Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Dharmadravya-astikay aur Adharmadravya-astikay ka vyakhyan; Gatha: 83-99 ; Akashdravya-astikay ka vyakhyan; Choolika.

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sakalapudgalavikalpopasanhāro‘yam.

indriyaviṣhayāḥ sparsharasagandhavarṇashabdāshcha, dravyendriyāṇi sparshanarasanaghrāṇachakṣhuḥ–shrotrāṇi, kāyāḥ audārikavaikriyakāhārakataijasakārmaṇāni, dravyamanaḥ, dravyakarmāṇi, nokarmāṇi, vichitra– paryāyotpattihetavo‘nantā anantāṇuvargaṇāḥ, anantā asaṅkhyeyāṇuvargaṇāḥ, anantā saṅkhyeyāṇuvargaṇāḥ dvay ṇukaskandhaparyantāḥ, paramāṇavashcha, yadanyadapi mūrtan tatsarvan pudgalavikalpatvenopasanhartavya–miti..82..

–iti pudgaladravyāstikāyavyākhyānan samāptam.

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ṭīkāḥ– yah, sarva pudgalabhedoṅkā upasanhār hai.

sparsha, ras, gandh, varṇa aur shabdarūp [pān̐ch] indriyaviṣhay, sparshan, rasan, dhrāṇ, chakṣhu aur shrotrarūp [pān̐ch] dravyendriyān̐, audārik, vaikriyik, āhārak, taijas aur kārmaṇarūp [pān̐ch] kāyā, dravyaman, dravyakarma, nokarma, vichitra paryāyonṅkī utpattike hetubhūt [arthāt anek prakārakī paryāyen utpanna honeke kāraṇabhūt] ananta anantāṇuk vargaṇāen̐, ananta asaṅkhyātāṇuk vargaṇāen̐ aur dvi–aṇuk skandha takakī ananta saṅkhyātāṇuk vargaṇāen̐ tathā paramāṇu, tathā anya bhī jo kuchh mūrta ho vah sab pudgalake bhed rūpase sameṭanā.

bhāvārthaḥ– vītarāg atīndriy sukhake svādase rahit jīvoṅko upabhogya pañchendriyaviṣhay, atīndriy ātmasvarūpase viparīt pān̐ch indriyān̐, asharīr ātmapadārthase pratipakṣhabhūt pān̐ch sharīr, manogat– vikalpajālarahit shuddhajīvāstikāyase viparīt man, karmarahit ātmadravyase pratikūl āṭh karma aur amūrta ātmasvabhāvase pratipakṣhabhūt anya bhī jo kuchh mūrta ho vah sab pudgal jāno.. 82..

is prakār pudgaladravyāstikāyakā vyākhyān samāpta huā.

-------------------------------------------------------------------------- lokamen ananta paramāṇuoṅkī banī huī vargaṇāen̐ ananta hain, asaṅkhyāt paramāṇuoṅkī banī huī vargaṇāen̐ bhī ananta

hain aur [dvi–aṇuk skandha, tri–aṇuk skandha ityādi] saṅkhyāt paramāṇuoṅkī banī huī vargaṇāen̐ bhī ananta haĩn.
[avibhāgī paramāṇu bhī ananta haĩn.]

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ath dharmādharmadravyāstikāyavyākhyānam.

dhammatthikāyamarasan avaṇṇagandhan asaddamapphāsan.
legāgāḍhan puṭṭhan pihulamasaṅkhādiyapadesan.. 83..

dharmāstikāyo‘raso‘varṇagandho‘shabdo‘sparshaḥ.
lekāvagāḍhaḥ spr̥uṣhṭaḥ pr̥uthulo‘saṅkhyātapradeshaḥ.. 83..

dharmasvarūpākhyānametat.

dharmo hi sparsharasagandhavarṇānāmatyantābhāvādamūrtasvabhāvaḥ. tta ev chāshabdaḥ. skal– lokākāshābhivyāpyāvasthitatvāllokāvagāḍhaḥ. ayutasiddhapradeshatvāt spaṣhṭaḥ. svabhāvādev sarvato vistr̥utatvātpr̥uthulaḥ. nishchayanayenaikapradesho‘pi vyavahāranayenāsaṅkhyātapradesh iti.. 83.. -----------------------------------------------------------------------------

ab dharmadravyāstikāy aur adharmadravyāstikāyakā vyākhyān hai.

gāthā 83

anvayārthaḥ– [dharmāstikāyaḥ] dharmāstikāy [asparshaḥ] asparsha, [arasaḥ] aras, [avarṇagandhaḥ] agandha, avarṇa aur [ashabdaḥ] ashabda hai; [lokāvagāḍhaḥ] lokavyāpak haiḥ [spr̥uṣhṭaḥ] akhaṇḍa, [pr̥uthulaḥ] vishāl aur [asaṅkhyātapradeshaḥ] asaṅkhyātapradeshī hai.

ṭīkāḥ– yah, dharmake [dharmāstikāyake] svarūpakā kathan hai.

sparsha, ras, gandh aur varṇakā atyanta abhāv honese dharma [dharmāstikāy] vāstavamen amūrtasvabhāvavālā hai; aur isīliye ashabda hai; samasta lokākāshamen vyāpta hokar rahanese lokavyāpak hai; 1ayutasiddha pradeshavālā honese akhaṇḍa hai; svabhāvase hī sarvataḥ vistr̥ut honese vishāl hai; nishchayanayase ‘ekapradeshī’ hon par bhī vyavahāranayase asaṅkhyātapradeshī hai.. 83.. -------------------------------------------------------------------------- 1. yutasiddha=juṛe hue; sanyogasiddha. [dharmāstikāyamen bhinna–bhinna pradeshoṅkā sanyog huā hai aisā nahīn hai, isaliye usamen bīchamen vyavadhān–antar–avakāsh nahīn hai ; isaliye dharmāstikāy akhaṇḍa hai.] 2. ekapradeshī=avibhājya–ekakṣhetravālā. [nishchayanayase dharmāstikāy avibhājya–ekapadārtha honese avibhājya–

ekakṣhetravālā hai.]

dharmāstikāy avarṇagandh, ashabdaras, asparsha chhe;
lokāvagāhī, akhaṇḍ chhe, vistr̥ut, asaṅkhyapradesha. 83.

