgaḥ purastā–
nnishchayavyavahārābhyān vyākhyāsyate. ih tu samyagdarshanagnānayorviṣhayabhūtānān navapadārthānāmu–
poddhātahetutven sūchit iti.. 107..

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ātmatattvake 1vinishchayakā bīj hai. 2naukāgamanake sanskārakī bhān̐ti mithyādarshanake udayake kāraṇ jo

svarūpaviparyayapūrvak adhyavasit hote hain [arthāt viparīt svarūpase samajhamen āte hain – bhāsit hote
hain] aise un ‘bhāvon’ kā hī [–nav padārthoṅkā hī], mithyādarshanake udayakī nivr̥utti hone par, jo
samyak adhyavasāy [satya samajh, yathārtha avabhās, sachchā avabodh] honā, vah samyaggnān hai – jo
ki [samyaggnān] kuchh anshamen gnānachetanāpradhān ātmatattvakī upalabdhikā [anubhūtikā] bīj hai.
samyagdarshan aur samyaggnānake sadbhāvake kāraṇ samasta amārgonse chhūṭakar jo svatattvamen visheṣharūpase

3rūrḥ mārgavāle hue hain unhen indriy aur manake viṣhayabhūt padārthoṅke prati rāgadveṣhapūrvak vikārake

abhāvake kāraṇ jo nirvikāragnānasvabhāvavālā samabhāv hotā hai, vah chāritra hai – jo ki [chāritra]
us kālamen aur āgāmī kālamen ramaṇīy hai aur apunarbhavake [mokṣhake] mahā saukhyakā ek bīj hai.

–aise is trilakṣhaṇ [samyagdarshan–gnān–chāritrātmak] mokṣhamārgakā āge nishchay aur vyavahārase

vyākhyān kiyā jāegā. yahān̐ to samyagdarshan aur samyaggnānake viṣhayabhūt nav padārthoṅke 4upodghātake

hetu rūpase usakī sūchanā dī gaī hai.. 107..

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yahān̐ ‘sanskārādi’ke badale jahān̐ tak sambhav hai ‘sanskārādiv’ honā chāhiye aisā lagatā hai.
1. vinishchay = nishchay; drarḥ nishchaya.
2. jis prakār nāvamen baiṭhe hue kisī manuṣhyako nāvakī gatike sanskāravash, padārtha viparīt svarūpase samajhamen āte

hain [arthāt svayam gatimān hone par bhī sthir ho aisā samajhamen ātā hai aur vr̥ukṣha, parvat ādi sthir hone par
bhī gatimān samajhamen āte hain], usī prakār jīvako mithyādarshanake udayavash nav padārtha viparīt svarūpase
samajhamen āte haĩn.

3. rūrḥ = pakkā; parichayase drarḥ huā. [samyagdarshan aur samyaggnānake kāraṇ jinakā svatattvagat mārga visheṣh

rūrḥạ huā hai unhen indriyamanake viṣhayoṅke prati rāgadveṣhake abhāvake kāraṇ vartatā huā nirvikāragnānasvabhāvī
samabhāv vah chāritra hai ].

4. upodghāt = prastāvanā [samyagdarshan–gnān–chāritra mokṣhamārga hai. mokṣhamārgake pratham do aṅg jo samyagdarshan
aur samyaggnān unake viṣhay nav padārtha hain; isaliye ab agalī gāthāommen nav padārthoṅkā vyakhyān kiyā jātā
hai. mokṣhamārgakā vistr̥ut vyakhyān āge jāyegā. yahān̐ to nav padārthoṅke vyakhyānakī prastāvanā ke heturūpase usakī
mātra sūchanā dī gaī hai.]

