Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Description of NischayVyavhaarAabhasi; Contents; Swadhyay Mangalacharan; Shlok: 1-6 ; Shatdravya-panchastikayki samanya vyakhyanroop pithika; Gatha: 1-4.

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prashnaḥ– vyavahāranay parako upadesh karanemen hī kāryakārī hai yā svayaṅkā bhī prayojan sādhatā hai?

uttaraḥ– svayam bhī jab tak nishchayanayase prarūpati vastuko nahīn jānatā tabatak vyavahāramārga dvārā

vastukā nishchay karatā hai. isaliye nīchalī dashāmen svayaṅko bhī vyavahāranay kāryakārī hai. parantu
vyavahārako upachāramātra mānakar usake dvārā vastukā shraddhān barābar kiyā jāve to vah kāryakārī
ho, aur yadi nishchayakī bhān̐ti vyavahār bhī satyabhūt mānakar ‘vastu aisī hī hai’ aisā shraddhān kiyā
jāve to vah ulṭā akāryakārī ho jāye. yahī puruṣhārthasiddhayupāyamen kahā haiḥ–

abudhasya bodhanānrtha munīshvarā deshayanttatyabhūtārtham.
vyavahāramev kevalamavaiti yastasya deshanā nāsti..
māṇavak ev sinho yathā bhavatyanavagītasinhasya.
vyavahār ev hi tathā nishchayatān yātyanishchayagnasya..

arthaḥ– munirāj, agnānīko samajhāneke liye asatyārtha jo vyavahāranay usako upadesh dete haĩn.

jo kevaḷ vyavahārako hī samajhātā hai, use to upadesh hī denā yogya nahīn hai. jis prakār jo
sachche sinhako na samajhatā use to bilāv hī sinh hai, usī prakār jo nishchayako nahīn samajhatā
usake to vyavahār hī nishchayapaneko prāpta hotā hai.

–shrī mokṣhamārgaprakāshak

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nishchayavyavahārābhās–avalambiyoṅkā nirūpaṇ

ab, nishchay–vyavahār donon nayoṅke ābhāsakā avalamban lete hain aise mithyādraṣhṭiyoṅkā

nirūpaṇ karate hainḥ––

koī aisā mānate hain ki jinamatamen nishchay aur vyavahār do nay kahe hain isaliye hamen un

donoṅkā aṅgīkār karanā chāhiye. aisā vichārakar, jis prakār kevaḷanishchayabhāsake avalimbayoṅkā
kathan kiyā thā tadanusār to ve nishchayakā aṅgīkār karate hain aur jis prakār kevalavyavahārābhāsake
avalimbayoṅkā kathan kiyā thā tadanusār vyavahārakā aṅgīkār karate haĩn. yadyapi is prakār aṅgīkār
karanemen donon nayommen virodh hai, tathāpi karen kyā? donon nayoṅkā sachchā svarūp to bhāsit huā nahīn
hai aur jinamatamen do nay kahe hain unamense kisīko chhoṛā bhī nahīn jātā. isaliye bhramapūrvak donon
nayokān sādhan sādhate haĩn. un jīvoṅko bhī mithyādraṣhṭi jānanā.

ab unakī pravr̥uttikī visheṣhatā darshāte hainḥ–

antaraṅgamen svayaṅko to nirdhār karake yathāvat nishchay–vyavahār mokṣhamārgako pahichānā nahīn hai

parantu jin–āgnā mānakar nishchay–vyavahārarūp do prakārake mokṣhamārga mānate haĩn. ab mokṣhamārga to
kahīn do hain nahīn, mokṣhamārgakā nirūpaṇ do prakārase hai. jahān̐n sachche mokṣhamārgako mokṣhamārga nirūpaṇ
kiyā hai vah nishchayamokṣhamārga hai, aur jahān̐nn mokṣhamārga to hai nahīn kintu mokṣhamārgakā nimitta haie athavā
sahachārī hai, use upachārase mokṣhamārga kahen vah vyavahāramokṣhamārga hai; kyoṅki nishchay–vyavahārakā sarvatra
aisā hī lakṣhaṇ hai. sachchā nirūpaṇ so nishchay, upachār nirūpaṇ so vyavahāra. isaliye nirūpaṇakī
apekṣhāse do prakāse mokṣhamārga jānanā. parantu ek nishchayamokṣhamārga hai tathā ek vyavahāramokṣhamārga hai is
prakār do mokṣhamārga mānanā mithyā hai.

punashcha, ve nishchay–vyavahār donoṅko upādey mānate haĩn. vah bhī bhram hai, kyoṅki nishchay aur

vyavahārakā svarūp to paraspar virodh sahit hai –

–shrī mokṣhamārgaprakāshak

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viṣhayānukramaṇikā

viṣhay

gāthā

viṣhay

gāthā

donon nayon dvārā dravyake lakṣhaṇakā vibhāg

1 ṣhaḍdravyapañchāstikāyavarṇan

dravya aur paryāyoṅke abhedapanekā kathan

ṣhaḍdravyapañchāstikāyake sāmānya

dravya aur guṇoṅke abhedapanekā kathan

vyākhyānarūp pīṭhikā

dravyake ādeshake pakṣha saptabhaṅgī

utpādamen asatkā prādurbhāv aur vyayamen

shāstrake ādimen bhāvanamaskārarūp

sat kā vināsh honekā niṣhedh

asādhāraṇ maṅgal

dravyon,guṇon tathā paryāyoṅkā pragnāpan

samay arthāt āgamako praṇām karake
usakā kathan karane sambandhī

bhāvakā kā nāsh nahīn hotā aur
abhāv
kā utpād nahīn hotā usakā

shrīmadkundakundāchārya devakī pratignā

udāharaṇ

shabdarūpase, gnānarūpase aur artharūpase

dravya kathañchit vyay aur utpādayukta
hone

aise tīn prakārakā ‘samay’ shabdakā

par bhī usakā sadaiv avinaṣhṭapanā

artha tathā lok–alokarūp
vibhāg

evan anutpannapanā

pān̐ch astikāyoṅkī visheṣh sañgnā,
sāmānya

dhruvatā ke pakṣhase satkā avināsh aur

–visheṣh astitva tathā kāyatvakā
kathan

asatkā anutpād

pān̐ch astikāyoṅkā astitva kis
prakār

siddhako atyant asat–utpādakā niṣhedh

se hai aur kāyatva kis prakārase hai

jīvako utpād, vyay, sat–vināsh evan

usakā kathan

asat–utpādakā kartāpanā honekī

pān̐ch astikāyoṅko tathā kālako
dravya–

siddhirūp upasanhār

panekā kā kathan

chhah dravyommense pān̐chako astikāyapanekā

chhah dravyoṅkā paraspar atyant saṅkar
honepar

sthāpan

bhī ve apane apane nishchit svarūpase

kāl astikāyarūpase anukta hone par

chyut nahīn hote aisā kathan

bhī usakā arthapanā

astitva kā svarūp

nishchayakālakā svarūp

sattā aur dravyakā arthāntarapanā
honekā

vyavahārakālakā kathañchit parāshritapanā

khaṇḍan

vyavahārakālake kathañchit parāshritapane

tīn prakārase dravyakā lakṣhaṇ

sammbandhī satya yukti

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viṣhay

gāthā

viṣhay

gāthā

jīvadravyāstikāyakā vyākhyān

vyapadesh ādi ekāntase dravyaguṇoṅke

sānsāradashāvāle ātmākā saupādhi aur

anyapanekā kāraṇ honekā khaṇḍan

nirupādhi svarūp

vasturūpase bhed aur [vasturūpase]

