Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Gatha: 132-134,136-146 ; Aasrav padarth ka vyakhyan; Sanvar padarth ka vyakhyan; Nirjara padarth ka vyakhyan.

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192

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

puṇyapāpayogyabhāvasvabhāvākhyāpanametat.

ih hi darshanamohanīyavipākakaluṣhapariṇāmatā mohaḥ. vichitrachāritramohanīyavipākapratyaye

prītyaprītī rāgadveṣhau. tasyaiv mandodaye vishuddhapariṇāmatā chittaprasādapariṇāmaḥ. evamime yasya bhāve
bhavanti, tasyāvashyan bhavati shubho‘shubho vā pariṇāmaḥ. tatra yatra prashastarāgashchittaprasādashcha tatra shubhaḥ
pariṇāmaḥ, yatra tu mohadveṣhāvaprashastarāgashcha tatrā‘shubh iti.. 131..

suhapariṇāmo puṇṇan asuho pāvan ti havadi jīvassa.
doṇhan poggalametto bhāvo kammattaṇan patto.. 132..

shubhapariṇāmaḥ puṇyamashubhaḥ pāpamiti bhavati jīvasya.
dvayoḥ pudgalamātro bhāvaḥ karmatvan prāptaḥ.. 132..

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ṭīkāḥ– yah, puṇya–pāpake yogya bhāvake svabhāvakā [–svarūpakā] kathan hai.

yahān̐, darshanamohanīyake vipākase jo kaluṣhit pariṇām vah moh hai; vichitra [–anek prakārake]

chāritramohanīyakā vipāk jisakā āshray [–nimitta] hai aisī prīti–aprīti vah rāg–dveṣh hai; usīke
[chāritramohanīyake hī] mand udayase honevāle jo vishuddha pariṇām vah 1chittaprasādapariṇām [–manakī

prasannatārūp pariṇām] hai. is prakār yah [moh, rāg, dveṣh athavā chittaprasād] jisake bhāvamen hai,
use avashya shubh athavā ashubh pariṇām hai. usamen, jahān̐ prashasta rāg tathā chittaprasād hai vahān̐ shubh
pariṇām hai aur jahān̐ moh, dveṣh tathā aprashasta rāg hai vahān̐ ashubh pariṇām hai.. 131..

gāthā 132

anvayārthaḥ– [jīvasya] jīvake [shubhapariṇāmaḥ] shubh pariṇām [puṇyam] puṇya hain aur [ashubhaḥ]

ashubh pariṇām [pāpam iti bhavati] pāp hain; [dvayoḥ] un donoṅke dvārā [pudgalamātraḥ bhāvaḥ]
pudgalamātra bhāv [karmatvan prāptaḥ] karmapaneko prāpta hote hain [arthāt jīvake puṇya–pāpabhāvake nimittase
sātā–asātāvedanīyādi pudgalamātra pariṇām vyavahārase jīvakā karma kahe jāte hain].

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1. prasād = prasannatā; vishuddhatā; ujjvalatā.

shubh bhāv jīvanā puṇya chhe ne ashubh bhāvo pāp chhe;
tenā nimitte paudgalik pariṇām karmapaṇun lahe. 132.

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puṇyapāpasvarūpākhyānametat.

jīvasya kartuḥ nishchayakarmatāmāpannaḥ shubhapariṇāmo dravyapuṇyasya nimittamātratven kāraṇī–

bhūtatvāttadāsravakṣhaṇādūrdhvan bhavati bhāvapuṇyam. evan jīvasya karturnishchayakarmatāmāpanno‘shubhapariṇāmo
dravyapāpasya nimittamātratven kāraṇībhūtatvāttadāsravakṣhaṇādūrdhvan bhāvapāpam. pudgalasya
karturnishchayakarmatāmāpanno vishiṣhṭaprakr̥ititvapariṇāmo jīvashubhapariṇāmanimitto dravyapuṇyam. pudgalasya
karturnishchayakarmatāmāpanno vishiṣhṭaprakr̥ititvapariṇāmo jīvāshubhapariṇāmanimitto dravyapāpam. evan
vyavahāranishchayābhyāmātmano mūrtamamūrtañcha karma pragnāpitamiti.. 132..

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ṭīkāḥ– yah, puṇya–pāpake svarūpakā kathan hai.

jīvarūp kartāke 1nishchayakarmabhūt shubhapariṇām dravyapuṇyako nimittamātrarūpase kāraṇabhūt hai isaliye

‘dravyapuṇyāsrav’ke prasaṅgakā anusaraṇ karake [–anulakṣha karake] ve shubhapariṇām ‘bhāvapuṇya’ haĩn.
[sātāvedanīyādi dravyapuṇyāsravakā jo prasaṅg banatā hai usamen jīvake shubhapariṇām nimittakāraṇ hain
isaliye ‘dravyapuṇyāsrav’ prasaṅgake pīchhe–pīchhe usake nimittabhūt shubhapariṇāmako bhī ‘bhāvapuṇya’ aisā
nām hai.] is prakār jīvarūp kartāke nishchayakarmabhūt ashubhapariṇām dravyapāpako nimittamātrarūpase
kāraṇabhūt hain isaliye ‘dravyapāpāsrav’ke prasaṅgakā anusaraṇ karake [–anulakṣha karake] ve
ashubhapariṇām ‘bhāvapāp’ haĩn.

pudgalarūp kartāke 2nishchayakarmabhūt vishiṣhṭaprakr̥itirūp pariṇām [–sātāvedanīyādi khās

prakr̥itirūp pariṇām]–ki jinamen jīvake shubhapariṇām nimitta hain ve–dravyapuṇya haĩn. pudgalarūp kartāke
nishchayakarmabhūt vishiṣhṭaprakr̥itirūp pariṇām [–asātāvedanīyādi khās prakr̥itirūp pariṇām] – ki
jinamen jīvake ashubhapariṇām nimitta hain ve–dravyapāp haĩn.

is prakār vyavahār tathā nishchay dvārā ātmāko mūrta tathā amūrta karma darshāyā gayā.

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1. jīv kartā hai aur shubhapariṇām usakā [ashuddhanishchayanayase] nishchayakarma hai.

2. pudgal kartā hai aur vishiṣhṭaprakr̥itirūp pariṇām usakā nishchayakarma hai [arthāt nishchayase pudgal kartā haie aur

sātāvedanīyādi vishiṣhṭa prakr̥itirūp pariṇām usakā karma hai].

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194

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

jamhā kammassa phalan visayan phāsehin bhuñjade ṇiyadan.
jīveṇ suhan dukkhan tamhā kammāṇi muttāṇi.. 133..rabadya

yasmātkarmaṇaḥ phalan viṣhayaḥ sparshairbhujyate niyatam.
jīven sukhan duḥkhan tasmātkarmāṇi mūrtāni.. 133..

mūrtakarmasamarthanametat.

yato hi karmaṇān phalabhūtaḥ sukhaduḥkhahetuviṣhayo mūrto mūrtairindriyairjīven niyatan bhujyate, tataḥ

karmaṇān mūrtatvamanumīyate. tathā hi–mūrtan karma, mūrtasambandhenānubhūyamānamūrtaphalatvādākhu–viṣhavaditi..
133..

