Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Gatha: 5-13.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dvayaṇukapudgalaskandhānāmapi tathāvidhatvam. aṇavashcha mahāntashcha vyaktishaktirūpābhyāmiti paramāṇu–
nāmekapradeshātmakatve‘pi tatsiddhiḥ. vyaktayapekṣhayā shaktayapekṣhayā cha pradesh prachayātmakasya
mahattvasyābhāvātkālāṇūnāmastitvaniyatatve‘pyakāyatvamanenaiv sādhitam. at ev teṣhāmastikāy–
prakaraṇe satāmapyanupādānamiti.. 4..

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unake kāyapanā bhī hai kyoṅki ve aṇumahān haĩn. yahān̐ aṇu arthāt pradesh–mūrta aur amūrta

nirvibhāg [chhoṭese chhoṭe] ansh; ‘unake dvārā [–bahu pradeshon dvārā] mahān ho’ vah aṇumahān; arthāt
pradeshaprachayātmak [–pradeshoṅke samūhamay] ho vah aṇumahān hai. isaprakār unhen [uparyukta pān̐ch
dravyoṅko] kāyatva siddha huā. [upar jo aṇumahānakī vyutpatti kī usamen aṇuoṅke arthāt pradeshoṅke
liye bahuvachanakā upayog kiyā hai aur sanskr̥it bhāṣhāke niyamānusār bahuvachanamen dvivachanakā samāvesh
nahīn hotā isaliye ab vyutpattimen kiñchit bhāṣhākā parivartan karake dvi–aṇuk skandhoṅko bhī aṇumahān
batalākar unakā kāyatva siddha kiyā jātā haiḥ] ‘do aṇuon [–do pradeshon] dvārā mahān ho’ vah
aṇumahān– aisī vyutpattise dvi–aṇuk pudgalaskandhoṅko bhī [aṇumahānapanā honese] kāyatva hai.
[ab, paramāṇuoṅko aṇumahānapanā kisaprakār hai vah batalākar paramāṇuoṅko bhī kāyatva siddha kiyā
jātā hai;] vyakti aur shaktirūpase ‘aṇu tathā mahān’ honese [arthāt paramāṇu vyaktirūpase ek pradeshī
tathā shaktirūpase anek pradeshī honeke kāraṇ] paramāṇuoṅko bhī , unake ek pradeshātmakapanā hone
par bhī [aṇumahānapanā siddha honese] kāyatva siddha hotā hai. kālāṇuoṅko vyakti–apekṣhāse tathā
shakti–apekṣhāse pradeshaprachayātmak mahānapanekā abhāv honese, yadyapi ve astitvamen niyat hai tathāpi,
unake akāyatva hai ––aisā isīse [–is kathanase hī] siddha huā. isaliye, yadyapi ve sat
[vidyamān] hain tathāpi, unhen astikāyake prakaraṇamen nahīn liyā hai.
bhāvārthaḥ– pān̐ch astikāyoṅke nām jīv, pudgal, dharma, adharma aur ākāsh haĩn. ve nām unake

arthānusār hain .

ye pān̐chon dravya paryāyārthik nayase apanese kathañchit bhinna aise astitvamen vidyamān hain aur

dravyārthik nayase astitvase ananya haĩn.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

jesin atthi sahāo guṇehin sah pajjaehin vivihehĩn.
te honti atthikāyā ṇippiṇṇan jehin taillukkan.. 5..

yeṣhāmasti svabhāvaḥ guṇaiḥ sah ṇaryayairvividhaiḥ.
te bhavantyastikāyāḥ niṣhpannan yaistrailokyam.. 5..

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punashcha, yah pān̐chon dravya kāyatvavāle hain kāraṇ kyoṅki ve aṇumahān hai. ve aṇumahān

kisaprakār hain so batalāte hainḥ––‘aṇumahāntaḥ’ kī vyutpatti tīn prakārase haiḥ [1] aṇubhiḥ mahāntaḥ
aṇumahāntaḥ arthāt jo bahu pradeshon dvārā [– do se adhik pradeshon dvārā] baḍẹ hon ve aṇumahān haĩn.
is vyutpattike anusār jīv, dharma aur adharma asaṅkhyapradeshī honese aṇumahān hain; ākāsh anantapradeshī
honese aṇumahān hai; aur tri–aṇuk skandhase lekar anantāṇuk skandh takake sarva skandha bahupradeshī
honese aṇumahān hai. [2] aṇubhyām mahāntaḥ aṇumahāntaḥ arthāt jo do pradeshon dvārā baḍẹ hon ve
aṇumahān haĩn. is vyutpattike anusār dvi–aṇuk skandh aṇumahān haĩn. [3] aṇavashcha mahāntashcha
aṇumahāntaḥ arthāt jo aṇurūp [–ek pradeshī] bhī hon aur mahān [anek pradeshī] bhī hon ve
aṇumahān haĩn. is vyutpattike anusār paramāṇu aṇumahān hai, kyoṅki vyakti–apekṣhāse ve ekapradeshī hain
aur shakti–apekṣhāse anekapradeshī bhī [upachārase] haĩn. isaprakār uparyukta pān̐chon dravya aṇumahān
honese kāyatvavāle hain aisā siddha huā.

kālāṇuko astitva hai kintu kisī prakār bhī kāyatva nahīn hai, isaliye vah dravya hai kintu

astikāy nahīn hai.. 4..

gāthā 5

anvayārthaḥ– [yeṣhām] jinhen [vividhaiḥ] vividh [guṇaiḥ] guṇon aur [paryayaiḥ] paryāyoṅke [–

pravāhakramanake tathā vistārakramake anshoṅke] [sah] sāth [svabhāvaḥ] apanatva [asti] hai [te] ve
[astikāyāḥ bhavanti] astikāy hai [yaiḥ] ki jinase [trailokyam] tīn lok [niṣhpannam] niṣhpanna
hai.