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agurugalaghugehin sayā tehin aṇantehin pariṇadan ṇichchan.
gadikiriyājuttāṇan kāraṇabhūdan sayamakajjan.. 84..

agurukalaghukaiḥ sadā taiḥ anantaiḥ pariṇataḥ nityaḥ.
gatikriyāyuktānān kāraṇabhūtaḥ svayamakāryaḥ.. 84..

dharmasyaivāvashiṣhṭasvarūpākhyānametat.

api cha dharmaḥ agurulaghubhirguṇairagurulaghutvābhidhānasya svarūpapratiṣhṭhatvanibandhanasya svabhāv– syāvibhāgaparichchhedaiḥ pratisamayasambhavatṣhaṭsthānapatitavr̥uddhihānibhiranantaiḥ sadā pariṇatatvādutpād– vyayavattve‘pi svarūpādaprachyavanānnityaḥ. gatikriyāpariṇatānāmudā– -----------------------------------------------------------------------------

gāthā 84

anvayārthaḥ– [anantaḥ taiḥ agurukalaghukaiḥ] vah [dharmāstikāy] ananta aise jo agurulaghu [guṇ, ansh] un–rūp [sadā pariṇataḥ] sadaiv pariṇamit hotā hai, [nityaḥ] nitya hai, [gatikriyāyuktānān] gatikriyāyuktako [kāraṇabhūtaḥ] kāraṇabhūt [nimittarūp] hai aur [svayam akāryaḥ] svayam akārya hai.

ṭīkāḥ– yah, dharmake hī sheṣh svarūpakā kathan hai.

punashcha, dharma [dharmāstikāy] agurulaghu 1guṇonrūpase arthāt agurulaghutva nāmakā jo svarūpapratiṣhṭhatvake kāraṇabhūt svabhāv usake avibhāg parichchhedonrūpase – jo ki pratisamay honevālī 2ṣhaṭsthānapatit vr̥uddhihānivāle ananta hain unake rūpase – sadā pariṇamit honese utpādavyayavālā hai, -------------------------------------------------------------------------- 1. guṇ=ansh; avibhāg parichchhed [sarva dravyoṅkī bhān̐ti dharmāstikāyamen agurulaghutva nāmakā svabhāv hai. vah svabhāv

dharmāstikāyako svarūpapratiṣhṭhatvake [arthāt svarūpamen rahaneke] kāraṇabhūt hai. usake avibhāg parichchhedoṅko yahān̐
agurulaghu guṇ [–ansh] kahe haĩn.]

2. ṣhaṭsthānapatit vr̥uddhihāni=chhah sthānamen samāvesh pānevālī vr̥uddhihāni; ṣhaṭguṇ vr̥uddhihāni. [agurulaghutvasvabhāvake

ananta anshommen svabhāvase hī pratisamay ṣhaṭguṇ vr̥uddhihāni hotī rahatī hai.]

je aguruladhuk ananta te–rūp sarvadā e pariṇame,
chhe nitya, āp akārya chhe, gatipariṇamitane hetu chhe. 84.

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sīnāvinābhūtasahāyamātratvātkāraṇabhūtaḥ. svāstitvamātranirvr̥uttatvāt svayamakārya iti.. 84..

udayan jah machchhāṇan gamaṇāṇuggahakaran havadi loe.
tha jīvapuggaloṇan dhamman davvan viyāṇāhi.. 85..

udakan yathā matsyānān gamanānugrahakaran bhavati loke.
tthā jīvapudgalānān dharmadravyan vijānīhi.. 85..

----------------------------------------------------------------------------- tathāpi svarūpase chyut nahīn hotā isaliye nitya hai; gatikriyāpariṇatako [gatikriyārūpase pariṇamit honemen jīv–pudgaloṅko] 1udāsīn 2avinābhāvī sahāyamātra honese [gatikriyāpariṇatako] kāraṇabhūt hai; apane astitvamātrase niṣhpanna honeke kāraṇ svayam akārya hai [arthāt svayansiddha honeke kāraṇ kisī anyase utpanna nahīn huā hai isaliye kisī anya kāraṇake kāryarūp nahīn hai].. 84..

gāthā 85

anvayārthaḥ– [yathā] jis prakār[loke] jagatamen [udakan] pānī [matsyānān] machhaliyoṅko [gamanānugrahakaran bhavati] gamanamen anugrah karatā hai, [tathā] usī prakār [dharmadravyan] dharmadravya [jīvapudgalānān] jīv–pudgaloṅko gamanamen anugrah karatā hai [–nimittabhūt hotā hai] aisā [vijānīhi] jāno. -------------------------------------------------------------------------- 1. jis prakār siddhabhagavān, udāsīn hone par bhī, siddhaguṇoṅke anurāgarūpase pariṇamat bhavya jīvoṅko

siddhagatike sahakārī kāraṇabhūt hai, usī prakār dharma bhī, udāsīn hone par bhī, apane–apane bhāvonse hī
gatirūp pariṇamit jīv–pudgaloṅko gatikā sahakārī kāraṇ hai.

2. yadi koī ek, kisī dūsareke binā na ho, to pahaleko dūsarekā avinābhāvī kahā jātā hai. yahān̐ dharmadravyako

‘gatikriyāpariṇatakā avinābhāvī sahāyamātra’ kahā hai. usakā artha hai ki – gatikriyāpariṇat jīv–pudgal
na ho to vahān̐ dharmadravya unhen sahāyamātrarūp bhī nahīn hai; jīv–pudgal svayam gatikriyārūpase pariṇamit hote hon
tabhī dharmadravya unhene udāsīn sahāyamātrarūp [nimittamātrarūp] hai, anyathā nahī̃n.

jyam jagatamān jaḷ mīnane anugrah kare chhe gamanamān,
tyam dharma paṇ anugrah kare jīv–pudgalone gamanamā̃n. 85.

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dharmasya gatihetutve draṣhṭānto‘yam.

ythodakan svayamagachchhadagamayachcha svayamev gachchhatān matsyānāmudāsīnāvinābhūtasahāy– kāraṇamātratven gamanamanugr̥uhṇāti, tathā dharmo‘pi svayamagachchhan agamayanshcha svayamev gachchhatān jīvapudgalānāmudāsīnāvinābhūtasahāyakāraṇamātratven gamanamunagr̥uhṇāti iti..85..

jah havadi dhammadavvan tah tan jāṇeh davvamadhamakkhan.
ṭhidikiriyājuttāṇan kāraṇabhūdan tu puḍhavīva.. 86..

yathā bhavati dharmadravyan tathā tajjānīhi dravyamadharmākhyam.
sthitikriyāyuktānān kāraṇabhūtan tu pr̥uthivīva.. 86..

-----------------------------------------------------------------------------

ṭīkāḥ– yah, dharmake gatihetutvakā draṣhṭānta hai.

jis prakār pānī svayam gaman na karatā huā aur [parako] gaman na karātā huā, svayamev gaman karatī huī machhaliyoṅko udāsīn avinābhāvī sahāyarūp kāraṇamātrarūpase gamanamen anugrah karatā hai, usī prakār dharma [dharmāstikāy] bhī svayam gaman na karatā huā air [parako] gaman na karātā huā, svayamev gaman karate hue jīv–pudgaloṅko udāsīn avinābhāvī sahāyarūp kāraṇamātrarūpase gamanamen anugrah karatā hai.. 85..

gāthā 86

anvayārthaḥ– [yathā] jis prakār [dharmadravyan bhavati] dharmadravya hai [tathā] usī prakār [adharmākhyam dravyam] adharma nāmakā dravya bhī [jānīhi] jāno; [tat tu] parantu vah [gatikriyāyuktako kāraṇabhūt honeke badale] [sthitikriyāyuktānām] sthitikriyāyuktako [pr̥uthivī iv] pr̥ithvīkī bhān̐ti [kāraṇabhūtam] kāraṇabhūt hai [arthāt sthitikriyāpariṇat jīv–pudgaloṅko nimittabhūt hai].