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bhāvārthaḥ– nishchayase jīvake amūrta shubhāshubhapariṇāmarūp bhāvapuṇyapāp jīvakā karma hai.

shubhāshubhapariṇām dravyapuṇyapāpakā nimittakāraṇ honake kāraṇ mūrta aise ve pudgalapariṇāmarūp [sātā–
asātāvedanīyādi] dravyapuṇyapāp vyavahārase jīvakā karma kahe jāte haĩn.. 132..

gāthā 133

anvayārthaḥ– [yasmāt] kyoṅki [karmaṇaḥ phalan] karmakā phal [viṣhayaḥ] jo [mūrta] viṣhay ve

[niyatam] niyamase [sparshaiḥ] [mūrta aisī] sparshanādi–indriyon dvārā [jīven] jīvase [sukhan duḥkhan]
sukharūpase athavā duḥkharūpase [bhujyate] bhoge jāte hain, [tasmāt] isaliye [karmāṇi] karma [mūrtāni]
mūrta haĩn.

ṭīkāḥ– yah, mūrta karmakā samarthan hai.

karmakā phal jo sukh–duḥkhake hetubhūt mūrta viṣhay ve niyamase mūrta indriyonn dvārā jīvase bhoge

jāte hain, isaliye karmake mūrtapanekā anumān ho sakatā hai. vah is prakāraḥ– jis prakār mūṣhakaviṣh
mūrta hai usī prakār karma mūrta hai, kyoṅki [mūṣhakaviṣhake phalakī bhān̐ti] mūrtake sambandha dvārā anubhavamen
ānevālā aisā mūrta usakā phal hai. [chūheke viṣhakā phal (–sharīramen sūjan ānā, bukhār ānā

ādi) mūrta haie aur mūrta sharīrake sambandha dvārā anubhavamen ātā hai–bhogā jātā hai, isaliye anumān

ho

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chhe karmanun phaḷ viṣhay, tene niyamathī akṣho vaḍe
jīv bhogave duḥkhe–sukhe, tethī karam te mūrta chhe. 133.

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mutto phāsadi muttan mutto mutteṇ bandhamaṇuhavadi.
jīvo muttivirahido gāhadi te tehin uggahadi.. 134..

mūrtaḥ spr̥ushati mūrtann mūrto mūrten bandhamanubhavati.
jīvo mūrtivirahito gāhati tāni tairavagāhyate.. 134..

mūrtakarmaṇoramūrtajīvamūrtakarmaṇoshcha bandhaprakārasūchaneyam.

ih hi sansāriṇi jīve‘nādisantānen pravr̥uttamāste mūrtakarma. tatsparshādimattvādāgāmi

mūrtakarma spr̥ushati, tatastanmūrtan ten sah snehaguṇavashādbandhamanubhavati. eṣh mūrtayoḥ karmaṇorbandh–prakāraḥ.
ath nishchayanayenāmūrto jīvo‘nādimūrtakarmanimittarāgādipariṇāmasnigdhaḥ san vishiṣhṭatayā mūrtāni

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sakatā hai ki chūhekā viṣhakā mūrta hai; usī prakār karmakā phal (–viṣhay) mūrta hai aur mūrta indriyoṅke

sambandha dvārā anubhavamen ātā hai–bhogā jātā hai, isaliye anumān ho sakatā hai ki karma mūrta hai.]
133..

gāthā 134

anvayārthaḥ– [mūrtaḥ mūrtan spr̥ushati] mūrta mūrtako sparsha karatā hai, [mūrtaḥ mūrten] mūrta mūrtake sāth

[bandham anubhavati] bandhako prāpta hotā hai; [mūrtivirahitaḥ jīvaḥ] mūrtatvarahit jīv [tāni gāhati]
mūrtakarmoṅko avagāhatā hai aur [taiḥ avagāhyate] mūrtakarma jīvako avagāhate hain [arthāt donon
ekadūsaremen avagāh prāpta karate hain].

ṭīkāḥ– yah, mūrtakarmakā mūrtakarmake sāth jo bandhaprakār tathā amūrta jīvakā mūrtakarmake sāth jo

bandhaprakār usakī sūchanā hai.

yahān̐ [is lokamen], sansārī jīvamen anādi santatise [–pravāhase] pravartatā huā mūrtakarma

vidyamān hai. vah, sparshādivālā honeke kāraṇ, āgāmī mūrtakarmako sparsha karatā hai; isaliye mūrta aisā
vah vah usake sāth, snigdhatvaguṇake vash [–apane snigdharūkṣhatvaparyāyake kāraṇ], bandhako prāpta
hotā hai. yah, mūrtakarmakā mūrtakarmake sāth bandhaprakār hai.

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mūrat mūrat sparshe ane mūrat mūrat bandhan lahe;
ātmā amūrat ne karam anyonya avagāhan lahe. 134.

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196

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

karmāṇyavagāhate, tatpariṇāmanimittalabdhātmapariṇāmaiḥ mūrtakarmabhirapi vishiṣhṭatayā‘vagāhyate cha.

ayan tvanyonyāvagāhātmako jīvamūrtakarmaṇorbandhaprakāraḥ. evamamūrtasyāpi jīvasya mūrten puṇyapāpakarmaṇā
kathañchidbandho na virudhyate.. 134..

–iti puṇyapāpapadārthavyākhyānam.

ath āsravapadārthavyākhyānam.

rāgo jassa pasattho aṇukampāsansido ya pariṇāmo.
chittamhi ṇatthi kalusan puṇṇan jīvassa āsavadi.. 135..

rāgo yasya prashasto‘nukampāsanshritashcha pariṇāmaḥ.
chitte nāsti kāluṣhyan puṇyan jīvasyāsravati.. 135..

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punashcha [amūrta jīvakā mūrtakarmoṅke sāth bandhaprakār is prakār hai ki], nishchayanayase jo amūrta

hai aisā jīv, anādi mūrtakarma jisakā nimitta hai aise rāgādipariṇām dvārā snigdha vartatā huā,
mūrtakarmoṅko vishiṣhṭarūpase avagāhatā hai [arthāt ek–dūsareko pariṇāmamen nimittamātra hon aise
sambandhavisheṣh sahit mūrtakarmoṅke kṣhetramen vyāpta hotā hai] aur us rāgādipariṇāmake nimittase jo
apane [gnānāvaraṇādi] pariṇāmako prāpta hote hain aise mūrtakarma bhī jīvako vishiṣhṭarūpase avagāhate hain
[arthāt jīvake pradeshoṅke sāth vishiṣhṭatāpūrvak ekakṣhetrāvagāhako prāpta hote hain]. yah, jīv aur
mūrtakarmakā anyonya–avagāhasvarūp bandhaprakār hai. is prakār amūrta aise jīvakā bhī mūrta

puṇyapāpakarmake sāth kathañchit [–kisī prakār] bandha virodhako prāpta nahīn hotā.. 134..

is prakār puṇya–pāpapadārthakā vyākhyān samāpta huā.

ab āsravapadārthakā vyākhyān hai.

gāthā 135

anvayārthaḥ– [yasya] jis jīvako [prashastaḥ rāgaḥ] prashasta rāg hai, [anukampāsanshritaḥ

pariṇāmaḥ] anukampāyukta pariṇām haie [cha] aur [chitte kāluṣhyan na asti] chittamen kaluṣhatākā abhāv
hai, [jīvasya] us jīvako [puṇyam āsravati] puṇya āsravit hotā hai.