muktadashāvāle ātmākā nirupādhi svarūp

abhedakā udāharaṇ

siddhake nirupādhi gnān darshan aur

dravya aur guṇoṅkā arthāntarapanā honese

sukhakā samarthan

doṣh

jīvatvaguṇakī vyākhyā

gnān aur gnānīko samavāy sambandha

jīvoṅkā svābhāvik pramāṇ tathā unakā

honne kā nirākaraṇ

mukta aur amukta aisā vibhāg

31–32

samavāyame padārthanatarapanā honne kā

jīvake dehapramāṇapaneke draṣhṭāntakā kathan

nirākaraṇ

jīvakā dehase dehāntaramen astitva, deh
se pr̥uthakatva tathā dehāntaramen gaman kā

draṣhṭāntarūp tathā drārṣhṭāntarūp padārtha
pūrvak, dravya aur guṇoṅke abhinna–

kāraṇ

padārthapaneke vyākhyānakā upasanhār

51–52

siddha bhagavantoṅke jīvatva evan deh–
pramāṇatvakī vyavasthā

siddhabhagavānako kāryapanā aur

apane bhāvoṅko karate hue, kyā jīv

kāraṇapanā honekā nirākaraṇ

anādi ananta hai? kyā sādi sānta

‘jīvakā abhāv so mukti’ –is bāt

hai? kyā sādi anant hai? kyā

kā khaṇḍan

tadākārarūp pariṇat hai? kyā

chetayitr̥utva guṇakī vyākhyā

tadākārarūp apariṇat hai? ––in

kis jīvako kaunasī chetanā hotī hai

āshaṅkāoṅkā samādhān

usakā kathan

jīvako bhāvavashāt sādi–sāntapanā aur

upayog guṇake vyākhyānakā prārambha

anādi–anantapanā honemen virodhakā

gnānopayogake bhedoṅke nām aur

parihār

svarūpakā kathan

jīvako satbhāvake uchchhed aur asat–

darshanopayogake bhedoṅke nām aur

bhāvake utpādamen nimittabhūt upādhi

svarūpakā kathan

kā pratipādan

ek ātmā anek gnānātmak honekā

jīvoṅko pān̐ch bhāvoṅkī pragaṭatākā varṇan

samarthan

jīvake audayikādi bhāvoṅkā akartr̥utva–

dravyakā guṇonse bhinnatva aur guṇoṅkā

prakārakā kathan

dravyase bhinnatva honemen doṣh

nimittamātrarūpase dravyakarmoṅkā

dravya aur guṇoṅkā svochit ananyapanā

audayikādi bhāvoṅkā kartāpanā

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viṣhay

gāthā

viṣhay

gāthā

karmako jīvabhāvakā kartāpanā honeke

karmavimuktapanekī mukhyatāse prabhutva–

sambandhamenn pūrvapakṣha

guṇakā vyākhyān

59 vīn gāthāmen kahe hue pūrvapakṣhake

jīvake bhedoṅkā kathan

71–72

samādhānarūp siddhānta

baddha jīvako karmanimittak ṣhaḍvidhi

nishchanay se jīv ko apane bhāvon kā

gaman aur mukta jīvako svābhāvik

kartāpanā aur pudgalakarmoṅkā
akartāpanā

aisā ek ūrdhvagaman

nishchanayase abhinna kārak honese karma

pudgaladravyāstikāyakā vyākhyān

aur jīv svayam apane–apane rūpake

pudgaladravyake bhed

kartā hain– tatsambandhī nirūpaṇ

pudgaladravyake bhedoṅkā varṇan

yadi karma jīvako anayonya akartāpanā

skandhommen ‘pudgal’ aisā jo vyavahār

ho, to anyakā diyā huā phal anya

hai usakā samarthan

bhoge, aisā prasaṅg āyegā, –aisā doṣh

paramāṇu kī vyākhyā

batalākar pūrvapakṣhakā nirūpaṇ

paramāṇu bhinna– bhinna jātike honekā

karmayogya pudgal samasta lokamen vyāpta

khaṇḍan

hain; isaliye jahān̐ ātmā hai vahān̐, binā

shadba pudgalaskandhaparyāy honekā kathan

lāye hī, ve vidyamān hain–––tatsambandhī

paramāṇuke ek pradeshīpanekā kathan

kathan

paramāṇudravyamen guṇ–paryāy vartanekā

anya dvārā kiye binā karma kī uttpatti

kathan

kis prakār hotī hai usakā kathan

sarva pudgalabhedoṅkā upasanhār

karmoṅkī vichitratā anya dvārā nahīn kī

dharmadravyāstikāy aur adharma–

jātī ––––tatsambandhī kathan

66 dravyāstikāyakā vyākhyān

nishchayase jīv aur karmako nij–nij

dharmāstikāyakā svarūp

rūpakā hī kartāpanā hone par bhī,

dharmāstikāyakā sheṣh svarūp

vyavahārase jīvako karma dvārā diye gaye

dharmāstikāyake gatihetutva sambandhī

phal kā upabhog virodhako prāpta nahīn

draṣhṭānta

hotā––– tatsambandhī kathan

adharmāstikāyakā svarūp

kartr̥utva aur bhoktr̥utvakī vyākhyān kā

dharma aur adharmake sadbhāvakī siddhike

upasanhār

liye hetu

karmasanyuktapane kī mukhyatā se prabhutvaguṇ

dharma aur adharma gati aur sthitike

kā vyākhyān

hetu hone par bhī unakī atyanta

udāsīnatā