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paryāyen = [pravāhakramake tathā vistārakramake] nirvibhāg ansha. [pravāhakramake ansh to pratyek dravyake hote hain,
kintu vistārakramake ansh astikāyake hī hote haĩn.]

vidhavidh guṇo ne paryayo sah je annayapaṇun dhare
te astikāyo jāṇavā, trailokyarachanā je vaḍe. 5.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

atra pañchāstikāyānāmastitvasambhavaprakāraḥ kāyatvasambhavaprakārashchoktaḥ.

asti hyastikāyānān guṇaiḥ paryāyaishcha vividhaiḥ sah svabhāvo ātmabhāvo‘ nanyatvam. vastuno

visheṣhā hi vyatirekiṇaḥ paryāyā guṇāstu ta evānvayinaḥ. tat aiken paryāyeṇ
pralīyamānasyānyenopajāyamānasyānvayinā guṇen dhrauvyan bibhrāṇasyaikasyā‘pi vastunaḥ
samuchchhedotpādadhrauvyalakṣhaṇamastitvamupapadyat eva. guṇaparyāyaiḥ sah sarvathānyatve tvanyo vinashyatyanyaḥ
prādurbhavatyanyo dhravutvamālambat iti sarvan viplavate. tataḥ sādhvastitvasambhav–prakārakathanam.
kāyatvasambhavaprakārastvayamupadishyate. avayavino hi jīvapudgaladharmādharmākāsh–padārthāsteṣhāmavayavā api
pradeshākhyāḥ parasparavyatirekitvātparyāyāḥ uchyante. teṣhān taiḥ sahānanyatve kāyatvasiddhirūpapattimatī.
niravayavasyāpi paramāṇoḥ sāvayavatvashaktisadbhāvāt kāyatvasiddhiranapavādā. na chaitadāṅkayam

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ṭīkāḥ– yahān̐, pān̐ch astikāyoṅko astitva kis prakār haie aur kāyatva kis prakār hai vah

kahā hai.

vāstavamen astikāyoṅko vividh guṇon aur paryāyoṅke sāth svapanā–apanāpan–ananyapanā hai.

vastuke 1vyatirekī visheṣh ve paryāyen hain aur 2anvayī visheṣho ve guṇ haĩn. isaliye ek paryāyase

pralayako prāpta honevālī, anya paryāyase utpanna honevālī aur anvayī guṇase dhruv rahanevālī ek hī
vastuko 3vyay–utpād–dhauvyalakṣhaṇ astitva ghaṭit hotā hī hai. aur yadi guṇon tathā paryāyoṅke sāth

[vastuko] sarvathā anyatva ho tab to anya koī vināshako prāpta hogā, anya koī prādurbhāvako
[utpādako] prāpta hogā aur anya koī dhruv rahegā – isaprakār sab 4viplav prāpta ho jāyegā.

isaliye [pān̐ch astikāyoṅko] astitva kis prakār hai tatsambandhī yah [uparyukta] kathan satya–
yogya–nyāyayukta haie.

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1. vyatirek=bhed; ekakā dusarerūp nahīn honā; ‘yah vah nahīn hai’ aise gnānake nimittabhūt bhinnarūpatā. [ek paryāy

dūsarī payāryarūp na honese paryāyommen paraspar vyatirek hai; isaliye paryāyen dravyake vyatirekī [vyatirekavāle]
visheṣh haĩn.]

2. anvay=ekarūpatā; sadrashatā; ‘yah vahī hai’ aise gnānake kāraṇabhūt ekarūpatā. [guṇommen sadaiv sadrashatā rahatī

honese unamen sadaiv anvay hai, isaliye guṇ dravyake anvayī visheṣh [anvayavāle bhed] haĩn.

3. astitvakā lakṣhaṇ athavā svarūp vyay–utpād–dhrauvya hai.
4. viplav=andhādhūrandhī; uthalaputhal; gaṛạbaṛạī; virodha.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

na chaitadāṅkayam pudgalādanyeṣhāmamūrtarrtvādavibhājyānān sāvayavatvakalpanamanyāyyam. drashyat

evāvibhājye‘pi vihāy–sīdan ghaṭākāshamidamaghaṭākāshamiti vibhāgakalpanam. yadi tatra vibhāgo na
kalpet tadā yadev ghaṭākāshan tadevāghaṭākāshan syāt. na cha tadiṣhṭam. tataḥ kālāṇubhyo‘nyatra sarveṣhān
kāyatvākhyan sāvayavatvamavaseyam. trailokyarūpeṇ niṣhpannatvamapi teṣhāmastikāyatvasādhanaparamupanyastam.
tathā cha–trayāṇāmūrdhvā‘dhomadhyalokānāmutpādavyayadhrauvyavantastadvisheṣhātmakā bhāvā bhavantasteṣhān mūl–

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ab, [unhen] kāyatva kis prakār hai usakā upadesh kiyā jātā haiḥ– jīv, pudgal, dharma,

adharma, aur ākāsh yah padārtha 1avayavī haĩn. pradesh nāmake unake jo avayav hain ve bhī paraspar

vyatirekavāle honese 2paryāyen kahalātī hai. unake sāth un [pān̐ch] padārthoṅko ananyapanā honese

kāyatvasiddhi ghaṭit hotī hai. paramāṇu [vyakti–apekṣhāse] 3niravayav honepar bhī unako sāvayavapanekī

shaktikā sadbhāv honese kāyatvasiddhi 4nirapavād hai. vahān̐ aisī āshaṅkā karanā yogya nahīn hai ki

pudgalake atirikta anya padārtha amūrtapaneke kāraṇ 5avibhājya honese unake sāvayavapanekī kalpanā

nyāy viruddha [anuchit] hai. ākāsh avibhājya honepar bhī usamen ‘yah ghaṭākāsh hai, yah aghaṭākāsh
[ paṭākāsh] hai’ aisī vibhāgakalpanā draṣhṭigochar hotī hī hai. yadi vahān̐ [kathañchit] vibhāgakī
kalpanā na kī jāye to jo ghaṭākāsh haie vahī [sarvathā] aghaṭākāsh ho jāyegā; aur vah to īṣhṭa
[mānya] nahīn hai. isaliye kālāṇuoṅke atirikta anya sarvamen kāyatva nāmakā sāvayavapanā nishchit
karanā chāhiye.

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1. avayavī=avayavavālā; anshavālā; anshī; jinakee avayav [arthāt] ekase adhik pradesh] hon aise.
2. paryāyakā lakṣhaṇ paraspar vyatirek hai. vah lakṣhaṇ pradeshommen bhī vyāpta hai, kyoṅki ek pradesh dūsare pradesharūp na

honese pradeshommen paraspar vyatirek haie; isaliye pradesh bhī paryāy kahalātī hai.

3. niravayav=avayav rahit; ansh rahit ; niransh; ekase adhik pradesh rahita.
4. nirapavād=apavād rahita. [pān̐ch astikāyoṅko kāyapanā honemen ek bhī apavād nahīn hai, kyoṅki [upachārase]

paramāṇuko bhī shakti–apekṣhāse avayav–pradesh haĩn.]

5. avibhājya=jinake vibhāg na kiye jā saken aise.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

padārthānān guṇaparyāyayogapūrvakamastitvan sādhayanti. anumīyate cha dharmādharmākāshānān pratyekamūrdhvā‘–
dhomadhyalokavibhāgarūpeṇ pariṇamanātkāyatvākhyan sāvayavatvam. jhaviānāmapi

pratyekamūrdhvādhomadhyalokavibhāgarūpeṇ pariṇamanāllokapūraṇāvasthāvyavasthitavyaktessadā sannihit–
shaktestadanumīyat eva. pudgalānāmapyūrdhvādhomadhyalokavibhāgarūpapariṇatamahāskandhatvaprāptivyakti–
shaktiyogitvāttathāvidhā sāvayavatvasiddhirastyeveti.. 5..