-------------------------------------------------------------------------- gamanamen anugrah karanā arthāt gamanamen udāsīn avinābhāvī sahāyarūp [nimittarūp] kāraṇamātra honā.

jyam dharmanāmak dravya tem adharmanāmak dravya chhe;
paṇ dravya ā chhe pr̥ithvī māphak hetu thitipariṇamitane. 86.

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adharmasvarūpākhyānametat. yathā dharmaḥ pragnāpitastathādharmopi pragnāpanīyaḥ. ayan tu visheṣhaḥ. sa gatikriyāyuktā– nāmudakavatkāraṇabhūt; eṣhaḥ punaḥ sthitikriyāyuktānān pr̥uthivīvatkāraṇabhūtaḥ. yathā pr̥uthivī svayam pūrvamev tiṣhṭhantī paramasthāpayantī cha svayev tiṣhṭhatāmashvādīnā mudāsīnā–vinābhūtasahāyakāraṇamātratven sthitimanugr̥uhṇāti tathā‘dharmā‘pi svayam pūrvamev tiṣhṭhan paramasthāpayanshcha svayamev tiṣhṭhatān jīvapudgalānāmudāsīnāvinābhūtasahāyakāraṇamātratven sthitimanugr̥uhṇātīti..86..

jādo alogalogo jesin sabbhāvado ya gamaṇaṭhidī.
do vi ya mayā vibhattā avibhattā loyamettā ya.. 87..

jātamalokalokan yayoḥ sadbhāvatashcha gamanasthitī.
dvāvapi cha matau vibhaktāvavibhaktau lokamātrau cha.. 87..

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ṭīkāḥ– yah, adharmake svarūpakā kathan hai.

jis prakār dharmakā pragnāpan kiyā gayā, usī prakār adharmakā bhī pragnāpan karane yogya hai. parantu yah [nimnoktānusār] antar haiḥ vah [–dharmāstikāy] gatikriyāyuktako pānīkī bhān̐ti kāraṇabhūt hai aur yah [adharmāstikāy] sthitikriyāyuktako pr̥ithvīkī bhān̐ti kāraṇabhūt hai. jis prakār pr̥ithvī svayam pahalese hī sthitirūp [–sthir] vartatī huī tathā parako sthiti [–sthiratā] nahīn karātī huī, svayamev sthitirūpase pariṇamit hote hue ashvādikako udāsīn avinābhāvī sahāyarūp kāraṇamātrake rūpamen sthitimen anugrah karatī hai, usī prakār adharma [adharmāstikāy] bhī svayam pahalese hī sthitirūpase vartatā huā aur parako sthiti nahīn karātā huā, svayamev sthitirūp pariṇamit hote hue jīv–pudgaloṅko udāsīn avinābhāvī sahāyarūp kāraṇamātrake rūpamen sthitimen anugrah karatā hai.. 86..

gāthā 87

anvayārthaḥ– [gamanasthitī] [jīv–pudgalakī] gati–sthiti [cha] tathā [alokalokan] alok aur lokakā vibhāg, [yayoḥ sadbhāvataḥ] un do dravyoṅke sadbhāvase [jātam] hotā hai. [cha] aur [dvau api] ve donon [vibhaktau] vibhakta, [avibhaktau] avibhakta [cha] aur [lokamātrau] lokapramāṇ [matau] kahe gaye haĩn. --------------------------------------------------------------------------

dharmādharam hovāthī lok–alok ne sthitigati bane;
te ubhay bhinna–abhinna chhe ne sakaḷalokapramāṇ chhe. 87.

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dharmādharmasadbhāve hetūpanyāso‘yam

dharmādharmau vidyete. lokālokavibhāgānyathānupapatteḥ. jīvādisarvapadārthānāmekatra vr̥uttirūpo lokaḥ. shuddhaikākāshavr̥uttirūpo‘lokaḥ. tatra jīvapudgalau svarasat ev gatitatpūrva–sthitipariṇāmāpannau. tayoryadi gatipariṇāman tatpūrvasthitipariṇāman vā svayamanubhavatorbahiraṅgahetū dharmādharmo na bhavetām, tadā tayornirargalagatisthitipariṇāmatvādaloke‘pi vr̥uttiḥ ken vāryeta. tato na lokālokavibhāgaḥ sidhyeta. dharmādharmayostu jīvapudgalayorgatitatpūrvasthityorbahiraṅgahetutven sadbhāve‘bhyupagamyamāne lokālokavibhāgo jāyat iti. kiñcha dharmādharmo dvāvapi parasparan pr̥uthagbhūtāstitvanirvr̥uttatvādvibhaktau. ekakṣhetrāvagāḍhatvādabhiktau. niṣhkriyatven sakalalokavartino– rjīvapudgalayorgatisthityupagrahakaraṇāllokamātrāviti.. 87.. -----------------------------------------------------------------------------

ṭīkāḥ– yah, dharma aur adharmake sadbhāvakī siddhi liye hetu darshāyā gayā hai.

dharma aur adharma vidyamān hai, kyoṅki lok aur alokakā vibhāg anyathā nahīn ban sakatā. jīvādi sarva padārthoṅke ekatra–astitvarūp lok hai; shuddha ek ākāshake astitvarūp alok hai. vahān̐, jīv aur pudgal svarasase hī [svabhāvase hī] gatipariṇāmako tathā gatipūrvak sthitipariṇāmako prāpta hote haĩn. yadi gatipariṇām athavā gatipūrvak sthitipariṇāmakā svayam anubhav karanevāle un jīv–pudgalako bahiraṅg hetu dharma aur adharma na ho, to jīv–pudgalake nirargal gatipariṇām aur sthitipariṇām honese alokamen bhī unakā [jīv –pudgalakā] honā kisase nivārā jā sakatā hai? [kisīse nahīn nivārā jā sakatā.] isaliye lok aur alokakā vibhāg siddha nahīn hotā. parantu yadi jīv–pudgalakī gatike aur gatipūrvak sthitike bahiraṅg hetuonṅke rūpamen dharma aur adharmakā sadbhāv svīkār kiyā jāye to lok aur alokakā vibhāg [siddha] hotā hai . [isaliye dharma aur adharma vidyamān hai.] aur [unake sambandhamen visheṣh vivaraṇ yah hai ki], dharma aur adharma donon paraspar pr̥uthagbhūt astitvase niṣhpanna honese vibhakta [bhinna] hain; ekakṣhetrāvagāhī honese avibhakta [abhinna] hain; samasta lokamen vidyamān jīv –pudgaloṅko gatisthitimen niṣhkriyarūpase anugrah karate hain isaliye [–nimittarūp hote hain isaliye] lokapramāṇ haĩn.. 87.. -------------------------------------------------------------------------- nirargal=niraṅkush; amaryādita.