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viṣhay

gāthā

viṣhay

gāthā

dharma aur adharmake udāsīnapane
sambandhī

duḥkhase vimukta honekā kramakā kathan

104

hetu

2, navapadārthapurvak mokṣhamārgaprapañch varṇan

ākāshadravyāstikāy vyākhyān

āptakī stutipūrvak pratignā

105

ākāshakā svarūp

mokṣhamārgakī sūchanā

106

leākake bāhar bhī ākāsh honekī
sūchanā

smyagdarshan–gnān–chāritrakī sūchanā

107

ākāshamen gatihetutva honemen

padārthoṅke nām aur svarūpakā kathan

108

doṣhakā nirūpaṇ

92 jīvapadārthakā vyākhyān

92 vīn gāthā men gatipakṣhasambandhī kathan

jīvake svarūpakā kathan

109

karaneke pashchāt sthitipakṣhasambandhī
kathan

sansārī jīvoṅke bhedommense pr̥ithvīkāyik

ākāshako gatisthitihetutvakā
abhāv

ādi pān̐ch bhedoṅkā kathan

110

honeke sambandhamen hetu

pr̥ithvīkāyik ādi pañchavidh jīvoṅke

ākāshako gatisthitihetutva honeke

sthāvaratrasapane sambandhī kathan

111

khaṇḍan sambandhī kathanakā upasanhār

pr̥ithvīkāyik ādi pañchavidh jīvoṅke

dharma, a dharma aur lokākāshakā

ekendriyapanekā niyam

112

avagāhakī apekṣhāse ekatva honepar bhī

ekendriyoṅko chetanyakā astitva

vasturūpase anyatva

hone sambandhī draṣhṭānta

113

chūlikā

dvīndriy jīvoṅke prakārakī sūchanā

114

dravyoṅkā mūrtāmūrtapanā aur

trīndriy jīvoṅke prakārakī sūchanā

115

chetanāchetanapanā

chaturindriy jīvoṅke prakārakī sūchanā

116

dravyoṅkā sakriy– niṣhkriyapanā

pāñchendriy jīvoṅke prakārakī sūchanā

117

mūrta aur amūrtake lakṣhaṇ

ekendriyādi jīvoṅkā chaturgatisambandha

kāladravyakā vyākhyān

darshākar un jīvabhedoṅkā upasanhār

118

vyavahārakāl tathā nishchayakālakā
svarūp

100

gatināmakarma aur āyukarmake udatase

kālake ‘nitya’ aur ‘kṣhaṇik’ aise

niṣhpanna honeke kāraṇ devatvādikā

do vibhāg

101

anātmasvabhāvapanā

119

kālako dravyapanekā vidhān aur

pūrvokta jīvavistārakā upasanhār

120

astikāyapanekā niṣhedh

102

vyavahār jīvatvake ekāntakī

upasanhār

pratipattīkā khaṇḍan

121

pañchāstikātake avabodhakā phal
kahakar

anyase asādhāraṇ aise jīvakāryoṅkā

usake vyākhyānakā upasanhār

103

kathan

122

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viṣhay

gāthā

viṣhay

gāthā

jīvavyākhyānake upasanhārakī tathā

sāmānyarūpase samvarakā svarūp

142

ajīvavyākhyānake prārambhakī sūchanā

123

visheṣharūpase samvarakā svarūp

143

ajīvapadārthakā vyākhyān

nirjarā padārthakā vyākhyān

ākāshādikā ajīvapanā darshāneke

nirjarākā svarūp

144

hetu

124

nirjarākā mukhya kāraṇ

145

ākāshādikā achetanatvasāmānya

dhyānakā svarūp

146

nishchit karaneke liye anumān

125 bandhapadārthakā vyākhyān

jīv–pudgalake sanyogamen bhī, unake

bandhakā svarūp

147

bhedake kāraṇabhūt svarūpakā kathan

126–
27

bandhakā bahiraṅg aur antaraṅg kāraṇ

148

jīv–pudgalake sanyogase niṣhpanna

mithyātvādi dravyaparyāyoṅke bhī bandhake

honevāle anya sāt padārthoṅke

bahiraṅg kāraṇapanekā prakāshan

149

upodghāt hetu jīvakarma aur

mokṣhapadārthakā vyākhyān

pudkarmake chakrakā varṇan

128–
30

dravyakarmamokṣhake hetubhūt param–samvar

puṇya–pāpapadārthakā vyākhyān

rūpase bhāvamokṣhake svarūpakā

puṇya–pāpako yogya bhāvake

kathan

150–51

svabhāvakā kathan

131

dravyakarmamokṣhake hetubhūt aisī param

puṇya–pāpakā svarūp

132

nirjarāke kāraṇabhūt dhyān

152

mūrtakarmakā samarthan

133

dravyamokṣhakā svarūp

153

mūrtakarmakā mūrtakarmake sāth jo bandha–

mokṣhamārgaprapañchasūchak

chūlikā

prakār tathā amūrta jīvakā mūrta–karmake

mokṣhamārgakā svarūp

154

sāth jo bandha prakār usakī
sūchanā

134

svasamayake grahaṇ aur parasamayake

āstravapadārthakā vyākhyān

tyāgapūrvak karmakṣhay hotā hai––

puṇyāstravakā svarūp

135

aise pratipādan dvārā ’jīvasvabhāvamen

prashasta rāgakā svarūp

136

niyat chāritra vah mokṣhamārga hai’