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unakī jo tīn lokarūp niṣhpannatā [–rachanā] kahī vah bhī unakā astikāyapanā

[astipanā tathā kāyapanā] siddha karaneke sādhan rūpase kahī hai. vah isaprakār haiḥ–

[1] ūrdhva–adho–madhya tīn lokake utpād–vyay–dhrauvyavāle bhāv– ki jo tīn lokake

visheṣhasvarūp hain ve–bhavate hue [pariṇamat hote hue] apane mūlapadārthoṅkā guṇaparyāyayukta astitva siddha
karate haĩn. [tīn lokake bhāv sadaiv kathañchit sadrash rahate hain aur kathañchit badalate rahate hain ve aisā
siddha karate hai ki tīn lokake mūl padārtha kathañchit sadrash rahate hain aur kathañchit parivartit hote
rahate hain arthāt un mūl padārthoṅkā utpād–vyay–dhauvyavālā athavā guṇaparyāyavālā astitva hai.]

[2] punashcha, dharma, adharma aur ākāsh yah pratyek padārtha ūrdhva–adho–madhya aise lokake

[tīn] 1vibhāgarūpase pariṇamit honese unakee kāyatva nāmakā sāvayavapanā hai aisā anumān kiyā jā

sakatā hai. pratyek jīvake bhī ūrdhva–adho–madhya aise tīn lokake [tīn] vibhāgarūpase pariṇamit

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1. yadi lokake ūrdhva, adhaḥ aur madhya aise tīn bhāg hain to phir ‘yah ūrdhvalokakā ākāshabhāg hai, yah
adholokakā ākāshabhāg hai aur yah madhyalokakā ākāshabhāg haie’ – isaprakār ākāshake bhī vibhāg kiye jā
sakate hain aur isaliye yah sāvayav arthāt kāyatvavālā hai aisā siddha hotā hai. isīprakār dharma aur adharma bhī
sāvayav arthāt kāyatvavāle haĩn.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

te chev atthikāyā tekāliyabhāvapariṇadā ṇichchā.
gachchhanti daviyabhāvan pariyaṭṭaṇaliṅgasañjutā.. 6..

te chaivāstikāyāḥ traikālikabhāvapariṇatā nityāḥ.
gachchhanti dravyabhāvan parivartanaliṅgasanyuktāḥ.. 6..

atra pañchāstikāyānān kālasya cha dravyatvamuktam.

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lokapūraṇ avasthārūp vyaktikī shaktikā sadaiv sadbhāv honese jīvoṅko bhī kāyatva nāmakā
sāvayavapanā hai aisā anumān kiyā hī jā sakatā hai. pudgalo bhī ūrdhva adho–madhya aise lokake
[tīn] vibhāgarūp pariṇat mahāskandhapanekī prāptikī vyaktivāle athavā shaktivāle honese unhen bhī
vaisī [kāyatva nāmakī] sāvayavapanekī siddhi hai hī.. 5..

gāthā 6

anvayārthaḥ– [traikālikabhāvapariṇatāḥ] jo tīn kālake bhāvonrūp pariṇamit hote hain tathā

[nityāḥ] nitya hain [te cha ev astikāyāḥ] aise ve hī astikāy, [parivartanaliṅgasanyuktāḥ]
parivartanaliṅg [kāl] sahit, [dravyabhāvan gachchhanti] dravyatvako prāpta hote hain [arthāt ve chhahon dravya
haĩn.]

ṭīkāḥ– yahān̐ pān̐ch astikāyoṅko tathā kālako dravyapanā kahā hai.

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lokapūraṇ=lokavyāpī. [kevalasamuddyāt ke samay jīvakī trilokavyāpī dashā hotī hai. us samay ‘yah

ūrdhvalokakā jīvabhāg hai, yah adholokakā jīvabhāg hai aur yah madhyalokakā jīvabhāg haie’ aise vibhāg kiye
jā sakate hai. aisī trilokavyāpī dashā [avasthā] kī shakti to jīvommen sadaiv hai isaliye jīv sadaiv
sāvayav arthāt kāyatvavāle hainaisā siddha hotā hai.]

te astikāy trikālabhāve pariṇame chhe, nitya chhe;
e pān̐ch tem ja kāl vartanaliṅg sarve dravya chhe. 6.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

atra pañchāstikāyānān kālasya cha dravyatvamuktam.

dravyāṇi hi sahakramabhuvān guṇaparyāyāṇāmananyatayādhārabhūtāni bhavanti. tato

vr̥uttavartamānavartiṣhyamāṇānān bhāvānān paryāyāṇā svarūpeṇ pariṇatatvādastikāyānān parivartanaliṅgasya
kālasya chāsti dravyatvam. na cha teṣhān bhūtabhavadbhaviṣhyadbhāvātmanā pariṇamamānānāmanityatvam, yataste
bhūtabhavadbhaviṣhyadbhāvāvasthāsvapi pratiniyatasvarūpāparityāgā–nnityā eva. atra kālaḥ
pudgalādiparivartanahetutvātpudgalādiparivartanagamyamānaparyāyatvā–chchāstikāyeṣhvantarbhāvārtha sa parivartan–
liṅga ityukta iti.. 6..

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dravya vāstavamen sahabhāvī guṇoṅko tathā kramabhāvī paryāyoṅko 1ananyarūpase ādhārabhūt hai. isaliye

jo varta chūke hain, varta rahe hain aur bhaviṣhyamen varteṅge un bhāvon–paryāyonrūp pariṇamit honeke kāraṇ
[pān̐ch] astikāy aur 2parivartanaliṅg kāl [ve chhahon] dravya haĩn. bhūt, vartamān aur bhāvī bhāvasvarūp

pariṇamit honese ve kahīn anitya nahīn hai, kyoṅki bhūt, vartamān aur bhāvī bhāvarūp avasthāommen bhī
pratiniyat [–apane–apane nishvit] svarūpako nahīn chhoṛate isaliye ve nitya hī hai.

yahān̐ kāl pudgalādike parivartanakā hetu honese tathā pudgalādike parivartan dvārā usakī

paryāy gamya [gnāt] hotī hain isaliye usakā astikāyommen samāvesh karaneke hetu use
‘3parivartanaliṅg’ kahā hai. [pudgalādi astikāyoṅkā varṇan karate hue unake parivartan (pariṇaman)

kā varṇan karanā chāhiye. aur unake parivartanakā varṇan karate hue un parivartanamen nimittabhūt
padārthakā [kālakā] athavā us parivartan dvārā jinakī paryāyen vyakta hotī hain us padārthakā
[kālakā] varṇan karanā anuchit nahīn kahā jā sakatā. isaprakār pañchāstikāyake varṇanamen kālake
varṇanakā samāvesh karanā anuchit nahīn hai aisā darshāneke hetu is gāthāsūtramen kālake liye
‘parivartanaliṅg’ shabdakā upayog kiyā hai.].. 6..