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166

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

jīvājīvā bhāvā puṇṇan pāvan cha āsavan tesĩn.
samvaraṇan ṇijjaraṇan bandho mokkho ya te aṭṭhā.. 108..

jīvājīvau bhāvo puṇyan pāpan chāsravastayoḥ.
samvaranirjarabandhā mokṣhashcha te arthāḥ.. 108..

padārthānān nāmasvarūpābhidhānametat.

jīvaḥ, ajīvaḥ, puṇyan, pāpan, āsravaḥ, samvaraḥ, nirjarā, bandhaḥ, mokṣha iti navapadārthānān nāmāni.

tatra chaitanyalakṣhaṇo jīvāstik eveh jīvaḥ. chaitanyābhāvalakṣhaṇo‘jīvaḥ. sa pañchadhā pūrvokta ev–
pudgalāstikaḥ, dharmāstikaḥ, adharmāstikaḥ, ākāshāstikaḥ, kāladravyañcheti. imau hi jīvājīvau
pr̥uthagbhūtāstitvanirvr̥uttatven

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gāthā 108

anvayārthaḥ– [jīvājīvau bhāvau] jīv aur ajīv–do bhāv [arthāt mūl padārtha] tathā

[tayoḥ] un do ke [puṇyan] puṇya, [pāpan cha] pāp, [āsravaḥ] āsrav, [samvaranirjarabandhaḥ] samvar,
nirjarā, bandha [cha] aur [mokṣhaḥ] mokṣha–[te arthāḥ ] vah [nav] padārtha haĩn.

ṭīkāḥ– yah, padārthoṅke nām aur svarūpakā kathan hai.

jīv, ajīv, puṇya, pāp, āsrav, samvar, nirjarā, bandh, mokṣha–is prakār nav padārthoṅke nām

haĩn.

unamen, chaitanya jisakā lakṣhaṇ hai aisā jīvāstik hī [–jīvāstikāy hī] yahān̐ jīv hai.

chaitanyakā abhāv jisakā lakṣhaṇ hai vah ajīv hai; vah [ajīv] pān̐ch prakārase pahale kahā hī hai–
pudgalāstik, dharmāstik, adharmāstik, ākāshāstik aur kāladravya. yah jīv aur ajīv
[donon] pr̥uthak astitva dvārā niṣhpanna honese bhinna jinake svabhāv hain aise [do] mūl padārtha hain .

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ve bhāv–jīv ajīv, tadgat puṇya tem ja pāp ne
āsarav, samvar, nirjarā, vaḷī bandh, mokṣha–padārtha chhe. 108.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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bhinnasvabhāvabhūtau mūlapadārthau. jīvapudgalasanyogapariṇāmanirvr̥uttāḥ saptānye padārthāḥ. shubhapariṇāmo
jīvasya, tannimittaḥ karmapariṇāmaḥ pudgalānāñcha puṇyam. ashubhapariṇāmo jīvasya, tannimittaḥ karma–
pariṇāmaḥ pudgalānāñcha pāpam. moharāgadveṣhapariṇāmo jīvasya, tannimittaḥ karmapariṇāmo yogadvāreṇ
pravishatān pudgalānāñchāsravaḥ. moharāgadveṣhapariṇāmanirodho jīvasya, tannimittaḥ karmapariṇāmanirodho
yogadvāreṇ pravishatān pudgalānāñcha samvaraḥ. karmavīryashātanasamartho bahiraṅgāntaraṅgatapobhirbr̥unhit–shuddhopayogo
jīvasya, tadanubhāvanīrasībhūtānāmekadeshasaṅkṣhayaḥ samupāttakarmapudgalānāñcha nirjarā.
moharāgadveṣhasnigdhapariṇāmo jīvasya, tannimitten karmatvapariṇatānān jīven sahānyonyasammūrchchhanan
pudgalānāñcha bandhaḥ. atyantashuddhātmopalambho jīvasya, jīven sahātyant– vishleṣhaḥ karmapudgalānān cha mokṣha

iti.. 108..

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jīv aur pudgalake sanyogapariṇāmase utpanna sāt anya padārtha haĩn. [unakā saṅkṣhipta svarūp

nimnānusār haiḥ–] jīvake shubh pariṇām [vah puṇya hain] tathā ve [shubh pariṇām] jisakā nimitta hain
aise pudgaloṅke karmapariṇām [–shubhakarmarūp pariṇām] vah puṇya haĩn. jīvake ashubh pariṇām [vah pāp
hain] tathā ve [ashubh pariṇām] jisakā nimitta hain aise pudgaloṅke karmapariṇām [–ashubhakarmarūp
pariṇām] vah pāp haĩn. jīvake moharāgadveṣharūp pariṇām [vah āsrav hain] tathā ve [moharāgadveṣharūp
pariṇām] jisakā nimitta hain aise jo yogadvārā praviṣhṭa honevāle pudgaloṅke karmapariṇām vah āsrav
haĩn. jīvake moharāgadveṣharūp pariṇāmakā nirodh [vah samvar hain] tathā vah [moharāgadveṣharūp pariṇāmakā
nirodh] jisakā nimitta hain aisā jo yogadvārā praviṣhṭa honevāle pudgaloṅke karmapariṇāmakā nirodh vah
samvar hai. karmake vīryakā [–karmakī shaktikā] 1shātan karanemen samartha aisā jo bahiraṅg aur antaraṅg