anukampākā svarūp

137

–aisā nirūpaṇ

155

chittakī kalushatākā svarūp

138

parachāritramen pravartan karanevālekā

pāpāstravakā svarūp

139

svarūp

156

pāpāstravabhūt bhāvoṅkā vistār

140

parachāritrapravr̥utti bandhahetu bhūt honese

samvarapadārthakā vyākhyān

use mokṣhamārgapanekā niṣhedh

157

papake samvarakā kathan

141

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viṣhay

gāthā

viṣhay

gāthā

svachāritramen pravartan karanevālekā

svasamayakī upalabdhimen rāg hī ek hetu

167

svarūp

158

rāgalavamūlak doṣhaparamparākā nirūpaṇ

168

shuddha svachāritrapravr̥uttikā mārga

159

rāgarūp kleshakā niḥsheṣh nāsh karane–

nishchayamokṣhamārgake sādhanarūpase,

yogya honekā nirūpaṇ

169

pūrvodiṣhṭa vyavahāramokṣhamārgakā nirdesh

160

arhantādikī bhaktirūp parasamay–

vyavahāramokṣhamārgake sādhyarūpase,

pravr̥uttimen sākṣhāt mokṣhahetupanekā

nishchayamokṣhamārgakā kathan

161

abhāv honepar bhī paramparāse

ātmāke chāritra–gnān–darshanapanekā

mokṣhahetupanekā sadbhāv

170

prakāshan

162

mātra arhantādikī bhakti jitane rāgase

sarva sansārī ātmā mokṣhamārgake yogya

utpanna honevālā sākṣhāt mokṣhakā

honekā nirākaraṇ

163

antarāy

171

darshan–gnān chāritrakā kathañchit

sākṣhāt mokṣhamārgake sār–sūchan dvārā

bandhahetupanā aur jīvasvabhāvamen
niyat

shāstratātparyarūp upasanhār

172

chāritrakā sākṣhāt mokṣhahetupanā

164

shāstrakartākī pratignākī pūrṇatā sūchit

sūkṣhma parasamayakā svarūp

165

karanevālī samāpti

173

shuddhasamprayogako kathañchit bandhahetupanā

honese use mokṣhamārgapanekā niṣhedh

166

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ૐ

namaḥ shrī sarvagnavītarāgāy

shāstrasvādhyāyakā maṅgalācharaṇ

oṅkāran bindusanyuktan nityan dhyāyanti yoginaḥ.
kāmadan mokṣhadan chaiv ૐ kārāy namo namaḥ.. 1 ..

aviralashabdaghanaughaprakṣhālitasakalabhūtalakalaṅkā.
munibhirupāsitatīrthā sarasvatī haratu no duritān.. 2 ..

agnānatimirāndhānān gnānāñjanashalākayā.
chakṣhurunmīlitan yen tasmai shrīgurave namaḥ.. 3 ..

.. shrīparamagurave namaḥ, paramparāchāryagurave namaḥ ..

sakalakaluṣhavidhvansakan, shreyasān parivardhakan, dharmasambandhakan,
bhavyajīvamanaḥpratibodhakārakan, puṇyaprakāshakan, pāpapraṇāshakamidan shāstran
shrī pañchāstikāyanāmadheyan, asya mūlagranthakartāraḥ
shrīsarvagnadevāstaduttaragranthakartāraḥ shrīgaṇadharadevāḥ pratigaṇadharadevāsteṣhān
vachanānusāramāsādya āchāryashrīkundakundāchāryadevavirachitan, shrotāraḥ
sāvadhānatayā shrr̥uṇavantu..

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī.
maṅgalan kundakundāryo jainadharmo‘stu maṅgalam.. 9 ..

sarvamaṅgalamāṅgalyan sarvakalyāṇakārakan.
pradhānan sarvadharmāṇān jainan jayatu shāsanam.. 2 ..

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ૐ

shrī sarvagnavītarāgāy namaḥ

shrīmadbhagavatkundakundāchāryadevapraṇīt

shrī

pañchāstikāyasaṅgrah

––1––

ṣhaḍdravya–pañchāstikāyavarṇan

shrīmadmr̥utachandrāchāryadevavirachitā samayavyākhyā

sahajānanda chaitanyaprakāshāy mahīyase.
namo‘nekāntavishrāntamahimne paramātmane.. 1..

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mūl gāthāon evan samayavyākhyā nāmak ṭīkāke gujarātī anuvādakā

hindī rūpāntar

[pratham, granthake ādimen shrīmadbhagavatkundakundāchāryadevapraṇīt prākr̥itagāthābaddha is
‘pañchāstikāyasaṅgrah’ nāmak shāstrakī ‘samayavyākhyā’ nāmak sanskr̥it ṭīkā rachanevāle āchārya shrī
amr̥utachandrāchāryadev shlok dvārā maṅgalake hetu paramātmāko namaskār karate hainḥ––

[shlokārthaḥ––] sahaj ānanda evan sahaj chaitanyaprakāshamay honese jo ati mahān hai tathā

anekāntamen sthit jisakī mahimā hai, us paramātmāko namaskār ho. [1]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

durnivāranayānīkavirodhadhvansanauṣhadhiḥ.
syātkārajīvitā jīyājjainī siddhāntapaddhatiḥ.. 2..
samyaggnānāmalajyotirjananī dvinayāshrayā.
athātaḥ samayavyākhyā saṅkṣhepeṇā‘bhidhīyate.. 3..

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[ab ṭīkākār āchāryadev shlok dvārā jinavāṇīkī stuti karate hainḥ––]

[shlokārthaḥ–] 1syātkār jisakā jīvan hai aisī jainī [–jinabhagavānakī] siddhāntapaddhati –

jo ki 2durnivār nayasamūhake 3virodhakā nāsh karanevālī auṣhadhi hai vah– jayavant ho. [2]

[ab ṭīkākār āchāryadev shlok dvārā is pañchāstikāyasaṅgrah nāmak shāstrakī ṭīkā rachane kī

pratignā karate hain]

[shlokārthaḥ–] ab yahān̐se, jo samyaggnānarūpī nirmal jyotikī jananī hai aisī dvinayāshrit

[do nayoṅkā āshray karanārī] 4samayavyākhyā [pañchāstikāyasaṅgrah nāmak shāstrakī samayavyākhyā nāmak

ṭīkā] saṅkṣhepase kahī jātī hai. [3]

[ab, tīn shlokon dvārā ṭīkākār āchāryadev atyanta saṅkṣhepamen yah batalāte hain ki is

pañchāstikāyasaṅgrah nāmak shāstramen kin–kin viṣhayoṅkā nirūpaṇ haiḥ–––]

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1 ̣ ‘syāt’ pad jinadevakī siddhāntapaddhatikā jīvan hai. [syāt = kathañchit; kisī apekṣhāse; kisī prakārase.]

2 ̣ durnivār = nivāraṇ karanā kaṭhin; ṭālanā kaṭhina.

3 ̣ pratyek vastu nityatva, anityatva ādi anek antamay [dharmamay] hai. vastukī sarvathā nityatā tathā sarvathā

anityatā mānanemen pūrṇa virodh ānepar bhī, kathañchit [arthāt dravya–apekṣhāse] nityatā aur kathañchit [arthāt
paryāy– apekṣhāse] anityatā mānanemen kiñchit virodh nahīnn ātā–aisā jinavāṇī spaṣhṭa samajhātī hai. isaprakār
jinabhagavānakī vāṇī syādvād dvārā [apekṣhā–kathanase] vastukā param yathārtha nirūpaṇ karake, nityatva–
anityatvādi dharmommen [tathā un–un dharmoṅko batalānevāle nayommen] avirodh [sumel] abādhitarūpase siddha
karatī hai aur un dharmoṅke binā vastukī niṣhpatti hī nahīn ho sakatī aisā nirbādharūpase sthāpit karatī hai.