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1. ananyarūp=abhinnarūp [jisaprakār agni ādhār hai aur uṣhṇatā ādhey hai tathāpi ve abhinna hain, usīprakār dravya

ādhār hai aur guṇ–paryāy ādhey hain tathāpi ve abhinna haĩn.]

2. parivartanaliṅg=pudgalādikā parivartan jisakā liṅg hai; vah pudgalādike pariṇaman dvārā jo gnān hotā hai

vaha. [liṅg=chihna; sūchak; gamak; gamya karānevālā; batalānevālā; pahichān karānevālā.]

3. [1] yadi pudgalādikā parivartan hotā hai to usakā koī nimitta honā chāhiye–isaprakār parivartanarūpī chihna

dvārā kālakā anumān hotā hai [jisaprakār dhuān̐rūpī chihna dvārā agnikā anumān hotā hai usīprakār],
isaliye kāl ‘parivartanaliṅg’ hai. [2] aur pudgalādike parivartan dvārā kālakī paryāyen [–‘karma samay’,
‘adhik samay aisī kālakī avasthāen̐] gamya hotī hain isaliye bhī kāl ‘parivartanaliṅg’ hai.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

aṇṇoṇṇan pavisantā dintā ogāsamaṇṇamaṇṇassa.
melantā vi ya ṇichchan sagan sabhāvan ṇa vijahanti.. 7..

anayo‘nyan pravishanti dadantyavakāshamanyo‘nyasya.
milantyapi cha nityan svakan svabhāvan na vijahanti.. 7..

atra ṣhaṇṇān dravyāṇān parasparamatyantasaṅkare‘pi pratiniyatasvarūpādaprachyavanamuktam.

at ev teṣhān pariṇāmavattve‘pi prāgnityatvamuktam. at ev cha na teṣhāmekatvāpattirna cha

jīvakarmaṇorvyavahāranayādeshādekatve‘pi parasparasvarūpopādānamiti.. 7..

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gāthā 7

anvayārthaઃ– [anyonyan pravishanti] ve ek–dūsaremen pravesh karate hain, [anyonyasya] anyonya

[avakāsham dadanti] avakāsh dete hain, [milanti] paraspar [kṣhīr–nīravat] mil jāte haĩn. [api
cha] tathāpi [nityan] sadā [svakan svabhāvan] apane–apane svabhāvako [na vijahanti] nahīn chhoṛate.

ṭīkāḥ– yahān̐ chhah dravyoṅko paraspar atyanta saṅkar hone par bhī ve pratiniyat [–apane–apane

nishvit] svarūpase chyut nahīn hote aisā kahā hai. isaliye [–apane–apane svabhāvase chyut nahīn hote
isaliye], pariṇāmavāle hone par bhī ve nitya hain–– aisā pahale [chhaṭhavī gāthāmen] kahā thā; aur
isaliye ve ekatvako prāpta nahīn hote; aur yadyapi jīv tathā karmako vyavahāranayake kathanase
ekatva [kahā jātā] hai tathāpi ve [jīv tathā karma] ek–dūsareke svarūpako grahaṇ nahīn karate..
7..

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saṅkar=milan; milāp; [anyonya–avagāharūp] mishritapanā.

anyonya thāy pravesh, e anyonya de avakāshane,
anyonya milan, chhatān kadī chhoḍẹ na āpasvabhāvane. 7.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sattā savvapayatthā savissaruvā aṇantapajjāyā.
maṅguppādadhuvattā sappaḍivakkhā havadi aikkā.. 8..

sattā sarvapadārthā savishvarūpā anantaparyāyā.
bhaṅgotpādadhrauvyātmikā sapratipakṣhā mavatyekā.. 8..

atrāstitvasvarūpamuktam.
astitvan hi sattā nām sato bhāvaḥ sattvam. na sarvathā nityatayā sarvathā kṣhaṇikatayā vā

vidyamānamātran vastu. sarvathā nityasya vastunastattvataḥ kramabhuvān bhāvānāmabhāvātkuto vikāravattvam.
sarvathā kṣhaṇikasya cha tattvataḥ pratyabhignānābhāvāt kut ekasantānatvam. tataḥ pratyabhignānahetubhūten
kenachitsvarūpeṇ dhrauvyamālambyamānan kābhyāñchitkramapravr̥uttābhyān svarūpābhyān pralīyamānamupajāyamānan
chaikakālamev paramārthatastritayīmavasthān bibhrāṇan vastu sadavabodhyam. at ev
sattāpyutpādavyayadhrauvyātmikā‘vaboddhavyā, bhāvabhāvavatoḥ kathañchidekasvarūpatvāt. sā cha trilakṣhaṇasya

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gāthā 8

anvayārthaḥ– [sattā] sattā [bhaṅgotpādadhrauvyātmikā] utpādavyayadhrauvyātmak, [ekā] ek,

[sarvapadārthā] sarvapadārthasthit, [savishvarūpā] savishvarūp, [anantaparyāyā] anantaparyāyamay aur
[sapratipakṣhā] sapratipakṣha [bhavati] hai.

ṭīkāḥ– yahān̐ astitvakā svarūp kahā hai.

astitva arthāt sattā nāmak satkā bhāv arthāt 1sattva.

vidyamānamātra vastu na to sarvathā nityarūp hotī hai aur na sarvathā kṣhaṇikarūp hotī hai. sarvathā

nitya vastuko vāstavamen kramabhāvī bhāvoṅkā abhāv honese vikār [–parivartan, pariṇām] kahān̐se
hogā? aur sarvathā kṣhaṇik vastumen vāstavamen 2pratyabhignānakā abhāv honese ekapravāhapanā kahān̐se

rahegā? isaliyee pratyabhignānake hetubhūt kisī svarūpase dhruv rahatī huī aur kinhīn do kramavartī
svarūponse naṣhṭa hotī huī tathā utpanna hotī huī – isaprakār paramārthataḥ ek hī kālamen tigunī [tīn
anshavālī] avasthāko dhāraṇ karatī huī vastu sat jānanā. isaliye ‘sattā’ bhī

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1. sattva=satpanān; astitvapanā; vidyamānapanā; astitvakā bhāv; ‘hai’ aisā bhāva.
2. vastu sarvathā kṣhaṇik ho to ‘jo pahale dekhanemen [–jānanemen] āī thī vahī yah vastu hai’ aisā gnān nahīn ho

sakatā.