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chhe rāgabhāv prashasta, anukampāsahit pariṇām chhe,
manamān nahīn kāluṣhya chhe, tyān puṇya–āsrav hoy chhe. 135.

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puṇyāsravasvarūpākhyānametat.
prashastarāgo‘nukampāpariṇatiḥ chittasyākaluṣhatvañcheti trayaḥ shubhā bhāvāḥ dravyapuṇyāsravasya

nimittamātratven kāraṇabhutatvāttadāsravakṣhaṇādūrdhvan bhāvapuṇyāsravaḥ. tannimittaḥ shubhakarmapariṇāmo
yogadvāreṇ pravishatān pudgalānān dravyapuṇyāsrav iti.. 135..

arahantasiddhasāhusu bhattī dhammammi jā ya khalu cheṭṭhā.
aṇugamaṇan pi gurūṇan pasattharāgo tti

vuchchanti.. 136..

arhatsiddhasādhuṣhu bhaktirdharme yā cha khalu cheṣhṭā.
anugamanamapi gurūṇān prashastarāg iti bruvanti.. 136..

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ṭīkāḥ– yah, puṇyāsravake svarūpakā kathan hai.

prashasta rāg, anukampāpariṇati aur chittakī akaluṣhatā–yah tīn shubh bhāv dravyapuṇyāsravako

nimittamātrarūpase kāraṇabhūt hain isaliye ‘dravyapuṇyāsrav’ ke prasaṅgakā 1anusaraṇ karake [–anulakṣha

karake] ve shubh bhāv bhāvapuṇyāsrav hain aur ve [shubh bhāv] jisakā nimitta hain aise jo yogadvārā
praviṣhṭa honevāle pudgaloṅke shubhakarmapariṇām [–shubhakarmarūp pariṇām] ve dravyapuṇyāsrav haĩn.. 135..

gāthā 136

anvayārthaḥ– [arhatsiddhasādhuṣhu bhaktiḥ] arhanta–siddha–sādhuoṅke prati bhakti, [dharma yā cha khalu

cheṣhṭā] dharmamen yathārthatayā cheṣhṭā [anugamanam api gurūṇām] aur guruoṅkā anugaman, [prashastarāgaḥ
iti bruvanti] vah ‘prashasta rāg’ kahalātā hai.

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1. sātāvedanīyādi pudgalapariṇāmarūp dravyapuṇyāsravakā jo prasaṅga banatā hai usamen jīvake prashasta rāgādi shubh bhāv

nimittakāraṇ hain isaliyee ‘dravyapuṇyāsrav’ prasaṅgake pīchhe–pīchhe usake nimittabhūt shubh bhāvoṅko bhī
‘bhāvapuṇyāsrav’ aisā nām hai.

arhat–sādhu–siddha pratye bhakti, cheṣhṭā dharmamān,
guruo taṇun anugaman–e pariṇām rāg prashastanā. 136.

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198

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

prashastarāgasvarūpākhyānametat.

arhatsiddhasādhuṣhu bhaktiḥ, dharme vyavahārachāritrānuṣhṭhāne vāsanāpradhānā cheṣhṭā,

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ṭīkāḥ– yah, prashasta rāgake svarūpakā kathan hai.

1arhanta–siddha–sādhuoṅke prati bhakti, dharmamen–vyavahārachāritrake 2anuṣhṭhānamen– 3bhāvanāpradhān cheṣhṭā

aur guruoṅkā–āchāryādikā–rasikabhāvase 4anugaman, yah ‘prashasta rāg’ hai kyoṅki usakā viṣhay

prashasta hai.

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1. arhanta–siddha–sādhuommen arhanta, siddha, āchārya, upādhyāy aur sādhu pān̐choṅkā samāvesh ho jātā hai kyoṅki

‘sādhuon’men āchārya, upādhyāy aur sādhu tīnakā samāvesh hotā hai.

[nirdoṣh paramātmāse pratipakṣhabhūt aise ārta–raudradhyānon dvārā upārjit jo gnānāvaraṇādi prakr̥itiyān̐ unakā,

rāgādivikalparahit dharma–shukladhyānon dvārā vināsh karake, jo kṣhudhādi aṭhārah doṣh rahit aur kevalagnānādi
ananta chatuṣhṭay sahit hue, ve arhanta kahalāte haĩn.

laukik añjanasiddha ādise vilakṣhaṇ aise jo gnānāvaraṇādi–aṣhṭakarmake abhāvase samyaktvādi–aṣhṭaguṇātmak

hain aur lokāgramen basate hain, ve siddha haĩn.

vishuddha gnānadarshan jisakā svabhāv hai aise ātmatattvakī nishchayaruchi, vaisī hī gnapti, vaisī hī nishchal–

anubhūti, paradravyakī ichchhāke parihārapūrvak usī ātmadravyamen pratapan arthāt tapashcharaṇ aur svashaktiko gope
binā vaisā hī anuṣhṭhān–aise nishchayapañchāchārako tathā usake sādhak vyavahārapañchāchārako–ki jisakī vidhi
āchārādishāstrommen kahī hai usee–arthāt ubhay āchārako jo svayam ācharate hai aur dūsaroṅko usakā ācharaṇ
karāte hain, ve āchārya haĩn.

pān̐ch astikāyommen jīvāstikāyako, chhah dravyommen shuddhajīvadravyako, sāt tattvomen shuddhajīvatattvako aur nav

padārthommen shuddhajīvapadāthakoe jo nishchayanayase upādey kahate hain tathā bhedābhedaratnatrayasvarūp mokṣhamārgakī prarūpaṇā
karate hain aur svayam bhāte [–anubhav karate ] hain, ve upādhyāy haĩn.

nishchay–chaturvidh–ārādhanā dvārā jo shuddha ātmasvarūpakī sādhanā karate hain, ve sādhu haĩn.]

2. anuṣhṭhān = ācharaṇ; ācharanā; amalamen lānā.

3. bhāvanāpradhān cheṣhṭā = bhāvapradhān pravr̥utti; shubhabhāvapradhān vyāpāra.

4. anugaman = anusaraṇ; āgnāṅkitapanā; anukūl vartana. [guruoṅke prati rasikabhāvase (ullāsase, utsāhase)

āgnāṅkit vartanā vah prashasta rāg hai.]

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gurūṇāmāchāryādīnān rasikatvenānugamanam–eṣhaḥ prashasto rāgaḥ prashastaviṣhayatvāt. ayan hi
sthūlalakṣhyatayā kevalabhaktipradhānasyāgnānino bhavati. uparitanabhūmikāyāmalabdhāspadasyāsthān–
rāganiṣhedhārthan tīvrarāgajvaravinodārthan vā kadāchijgnānino‘pi bhavatīti.. 136..

tisidan va bhukkhidan vā duhidan daṭṭhūṇ jo du duhidamaṇo.
paḍivajjadi tan kivayā tassesā hodi aṇukampā.. 137..

tr̥uṣhitan bubhukṣhitan vā duḥkhitan draṣhṭavā yastu duḥkhitamanāḥ.
pratipadyate tan kr̥upayā tasyaiṣhā bhavatyanukampā.. 137..