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ṇa ya gachchhadi dhammatthī gamaṇan ṇa karedi aṇṇadaviyassa.
havadi gadi ssa ppasaro jīvāṇan puggalāṇan cha.. 88..

na cha gachchhati dharmāstiko gamanan na karotyanyadravyasya.
bhavati gateḥ saḥ prasaro jīvānān pudgalānān cha.. 88..

dharmādharmayorgatisthitihetutve‘pyantaudāsīnyākhyāpanametat.

yathā hi gatipariṇataḥ prabhañjano vaijayantīnān gatipariṇāmasya hetukartā‘valokyate na tathā dharmaḥ. sa khalu niṣhkriyatvāt na kadāchidapi gatipariṇāmamevāpadyate. kuto‘sya sahakāritven pareṣhān -----------------------------------------------------------------------------

gāthā 88

anvayārthaḥ– [dharmāstikaḥ] dharmāstikāy [na gachchhati] gaman nahīn karatā [cha] aur

[anyadravyasya] anya dravyako [gamanan na karoti] gaman nahīn karātā; [saḥ] vah, [jīvānān pudgalānān cha] jīvon tathā pudgaloṅko [gatipariṇāmamen āshrayamātrarūp honese] [gateḥ prasaraḥ] gatikā udāsīn prasārak [arthāt gatiprasāramen udāsīn nimittabhūt] [bhavati] hai.

ṭīkāḥ– dharma aur adharma gati aur sthitike hetu hone par bhī ve atyanta udāsīn hain aisā yahān̐ kathan hai.

jis prakār gatipariṇat pavan dhvajāoṅke gatipariṇāmakā hetukartā dikhāī detā hai, usī prakār dharma [jīv–pudgaloṅke gatipariṇāmakā hetukartā] nahīn hai. vah [dharma] vāstavamen niṣhkriy --------------------------------------------------------------------------

dharmāsti gaman kare nahī, na karāvato paradravyane;
jīv–pudgalonā gatiprasār taṇo udāsīn hetu chhe. 88.

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gatipariṇāmasya hetukartr̥utvam. kintu salil–miv matsyānān jīvapudgalānāmāshrayakāraṇamātratvenodāsīn evāsau gateḥ prasaro bhavati. api cha yathā gatipūrvasthitipariṇatastuṅgo‘shvavārasya sthitipariṇāmasya hetukartāvalokyate na tathā‘dharmaḥ. sa khalu niṣhkriyatvāt na kadāchidapi gatipūrvasthitipariṇāmamevāpadyate. kuto‘sya sahasthāyitven pareṣhān gatipūrvasthitipariṇāmasya hetukartr̥utvam. kin tu pr̥uthivīvatturaṅgasya jīvapudgalānāmāshray– kāraṇamātratvenodāsīn evāsau gatipūrvasthiteḥ prasaro bhavatīti.. 88.. ----------------------------------------------------------------------------- honese kabhī gatipariṇāmako hī prāpta nahīn hotā; to phir use [parake] 1sahakārīke rūpamen parake gatipariṇāmakā hetukatr̥utva kahān̐se hogā? [nahīn ho sakatā.] kintu jis prakār pānī machhaliyoṅkā [gatipariṇāmamen] mātra āshrayarūp kāraṇake rūpamen gatikā udāsīn hī prasārak haie, usī prakār dharma jīv–pudgaloṅkī [gatipariṇāmamen] mātra āshrayarūp kāraṇake rūpamen gatikā udāsīn hī prasārak [arthāt gatiprasārakā udāsīn hī nimitta] hai.

aur [adharmāstikāyake sambandhamen bhī aisā hai ki] – jis prakār gatipūrvakasthitipariṇat ashva savārake [gatipūrvak] sthitipariṇāmakā hetukartā dikhāī detā hai, usī prakār adharma [jīv– pudgaloṅke gatipūrvak sthitipariṇāmakā hetukartā] nahī hai. vah [adharma] vāstavamen niṣhkriy honese kabhī gatipūrvak sthitipariṇāmako hī prāpta nahīn hotā; to phir use [parake] 2sahasthāyīke rūpamen gatipūrvak sthitipariṇāmakā hetukatr̥utva kahān̐se hogā? [nahīn ho sakatā.] kintu jis prakār pr̥ithvī ashvako [gatipūrvak sthitipariṇāmamen] mātra āshrayarūp kāraṇake rūpamen gatipūrvak sthitikī udāsīn hī prasārak hai, usī prakār adharma jīv–pudgaloṅko [gatipūrvak sthitipariṇāmamen] mātra āshrayarūp kāraṇake rūpamen gatipūrvak sthitikā udāsīn hī prasārak [arthāt gatipūrvak–sthitiprasārakā udāsīn hī nimitta] hai.. 88.. -------------------------------------------------------------------------- 1. sahakārī=sāthamen kārya karanevālā arthāt sāthamen gati karanevālā. dhvajāke sāth pavan bhī gati karatā hai

isaliye yahān̐ pavanako [dhvajāke] sahakārīke rūpamen hetukartā kahā hai; aur jīv–pudgaloṅke sāth dharmāstikāy
gaman na karake [arthāt sahakārī na banakar], mātra unheen [gatimen] āshrayarūp kāraṇ banatā hai isaliye
dharmāstikāyako udāsīn nimitta kahā hai. pavanako hetukartā kahā usakā yah artha kabhī nahīn samajhanā ki
pavan dhvajāoṅko gatipariṇām karātā hogā. udāsīn nimitta ho yā hetukartā ho– donon paramen akiñchitkar haĩn.
unamen mātra uparoktānusār hī antar hai. ab agalī gāthākī ṭīkāmen āchāryadev svayam hī kaheṅge ki ‘vāstavamen
samasta gatisthitimān padārtha apane pariṇāmonse hī nishchayase gatisthiti karate hai.’isaliye dhvajā, savār
ityādi sab, apane pariṇāmonse hī gatisthiti karate hai, usamen dharma tathā pavan, aur adharma tathā ashva
avisheṣharūpase akiñchitkar hain aisā nirṇay karanā.]

2. sahasthāyī=sāthamen sthiti [sthiratā] karanevālā. [ashva savārake sāth sthiti karatā hai, isaliye yahān̐

ashvako savārake sahasthāyīke rūpamen savārake sthitipariṇāmakā hetukartā kahā hai. adharmāstikāy to gatipūrvak
sthitiko prāpta hone vāle jīv–pudgaloṅke sāth sthiti nahīn karatā, pahalehī sthit haie; is prakār vah
sahasthāyī na honese jīv–pudgaloṅke gatipūrvak sthitipariṇāmakā hetukartā nahīn hai.]