sarvārthaprāpta, savishvarūp, anantaparyayavant chhe,
sattā janam–lay–dhrauvyamay chhe, ek chhe, savipakṣha chhe. 8.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

samastasyāpi vastuvistārasya sādrashyasūchakatvādekā. sarvapadārthasthitā cha trilakṣhaṇasya
sadityabhidhānasya saditi pratyayasya cha sarvapadārtheṣhu tanmūlasyaivopalambhāt. savishvarūpā cha vishvasya
samastavastuvistārasyāpi rūpaistrilakṣhaṇaiḥ svabhāvaiḥ sah vartamānatvāt. anantaparyāyā
chānantābhirdravyaparyāyavyaktibhistrilakṣhaṇābhiḥ parigamyamānatvāt evambhūtāpi sā na khalu nirakushā kintu
sapratipakṣhā. pratipakṣho hyasattā sattāyāḥ atrilakṣhaṇatvan trilakṣhaṇāyāḥ, anekatvamekasyāḥ,
ekapadārthasthitatvan sarvapadārthasthitāyāḥ, ekarūpatvan savishvarūpāyāḥ, ekaparyāyatvamanantaparyāyāyā
iti.

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‘utpādavyayadhrauvyātmak’ [trilakṣhaṇā] jānanā; kyoṅki 1bhāv aur bhāvavānakā kathañchit ek svarūp

hotā hai. aur vah [sattā] ‘ek’ hai, kyoṅki vah trilakṣhaṇavāle samasta vastuvistārakā sādrashya
sūchit karatī hai. aur vah [sattā] ‘sarvapadārthasthit’ hai; kyoṅki usake kāraṇ hī [–sattāke kāraṇ
hī] sarva padārthomen trilakṣhaṇakī [–utpādavyayadhrauvyakī], ‘sat’ aise kathanakī tathā ‘sat’ aisī
pratītikī upalabdhi hotī hai. aur vah [sattā] ‘savishvarūp’ hai, kyoṅki vah vishvake rūpon sahit
arthāt samasta vastuvistārake trilakṣhaṇavāle svabhāvon sahit vartatī hai. aur vah [sattā]
‘anantaparyāyamay’ hai. kyoṅki vah trilakṣhaṇavālī ananta dravyaparyāyarūp vyaktiyonse vyāpta hai. [isaprakār

2sāmānya–visheṣhātmak sattākā usake sāmānya pakṣhakī apekṣhāse arthāt mahāsattārūp pakṣhakī apekṣhāse

varṇan huā.]

aisī hone par bhī vah vāstavamen 3niraṅkush nahīn hai kintu 4sapratipakṣha hai. [1] sattāko asattā

pratipakṣha hai; [2] trilakṣhaṇāko atrilakṣhaṇapanā pratipakṣha hai; [3] ekako anekapanā pratipakṣha hai; [4]
sarvapadārthasthitako ekapadārthasthitapanā pratipakṣha hai; [5] savishvarūpako ekarūpapanā pratipakṣha hai;
[6]anantaparyāyamayako ekaparyāyamayapanā pratipakṣha hai.

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1. sattā bhāv hai aur vastu bhāvavān hai.

2. yahān̐ ‘sāmānyātmak’kā artha ‘mahā’ samajhanā chāhiye aur ‘visheṣhātmak’ kā artha ‘avāntar’ samajhanā chāhiye.

sāmānya visheṣhake dūsare artha yahān̐ nahīn samajhanā.

3. niraṅkush=aṅkush rahit; viruddha pakṣha rahit ; niḥpratipakṣha. [sāmānyavisheṣhātmak sattākā ūpar jo varṇan kiyā

hai vaisī hone par bhī sarvathā vaisī nahīn hai; kathañchit [sāmānya–apekṣhāse] vaisī hai. aur kathañchit [visheṣh–
apekṣhāse] viruddha prakārakī haie.]

4. sapratipakṣha=pratipakṣha sahit; vipakṣha sahit; viruddha pakṣha sahita.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dvividhā hi sattā– mahāsattā–vāntarasattā cha. tatra savapadārthasārthavyāpinī sādrashyāstitvasūchikā
mahāsattā proktaiva. anyā tu pratiniyatavastuvartinī svarūpāstitvasūchikā‘vāntarasattā. tatra
mahāsattā‘vāntarasattārūpeṇā‘–sattā‘vāntarasattā cha mahāsattārūpeṇā‘sattetyasattā sattāyāḥ. yen
svarūpeṇottpādastattatho–tpādaikalakṣhaṇamev, yen svarūpeṇochchhedastattathochchheudaikalakṣhaṇamev, yen svarūpeṇ
dhrovyan tattathā dhrauvyaikalakṣhaṇamev, tat utpadyamānochchhidyamānāvatiṣhṭhamānānān vastunaḥ svarūpāṇān pratyekan
trailakṣhaṇyābhāvādatrilakṣhaṇatvanḥ trilakṣhaṇāyāḥ. ekasya vastunaḥ svarūpasattā nānyasya vastunaḥ svarūpasattā
bhavatītyanekatvamekasyāḥ. pratiniyatapadārthasthitābhirev sattābhiḥ padārthānān pratiniyamo

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[uparyukta sapratipakṣhapanā spaṣhṭa samajhāyā jātā haiḥ–]

sattā dvividh haiḥ mahāsattā aur avāntarasattā . unamen sarva padārthasamūhamen vyāpta honevālī,

sādrashya astitvako sūchit karanevālī mahāsattā [sāmānyasattā] to kahī jā chukī hai. dūsarī,
pratinishchit [–ek–ek nishchit] vastumen rahenevālī, svarūp–astitvako sūchit karanevālī
avāntarasattā [visheṣhasattā] hai. [1] vahān̐ mahāsattā avāntarasattārūpase asattā haie aur avāntarasattā
mahāsattārūpase asattā hai isaliye sattāko asattā hai [arthāt jo sāmānyavisheṣhātmak sattā
mahāsattārūp honese ‘sattā’ hai vahī avāntarasattārūp bhī honese ‘asattā’ bhī hai]. [2] jis
svarūpase utpād hai usakā [–us svarūpakā] usaprakārase utpād ek hī lakṣhaṇ hai, jis
svarūpase vyay haie usakā [–us svarūpakā] usaprakārase vyay ek hī lakṣhaṇ hai aur jis svarūpase
dhrauvya hai usakā [–us svarūpakā] usaprakārase dhrauvya ek hī lakṣhaṇ hai isaliye vastuke utpanna
hoenevāle, naṣhṭa hoenevāle aur dhruv rahanetavāle svarūpommense pratyekako trilakṣhaṇakā abhāv honese
trilakṣhaṇā [sattā] ko atrilakṣhaṇapanā hai. [arthāt jo sāmānyavisheṣhātmak sattā mahāsattārūp honese
‘trilakṣhaṇā’ hai vahī yahān̐ kahī huī avāntarasattārūp bhī honese ‘atrilakṣhaṇā’ bhī hai]. [3] ek
vastukī svarūpasattā anya vastukī svarūpasattā nahīn hai isaliye ek [sattā] ko anekapanā hai.
[arthāt jo sāmānyavisheṣhātmak sattā mahāsattārūp honese ‘ek’ hai vahī yahān̐ kahī huī
avāntarasattārūp bhī honese ‘anek’ bhī hai]. [4] pratinishchit [vyaktigat nishchit] padārthamen sthit
sattāon dvārā hī padārthoṅkā pratinishchitapanā [–bhinna–bhinna nishchit vyaktitva] hotā hai isaliye
sarvapadārthasthit [sattā] ko ekapadārthasthitapanā hai. [arthāt jo sāmānyavisheṣhātmak sattā
mahāsattārūp honese