[bārah prakārake] tapon dvārā vr̥uddhiko prāpta jīvakā shuddhopayog [vah nirjarā hai] tathā usake prabhāvase
[–vr̥uddhiko prāpta shuddhopayogake nimittase] nīras hue aise upārjit karmapudgaloṅkā ekadesh 2saṅkṣhay

vah nirjarā haie. jīvake, moharāgadveṣh dvārā snigdha pariṇām [vah bandha hai] tathā usake [–snigdha
pariṇāmake] nimittase karmarūp pariṇat pudgaloṅkā jīvake sāth anyonya avagāhan [–vishiṣhṭa shakti
sahit ekakṣhetrāvagāhasambandha] vah bandha hai. jīvakī atyanta shuddha ātmopalabdhi [vah mokṣha hai] tathā
karmapudgaloṅkā jīvase atyanta vishleṣh [viyog] vah mokṣha hai.. 108..

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1. shātan karanā = patalā karanā; hīn karanā; kṣhīṇ karanā; naṣhṭa karanā.

2. saṅkṣhay = samyak prakārase kṣhaya.

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168

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

ath jīvapadārthānān vyākhyānan prapañchayati.

jīvā sansāratthā ṇivvādā chedaṇāpagā duvihā.
uvaogalakkhaṇā vi ya dehādehappavīchārā.. 109..

jīvāḥ sansārasthā nirvr̥uttāḥ chetanātmakā dvividhāḥ.
upayogalakṣhaṇā api cha dehādehapravīchārāḥ.. 109..

jīvasyarūpoddesho‘yam.

jīvāḥ hi dvividhāḥ, sansārasthā ashuddhā nirvr̥uttāḥ shuddhāshcha. te khalūbhaye‘pi chetanā–svabhāvāḥ,

chetanāpariṇāmalakṣhaṇenopayogen lakṣhaṇīyāḥ. tatra sansārasthā dehapravīchārāḥ, nirvr̥uttā adehapravīchārā
iti.. 109..

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ab jīvapadārthakā vyākhyān vistārapūrvak kiyā jātā hai.

gāthā 109

anvayārthaḥ– [jīvāḥ dvividhāḥ] jīv do prakārake hain; [sansārasthāḥ nirvr̥uttāḥ] sansārī aur siddha.

[chetanātmakāḥ] ve chetanātmak [–chetanāsvabhāvavāle] [api cha] tathā [upayogalakṣhaṇāḥ]
upayogalakṣhaṇavāle haĩn. [dehādehapravīchārāḥ] sansārī jīv dehamen vartanevāle arthāt dehasahit hain aur
siddha jīv dehamen nahīn vartanevāle arthāt deharahit haĩn.

ṭīkāḥ– yah, jīvake svarūpakā kathan hai.

jīv do prakārake hainḥ – [1] sansārī arthāt ashuddha, aur [2] siddha arthāt shuddha. ve donon

vāstavamen chetanāsvabhāvavāle hain aur chetanāpariṇāmasvarūp upayog dvārā lakṣhit honeyogya [–

pahichānejāneyogya] haĩn. unamen, sansārī jīv dehamen vartanevāle arthāt dehasahit hain aur siddha jīv
dehamen nahīn vartanevāle arthāt deharahit haĩn.. 109..