4 ̣ samayavyākhyā = samayakī vyākhyā; pañchāstikāyakī vyākhyā; dravyakī vyākhyā; padārthakī vyākhyā.
[vyākhyā = vyākhyān; spaṣhṭa kathan; vivaraṇ; spaṣhṭīkaraṇa.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

pañchāstikāyaṣhaḍdravyaprakāreṇ prarūpaṇam.
pūrvan mūlapadārthānāmih sūtrakr̥utā kr̥utam.. 4..

jīvājīvadviparyāyarūpāṇān chitravartmanām.
tatonavapadārthānān vyavasthā pratipāditā.. 5..
tatastattvaparignānapūrveṇ tritayātmanā.
proktā mārgeṇ kalyāṇī mokṣhaprāptirapashchimā.. 6..

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[shlokārthaḥ–] yahān̐ pratham sutrakartāne mūl padārthoṅkā pañchāstikāy even ṣhaḍdravyake prakārase

prarūpaṇ kiyā hai [arthāt is shāstrake pratham adhikāramen shrīmadbhagavatkundakundāchāryadevane vishvake mūl
padārthoṅkā pān̐ch astikāy aur chhah dravyakī paddhatise nirūpaṇ kiyā hai]. [4]

[shlokārthaḥ–] pashchāt [dūsare adhikāramen], jīv aur ajīv– in do kī paryāyonrūp nav

padārthoṅkī–ki jinake mārga arthāt kārya bhinna–bhinna prakārake hain unakī–vyavasthā pratipādit kī hai.
[5]

[shlokārthaḥ–] pashchāt [dūsare adhikārake antamen] , tattvake parignānapūrvak [pañchāstikāy,

ṣhaḍdravya tathā nav padārthoṅke yathārtha gnānapūrvak] trayātmak mārgase [samyagdarshan gnānachāritrātmak
mārgase] kalyāṇasvarūp uttam mokṣhaprāpti kahī hai. [6]

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is shāstrake kartā shrīmadbhagavatkundakundāchāryadev haĩn. unake dūsare nām padmanandī, vakragrīvāchārya,

elāchārya aur gr̥uddhapichchhāchārya haĩn. shrī jayasenāchāryadev is shāstrakī tātparyavr̥utti nāmak ṭīkā prārambha
karate hue likhate hain kiḥ–– ‘ab shrī kumāranandī–siddhāntidevake shiṣhya shrīmatkundakundāchāryadevane–
jinake dūsare nām padmanandī ādi the unhonne – prasiddhakathānyāyase pūrvavidehamen jākar vītarāg–
sarvagna sīmandharasvāmī tīrthaṅkaraparamadevake darshan karake, unake mukhakamalase nīkalī huī divya vāṇīke
shravaṇase avadhārit padārtha dvārā shuddhātmatattvādi sārabhūt artha grahaṇ karake, vahān̐se lauṭakar
antaḥtattva evan bahiḥtattvake gauṇ–mukhya pratipādanake hetu athavā shivakumāramahārājādi saṅkṣheparuchi
shiṣhyoṅke pratibodhanārtha rache hue pañchāstikāyaprābhr̥utashāstrakā yathākramase adhikārashuddhipūrvak
tātparyārtharūp vyākhyān kiyā jātā hai.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

ath sūtrāvatāraḥ–

īdasadavandiyāṇan tihuaṇahidamadhuravisadavakkāṇan.
antātīdaguṇāṇan ṇamo jiṇāṇan jidabhavāṇan.. 1..

indrashatavanditebhyastribhuvanahitamudharavishadavākyebhyaḥ.
antātītaguṇebhyo namo jinebhyo jitabhavebhyaḥ.. 1..

athātra ‘namo jinebhyaḥ’ ityanen jinabhāvanamaskārarūpamasādhāraṇan shāstrasyādau maṅgalamupāttam.

anādinā santānen pravarttamānā anādinaiv santānen pravarttamānairindrāṇān shatairvanditā ye ityanen sarvadaiv

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ab [shrīmadbhagatvakundakundāchāryadevavirachit] gāthāsūtrakā avataraṇ kiyā jātā haiḥ–––

gāthā 1

anvayārthaḥ– [indrashatavanditebhyaḥ] jo so indronse vandit hain, [tribhuvanahitamadhuravishadavākyebhyaḥ]

tīn lokako hitakar, madhur evan vishad [nirmal, spaṣhṭa] jinakī vāṇī hai, [antātītaguṇebhyaḥ]
[chaitanyake ananta vilāsasvarūp] ananta guṇ jinako vartatā hai aur [jitabhavebhyaḥ] jinhonne bhav par
vijay prāpta kī hai, [jinebhyaḥ] un jinoṅko [namaḥ] namaskār ho.

ṭīkāḥ– yahān̐ [is gāthāmen] ‘jinoṅko namaskār ho’ aisā kahakar shāstrake ādimen jinako

bhāvanamaskārarūp asādhāraṇ 1maṅgal kahā. ‘jo anādi pravāhase pravartate [–chale ārahe ] hue anādi

pravāhase hī pravartamān [–chale ārahe] 2sau sau indronsemvandit hain’ aisā kahakar sadaiv

devādhidevapaneke kāraṇ ve hī [jinadev hī] asādhāraṇ namaskārake yogya hain aisā kahā.

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1. malako arthāt pāpako gāle––naṣhṭa kare vah maṅgal hai, athavā sukhako prāpta kare––lāye vah maṅgal haie.

2. bhavanavāsī devoṅke 40 indra, vyantar devoṅke 32, kalpavāsī devoṅke ra4, jyotiṣhka devoṅke 2, manuṣhyoṅkā 1
aur tiryañchoṅkā 1– isaprakār kul 100 indra anādi pravāharūpasen chale ārahe hain .

shat–indravandit, trijagahit–nirmal–madhur vadanārane,

niḥsīm guṇ dharanārane, jitabhav namun jinarājane. 1.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

devadhidevatvātteṣhāmevāsādhāraṇanamaskārārhatvamuktam. tribhuvanamurdhvādhomadhyalokavartī samasta ev
jīvalokastasmai nirvyobādhavishuddhātmatattvopalambho–pāyābhidhāyitvāddhitan
paramārtharasikajanamanohāritvānmadhuran, nirastasamastashaṅkādidoṣhāspadatvādvi–shadan vākyan divyo
dhvaniryeṣhāmityanen samastavastuyāthātmyopadeshitvātprekṣhāvatpratīkṣhyatvamākhyātam. antamatītaḥ
kṣhetrānavachchhinnaḥ kālānavachchhinnashcha paramachaitanyashaktivilāsalakṣhaṇo guṇo yeṣhāmityanen tu
paramādbhutagnānātishayaprakāshanādavāptagnānātishayānāmapi yogīndrāṇān vandhatvamuditam. jito bhav
ājavañjavo yairityanen tu kutakr̥utyatvaprakaṭanātta evānyeṣhāmakr̥utakr̥utyānān sharaṇamityupadiṣhṭam. iti
sarvapadānān tātparyam.. 1..