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vijjadi jesin gamaṇan ṭhāṇan puṇ tesimev sambhavadi.
te sagapariṇāmehin du gamaṇan ṭhāṇan cha kuvvanti.. 89..

vidyate yeṣhān gamanan sthānan punasteṣhāmev sambhavati.
te svakapariṇāmaistu gamanan sthānan cha kurvanti.. 89..

dharmādharmayoraudāsīnye hetūpanyāso‘yam.

dharmaḥ kil na jīvapudgalānān kadāchidgatihetutvamabhyasyati, na kadāchitsthitihetutvamadharmaḥ. tau hi pareṣhān gatisthityoryadi mukhyahetū syātān tadā yeṣhān gatisteṣhān gatirev na sthitiḥ, yeṣhān sthitisteṣhān sthitirev na gatiḥ. tat ekeṣhāmapi gatisthitidarshanādanumīyate na tau tayormukhyahetū. kin tu vyavahāranayavyavasthāpitau udāsīnau. kathamevan gatisthitimatān padārthonān gatisthitī bhavat iti -----------------------------------------------------------------------------

gāthā 89

anvayārthaḥ– [yeṣhān gamanan vidyate] [dharma–adharma gati–sthitike mukhya hetu nahīn hain, kyoṅki] jinhen gati hotī hai [teṣhām ev punaḥ sthānan sambhavati] unhīṅko phir sthiti hotī hai [aur jinhen sthiti hotī hai unhīṅko phir gati hotī hai]. [te tu] ve [gatisthitimān padārtha] to [svakapariṇāmaiḥ] apane pariṇāmonse [gamanan sthānan cha] gati aur sthiti [kurvanti] karate haĩn.

ṭīkāḥ– yah, dharma aur adharmakī udāsīnatāke sambandhamen hetu kahā gayā hai.

vāstavamen [nishchayase] dharma jīv–pudgaloṅko kabhī gatihetu nahīn hotā, adharma kabhī sthitihetu nahīn hotā; kyoṅki ve parako gatisthitike yadi mukhya hetu [nishchayahetu] hon, to jinhen gati ho unhen gati hī rahanā chāhiye, sthiti nahīn honā chāhiye, aur jinhen sthiti ho unhen sthiti hī rahanā chāhiye, gati nahīn honā chāhiye. kintu ekako hī [–usī ek padārthako] gati aur sthiti dekhaneme ātī hai; isaliye anumān ho sakatā hai ki ve [dharma–adharma] gati–sthitike mukhya hetu nahīn hain, kintu vyavahāranayasthāpit [vyavahāranay dvārā sthāpit – kathit] udāsīn hetu haĩn. --------------------------------------------------------------------------

re! jemane gati hoy chhe, teo ja vaḷī sthir thāy chhe;
te sarva nij pariṇāmathī ja kare gatisthitibhāvane. 89.

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chet, sarve hi gatisthitimantaḥ padārthāḥ svapariṇāmairev nishchayen gatisthitī kurvantīti.. 89..

–iti dharmādharmadravyāstikāyavyākhyānan samāptam.

ath ākāshadravyāstikāyavyākhyānam.

savvesin jīvāṇan sesāsan tah ya puggalāṇan cha.

jan dedi vivaramakhilan tan loge havadi āgāsan.. 90..

sarveṣhān jīvānān sheṣhāṇān tathaiv pudgalānān cha.
yadradāti vivaramakhilan talloke bhavatyākāsham.. 90..

-----------------------------------------------------------------------------

prashnaḥ– aisā ho to gatisthitimān padārthoṅko gatisthiti kis prakār hotī hai?

uttaraḥ– vāstavamen samasta gatisthitimān padārtha apane pariṇāmonse hī nishchayase gatisthiti karate haĩn.. 89..

is prakār dharmadravyāstikāy aur adharmadravyāstikāyakā vyākhyān samāpta huā.

ab ākāshadravyāstikāyakā vyākhyān hai.

gāthā 90

anvayārthaḥ– [loke] lokamen [jīvānām] jīvoṅko [cha] aur [pudgalānām] pudgaloṅko [tathā ev] vaise hī [sarveṣhām sheṣhāṇām] sheṣh samasta dravyoṅko [yad] jo [akhilan vivaran] sampūrṇa avakāsh [dadāti] detā hai, [tad] vah [ākāsham bhavati] ākāsh hai. --------------------------------------------------------------------------

je lokamān jīv–pudgalone, sheṣh dravya samastane
avakāsh de chhe pūrṇa, te ākāshanāmak dravya chhe. 90.

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ākāshasvarūpākhyānametat.

ṣhaḍdravyātmake loke sarveṣhān sheṣhadravyāṇān yatsamastāvakāshanimittan vishuddhakṣhetrarūpan tadākāshamiti.. 90..

jīvā puggalakāyā dhammādhammā ya logadoṇaṇṇā.
tatto aṇaṇṇamaṇṇan āyāsan antavadirittan.. 91..

jīvāḥ pudgalakāyāḥ dharmādharmonn cha lokato‘nanye.
tato‘nanyadanyadākāshamantavyatiriktam.. 91..

lokādbahirākāshasūchaneyam.

jīvādīni sheṣhadravyāṇyavadhr̥utaparimāṇatvāllokādananyānyeva. ākāshan tvanantatvāllokād– nanyadanyachcheti.. 91.. -----------------------------------------------------------------------------

ṭīkāḥ– yah, ākāshake svarūpakā kathan hai.

ṣhaṭdravyātmak lokamen 1sheṣh sabhī dravyoṅko jo paripūrṇa avakāshakā nimitta

hai, vah ākāsh hai– jo ki [ākāsh] vishuddhakṣhetrarūp hai.. 90..

gāthā 91

anvayārthaḥ– [jīvāḥ pudgalakāyāḥ dharmādharmau cha] jīv, pudgalakāy, dharma , adharma [tathā kāl] [lokataḥ ananye] lokase ananya hai; [antavyatiriktam ākāsham] anta rahit aisā ākāsh [tataḥ] usase [lokase] [ananyat anyat] ananya tathā anya hai.

ṭīkāḥ– yah, lokake bāhar [bhī] ākāsh honekī sūchanā hai.

jīvādi sheṣh dravya [–ākāshake atirikta dravya] maryādit parimāṇavāle honeke kāraṇ lokase -------------------------------------------------------------------------- 1. nishchayanayase nityanirañjan–gnānamay paramānanda jinakā ek lakṣhaṇ hai aise anantānanta jīv, unase anantagune

pudgal, asaṅkhya kālāṇu aur asaṅkhyapradeshī dharma tathā adharma– yah sabhī dravya vishiṣhṭa avagāhaguṇ dvārā
lokākāshamen–yadyapi vah lokākāsh mātra asaṅkhyapradeshī hī hai tathāpi avakāsh prāpta karate haĩn.

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āgāsan avagāsan gamaṇaṭṭhidikāraṇehin dedi jadi.
uḍḍhaṅgadippadhāṇā siddhā chiṭṭhanti kidh tattha.. 92..