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yah [prashasta rāg] vāstavamen, jo 1sthūl–lakṣhyavālā honese keval bhaktipradhān hai aise

agnānīko hotā hai; uchcha bhūmikāmen [–uparake guṇasthānommen] sthiti prāpta na kī ho tab, 2asthānakā

rāg rokaneke hetu athavā tīvra rāgajvar haṭhāneke hetu, kadāchit gnānīko bhī hotā hai.. 136..

gāthā 137

anvayārthaḥ– [tr̥uṣhitan] tr̥uṣhātur, [bubhukṣhitan] kṣhudhātur [vā] athavā [duḥkhitan] duḥkhīko [draṣhṭavā]

dekhakar [yaḥ tu] jo jīv [duḥkhitamanāḥ] manamen duḥkh pātā huā [tan kr̥upayā pratipadyate] usake prati
karuṇāse vartatā hai, [tasya eṣhā anukampā bhavati] usakā vah bhāv anukampā hai.

ṭīkāḥ– yah, anukampāke svarūpakā kathan hai.

kisī tr̥uṣhādiduḥkhase pīṛit prāṇīko dekhakar karuṇāke kāraṇ usakā pratikār [–upāy]

karane kī ichchhāse chittamen ākulatā honā vah agnānīkī anukampā hai. gnānīkī anukampā to, nīchalī
bhūmikāmen viharate hue [–svayam nīchale guṇasthānommen vartatā ho tab], janmārṇavamen nimagna jagatake

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1. agnānīkā lakṣhya [–dhyey] sthūl hotā hai isaliye use keval bhaktikī hī pradhānatā hotī hai.

2. asthānakā = ayogya sthānakā, ayogya viṣhayakī orakā ; ayogya padārthoṅkā avalamban lene vālā.

duḥkhit, tr̥uṣhit vā kṣhudhit dekhī duḥkh pāmī man viṣhe
karuṇāthī varte jeh, anukampā sahit te jīv chhe. 137.

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200

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

anukampāsvarūpākhyānametat.
kañchidudanyādiduḥkhaplutamavalokya karuṇayā tatpratichikīrṣhākulitachittatvamagnānino‘nu–kampā.

gnāninastvadhastanabhūmikāsu viharamāṇasya janmārṇavanimagnajagadavalokanānmanāgmanaḥkhed iti.. 137..

kodho va jadā māṇo māyā lobho va chittamāsejja.
jīvassa kuṇadi khohan kaluso tti ya tan budhā benti.. 138..

krodho vā yadā māno māyā lobho vā chittamāsādya.
jīvasya karoti kṣhobhan kāluṣhyamiti cha tan budhā bruvanti.. 138..

chittakaluṣhatvasvarūpākhyānametat.
krodhamānamāyālobhānān tīvrodaye chittasya kṣhobhaḥ kāluṣhyam. teṣhāmev mandodaye tasya

prasādo‘kāluṣhyam. tat kādāchitkavishiṣhṭakaṣhāyakṣhayopashame satyagnānino bhavati. kaṣhāyodayānu–
vr̥utterasamagravyāvartitopayogasyāvāntarabhūmikāsu kadāchit gnānino‘pi bhavatīti.. 138..

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avalokanase [arthāt sansārasāgaramen ḍube hue jagatako dekhanese] manamen kiñchit khed honā vah hai..

137..

gāthā 138

anvayārthaḥ– [yadā] jab [krodhaḥ vā] krodh, [mānaḥ] mān, [māyā] māyā [vā] athavā

[lobhaḥ] lobh [chittam āsādya] chittakā āshray pākar [jīvasya] jīvako [kṣhobhan karoti] kṣhobh
karate haiain, tab [tan] use [budhāḥ] gnānī [kāluṣhyam iti cha bruvanti] ‘kaluṣhatā’ kahate haĩn.

ṭīkāḥ– yah, chittakī kaluṣhatāke svarūpakā kathan hai.

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is gāthākī āchāryavar shrī jayasenāchāryadevakr̥ut ṭīkāmen is prakār vivaraṇ haiḥ– tīvra tr̥uṣhā, tīvra kṣhudhā, tīvra

rog ādise pīṛit prāṇīko dekhakar agnānī jīv ‘kisī bhī prakārase main isakā pratikār karūn̐’ is prakār
vyākul hokar anukampā karatā hai; gnānī to svātmabhāvanāko prāpta na karatā huā [arthāt nijātmāke
anubhavakī upalabdhi na hotī ho tab], saṅkleshake parityāg dvārā [–ashubh bhāvako chhoṛakar] yathāsambhav
pratikār karatā hai tathā use duḥkhī dekhakar visheṣh samveg aur vairāgyakī bhāvanā karatā hai.

mad–krodh athavā lobh–māyā chitta–āshray pāmīne
jīvane kare je kṣhobh, tene kaluṣhatā gnānī kahe. 138.

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chariyā pamādabahulā kālussan loladā ya visaesu.
paraparidāvapavādo pāvassa ya āsavan kuṇadi.. 139..

charyā pramādabahulā kāluṣhyan lolatā cha viṣhayeṣhu.
paraparitāpāpavādaḥ pāpasya chāsravan karoti.. 139..

pāpāsravasvarūpākhyānametat.
pramādabahulacharyāpariṇatiḥ, kāluṣhyapariṇatiḥ, viṣhayalaulyapariṇatiḥ, paraparitāpapariṇatiḥ,

parāpavādapariṇatishcheti pañchāshubhā bhāvā dravyapāpāsravasya nimittamātratven kāraṇabhūtatvā–
ttadāsravakṣhaṇādūrdhvan bhāvapāpāsravaḥ. tannimitto‘shubhakarmapariṇāmo yogadvāreṇ pravishatān pudgalānān
dravyapāpāsrav iti.. 139..

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krodh, mān, māyā aur lobhake tīvra udayase chittakā kṣhobh so kaluṣhatā hai. unhīṅke [–

krodhādike hī] mand udayase chittakī prasannatā so akaluṣhatā hai. vah akaluṣhatā, kadāchit kaṣhāyakā
vishiṣhṭa [–khās prakārakā] kṣhayopasham hone par, agnānīko hotī hai; kaṣhāyake udayakā anusaraṇ
karanevālī pariṇatimense upayogako 1asamagrarūpase vimukh kiyā ho tab [arthāt kaṣhāyake udayakā

anusaraṇ karanevāle pariṇamanamense upayogako pūrṇa vimukh na kiyā ho tab], madhyam bhūmikāommen [–
madhyam guṇasthānommen], kadāchit gnānīko bhī hotī hai.. 138..

gāthā 139

anvayārthaḥ– [pramādabahulā charyā] bahu pramādavālī charyā, [kāluṣhyan] kaluṣhatā, [viṣhayeṣhu cha

lolatā] viṣhayoṅke prati lolupatā, [paraparitāpāpavādaḥ] parako paritāp karanā tathā parake apavād
bolanā–vah [pāpasya cha āsravan karoti] pāpakā āsrav karatā hai.