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chetanākā pariṇām so upayoga. vah upayog jīvarūpī lakṣhyakā lakṣhaṇ hai.

jīvo dvividh–sansārī, siddho; chetanātmak ubhay chhe;
upayogalakṣhaṇ ubhay; ek sadeh, ek adeh chhe. 109.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

169

puḍhavī ya udagamagaṇī vāu vaṇapphadi jīvasansidā kāyā.
denti khalu mohabahulan phāsan bahugā vi te tesĩn.. 110..

pr̥uthivī chodakamagnirvāyurvanaspatiḥ jīvasanshritāḥ kāyāḥ.
dadati khalu mohabahulan sparshan bahukā api te teṣhām.. 110..

pr̥uthivīkāyikādipañchabhedoddesho‘yam.

pr̥uthivīkāyāḥ, apkāyāḥ, tejaḥkāyāḥ, vāyukāyāḥ, vanaspatikāyāḥ ityete pudgal–pariṇāmā

bandhavashājjīvānusanshritāḥ, avāntarajātibhedādbahukā api sparshanendriyāvaraṇakṣhayopasham–bhājān jīvānān
bahiraṅgasparshanendriyanirvr̥uttibhūtāḥ karmaphalachetanāpradhān–

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gāthā 110

anvayārthaḥ– [pr̥uthivī] pr̥ithvīkāy, [udakam] apkāy, [agniḥ] agnikāy, [vāyuḥ] vāyukāy

[cha] aur [vanaspatiḥ] vanaspatikāy–[kāyāḥ] yah kāyen [jīvasanshritāḥ] jīvasahit haĩn. [bahukāḥ
api te] [avāntar jātiyoṅkī apekṣhāse] unakī bhārī saṅkhyā hone par bhī ve sabhī [teṣhām] unamen
rahanevāle jīvoṅko [khalu] vāstavamen [mohabahulan] atyanta mohase sanyukta [sparshan dadati] sparsha detī
hain [arthāt sparshagnānamen nimitta hotī hain].

ṭīkāḥ– yah, [sansārī jīvoṅke bhedomense] pr̥ithvīkāyik ādi pān̐ch bhedoṅkā kathan hai.

1pr̥ithvīkāy, apkāy, tejaḥkāy, vāyukāy aur vanaspatikāy–aise yah pudgalapariṇām

bandhavashāt [bandhake kāraṇ] jīvasahit haĩn. 2avāntar jātirūp bhed karane par ve anek hone par bhī

ve sabhī [pudgalapariṇām], sparshanendriyāvaraṇake kṣhayopashamavāle jīvoṅko bahiraṅg sparshanendriyakī

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1. kāy = sharīra. [pr̥ithvīkāy ādi kāyen pudgalapariṇām hain; unakā jīvake sāth bandha honekee kāraṇ ve

jīvasahit hotī haĩn.]

2. avāntar jāti = antargat–jāti. [pr̥ithvīkāy, apkāy, tejaḥkāy aur vāyukāy–in chāramense pratyekake

sāt lākh antargat–jātirūp bhed hain; vanaspatikāyake das lākh bhed haĩn.]

bhū–jal–anal–vāyu–vanaspatikāy jīvasahit chhe;
bahu kāy te atimohasanyut sparsha āpe jīvane. 110.

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170

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

tvānmohabahulamev sparshopalambhan sampādayantīti.. 110..

ti tthāvarataṇujogā aṇilāṇalakāiyā ya tesu tasā.
maṇapariṇāmavirahidā jīvā eindiyā ṇeyā.. 111..

trayaḥ sthāvaratanuyogā anilānalakāyikāshcha teṣhu trasāḥ.
manaḥpariṇāmavirahitā jīvā ekendriyā gneyāḥ.. 111..

ede jīvāṇikāyā pañchavidhā puḍhavikāiyādīyā.
maṇapariṇāmavirahidā jīvā egendiyā bhaṇiyā.. 112..

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rachanābhūt vartate hue, karmaphalachetanāpradhānapaneke kāraṇe atyanta moh sahit hī sparshopalabdhi samprāpta
karāte haĩn.. 110..

gāthā 111

anvayārthaḥ– [teṣhu] unamen, [trayaḥ] tīn [pr̥ithvīkāyik, apkāyik aur vanaspatikāyik]

jīv [sthāvaratanuyogāḥ] sthāvar sharīrake sanyogavāle hain [cha] tathā [anilānalakāyikāḥ]
vāyukāyik aur agnikāyik jīv [trasāḥ] tras hain; [manaḥpariṇāmavirahitāḥ] ve sab
manapariṇāmarahit [ekendriyāḥ jīvāḥ] ekendriy jīv [gneyāḥ] jānanā.. 111..