ākāshamavakāshan gamanasthitikāraṇābhyān dadāti yadi.
ūrdhvaṅgatipradhānāḥ siddhāḥ tiṣhṭhanti kathan tatra.. 92..

ākāshasyāvakāshaikahetorgatisthitihetutvashaṅkāyān doṣhopanyāso‘yam. -----------------------------------------------------------------------------

ananya hī hain; ākāsh to ananta honeke kāraṇ lokase ananya tathā anya hai.. 91..

gāthā 92

anvayārthaḥ– [yadi ākāsham] yadi ākāsh [gamanasthitikāraṇābhyām] gati–sthitike kāraṇ sahit [avakāshan dadāti] avakāsh detā ho [arthāt yadi ākāsh avakāshahetu bhī ho aur gati– sthitihetu bhī ho] to [ūrdhvaṅgatipradhānāḥ siddhāḥ] ūrdhvagatipradhān siddha [tatra] usamen [ākāshamen] [katham] kyon [tiṣhṭhanti] sthir hon? [āge gaman kyon na karen?]

ṭīkāḥ– jo mātra avakāshakā hī hetu hai aisā jo ākāsh usamen gatisthitihetutva [bhī] honekī shaṅkā kī jāye to doṣh ātā hai usakā yah kathan hai. -------------------------------------------------------------------------- yahān̐ yadyapi sāmānyarūpase padārthoṅkā lokase ananyapanā kahā hai. tathāpi nishchayase amūrtapanā,

kevagnānapanā,sahajaparamānandapanā, nityanirañjanapanā ityādi lakṣhaṇon dvārā jīvoṅko ītar dravyonse anyapanā hai
aur apane–apane lakṣhaṇon dvārā ītar dravyoṅkā jīvonse bhinnapanā hai aisā samajhanā.

avakāshadāyak ābh gati–thitihetutā paṇ jo dhare,
to ūrdhvagatiparadhān siddho kem temān sthiti lahe? 92.

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yadi khalvākāshamavagāhināmavagāhaheturiv gatisthitimatān gatisthitiheturapi syāt, tadā sarvotkr̥uṣhṭasvābhāvikordhvagatipariṇatā bhagavantaḥ siddhā bahiraṅgāntaraṅgasādhanasāmagrayān satyāmapi kr̥utastatrākāshe tiṣhṭhanti iti.. 92..

jamhā uvariṭṭhāṇan siddhāṇan jiṇavarehin paṇṇattan.
tamhā gamaṇaṭṭhāṇan āyāse jāṇ ṇatthi tti.. 93..

yasmāduparisthānan siddhānān jinavaraiḥ pragnaptam.
tasmādgamanasthānamākāshe jānīhi nāstīti.. 93..

-----------------------------------------------------------------------------

yadi ākāsh, jis prakār avagāhavāloṅko avagāhahetu hai usī prakār, gatisthitivāloṅko

gati–sthitihetu bhī ho, to sarvotkr̥uṣhṭa svābhāvik ūrdhvagatise pariṇat siddhabhagavanta, bahiraṅg–antaraṅg sādhanarūp sāmagrī hone par bhī kyon [–kis kāraṇ] usamen–ākāshamen–sthir hon? 92..

gāthā 93

anvayārthaḥ– [yasmāt] jisase [jinavaraiḥ] jinavaronnnne [siddhānām] siddhoṅkī [uparisthānan]

lokake upar sthiti [pragnaptam] kahī hai, [tasmāt] isaliye [gamanasthānam ākāshe na asti] gati–sthiti ākāshamen nahīn hotī [arthāt gatisthitihetutva ākāshamen nahīn hai] [iti jānīhi] aisā jāno.

ṭīkāḥ– [gatipakṣha sambandhī kathan karaneke pashchāt] yah, sthitipakṣha sambandhī kathan hai.

jisase siddhabhagavanta gaman karake lokake upar sthir hote hain [arthāt lokake upar gatipūrvak sthiti karate hain], usase gatisthitihetutva ākāshamen nahīn hai aisā nishchay karanā; lok aur alokakā vibhāg karanevāle dharma tathā adharmako hī gati tathā sthitike hetu mānanā.. 93.. -------------------------------------------------------------------------- avagāh=līn honā; majjit honā; avakāsh pānā.

bhākhī jinoe lokanā ager sthiti siddho taṇī,
te kāraṇe jāṇo–gatisthiti ābhamān hotī nathī. 93.

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sthitipakṣhopanyāso‘yam.

yato gatvā bhagavantaḥ siddhāḥ lokoparyavatiṣhṭhante, tato gatisthitihetutvamākāshe nāstīti nishchetavyam. lokālokāvachchhedakau dharmādharmāvev gatisthitihetu mantavyāviti.. 93..

jadi havadi gamaṇahedū āgasan ṭhāṇakāraṇan tesĩn.

pasajadi alogahāṇī logassa cha antaparivaḍḍhī.. 94..

yadi bhavati gamanaheturākāshan sthānakāraṇan teṣhām.
prasajatyalokahānirlokasya chāntaparivr̥uddhiḥ.. 94..

ākāshasya gatisthitihetutvābhāve hetūpanyāso‘yam. nākāshan gatisthitihetuḥ lokālokasīmavyavasthāyāstathopapatteḥ. yadi gati– sthityorākāshamev nimittamiṣhyet, tadā tasya sarvatra sadbhāvājjīvapudgalānān gatisthityorniḥ sīmatvātpratikṣhaṇamaloko hīyate, pūrvan pūrvan vyavasthāpyamānashchānto lokasyottarottaraparivr̥uddhayā vighaṭate. tato na tatra taddheturiti.. 94.. -----------------------------------------------------------------------------

gāthā 94

anvayārthaḥ– [yadi] yadi [ākāshan] ākāsh [teṣhām] jīv–pudgaloṅko [gamanahetuḥ] gatihetu aur [sthānakāraṇan] sthitihetu [bhavati] ho to [alokahāniḥ] alokakī hānikā [cha] aur [lokasya antaparivr̥uddhi] lokake antakī vr̥uddhikā [prasajati] prasaṅg āe.

ṭīkāḥ– yahān̐, ākāshako gatisthitihetutvakā abhāv hone sambandhī hetu upasthit kiyā gayā hai.

ākāsh gati–sthitikā hetu nahīn hai, kyoṅki lok aur alokakī sīmākī vyavasthā isī prakār ban sakatī hai. yadi ākāshako hī gati–sthitikā nimitta mānā jāe, to ākāshako sadbhāv sarvatra honeke kāraṇ jīv–pudgaloṅkī gatisthitikī koī sīmā nahīn rahanese pratikṣhaṇ alokakī hāni --------------------------------------------------------------------------

nabh hoy jo gatihetu ne sthitihetu pudgal–jīvane.
to hāni thāy alokanī, lokānta pāme vr̥uddhine. 94.