ṭīkāḥ– yah, pāpāsravake svarūpakā kathan hai.

bahu pramādavālī charyārūp pariṇati [–ati pramādase bhare hue ācharaṇarūp pariṇati], kaluṣhatārūp

pariṇati, viṣhayalolupatārūp pariṇati, paraparitāparūp pariṇati [–parako duḥkh denerūp pariṇati] aur
parake apavādarūp pariṇati–yah pān̐ch ashubh bhāv dravyapāpāsravako nimittamātrarūpase

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1. asamagrarūpase = apūrṇarūpase; adhūrerūpase; anshataḥ.

charyā pramādabharī, kaluṣhatā, lubdhatā viṣhayo viṣhe,
paritāp ne apavād paranā, pāp–āsravane kare. 139.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

saṇṇāo ya tilessā indiyavasadā ya aṭṭaruddāṇi.
ṇāṇan cha duppauttan moho pāvappadā honti.. 140..

sañgnāshcha trileshyā indriyavashatā chārtaraudre.
gnānan cha duḥprayuktan mohaḥ pāpapradā bhavanti.. 140..

pāpāsravabhūtabhāvaprapañchākhyānametat.

tīvramohavipākaprabhavā āhārabhayamaithunaparigrahasañgnāḥ, tīvrakaṣhāyodayānurañjitayogapravr̥utti–rūpāḥ
kr̥iṣhṇanīlakāpotaleshyāstisraḥ, rāgadveṣhodayaprakarṣhādindriyādhīnatvam,

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kāraṇabhūt hain isaliye ‘dravyapāpāsrav’ ke prasaṅgakā 1anusaraṇ karake [–anulakṣha karake] ve ashubh bhāv

bhāvapāpāsrav hain aur ve [ashubh bhāv] jinakā nimitta hain aise jo yogadvārā praviṣhṭa honevāle
pudgaloṅke ashubhakarmapariṇām [–ashubhakarmarūp pariṇām] ve dravyapāpāsrav haĩn.. 139..

gāthā 140

anvayārthaḥ– [sañgnāḥ cha] [chāron] sañgnāen̐, [trileshyā] tīn leshyāen̐, [indriyavashatā cha]

indriyavashatā, [ārtaraudre] ārta–raudradhyān, [duḥprayuktan gnānan] duḥprayukta gnān [–duṣhṭarūpase ashubh
kāryamen lagā huā gnān] [cha] aur [mohaḥ] moh–[pāpapradāḥ bhavanti] yah bhāv pāpaprad hai.

ṭīkāḥ– yah, pāpāsravabhūt bhāvoṅke vistārakā kathan hai.

tīvra mohake vipākase utpanna honevālī āhār–bhay–maithun–parigrahasañgnāen̐; tīvra kaṣhāyake

udayase 2anurañjit yogapravr̥uttirūp kr̥iṣhṇa–nīl–kāpot nāmakī tīn leshyāen̐;

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1. asātāvedanīyādi pudgalapariṇāmarūp dravyapāpāsravakā jo prasaṅg banatā hai usamen jīvake ashubh bhāv

nimittakāraṇ hain isaliyee ‘dravyapāpāsrav’ prasaṅgake pīchhe–pīchhe unake nimittabhūt ashubh bhāvoṅko bhī
‘bhāvapāpāsrav’ aisā nām hai.

2. anurañjit = raṅgī huī. [kaṣhāyake udayase anurañjit yogapravr̥utti vah leshyā hai. vahān̐, kr̥iṣhṇādi tīn leshyāen̐

tīvra kaṣhāyake udayase anurañjit yogapravr̥uttirūp hai.]

sañgnā, trileshyā, indrivashatā, ārtaraudra dhyān be,

vaḷī moh ne duryukta gnān pradān pāp taṇun kare. 140.

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rāgadveṣhodrekātpriy–sanyogāpriyaviyogavedanāmokṣhaṇanidānākāṅkṣhaṇarūpamārtam,

kaṣhāyakrūrāshayatvāddhinsā‘satyasteyaviṣhay–sanrakṣhaṇānandarūpan raudram, naiṣhkarmyan tu shubhakarmaṇashchānyatra duṣhṭatayā
prayuktan gnānam, sāmānyen darshan–chāritramohanīyodayopajanitāvivekarūpo mohaḥ, –eṣhaḥ
bhāvapāpāsravaprapañcho dravyapāpāsravaprapañchaprado bhavatīti.. 140..

–iti āsravapadārthavyākhyānan samāptam.

ath samvarapadārthavyākhyānam.

indiyakasāyasaṇṇā ṇiggahidā jehin suṭṭhu maggamhi.
jāvattāvattesin pihidan pāvāsavachchhiddan.. 141..

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rāgadveṣhake udayake 1prakarṣhake kāraṇ vartatā huā indriyādhīnapanā; rāgadveṣhake 2udrekake kāraṇ priyake

sanyogakī, apriyake viyogakī, vedanāse chhuṭakārākī tathā nidānakī ichchhārūp ārtadhyānaḥ kaṣhāy dvārā

3krūr aise pariṇāmake kāraṇ honevālā hinsānanda, asatyānanda, steyānanda evan viṣhayasanrakṣhaṇānandarūp

raudradhyān; niṣhprayojan [–vyartha] shubh karmase anyatra [–ashubh kāryamen] duṣhṭarūpase lagā huā gnān;
aur sāmānyarūpase darshanachāritra mohanīyake udayase utpanna avivekarūp moh;– yah, bhāvapāpāsravakā
vistār dravyapāpāsravake vistārako pradān karanevālā hai [arthāt uparokta bhāvapāpāsravarūp anekavidh
bhāv vaise–vaise anekavidh dravyapāpāsravamen nimittabhūt hain].. 140..

is prakār āsravapadārthakā vyākhyān samāpta huā.

ab, samvarapadārthakā vyākhyān hai.

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1. prakarṣha = utkarṣha; ugratā

2. udrek = bahulatā; adhikatā .

3. krūr = nirday; kaṭhor; ugra.

mārge rahī sañgnā–kaṣhāyo–indrino nigrah kare,
pāpāsaravanun chhidra tene teṭalun rūndhāy chhe. 141.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

indriyakaṣhāyasañgnā nigr̥uhītā yaiḥ suṣhṭhu mārge.
yāvattāvateṣhān pihitan pāpāsravachhidram.. 141..

anantaratvātpāpasyaiv samvarākhyānametat.

mārgo hi samvarastannimittamindriyāṇi kaṣhāyāḥ sañgnāshcha yāvatānshen yāvantan vā kālan nigr̥uhyante

tāvatānshen tāvantan vā kālan pāpāsravadvāran pidhīyate. indriyakaṣhāyasañgnāḥ bhāvapāpāsravo
dravyapāpāsravahetuḥ pūrvamuktaḥ. ih tannirodho bhāvapāpasamvaro dravyapāpasamvaraheturavadhāraṇīy iti..141..

jassa ṇa vijjadi rāgo doso moho va savvadavvesu.
ṇāsavadi suhan asuhan samasuhadukkhassa bhikkhussa.. 142..

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gāthā 141

anvayārthaḥ– [yaiḥ] jo [suṣhṭhu mārge] bhalī bhān̐ti mārgamen rahakar [indriyakaṣhāyasañgnāḥ] indriyān̐,

kaṣhāyon aur sañgnāoṅkā [yāvat nigr̥uhītāḥ] jitanā nigrah karate hain, [tāvat] utanā
[pāpāsravachhidram] pāpāsravakā chhidra [teṣhām] unako [pihitam] bandha hotā hai.