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‘jinakī vāṇī arthāt divyadhvani tīn lokako –ūrdhva–adho–madhya lokavartī samasta jīvasamuhako–
nirbādh vishuddha ātmatattvakī upalabdhikā upāy kahanevālī honese hitakar hai, paramārtharasik janoṅke
manako haranevālī honese madhur hai aur samasta shaṅkādi doṣhoṅke sthān dūr kar denese vishad [nirmal,
spaṣhṭa] hai’ ––– aisā kahakar [jinadev] samasta vastuke yathārtha svarūpake upadeshak honese
vichāravant buddhimān puruṣhoṅke bahumānake yogya hain [arthāt jinakā upadesh vichāravant buddhimān puruṣhoṅko
bahumānapūrvak vichāranā chāhiye aise hain] aisā kahā. ‘ananta–kṣhetrase anta rahit aur kālase anta
rahit–––paramachaitanyashaktike vilāsasvarūp guṇ jinako vartatā hai’ aisā kahakar [jinoṅko] param
adabhut gnānātishay pragaṭ honeke kāraṇ gnānātishayako prāpta yogandronse bhī vandya hai aisā kahā. ‘bhav
arthāt sansār par jinhonne vijay prāpta kī hai’ aisā kahakar kr̥utakr̥utyapanā pragaṭ ho jānese ve
hī [jin hī] anya akr̥utakr̥utya jīvoṅko sharaṇabhūt hain aisā upadesh diyā.– aisā sarva padoṅkā tātparya
hai.

bhāvārthaḥ– yahān̐ jinabhagavantoṅke chār visheṣhaṇoṅkā varṇan karake unhen bhāvanamaskār kiyā hai. [1]

pratham to, jinabhagavanta sau indronse vandya haĩn. aise asādhāraṇ namaskārake yogya anya koī nahīn hai,
kyoṅki devon tathā asurommen yuddha hotā hai isalie [devādhidev jinabhagavānake atirikta] anya koī bhī
dev sau indronse vandit nahīn hai. [2] dūsare, jinabhagavānakī vāṇī tīnalokako shuddha ātmasvarūpakī
prāptikā upāy darshātī hai isalie hitakar hai; vītarāg nirvikalpa samādhise utpanna sahaj –apūrva
paramānandarūp pāramārthik sukharasāsvādake rasik janoṅke manako haratī hai isalie [arthāt param
samarasībhāvake rasik jīvoṅko mudit karatī hai isalie] madhur hai;

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

shuddha jīvāstikāyādi sāt tattva, nav padārtha, chhah dravya aur pān̐ch astikāyakā sanshay–vimoh–
vibhram rahit nirūpaṇ kratī hai isalie athavā pūrvāparavirodhādi doṣh rahit honese athavā yugapad sarva
jīvoṅko apanī–apanī bhāṣhāmen spaṣhṭa arthakā pratipādan karatī hai isalie vishad–spaṣhṭa– vyakta hai.
isaprakār jinabhagavānakī vāṇī hī pramāṇabhūt hai; ekāntarūp apauruṣhey vachan yā vichitra kathārūp
kalpit purāṇavachan pramāṇabhūt nahīn hai. [3] tīsare, ananta dravya–kṣhetra–kāl–bhāvakā jānanevālā
ananta kevalagnānaguṇ jinabhagavantoṅko vartatā hai. isaprakār buddhi ādi sāt r̥uddhiyān̐ tathā
matignānādi chaturvidh gnānase sampanna gaṇadharadevādi yogandronse bhī ve vandya haĩn. [4] chauthe, pān̐ch prakārake
sansārako jinabhagavantonne jītā hai. isaprakār kr̥utakr̥utyapaneke kāraṇ ve hī anya akr̥utakr̥utya jīvoṅko
sharaṇabhūt hai, dūsarā koī nahī̃n.– isaprakār chār visheṣhaṇonse yukta jinabhagavantoṅko granthake ādimen

bhāvanamaskār karake maṅgal kiyā.

prashnaḥ– jo shāstra svayam hī maṅgal hain, usakā maṅgal kisalie kiyā jātā hai?

uttaraḥ– bhaktike hetuse maṅgalakā bhī maṅgal kiyā jātā hai. sūryakī dīpakase , mahāsāgarakī

jalase, vāgīshvarīkī [sarasvatī] kī vāṇīse aur maṅgalakī maṅgalase archanā kī jātī hai .. 1..

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is gāthākī shrījayasenāchāryadevakr̥ut ṭīkāmen, shāstrakā maṅgal shāstrakā nimitta, shāstrakā hetu [phal], shāstrakā

parimāṇ, shāstrakā nām tathā shāstrake kartā– in chhah viṣhayoṅkā vistr̥ut vivechan kiyā hai.

punashcha, shrī jayasenāchāryadevane is gāthāke shabdārtha, nayārtha, matārtha, āgamārtha evan bhāvārtha samajhākar,

‘isaprakār vyākhyānakālame sarvatra shabdārtha, nayārtha, matārtha, āgamārtha aur bhāvārtha prayukta karane yogya hain’ –––
aisā kahā hai.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

samaṇamuhuggadamaṭṭhan chaduggadiṇivāraṇan saṇivvāṇan.

eso paṇamiy sirasā samayamiyan saṇah vochchhāmi.. 2..

shramaṇamukhodgatārthan chaturgatinivāraṇan sanirvāṇam.

eṣh praṇamya shirasā samayamiman shr̥uṇut vakṣhyāmi.. 2..

samayo hyāgamaḥ. tasya praṇāmapūrvakamātmanābhidhānamatra pratignātam. yujyate hi sa praṇantumabhidhātun

chāptopadiṣhṭhatve sati saphalatvāt. tatrāptopadiṣhṭatvamasya shramaṇamukhodgatārthattvāt. shramaṇā hi mahāshramaṇāḥ
sarvagnavītarāgāḥ. arthaḥ punaranekashabdasambandhenābhidhīyamāno vastutayaiko‘bhidheya. saphalatvan tu chatasr̥uṇān

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gāthā 2

anvayārthaḥ– [shramaṇamukhodgatārthe] shramaṇake mukhase nikale hue arthamay [–sarvagna mahāmunike

mukhase kahe gaye padārthoṅkā kathan karanevāle], [chaturgatinivāraṇan] chār gatikā nivāraṇ karanevāle
aur [sanirvāṇam] nirvāṇ sahit [–nirvāṇake kāraṇabhūt] – [iman samayan] aise is samayako
[shirasā praṇamya] shirasā naman karake [eṣhavakṣhyāmi] main usakā kathan karatā hūn̐; [shrr̥uṇut] vah
shravaṇ karo.