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tamhā dhammādhammā gamaṇaṭṭhidikāraṇāṇi ṇāgāsan.
idi jiṇavarehin bhaṇidan logasahāvan suṇantāṇan.. 95..

tasmāddharmādharmau gamanasthitikāraṇe nākāsham.
iti jinavaraiḥ bhaṇitan lokasvabhāvan shr̥uṇvatām.. 95..

ākāshasya gatisthitihetutvanirāsavyākhyopasanhāro‘yam.

dharmādharmāvev gatisthitikāraṇe nākāshamiti.. 95..

dhammādhammāgāsā apudhabbhudā samāṇaparimāṇā.
pudhaguvaladdhivisesā karinti egattamaṇṇattan.. 96..

----------------------------------------------------------------------------- hogī aur pahale–pahale vyavasthāpit huā lokakā anta uttarottar vr̥uddhi pānese lokakā anta hī ṭūṭ jāyegā [arthāt pahale–pahale nishchit huā lokakā anta phir–phir āge barḥate jānese lokakā anta hī nahī ban sakegā]. isaliye ākāshamen gati–sthitikā hetutva nahīn hai.. 94..

gāthā 95

anvayārthaḥ– [tasmāt] isaliye [gamanasthitikāraṇe] gati aur sthitike kāraṇ [dharmādharmau]

dharma aur adharma hai, [na ākāsham] ākāsh nahīn hai. [iti] aisā [lokasvabhāvan shr̥uṇvatām] lokasvabhāvake shrotāonse [jinavaraiḥ bhaṇitam] jinavaronne kahā hai.

ṭīkāḥ– yah, ākāshako gatisthitihetutva honeke khaṇḍan sambandhī kathanakā upasanhār hai.

dharma aur adharma hī gati aur sthitike kāraṇ hain, ākāsh nahī̃n.. 95.. --------------------------------------------------------------------------

tethī gatisthitihetuo dharmādharam chhe, nabh nahī;
bhākhyun jinoe ām lokasvabhāvanā shrotā prati. 95.

dharmādharam–nabhane samānapramāṇayut apr̥uthaktvathī,
vaḷī bhinnabhinna visheṣhathī, ekatva ne anyatva chhe. 96.

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dharmādharmākāshānyapr̥uthagbhūtāni samānaparimāṇāni.
pr̥uthagupalabdhivisheṣhāṇi kuvaityekatvamanyatvam.. 96..

dharmādharmalokākāshānāmavagāhavashādekatve‘pi vastutvenānyatvamatroktam.

dharmādharmalokākāshāni hi samānaparimāṇatvātsahāvasthānamātreṇaivaikatvabhāñji. vastutastu vyavahāreṇ gatisthityavagāhahetutvarūpeṇ nishchayen vibhaktapradeshatvarūpeṇ visheṣheṇ pr̥uthagup– labhyamānenānyatvabhāñjyev bhavantīti.. 96..

–iti ākāshadravyāstikāyavyākhyānan samāptam.

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gāthā 96

anvayārthaḥ– [dharmādharmākāshāni] dharma, adharma aur ākāsh [lokākāsh] [samānaparimāṇāni] samān parimāṇavāle [apr̥uthagbhūtāni] apr̥uthagbhūt honese tathā [pr̥uthagupalabdhivisheṣhāṇi] pr̥uthak–upalabdha [bhinna–bhinna] visheṣhavāle honese [ekatvam anyatvam] ekatva tathā anyatvako [kurvanti] karate hai.

ṭīkāḥ– yahān̐, dharma, adharma aur lokākāshakā avagāhakī apekṣhāse ekatva hone par bhī vasturūpase anyatva kahā gayā hai .

dharma, adharma aur lokākāsh samān parimāṇavāle honeke kāraṇ sāth rahane mātrase hī [–mātra ekakṣhetrāvagāhakī apekṣhāse hī] ekatvavāle hain; vastutaḥ to [1] vyavahārase gatihetutva, sthitihetutva aur avagāhahetutvarūp [pr̥uthak–upalabdha visheṣh dvārā] tathā [2] nishchayase 1vibhaktapradeshatvarūp pr̥uthak–upalabdha 2visheṣh dvārā, ve anyatvavāle hī haĩn.

bhāvārthaḥ– dharma, adharma aur lokākāshakā ekatva to mātra ekakṣhetrāvagāhakī apekṣhāse hī kahā jā sakatā hai; vasturūpase to unhen anyatva hī hai, kyoṅki [1] unake lakṣhaṇ gatihetutva, sthitihetutva aur avagāhahetutvarūp bhinna–bhinna hain tathā [2] unake pradesh bhī bhinna–bhinna haĩn.. 96..

is prakār ākāshadravyāstikāyakā vyākhyān samāpta huā. -------------------------------------------------------------------------- 1. vibhakta=bhinna. [dharma, adharma aur ākāshako bhinnapradeshapanā hai.] 2. visheṣh=khāsiyat; vishiṣhṭatā; visheṣhatā. [vyavahārase tathā nishchayase dharma, adharma aur ākāshake visheṣh pr̥uthak

upalabdha hain arthāt bhinna–bhinna dikhāī dete haĩn.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

149

ath chūlikā.

āgāsakālajīvā dhammādhammā ya muttiparihīṇā.
muttan puggaladavvan jīvo khalu chedaṇo tesu.. 97..

ākāshakālajīvā dharmādharmau cha mūrtiparihīnāḥ.
mūrtan pudgaladravyan jīvaḥ khalu chetanasteṣhu.. 97..

atra dravyāṇān mūrtāmūrtatvan chetanāchetanatvan choktam.

sparsharasagandhavarṇasadbhāvasvabhāvan mūrtan, sparsharasagandhavarṇābhāvasvabhāvamamūrtam. chaitanyasadbhāv–svabhāvan chetanan, chaitanyābhāvasvabhāvamachetanam. tatrāmūrtamākāshan, amūrtaḥ kālaḥ, amūrtaḥ svarūpeṇ jīvaḥ pararūpāveshānmūrto‘pi amūrto dharmaḥ amūrtā‘dharmaḥ, mūrtaḥ pudgal evaik iti. achetanamākāshan, -----------------------------------------------------------------------------

ab, 1chūlikā hai.

gāthā 97

anvayārthaḥ– [ākāshakālajīvāḥ] ākāsh, kāl jīv, [dharmādharmau cha] dharma aur adharma [mūrtiparihīnāḥ] amūrta hai, [pudgaladravyan mūrtan] pudgaladravya mūrta hai. [teṣhu] unamen [jīvaḥ] jīv [khalu] vāstavamen [chetanaḥ] chetan hai.