ṭīkāḥ– pāpake anantar honesee, pāpake hī samvarakā yah kathan hai [arthāt pāpake kathanake

pashchāt turanta honesee, yahān̐ pāpake hī samvarakā kathan kiyā gayā hai].

mārga vāstavamen samvar hai; usake nimittase [–usake liye] indriyon, kaṣhāyon tathā sañgnāoṅkā

jitane anshamen athavā jitane kāl nigrah kiyā jātā hai, utane anshamen athavā utane kāl
pāpāsravadvārā bandha hotā hai.

indriyon, kaṣhāyon aur sañgnāon–bhāvapāpāsrav––ko dravyapāpāsravakā hetu [–nimitta] pahale

[140 vīn gāthāmen] kahā thā; yahān̐ [is gāthāmen] unakā nirodh [–indriyon, kaṣhāyon aur sañgnāoṅkā
nirodh]–bhāvapāpasamvar–dravya–pāpasamvarakā hetu avadhāranā [–samajhanā].. 141..

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sau dravyamān nahi rāg–dveṣh–vimoh varte jehane,

shubh–ashubh karma na āsrave samaduḥkhasukh te bhikṣhune. 142.

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yasya na vidyate rāgo dveṣho moho vā sarvadravyeṣhu.
nāsravati shubhamashubhan samasukhaduḥkhasya bhikṣhoḥ.. 142..

sāmānyasamvarasvarūpākhyānametat.

yasya rāgarūpo dveṣharūpo moharūpo vā samagraparadravyeṣhu na hi vidyate bhāvaḥ tasya

nirvikārachaitanyatvātsamasukhaduḥkhasya bhikṣhoḥ shubhamashubhañcha karma nāsravati, kintu samvriyat eva. tadatra
moharāgadveṣhapariṇāmanirodho bhāvasamvaraḥ. tannimittaḥ shubhāshubhakarmapariṇāmanirodho yogadvāreṇ pravishatān
pudgalānān dravyasamvar iti.. 142..

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gāthā 142

anvayārthaḥ– [yasya] jise [sarvadravyeṣhu] sarva dravyoṅke prati [rāgaḥ] rāg, [dveṣhaḥ] dveṣh [vā] yā

[mohaḥ] moh [na vidyate] nahīn hai, [samasukhaduḥkhasya bhikṣhoḥ] us samasukhaduḥkh bhikṣhuko [–
sukhaduḥkhake prati samabhāvavāle muniko] [shubham ashubham] shubh aur ashubh karma [na āsravati]
āsravit nahīn hote.

ṭīkāḥ– yah, sāmānyarūpase samvarake svarūpakā kathan hai.

jise samagra paradravyoṅke prati rāgarūp, dveṣharūp yā moharūp bhāv nahīn hai, us bhikṣhuko – jo

ki nirvikārachaitanyapaneke kāraṇ 1samasukhaduḥkh hai usee–shubh aur ashubh karmakā āsrav nahīn hotā,

parantu samvar hī hotā hai. isaliye yahān̐ [aisā samajhanā ki] moharāgadveṣhapariṇāmakā nirodh so
bhāvasamvar hai, aur vah [moharāgadveṣharūp pariṇāmakā nirodh] jisakā nimitta hai aisā jo yogadvārā
praviṣhṭa honevāle pudgaloṅke shubhāshubhakarmapariṇāmakā [shubhāshubhakarmarūp pariṇāmakā] nirodh so
dravyasamvar hai.. 142..

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1. samasukhaduḥkh = jise sukhaduḥkh samān hai aiseḥ iṣhṭāniṣhṭa sanyogomen jise harṣhashokādi viṣham pariṇām nahīn hote

aise. [jise rāgadveṣhamoh nahīn hai, vah muni nirvikārachaitanyamay hai arthāt usakā chaitanya paryāyamen bhī
vikārarahit hai isaliye samasukhaduḥkh hai.]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

jassa jadā khalu puṇṇan joge pāvan cha ṇatthi viradassa.
samvaraṇan tassa tadā suhāsuhakadassa

kammassa.. 143..

yasya yadā khalu puṇyan yoge pāpan cha nāsti viratasya.
samvaraṇan tasya tadā shubhāshubhakr̥utasya karmaṇaḥ.. 143..

visheṣheṇ samvarasvarūpākhyānametat.

yasya yogino viratasya sarvato nivr̥uttasya yoge vāṅmanaḥkāyakarmaṇi shubhapariṇāmarūpan

puṇyamashubhapariṇāmarūpan pāpañcha yadā na bhavati tasya tadā shubhāshubhabhāvakr̥utasya dravyakarmaṇaḥ samvaraḥ
svakāraṇābhāvātprasiddhayati. tadatra shubhāshubhapariṇāmanirodho bhāvapuṇyapāpasamvaro dravyapuṇyapāp–samvarasya
hetuḥ pradhāno‘vadhāraṇīy iti.. 143..

–iti samvarapadārthavyākhyānan samāptam.

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gāthā 143

anvayārthaḥ– [yasya] jise [–jis muniko], [viratasya] virat vartate hue [yoge] yogamen

[puṇyan pāpan cha] puṇya aur pāp [yadā] jab [khalu] vāstavamen [na asti] nahīn hote, [tadā] tab
[tasya] use [shubhāshubhakr̥utasya karmaṇāḥ] shubhāshubhabhāvakr̥ut karmakā [samvaraṇam] samvar hotā hai.

ṭīkāḥ– yah, visheṣharūpase samvarakā svarūpakā kathan hai.

jis yogīko, virat arthāt sarvathā nivr̥utta vartate hue, yogamen–vachan, man aur kāyasambandhī

kriyāmenn–shubhapariṇāmarūp puṇya aur ashubhapariṇāmarūp pāp jab nahīn hote, tab use shubhāshubhabhāvakr̥ut
dravyakarmakā [–shubhāshubhabhāv jisakā nimitta hotā hai aise dravyakarmakā], svakāraṇake abhāvake kāraṇ
samvar hotā hai. isaliye yahān̐ [is gāthāmen] shubhāshubh pariṇāmakā nirodh–bhāvapuṇyapāpasamvar–
dravyapuṇyapāpasamvarakā pradhān hetu avadhāranā [–samajhanā].. 143..

is prakār samvarapadārthakā vyākhyān samāpta huā.