ṭīkāḥ– samay arthāt āgam; use praṇām karake svayam usakā kathan kareṅge aisī yahān̐

[shrīmadbhagavatkundakundāchāryadevane] pratignā kī hai. vah [samay] praṇām karane evan kathan karane yogya
hai, kyoṅki vah āpta dvārā upadiṣhṭa honese saphal hai. vahān̐, usakā āpta dvārā upadiṣhṭapanā isalie

hai ki jisase vah ‘shramaṇake mukhase nikalā huā arthamay’ hai. ‘shramaṇ’ arthāt mahāshramaṇ–
sarvagnavītarāgadev; aur ‘artha’ arthāt anek shabdoṅke sambandhase kahā jānevālā, vasturūpase ek aisā
padārtha. punashcha usakī [–samayakī] saphalatā isalie hai ki jisase vah samay

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āpta = vishvāsapātra; pramāṇabhūt; yathārtha vaktā. [sarvagnadev samasta vishvako prati samay sampūrṇarūpase jān rahe
hain aur ve vītarāg [moharāgadveṣharahit] honeke kāraṇ unhen asatya kahanekā leshamātra prayojan nahīn rahā hai;
isalie vītarāg–sarvagnadev sachamuch āpta haĩn. aise āpta dvārā āgam upadiṣhṭa honese vah [āgam] saphal
haĩn.]

ā samayane shiranamanapūrvak bhākhun chhun sūṇajo tame;
jinavadananirgat–arthamay, chaugatiharaṇ, shivahetu chhe. 2.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

nārakatiryagmanuṣhyadevatvalakṣhaṇānān gatīnān nivāraṇatvāt pārataṅkryanivr̥uttilakṣhaṇasya nirvāṇasya
shuddhātmatattvopalambharūpasya paramparayā kāraṇatvāt svātaṅkryaprāptilakṣhaṇasya cha phalasya sadbhāvāditi..
2..

samavāo pañchaṇhan samau tti jiṇuttamehin paṇṇattan.

so chev havadi loo tatto amio aloo khan.. 3..

samavādaḥ samavāyo vā pañchānān samay iti jinottamaiḥ pragnaptam.

sa cha ev bhavati lokastato‘mito‘lokaḥ kham.. 3..

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[1] ‘nārakatva’ tiryachatva, manuṣhyatva tathā devatvasvarūp chār gatiyoṅkā nivāraṇ’ karane ke

kāraṇ aur [2] shuddhātmatattvakī upalabdhirūp ‘nirvāṇakā paramparāse kāraṇ’ honeke kāraṇ [1]
paratantratānivr̥uti jisakā lakṣhaṇ hai aur [2] svatantratāprāpti jisakā lakṣhaṇ hai –– aise 1phal

sahit hai.

bhāvārthaḥ– vītarāgasarvagna mahāshramaṇake mukhase nīkale hue shabdasamayako koī āsannabhavya puruṣh

sunakar, us shabdasamayake vāchyabhūt pañchāstikāyasvarūp artha samayako jānatā hai aur usamen ājāne
vāle shuddhajīvāstikāyasvarūp arthamen [padārthamen] vītarāg nirvikalpa samādhi dvārā sthit rahakar chār
gatikā nivāraṇ karake, nirvāṇ prāpta karake, svātmotpanna, anākulatālakṣhaṇ, ananta sukhako prāpta
karatā hai. is kāraṇase dravyāgamarūp shabdasamay namaskār karane tathā vyākhyān karane yogya hai..2..

gāthā 3

anvayārthaḥ– [pañchānān samavādaḥ] pān̐ch astikāyakā samabhāvapūrvak nirūpaṇ [vā] athavā [samavāyaḥ]

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mūl gāthāmen ‘samavāo’ shabda haie; sanskr̥it bhāṣhāmen usakā artha ‘samavādaḥ’ bhī hotā hai aur ‘ samavāyaḥ’ bhī

hotā hai.

1. chār gatikā nivāraṇ [arthāt paratantratākī nivr̥uti] aur nirvāṇakī utpatti [arthāt svatantratākī prāpti]

vah samayakā phal hai.

samavād vā samavāy pāñch taṇo samay– bhākhyun jine;
te lok chhe, āgaḷ amāp alok ābhasvarūp chhe. 3.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

tatra cha pañchānāmastikāyānān samo madhyastho rāgadveṣhābhyāmanupahato varṇapadavākya–sanniveshavishiṣhṭaḥ

pāṭho vādaḥ shabdasamayaḥ shabdāgam iti yāvat. teṣhāmev mithyādarshanodayochchhede sati samyagvāyaḥ
parichchhedo gnānasamayo gnānagam iti yāvat. teṣhāmevābhidhānapratyayaparichchhinnānān vasturūpeṇ samavāyaḥ
sandhāto‘rthasamayaḥ sarvapadārthasārtha iti yāvat. tadatra gnānasamayaprasiddhayartha shabdasamayasambandhenārthasamay
o‘bhidhātumabhipretaḥ. ath tasyaivārthasamayasya dvaividhyan lokālok–vikalpāt.

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unakā samavāy [–pañchāstikāyakā samyak bodh athavā samūh] [samayaḥ] vah samay hai [iti] aisā
[jinottamaiḥ pragnaptam] jinavaronne kahā hai. [saḥ cha ev lokaḥ bhavati] vahī lok hai. [–pān̐ch
astikāyake samūh jitanā hī lok hai.]; [tataḥ] usase āge [amitaḥ alokaḥ] amāp alok
[kham] ākāshasvarūp hai.

ṭīkāḥ– yahān̐ [is gāthāmen shabdarūpase, gnānarūpase aur artharūpase [–shabdasamay, gnānasamay

aur arthasamay]– aise tīn prakārase ‘samay’ shabdakā artha kahā hai tathā lok–alokarūp vibhāg
kahā hai.

vahān̐, [1] ‘sam’ arthāt madhyastha yānī jo rāgadveṣhase vikr̥ut nahīn huā; ‘vād’ arthāt varṇa

[akṣhar], pad [shabda] aur vākyake samūhavālā pāṭha. pān̐ch astikāyakā ‘samavād’ arthāt madhyastha
[–rāgadveṣhase vikr̥ut nahīn huā] pāṭh [–maukhik yā shāstrārūrḥ nirūpaṇ] vah shabdasamay hai, arthāt
shabdāgam vah shabdasamay hai. [2] mithyādarshanake udayakā nāsh hone par, us pañchāstikāyakā hī

samyak avāy arthāt samyak gnān vah gnānasamay hai, arthāt gnānāgam vah gnānasamay hai. [3]

kathanake nimittase gnāt hue us pañchāstikāyakā hī vasturūpase samavāy arthāt samūh vah arthasamay

hai, arthāt sarvapadārthasamūh vah arthasamay hai. usamen yahān̐ gnān samayakī prasiddhike hetu shabdasamayake
sambandhase arthasamayakā kathan [shrīmadbhagavatkundakundāchāryadev] karanā chāhate haĩn.