ṭīkāḥ– yahān̐ dravyoṅkā mūrtomūrtapanā [–mūrtapanā athavā amūrtapanā] aur chetanāchetanapanā [– chetanapanā athavā achetanapanā] kahā gayā hai.

sparsha–ras–gandh–varṇakā sadbhāv jisakā svabhāv hai vah mūrta hai; sparsha–ras–gandh–varṇakā abhāv jisakā svabhāv hai vah amūrta hai. chaitanyakā sadbhāv jisakā svabhāv hai vah chetan hai; chaitanyakā abhāv jisakā svabhāv hai vah achetan hai. vahān̐ ākāsh amūrta hai, kāl amūrta hai, jīv svarūpase amūrta hai, -------------------------------------------------------------------------- 1. chūlikā=shāstramen jisakā kathan na huā ho usakā vyākhyān karanā athavā jisakā kathan ho chukā ho usakā

visheṣh vyākhyān karanā athavā donoṅkā yathāyogya vyākhyān karanā.

ātmā ane ākāsh, dharma adharma, kāḷ amūrta chhe,
chhe mūrta pudgaladravyaḥ temān jīv chhe chetan khare. 97.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

150

achetanaḥ kālaḥ achetano dharmaḥ achetano‘dharmaḥ achetanaḥ pudgalaḥ, chetano jīv evaik iti.. 97..

jīvā puggalakāyā sah sakkiriyā havanti ṇa ya sesā.
puggalakaraṇā jīvā khandhā khalu kālakaraṇā du.. 98..

jīvāḥ pudgalakāyāḥ sah sakriyā bhavanti na cha sheṣhāḥ.
pudgalakaraṇā jīvāḥ skandhā khalu kālakaraṇāstu.. 98..

atra sakriyaniṣhkriyatvamuktam. pradeshāntaraprāptihetuḥ parispandanarūpaparyāyaḥ kriyā. tatra sakriyā bahiraṅgasādhanen sahabhūtāḥ jīvāḥ, sakriyā bahiraṅgasādhanen sahabhūtāḥ pudgalāḥ. niṣhkriyamākāshan, niṣhkriyo dharmaḥ, niṣhkriyo‘dharmaḥ, niṣhkriyaḥ kālaḥ. jīvānān sakriyatvasya bahiraṅga– sādhanan karmanokarmopachayarūpāḥ pudgalā iti te pudgalakaraṇāḥ. -----------------------------------------------------------------------------

pararūpamen 1pravesh dvārā [–mūrtadravyake sanyogakī apekṣhāse] mūrta bhī hai, dharma amūrta hai, adharma amūrta haie; pudgal hī ek mūrta hai. ākāsh achetan hai, kāl achetan hai, dharma achetan hai, adharma achetan hai, pudgal achetan hai; jīv hī ek chetan hai.. 97..

gāthā 98

anvayārthaḥ– [sah jīvāḥ pudgalakāyāḥ] bāhya karaṇ sahit sthit jīv aur pudgal [sakriyāḥ bhavanti] sakriy hai, [na cha sheṣhāḥ] sheṣh dravya sakriy nahīn hain [niṣhkriy hain]; [jīvāḥ] jīv [pudgalakaraṇāḥ] pudgalakaraṇavāle [–jinhen sakriyapanemen pudgal bahiraṅg sādhan ho aise] hain[skandhāḥ khalu kālakaraṇāḥ tu] aur skandha arthāt pudgal to kālakaraṇavāle [–jinhen sakriyapanemen kāl bahiraṅg sādhan ho aise] haĩn.

ṭīkāḥ– yahān̐ [dravyonṅkā] sakriy–niṣhkriyapanā kahā gayā hai.

pradeshāntaraprāptikā hetu [–anya pradeshakī prāptikā kāraṇ] aisī jo parispandarūp paryāy, vah kriyā hai. vahān̐, bahiraṅg sādhanake sāth rahanevāle jīv sakriy hain; bahiraṅg sādhanake sāth rahanevāle pudgal sakriy haĩn. ākāsh niṣhkriy hai; dharma niṣhkriy hai; adharma niṣhkriy hai ; kāl niṣhkriy hai. -------------------------------------------------------------------------- 1. jīv nishchayase amūrta–akhaṇḍa–ekapratibhāsamay honese amūrta hai, rāgādirahit sahajānanda jisakā ek svabhāv

hai aise ātmatattvakī bhāvanārahit jīv dvārā upārjit jo mūrta karma usake sansarga dvārā vyavahārase mūrta bhī hai.

jīv–pudgalo sahabhūt chhe sakriy, niṣhkriy sheṣh chhe;
chhe kāl pudgalane karaṇ, pudgal karaṇ chhe jīvane. 98.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

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tadabhāvānniḥkriyatvan siddhānām. pudgalānān sakriyatvasya bahiraṅgasādhanan pariṇāmanirvartakaḥ kāl iti te kālakaraṇāḥ na cha kārmādīnāmiv kālasyābhāvaḥ. tato na siddhānāmiv niṣhkriyatvan pudgalānāmiti.. 98..

je khalu indiyagejjhā visayā jīvehi honti te muttā.
sesan havadi amūttan chittan ubhayan samādiyadi.. 99..

ye khalu indriyagrāhyā viṣhayā jīvairbhavanti te mūrtoḥ.
sheṣhan bhavatyamūrtan chitamubhayan samādadāti.. 99..

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jīvoṅko sakriyapanekā bahiraṅg sādhan karma–nokarmake sañchayarūp pudgal hai; isaliye jīv pudgalakaraṇavāle haĩn. usake abhāvake kāraṇ [–pudgalakaraṇake abhāvake kāraṇ] siddhoṅko niṣhkriyapanā hai [arthāt siddhoṅko karma–nokarmake sañchayarūp pudgaloṅkā abhāv honese ve niṣhkriy haĩn.] pudgaloṅko sakriyapanekā bahiraṅg sādhan pariṇāmaniṣhpādak kāl hai; isaliye pudgal kālakaraṇavāle haĩn.

karmādikakī bhān̐ti [arthāt jis prakār karma–nokarmarūp pudgaloṅkā abhāv hotā hai us prakār] kālakā abhāv nahīn hotā; isaliye siddhoṅkī bhān̐ti [arthāt jis prakār siddhoṅko niṣhkriyapanā hotā hai us prakār] pudgaloṅko niṣhkriyapanā nahīn hotā.. 98..

gāthā 99

anvayārthaḥ– [ye khalu] jo padārtha [jīvaiḥ indriyagrāhyāḥ viṣhayāḥ] jīvoṅko indriyagrāhya viṣhay hai

[te mūrtāḥ bhavanti] ve mūrta hain aur [sheṣhan] sheṣh padārthasamūh [amūrtan bhavati] amūrta haĩn. [chittam] chitta [ubhayan] un donoṅko [samādadāti] grahaṇ karatā hai [jānatā hai]. -------------------------------------------------------------------------- pariṇāmaniṣhpādak=pariṇāmako utpanna karanevālā; pariṇām utpanna honemen jo nimittabhūt [bahiraṅg sādhanabhūt]

hain aisā.

chhe jīvane je viṣhay indriyagrāhya, te sau mūrta chhe;
bākī badhuy amūrta chhe; man jāṇatun te ubhay ne. 99.

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