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pradhān hetu = mukhya nimitta. [dravyasamvaramen ‘mukhya nimitta’ jīvake shubhāshubh pariṇāmakā nirodh hai. yogakā
nirodh nahīn hai. [ yahān̐ yah dhyān rakhane yogya hai ki dravyasamvarakā upādān kāraṇ– nishchay kāraṇ to pudgal
svayam hī hai.]

jyāre na yoge puṇya tem ja pāp varte viratane,
tyāre shubhāshubhakr̥ut karamano thāy samvar tehane. 143.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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ath nirjarāpadārthavyākhyānam.

samvarajogehin judo tavehin jo chiṭṭhade bahuvihehĩn.
kammāṇan ṇijjaraṇan bahugāṇan

kuṇadi so ṇiyadan.. 144..

samvarayogābhyān yuktastapobhiryashcheṣhṭate bahuvidhaiḥ.
karmaṇān nirjaraṇan bahukānān karoti sa niyatam.. 144..

nirjarāsvarūpākhyānametat.

shubhāshubhapariṇāmanirodhaḥ samvaraḥ, shuddhopayogo yogaḥ. tābhyān yuktastapobhiranashanāvamaudarya–

vr̥uttiparisaṅkhyānarasaparityāgaviviktashayyāsanakāyakleshādibhedādbahiraṅgaiḥ prāyashchittavinayavaiyāvr̥uttya–
svādhyāyavyutsargadhyānabhedādantaraṅgaishcha bahuvidhairyashcheṣhṭate sa khalu

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ab nirjarāpadārthakā vyākhyān hai.

gāthā 144

anvayārthaḥ– [samvarayogābhyām yuktaḥ] samvar aur yogase [shuddhopayogase] yukta aisā [yaḥ] jo

jīv [bahuvidhaiḥ tapobhiḥ cheṣhṭate] bahuvidh tapon sahit pravartatā hai, [saḥ] vah [niyatam] niyamase
[bahukānām karmaṇām] anek karmoṅkī [nirjaraṇan karoti] nirjarā karatā hai.

ṭīkāḥ– yah, nirjarāke svarūpakā kathan hai.

samvar arthāt shubhāshubh pariṇāmakā nirodh, aur yog arthāt shuddhopayog; unase [–samvar aur

yogase] yukta aisā jo [puruṣh], anashan, avamaudarya, vr̥uttiparisaṅkhyān, rasaparityāg, viviktashayyāsan
tathā kāyakleshādi bhedomvāle bahiraṅg tapon sahit aur prāyashchitta, vinay, vaiyāvr̥uttya, svādhyāy, vyutsarga
aur dhyān aise bhedomvāle antaraṅg tapon sahit–is prakār bahuvidh 1tapon sahit

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1. jis jīvako sahajashuddhasvarūpake pratapanarūp nishchay–tap ho us jīvake, haṭh rahit vartate hue anashanādisambandhī bhāvoṅko tap kahā jātā hai.
usamen vartatā huā shuddhirūp ansh vah nishchay–tap hai aur shubhapanerūp anshako vyavahār–tap kahā jātā hai. [mithyādraṣhṭiko nishchay–

tap nahīn hai isaliye usake anashanādisambandhī shubh bhāvoṅko vyavahār–tap bhī nahīn kahā jātā ; kyoṅki jahān̐
yathārtha tapakā sadbhāv hī nahīn hai, vahān̐ un shubh bhāvommen ārop kisakā kiyā jāve?]

je yog–samvarayukta jīv bahuvidh tapo sah pariṇame,
tene niyamathī nirjarā bahu karma kerī thāy chhe. 144.

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208

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

bahūnān karmaṇān nirjaraṇan karoti. tadatra karmavīryashātanasamartho bahiraṅgāntaraṅgatapobhirbr̥unhitaḥ shuddhopayogo
bhāvanirjarā, tadanubhāvanīrasībhūtānāmekadeshasaṅkṣhayaḥ samupāttakarmapudgalānān dravya–nirjareti.. 144..

pravartatā hai, vah [puruṣh] vāstavamen bahut karmoṅkī nirjarā karatā hai. isaliye yahān̐ [is gāthāmen aisā
kahā ki], karmake vīryakā [–karmakī shaktikā] shātan karanemen samartha aisā jo bahiraṅg aur antaraṅg
tapon dvārā vr̥uddhiko prāpta shuddhopayog so bhāvanirjarā haie aur usake prabhāvase [–vr̥uddhiko prāpta
shuddhopayogake nimittase] nīras hue aise upārjit karmapudgaloṅkā ekadesh saṅkṣhay so dravya nirjarā
hai.. 144..

1. shātan karanā = patalā karanā; hīn karanā; kṣhīṇ karanā; naṣhṭa karanā.

jo samvareṇ jutto appaṭṭhapasādhago hi appāṇan.
muṇiūṇ jhādi ṇiyadan ṇāṇan so sandhuṇodi kammarayan.. 145..

yaḥ samvareṇ yuktaḥ ātmārthaprasādhako hyātmānam.
gnātvā dhyāyati niyatan gnānan sa sandhunoti karmarajaḥ.. 145..

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1

2

3

gāthā 145

anvayārthaḥ– [samvareṇ yuktaḥ] samvarase yukta aisā [yaḥ] jo jīv, [ātmārtha– prasādhakaḥ hi]

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2. vr̥uddhiko prāpta = barḥā huā; ugra huā. [samvar aur shuddhopayogavāle jīvako jab ugra shuddhopayog hotā hai tab

bahut karmoṅkī nirjarā hotī hai. shuddhopayogakī ugratā karane kī vidhi shuddhātmadravyake ālambanakī ugratā karanā
hī hai. aisā karanevāleko, sahajadashāmen haṭh rahit jo anashanādi sambandhī bhāv vartate hain unamenn [shubhapanerūp
anshake sāth] ugra–shuddhirūp ansh hotā hai, jisase bahut karmoṅkī nirjarā hotī hai. [mithyādraṣhṭiko to
shuddhātmadravya bhāsit hī nahīn huā hain, isaliye use samvar nahīn hai, shuddhopayog nahīn hai, shuddhopayogakī vr̥uddhikī
to bāt hī kahān̐ rahī? isaliye use, sahaj dashā rahit–haṭhapūrvak–anashanādisambandhī shubhabhāv kadāchit bhale
hon tathāpi, mokṣhake hetubhūt nirjarā bilakul nahīn hotī.]]

3. saṅkṣhay = samyak prakārase kṣhaya.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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mukhyanirjarākāraṇopanyāso‘yam.

yo hi samvareṇ shubhāshubhapariṇāmaparamanirodhen yuktaḥ parignātavastusvarūpaḥ paraprayojanebhyo

vyāvr̥uttabuddhiḥ kevalan svaprayojanasādhanodyatamanāḥ ātmānan svopalabhbhenopalabhya guṇaguṇinorvastu–
tvenābhedāttadev gnānan svan svenāvichalitamanāssañchetayate sa khalu nitāntanissnehaḥ prahīṇ–
snehābhyaṅgapariṣhvaṅgashuddhasphaṭikastambhavat pūrvopāttan karmarajaḥ sandhunoti eten nirjarāmukhyatve hetutvan
dhyānasya dyotitamiti.. 145..

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samvarase arthāt shubhāshubh pariṇāmake param nirodhase yukta aisā jo jīv, vastusvarūpako [hey–

upādey tattvako] barābar jānatā huā paraprayojanase jisakī buddhi vyāvr̥utta huī hai aur keval
svaprayojan sādhanemen jisakā 2man udyat huā hai aisā vartatā huā, ātmāko svopalabdhise upalabdha

karake [–apaneko svānubhav dvārā anubhav karake], guṇ–guṇīkā vasturūpase abhed honeke kāraṇ
usī

bhān̐ti–pūrvopārjit karmarajako khirā detī hai.