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

bhavatītyekapadārthasthitatvan sarvapadārtha sthitāyāḥ. pratiniyataikarūpābhirev sattābhiḥ pratiniyataikarūpatvan
vastūnān bhavatītyekarūpatvan savishvarūpāyāḥ pratiparyāyaniyatābhirev sattābhiḥ
pratiniyataikaparyāyāṇāmānantyan bhavatītyekaparyāy–tvamanantaparyāyāyāḥ. iti sarvamanavadyan
sāmānyavisheṣhaprarūpaṇapravaṇanayadvayāyattatvāttaddeshanāyāḥ.. 8..

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‘sarvapadārthasthit’ hai vahī yahān̐ kahī huī avāntarasattārūp bhī honese ‘ekapadārthasthit’ bhī hai.] [5]
pratinishchit ek–ek rūpavālī sattāon dvārā hī vastuoṅkā pratinishchit ek ekarūp hotā hai isaliye
savishvarūp [sattā] ko ekarūpapanā hai [arthāt jo sāmānyavisheṣhātmak sattā mahāsattārūp honese
‘savishvarūp’ hai vahī yahān̐ kahī huī avāntarasattārūp bhī honese ‘ekarūp’ bhī hai]. [6] pratyek
paryāyamen sthit [vyaktigat bhinna–bhinna] sattāon dvārā hī pratinishvit ek–ek paryāyoṅkā anantapanā
hotā hai isaliye anantaparyāyamay [sattā] ko ekaparyāyamayapanā hai [arthāt jo sāmānyavisheṣhātmak
sattā mahāsattārūp honese ‘anantaparyāyamay’ hai vahī yahān̐ kahī huī avāntarasattārūp bhī honese
‘ekaparyāyamay’ bhī hai].

isaprakār sab niravadya hai [arthāt ūpar kahā huā sarva svarūp nirdoṣh hai, nirbādh hai, kiñchit

virodhavālā nahīn hai] kyoṅki usakā [–sattāke svarūpakā] kathan sāmānya aur visheṣhake prarūpaṇ kī
or ḍhalate hue do nayoṅke ādhīn hai.

bhāvārthaḥ– sāmānyavisheṣhātmak sattāke do pakṣha hainḥ–– ek pakṣha vah mahāsattā aur dūsarā pakṣha

vah avāntarasattā. [1] mahāsattā avāntarasattārūpase asattā haie aur avāntarasattā mahāsattārūpase
asattā haie; isaliye yadi mahāsattāko ‘sattā’ kahe to avāntarasattāko ‘asattā’ kahā jāyagā.
[2] mahāsattā utpād, vyay aur dhrauvya aise tīn lakṣhaṇavālī hai isaliye vah ‘trilakṣhaṇā’ hai. vastuke
utpanna honevāle svarūpakā utpād hī ek lakṣhaṇ hai, naṣhṭa honevāle svarūpakā vyay hī ek lakṣhaṇ hai
aur dhruv rahanevāle svarūpakā dhrauvya hī ek lakṣhaṇ hai isaliye un tīn svarūpommense pratyekakī
avāntarasattā ek hī lakṣhaṇavālī honese ‘atrilakṣhaṇā’ hai. [3] mahāsattā samasta padārthasamūhamen ‘sat,
sat, sat’ aisā samānapanā darshātī hai isaliye ek haie. ek vastukī svarūpasattā anya kisī vastukī
svarūpasattā nahīn hai, isaliye jitanī vastuen̐ utanī svarūpasattāen̐; isaliye aisī svarūpasattāen̐ athavā
avāntarasattāen̐ ‘anek’ haĩn.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

daviyadi gachchhadi tāin tāin sabbhāvapañjayāin jan.
daviyan tan bhaṇṇante aṇaṇṇabhūdan tu sattādo.. 9..

dravati gachchhati tānstān sadbhāvaparyāyān yat.
dravya tat bhaṇanti ananyabhūtan tu sattātaḥ.. 9..

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[4] sarva padārtha sat hai isaliye mahāsattā ‘sarva padārthommen sthit’ hai. vyaktigat padārthommen sthit
bhinna–bhinna vyaktigat sattāon dvārā hī padārthoṅkā bhinna–bhinna nishchit vyaktitva rah sakatā hai, isaliye
us–us padārthakī avāntarasattā us–us ‘ek padārthamen hī sthit’ hai. [5] mahāsattā samasta
vastusamūhake rūpon [svabhāvon] sahit hai isaliye vah ‘savishvarūp’ [sarvarūpavālī] hai. vastukī
sattākā [kathañchit] ek rūp ho tabhī us vastukā nishchit ek rūp [–nishchit ek svabhāv] rah
sakatā hai, isaliye pratyek vastukī avāntarasattā nishchit ‘ek rūpavālī’ hī hai. [6] mahāsattā
sarva paryāyommen sthit hai isaliye vah ‘anantaparyāyamay’ hai. bhinna–bhinna paryāyommen [kathañchit] bhinna–bhinna
sattāen̐ hon tabhī pratyek paryāy bhinna–bhinna rahakar ananta paryāyen siddha hoṅgī, nahīn to paryāyoṅkā
anantapanā hī nahīn rahegā–ekapanā ho jāyagā; isaliye pratyek paryāyakī avāntarasattā us–us
‘ek paryāyamay’ hī hai.

is prakār sāmānyavisheṣhātmak sattā, mahāsattārūp tathā avāntarasattārūp honese, [1] sattā

bhī hai aur asattā bhī hai, [2] trilakṣhaṇā bhī hai aur atrilakṣhaṇā bhī hai, [3] ek bhī hai aur anek
bhī hai, [4] sarvapadārthasthit bhī hai aur ekapadārthasthit bhī hai. [5] savishvarūp bhī hai aur ekarūp
bhī hai, [6] anantaparyāyamay bhī hai aur ekaparyāyamay bhī hai.. 8..