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samavāy =[1] sam+avāy; samyak avāy; samyak gnāna. [2] samūha. [is pañchāstikāyasaṅgrah shāstramen yahān̐

kāladvavyako–– ki jo dravya hone par bhī astikāy nahīn hai use ––vivakṣhāmen gauṇ karake ‘pañchāstikāyakā
samavāy vah samay hai.’ aisā kahā hai; isaliye ‘chhah dravyakā samavāy vah samay hai’ aise kathanake bhāvake sāth
is kathanake bhāvakā virodh nahīn samajhanā chāhiye, mātra vivakṣhābhed hai aisā samajhanā chāhiye. aur isī prakār
anya sthān par bhī vivakṣhā samajhakar aviruddha artha samajh lenā chāhiye]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sa ev pañchāstikāyasamavāyo yāvānstāvān̐llokastataḥ paramamito‘nanto hyalokaḥ, sa tu nābhāvamātran
kintu tatsamavāyātiriktaparimāṇamanantakṣhetran khamākāshamiti.. 3..

jīvā puggalakāyā dhammādhammā tahev āvāsan.

atthittamhi ya ṇiyadā aṇaṇṇamaiyā auṇamahantā.. 4..

jīvāḥ pudgalakāyā dharmo dharmau tathaiv ākāsham.
astitve cha niyatā ananyamayā aṇumahāntaḥ.. 4..

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ab, usī arthasamayakā, 1lok aur alokake bhedake kāraṇ dvividhapanā hai. vahī pañchāstikāyasamūh

jitanā hai, utanā lok hai. usase āge amāp arthāt ananta alok hai. vah alok abhāvamātra
nahīn hai kintu pañchāstikāyasamūh jitanā kṣhetra chhoṛ kar sheṣh ananta kṣhetravālā ākāsh hai [arthāt
alok shūnyarūp nahīn hai kinntu shuddha ākāshadravyarūp hai.. 3..

gāthā 4

anvayārthaḥ– [jīvāḥ] jīv, [pudgalakāyāḥ] pudgalakāy, [dharmādharmau] dharma, adharma [tathā ev]

tathā [ākāsham] ākāsh [astitve niyatāḥ] astitvamen niyat, [ananyamayāḥ] [astitvase]
ananyamay [cha] aur [aṇumahāntaḥ] aṇumahān [pradeshase baḍẹ] haĩn.

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1. ‘lokyante drashyante jīvādipadārthā yatra sa lokaḥ’ arthāt jahān̐ jīvādipadārtha dikhāī dete hain, vah lok hai.

aṇumahān=[1] pradeshamen baḍẹ arthāt anekapradeshī; [2] ekapradeshī [vyakti–apekṣhāse] tathā anekapradeshī

[shakti–apekṣhāse].

jīvadravya, pudgalakāy, dharma, adharma ne ākāsh e
astitvaniyat, ananyamay ne aṇumahān padārtha chhe. 4.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

atra pañchāstikāyānān visheṣhasañgnā sāmānyavisheṣhāstitvan kāyatvan choktam.
tatra jīvāḥ pudgalāḥ dharmādharmau ākāshamiti teṣhān visheṣhasañgnā anvarthāḥ pratyeyāḥ.

sāmānyavisheṣhāstitvañcha teṣhāmutpādavyayadhrauvyamayyān sāmānyavisheṣhasattāyān niyatatvādvay
vasthitatvādavaseyam. astitve niyatānāmapi na teṣhāmanyamayatvam, yataste sarvadaivānanya–mayā
ātmanirvr̥uttāḥ. ananyamayatve‘pi teṣhāmastitvaniyatatvan nayaprayogāt. dvau hi nayau bhagavatā praṇītau–
dravyārthikaḥ paryāyārthikashcha. tatra na khalvekanayāyattādeshanā kintu tadubhayāyatā. tataḥ
paryāyārthādeshādastitve svataḥ kathañchidbhinna‘pi vyavasthitāḥ dravyārthādeshātsvayamev santaḥ sato‘nanyamayā
bhavantīti. kāyatvamapi teṣhāmaṇumahattvāt. aṇavo‘tra pradeshā mūrto‘mūrtāshcha nirvibhāgānshāstaiḥ
mahānto‘ṇumahāntaḥ pradeshaprachayātmakā iti siddhan teṣhān kāyatvam. aṇubhyā̃n. mahānta itiḥ vyatpattyā

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ṭīkāḥ– yahān̐ [is gāthāmen] pān̐ch astikāyoṅkī visheṣhasañgnā, sāmānya visheṣh–astitva tathā

kāyatva kahā hai.

vahān̐ jīv, pudgal, dharma, adharma aur ākāsh–yah unakī visheṣhasañgnāen̐ anvartha jānanā.

ve utpād–vyay–dhrauvyamayī sāmānyavisheṣhasattāmen niyat– vyavasthit [nishchit vidyamān] honese

unake sāmānyavisheṣh–astitva bhī hai aisā nishchit karanā chāhiye. ve astitvamen niyat hone par bhī
[jisaprakār bartanamen rahanevālā ghī bartanase anyamay hai usīprakār] astitvase anyamay nahīn hai;
kyoṅki ve sadaiv apanese niṣhpanna [arthāt apanese sat] honeke kāraṇ [astitvase] ananyamay hai
[jisaprakār agni uṣhṇatāse ananyamay hai usīprakār]. ‘astitvase ananyamay’ hone par bhī unakā
‘astitvamen niyatapanā’ nayaprayogase hai. bhagavānane do nay kahe hai – dravyārthik aur paryāyārthika. vahān̐
kathan ek nayake ādhīn nahīn hotā kintu un donon nayoṅke ādhīn hotā hai. isaliye ve
paryāyārthik kathanase jo apanese kathañchit bhinna bhī hai aise astitvamen vyavasthit [nishchit sthit] hain
aur dravyārthik kathanase svayamev sat [–vidyamān] honeke kāraṇ astitvase ananyamay haĩn.

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anvartha=arthakā anusaraṇ karatī huī; arthānusāra. [pān̐ch astikāyoṅke nām unake arthānusār haĩn.]

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