5. niḥsneh = sneh rahit; moharāgadveṣh rahita.

vāstavamen ātmārthakā prasādhak [svaprayojanakā prakr̥uṣhṭa sādhak] vartatā huā, [ātmānam gnātvā]
ātmāko jānakar [–anubhav karake] [gnānan niyatan dhyāyati] gnānako nishchalarūpase dhyātā hai, [saḥ]
vah [karmarajaḥ] karmarajako [sandhunoti] khirā detā hai.

ṭīkāḥ– yah, nirjarāke mukhya kāraṇakā kathan hai.

1

3

4gnānako–svako–sva dvārā avichalapariṇativālā hokar sañchetatā hai, vah jīv vāstavamen atyanta

5niḥsneh vartatā huā –jisako 6snehake lepakā saṅg prakṣhīṇ huā hai aise shuddha sphaṭikake stambhakī

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1. vyāvr̥utta honā = nivartanā; nivr̥utta honā; vimukh honā.
2. man = mati; buddhi; bhāv; pariṇāma.
3. udyat honā = tatpar honā ; laganā; udyamavant honā ; muṛạnā; ḍhalanā.
4. guṇī aur guṇamen vastu–apekṣhāse abhed hai isaliye ātmā kaho yā gnān kaho–donon ek hī haĩn. upar jisakā

‘ātmā’ shabdase kathan kiyā thā usīkā yahān̐ ‘gnān’shabdase kathan kiyā hai. us gnānamen–nijātmāmen–
nijātmā dvārā nishchal pariṇati karake usakā sañchetan–samvedan–anubhavan karanā so dhyān hai.

6. sneh = tel; chikanā padārtha; snigdhatā; chikanāpana.

samvar sahit, ātmaprayojanano prasādhak ātmane
jāṇī, sunishchaḷ gnān dhyāve, te karamaraj nirjare. 145.

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210

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

jassa ṇa vijjadi rāgo doso moho va jogaparikammo.

tassa suhāsuhaḍahaṇo gnāṇamao jāyade agaṇī.. 146..

yasya na vidyate rāgo dveṣho moho vā yogaparikarma.
tasya shubhāshubhadahano dhyānamayo jāyate agniḥ.. 146..

shuddha svarūpamen avichalit chaitanyapariṇati so vāstavamen dhyān hai. vah dhyān pragaṭ honekī vidhi

ab kahī jātī hai; jab vāstavamen yogī, darshanamohanīy aur chāritramohanīyakā vipāk pudgalakarma
honese us vipākako [apanese bhinna aise achetan] karmommen sameṭakar, tadanusār pariṇatise upayogako
vyavr̥utta karake [–us vipākake anurūp pariṇamanamense upayogakā nivartan karake], mohī, rāgī aur
dveṣhī na honevāle aise us upayogako atyanta shuddha ātmāmen hī niṣhkamparūpase līn karatā

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dhyānasvarūpābhidhānametat.

shuddhasvarūpe‘vichalitachaitanyavr̥uttirhi dhyānam. athāsyātmalābhavidhirabhidhīyate. yadā khalu yogī

darshanachāritramohanīyavipākan pudgalakarmatvāt karmasu sanhr̥utya, tadanuvr̥utteḥ vyāvr̥uttyopayogam–
muhyantamarajyantamadviṣhantan chātyantashuddha evātmani niṣhkampan

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isase [–is gāthāse] aisā darshāyā ki nirjarākā mukhya hetu 1dhyān hai.. 145..

gāthā 146

anvayārthaḥ– [yasya] jise [mohaḥ rāgaḥ dveṣhaḥ] moh aur rāgadveṣh [na vidyate] nahīn hai [vā]

tathā [yogaparikarma] yogoṅkā sevan nahīn hai [arthāt man–vachan–kāyāke prati upekṣhā hai], [tasya]
use [shubhāshubhadahanaḥ] shubhāshubhako jalānevālī [dhyānamayaḥ agniḥ] dhyānamay agni [jāyate] pragaṭ
hotī hai.

ṭīkāḥ– yah, dhyānake svarūpakā kathan hai.

1. yah dhyān shuddhabhāvarūp hai.

nahi rāgadveṣhavimoh ne nahi yogasevan jehane,
pragaṭe shubhāshubh bāḷanāro dhyān–agni tehane. 146.

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niveshayati, tadāsya niṣhkriyachaitanyarūpasvarūpavishrāntasya vāṅmanaḥkāyānabhāvayataḥ svakarmasva–
vyāpārayataḥ sakalashubhāshubhakarmendhanadahanasamarthatvāt agnikalpan paramapuruṣhārthasiddhayupāyabhūtan dhyānan
jāyate iti. tathā choktam– ‘‘ajja vi tirayaṇasuddhā appā jhāevi lahai indattan. loyantiyadevattan

tattha chuā ṇivvudin janti’’.. ‘‘anto ṇatthi suīṇan kālo thoo vayan cha dummehā. taṇṇavari
sikkhiyavvan jan jaramaraṇan khayan kuṇaī’’.. 146..

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hai, tab us yogīko– jo ki apane niṣhkriy chaitanyarūp svarūpamen vishrānta hai, vachan–man–kāyāko
nahīn 1bhātā aur svakarmomen 2vyāpār nahīn karatā use– sakal shubhāshubh karmarūp īndhanako jalānemen

samartha honese agnisamān aisā, 3paramapuruṣhārthasiddhike upāyabhūt dhyān pragaṭ hotā hai.

phir kahā hai ki –

‘ajja vi tirayaṇasuddhā appā jhāevi lahai indatan.

loyantiyadevattan tattha chuā ṇivvr̥urdi janti..

‘anto ṇatthi suīṇan kālo thoo vayan cha dummehā.

taṇṇavari sikkhiyavvan jan jaramaraṇan khayan kuṇai..

[arthaḥ– is samay bhī triratnashuddha jīv [– is kāl bhī samyagdarshanagnānachāritrarūp tīn

ratnonse shuddha aise muni] ātmākā dhyān karake indrapanā tathā laukāntik–devapanā prāpta karate hain aur
vahān̐ se chay kar [manuṣhyabhav prāpta karake] nirvāṇako prāpta karate haĩn.

shrutioṅkā anta nahīn hai [–shāstroṅkā pār nahīn hai], kāl alpa hai aur ham 1durmedh hain;

isaliye vahī keval sīkhane yogya hai ki jo jarā–maraṇakā kṣhay kare.]

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in do uddhavat gāthāommense pahalī gāthā shrīmadbhagavatkundakundāchāryadevapraṇīt mokṣhaprābhr̥utakī hai.

1. bhānā = chintavan karanā; dhyānā; anubhav karanā.

2. vyāpār = pravr̥utti [svarūpavishrānta yogīko apane pūrvopārjit karmommen pravartan nahīn hai, kyoṅki vah mohanīyakarmake

vipākako apanese bhinna–achetan–jānatā hai tathā us karmavipākako anurūp pariṇamanase usane upayogako
vimukh kiyā hai.]

3. puruṣhārtha = puruṣhakā artha; puruṣhakā prayojan; ātmākā prayojan; ātmaprayojana. [paramapuruṣhārtha arthāt ātmākā

param prayojan mokṣha hai aur vah mokṣha dhyānase sadhatā hai, isaliye paramapuruṣhārthakī [–mokṣhakī] siddhikā upāy
dhyān haie.]

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