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te te vividh sadbhāvaparyayane drave–vyāpe–lahe
tene kahe chhe dravya, je sattā thakī nahi anya chhe. 9.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

atra sattādravyayorarthāntaratvan pratyākhyātam.

dravati gachchhati sāmānyarūpeṇ svarūpeṇ vyāpnoti tānstān kramabhuvaḥ sahabhuvashvasadbhāvaparyāyān
svabhāvavisheṣhānityanugatārthayā niruktayā dravyan vyākhyātam. dravyan cha lakṣhya–lakṣhaṇabhāvādibhyaḥ
kathañchidbhede‘pi vastutaḥ sattāyā apr̥uthagbhūtameveti mantavyam. tato yatpūrvan sattvamasattvan
trilakṣhaṇatvamatrilakṣhaṇatvamekatvamanekatvan sarvapadārthasthitatvamekapadārthasthitatvan vishva–

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gāthā 9

anvayārthaḥ– [tān tān sadbhāvaparyāyān] un–un sadbhāvaparyāyoko [yat] jo [dravati]

dravit hotā hai – [gachchhati] prāpta hotā hai, [tat] use [dravyan bhaṇanti] [sarvagna] dravya kahate hain
– [sattātaḥ ananyabhūtan tu] jo ki sattāse ananyabhūt hai.

ṭīkāḥ– yahān̐ sattāne aur dravyako arthāntarapanā [bhinnapadārthapanā, anyapadārthapanā] honekā

khaṇḍan kiyā hai.

‘ un–un kramabhāvī aur sahabhāvī sadbhāvaparyāyoṅko arthāt svabhāvavisheṣhoṅko jo 1dravit

hotā hai – prāpta hotā hai – sāmānyarūp svarūpasee vyāpta hotā hai vah dravya hai’ – is prakār

2anugat arthavālī niruktise dravyakī vyākhyā kī gaī. aur yadyapi 3lakṣhyalakṣhaṇabhāvādik dvārā dravyako

sattāse kathañchit bhed hai tathāpi vastutaḥ [paramārthetaḥ] dravya sattāse apr̥uthak hī hai aisā mānanā.
isaliye pahale [8vīn gāthāmen] sattāko jo satpanā, asatpanā, trilakṣhaṇapanā, atrilakṣhaṇapanā,

ekapanā,

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1. shrī jayasenāchāryadevakī ṭīkāmen bhī yahān̐kī bhān̐ti hī ‘dravati gachchhati’ kā ek artha to ‘dravit hotā hai arthāt

prāpta hotā hai ’ aisā kiyā gayā hai; taduparānta ‘dravati’ arthāt svabhāvaparyāyoṅko dravit hotā hai aur gachchhati
arthāt vibhāvaparyāyoṅko prāpta hotā hai ’ aisā dūsarā artha bhī yahān̐ kiyā gayā hai.

2. yahān̐ dravyakī jo nirukti kī gaī hai vah ‘dru’ dhātukā anusaraṇ karate hue [–milate hue] arthavālī haĩn.
3. sattā lakṣhaṇ hai aur dravya lakṣhya hai.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

rūpatvamekarūpatvamanantaparyāyatvamekaparyāyatvan cha pratipāditan sattāyāstatsarvan tadanarthāntarabhūtasya
dravyāsyaiv draṣhṭavyam. tato na kashchidapi teṣhu sattā visheṣho‘vashiṣhyet yaḥ sattān vastuto dravyātpr̥uthak
vyavasthāpayediti.. 9..

davvan sallakkhaṇayan uppādavvayadhuvattasañjuten
guṇapajjayāsayan vā jan tan bhaṇṇanti savvaṇhu.. 10..

dravyan sallakṣhaṇakan utpādavyayadhruvatvasanyuktam.
guṇapayāyāshrayan vā yattadbhaṇanti sarvagnā.. 10..

atra tredhā dravyalakṣhaṇamuktam.
sadrravyalakṣhaṇam uktalakṣhaṇāyāḥ sattāyā avisheṣhādrravyasya satsvarūpamev lakṣhaṇam. na

chānekāntātmakasya dravyasya sanmātramev svan rūpan yato lakṣhyalakṣhaṇavibhāgābhāv iti. utpād–

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anekapanā, sarvapadārthasthitapanā, ekapadārthasthitapanā, vishvarūpapanā, ekarūpapanā, anantaparyāyamayapanā
aur ekaparyāyamayapanā kahā gayā vah sarva sattāse anarthāntarabhūt [abhinnapadārthabhūt, ananyapadārthabhūt]
dravyako hī dekhanā [arthāt satpanā, asatpanā, trilakṣhaṇapanā, atrilakṣhaṇapanā ādi samasta sattāke
visheṣh dravyake hī hai aisā mānanā]. isaliye unamen [–un sattāke visheṣhomen] koī sattāvisheṣh sheṣh
nahīn rahatā jo ki sattāko vastutaḥ [paramārthataḥ] dravyase pr̥uthak sthāpit kare .. 9..

gāthā 10

anvayārthaḥ– [yat] jo [sallakṣhaṇakam] ‘sat’ lakṣhaṇavālā hai, [utpādavyayadhruvatvasanyuktam] jo

utpādavyayadhrauvyasanyukta hai [vā] athavā [guṇaparyāyāshrayam] jo guṇaparyāyoṅkā āshray hai, [tad] usee
[sarvagnāḥ] sarvagna [dravyan] dravya [bhaṇanti] kahate haĩn.

ṭīkāḥ– yahān̐ tīn prakārase dravyakā lakṣhaṇ kahā hai.

‘sat’ dravyakā lakṣhaṇ hai. purvokta lakṣhaṇavālī sattāse dravya abhinna honeke kāraṇ ‘sat’ svarūp

hī dravyakā lakṣhaṇ hai. aur anekāntātmak dravyakā satmātra hī svarūp nahīn hai ki jisase
lakṣhyalakṣhaṇake vibhāgakā abhāv ho. [sattāse dravya abhinna hai isaliye dravyakā jo sattārūp svarūp vahī

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chhe sattva lakṣhaṇ jehanun, utpādavyayadhruvayukta je,
guṇaparyayāshray jeh, tene dravya sarvagno kahe. 10.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

vyayadhrauvyāṇi vā dravyalakṣhaṇam. ekajātyavirodhini kramabhuvān bhāvānān santāne pūrvabhāvavināshaḥ
sumachchhedaḥ, uttarabhāvaprādurbhāvashcha samutpādaḥ, pūrvotarabhāvochchhedotpādayorapi svajāteraparityāgo dhrauvyam.
tāni sāmānyādeshād–bhinnāni visheṣhādeshādbhinnāni yugapadbhāvīni svabhāvabhūtāni dravyasya lakṣhaṇan
bhavantīti. guṇaparyāyā vā dravyalakṣhaṇam. anekāntātmakasya vastuno‘nvayino visheṣhā guṇā vyatirekiṇaḥ
paryāyāste dravye yaugapadyen krameṇ cha pravartamānāḥ kathañchidbhinnāḥ kathañchidabhinnāḥ svabhāvabhūtāḥ
dravyalakṣhaṇatāmā–