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1. sparshopalabdhi = sparshakī upalabdhi; sparshakā gnān; sparshakā anubhava. [pr̥ithvīkāyik ādi jīvoṅko

sparshanendriyāvaraṇakā [–bhāvasparshanendriyake āvaraṇakā] kṣhayopasham hotā hai aur ve–ve kāyen bāhya sparshanendriyakī
rachanārūp hotī hain, isaliye ve–ve kāyen un–un jīvoṅko sparshakī upalabdhimen nimittabhūt hotī haĩn. un
jīvoṅko honevālī sparshopalabdhi prabal moh sahit hī hotī hain, kyoṅki ve jīv karmaphalachetanāpradhān hote haĩn.]

2. vāyukāyik aur agnikāyik jīvoṅko chalanakriyā dekhakar vyavahārase tras kahā jātā hai; nishchayase to ve bhī

sthāvaranāmakarmādhīnapaneke kāraṇ –yadyapi unhen vyavahārase chalan haie tathāpi –sthāvar hī haĩn.

tyān jīv traṇ sthāvaratanu, tras jīv agni–samīranā;
e sarva manapariṇāmavirahit ek–indriy jāṇavā. 111.
ā pr̥ithvīkāyik ādi jīvanikāy pān̐ch prakāranā,
saghaḷāy manapariṇāmavirahit jīv ekendriy kahyā. 112.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

171

ete jīvanikāyāḥ pañchavidhāḥ pr̥uthivīkāyikādyāḥ.
manaḥpariṇāmavirahitā jīvā ekendriyā bhaṇitāḥ.. 112..

pr̥uthivīkāyikādīnān pañchānāmekendriyatvaniyamo‘yam.
pr̥uthivīkāyikādayo hi jīvāḥ sparshanendriyāvaraṇakṣhayopashamāt sheṣhendriyāvaraṇodaye

noindriyāvaraṇodaye cha satyekendriyāamanaso bhavantīti.. 112..

aṇḍesu pavaḍḍhantā gabbhatthā māṇusā ya muchchhagayā.
jārisayā tārisayā jīvā egendiyā ṇeyā.. 113..

aṇḍeṣhu pravardhamānā garbhasthā mānuṣhāshcha mūrchchhān gatāḥ.
yādrashāstādrashā jīvā ekendriyā gneyāḥ.. 113..

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gāthā 112

anvayārthaḥ– [ete] in [pr̥uthivīkāyikādyāḥ] pr̥ithvīkāyik ādi [pañchavidhāḥ] pān̐ch prakārake

[jīvanikāyāḥ] jīvanikāyoṅko [manaḥpariṇāmavirahitāḥ] manapariṇāmarahit [ekendriyāḥ jīvāḥ]
ekendriy jīv [bhaṇitāḥ] [sarvagnane] kahā hai.

ṭīkāḥ– yah, pr̥ithvīkāyik ādi pān̐ch [–pañchavidh] jīvoṅke ekendriyapanekā niyam hai.

pr̥ithvīkāyik ādi jīv, sparshanendriyake [–bhāvasparshanendriyake] āvaraṇake kṣhayopashamake kāraṇ

tathā sheṣh indriyoṅke [–chār bhāvendriyoṅke] āvaraṇakā uday tathā manake [–bhāvamanake] āvaraṇakā
uday honese, manarahit ekendriy hai.. 112..

gāthā 113

anvayārthaḥ– [aṇḍeṣhu pravardhamānāḥ] aṇḍemen vr̥uddhi pānevāle prāṇī, [garbhasthāḥ] garbhamen rahe hue prāṇī

[cha] aur [mūrchchhā gatāḥ mānuṣhāḥ] mūrchhā prāpta manuṣhya, [yādrashāḥ] jaise [buddhipūrvak vyāpār rahit] hain,
[tādrashāḥ] vaise [ekendriyāḥ jīvāḥ] ekendriy jīv [gneyāḥ] jānanā.

ṭīkāḥ– yah, ekendriyoṅko chaitanyakā astitva hone sambandhī draṣhṭāntakā kathan hai.

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jevā jīvo aṇḍastha, mūrchhāvastha vā garbhastha chhe;
tevā badhā ā pañchavidh ekendri jīvo jāṇaje. 113.

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