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dravyakā lakṣhaṇ hai. prashnaḥ–– yadi sattā aur dravya abhinna hai – sattā dravyakā svarūp hī hai, to
‘sattā lakṣhaṇ hai aur dravya lakṣhya hai’ – aisā vibhāg kisaprakār ghaṭit hotā hai? uttaraḥ––
anekāntātmak dravyake ananta svarūp haien, unamense sattā bhī usakā ek svarūp hai; isaliye
anantasvarūpavālā dravya lakṣhya hai aur usakā sattā nāmakā svarūp lakṣhaṇ hai – aisā lakṣhyalakṣhaṇavibhāg
avashya ghaṭit hotā hai. isaprakār abādhitarūpase sat dravyakā lakṣhaṇ hai.]

athavā, utpādavyayadhrauvya dravyakā lakṣhaṇ hai. 1ek jātikā avirodhak aisā jo kramabhāvī

bhāvoṅkā pravāh usamen pūrva bhāvakā vināsh so vyay hai, uttar bhāvakā prādurbhāv [–bādake bhāvakī
arthāt vartamān bhāvakī utpatti] so utpād hai aur pūrva–uttar bhāvoṅke vyay–utpād hone par bhī
svajātikā atyāg so dhrauvya hai. ve utpād–vyay–dhrauvya –– jo–ki sāmānya ādeshase abhinna hain
[arthāt sāmānya kathanase dravyase abhinna hain], visheṣh ādeshase [dravyase] bhinna hain, yugapad vartate haien
aur svabhāvabhūt hain ve – dravyakā lakṣhaṇ haĩn.

athavā, guṇaparyāyen dravyakā lakṣhaṇ haĩn. anekāntātmak vastuke 2anvayī visheṣh ve guṇ hain aur

vyatirekī visheṣh ve paryāyen haĩn. ve guṇaparyāyen [guṇ aur paryāyen] – jo ki dravyamen ek hī sāth tathā
kramashaḥ pravartate hain, [dravyase] kathañchit bhinna aur kathañchit abhinna hain tathā svabhāvabhūt hain ve – dravyakā
lakṣhaṇ haĩn.

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1. dravyamen kramabhāvī bhāvoṅkā pravāh ek jātiko khaṇḍit nahīn karatā–toṛatā nahīn hai arthāt jāti–apekṣhāse

sadaiv ekatva hī rakhatā hai.

2. anvay aur vyatirekake liye pr̥uṣhṭha 14 par ṭippaṇī dekhiye.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

padyante. trayāṇāmapyamīṣhān dravyalakṣhaṇānāmekasminnabhihite‘nyadubhayamarthādevāpadyate. sachchedutpād–
vyayadhrauvyavachcha guṇaparyāyavachcha. utpādavyayadhrauvyavachchetsachcha guṇaparyāyavachcha. guṇaparyāyavachchetsa–
chchotpādavyayadhrauvyavachcheti. saddhi ninyānityasvabhāvatvāddhruvatvamutpādavyayātmakatāñcha prathayati,
dhruvatvātmakairguṇairutpādavyayātmakaiḥ paryāyaishcha sahaikatvañchākhyāti. utpādavyayadhrauvyāṇi tu
nityā–nityasvarūpan paramārthan sadāvedayanti, guṇaparyāyānshchātmalābhanibandhanabhūtān prathayanti.

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dravyake in tīnon lakṣhaṇommense [–sat, utpādavyayadhrauvya aur guṇaparyāyen in tīn lakṣhaṇommense]

ek kā kathan karane par sheṣh donon [binā kathan kiye] arthase hī ājāte haĩn. yadi dravya sat ho,
to vah [1] utpādavyayadhrauvyavālā aur [2] guṇaparyāyavālā hogā; yadi utpādavyayadhrauvyavālā ho,
to vah [1] sat aur [2] guṇaparyāyavālā hogā; guṇaparyāyavālā ho, to vah [1] sat aur [2]
utpādavyayadhrauvyavālā hogā. vah isaprakāraḥ– sat nityānityasvabhāvavālā honese [1] dhrauvyakoe aur
utpādavyayātmakatāko prakaṭ karatā hai tathā [2] dhrauvyātmak guṇon aur utpādavyayātmak paryāyoṅke
sāth ekatva darshātā hai. utpādavyayadhrauvya [1] nityānityasvarūp 1pāramārthik satko batalāte hain tathā

[2] 2apane svarūpakī prāptike kāraṇabhūt guṇaparyāyoṅko prakaṭ karate hain, 3guṇaparyāyen anvay aur

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1. pāramārthik=vāstavik; yathārtha; sachchā . [vāstavik sat nityānityasvarūp hotā hai. utpādavyay anityatāko

aur dhrauvya nityatāko batalātā hai isaliye utpādavyayadhrauvya nityānityasvarūp vāstavik satko batalāte hai.
isaprakār ‘dravya utpādavyayadhrauvyavālā hai ’ aisā kahanese ‘vah sat hai’ aisā bhī binā kahe hī ājātā hai.]

2. apane= utpādavyayadhrauvyake. [yadi guṇ ho tabhī dhrauvya hotā hai aur yadi paryāyen hon tabhī utpādavyay hotā

hai; isaliye yadi guṇaparyāyen na hon to utpādavyayadhrauvya apane svarūpako prāpta ho hī nahīn sakate. isaprakār
‘dravya utpādavyayadhrauvyavālā hai’ –aisā kahanese vah guṇaparyāyavālā bhī siddha ho jātā hai.]

3. pratham to, guṇaparyāyen anvay dvārā dhrāvyako siūchat karate hain aur vyatirek dvārā utpādavyayane siūchat karate hain ;

isaprakār ve utpādavyayadhrauvyako siūchat karate haĩn. dūsare, guṇaparyāyen anvay dvārā nityatāko batalāte hain aur
vyatirek dvārā anityatako batalāte hain ; –isaprakār ve nityānityasvarūp satko batalāte haĩn.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

guṇaparyāyāstvanvayavya–tirekitvāddhrauvyotpattivināshān suchayanti, nityānityasvabhāvan paramārthan
sachchopalakṣhayantīti..10..

uppattī va viṇāso davvassa ya ṇatthi atthi sabbhāvo.
vigamuppādadhavattan karenti tassev pajjāyā.. 11..

utpattirvo vināsho dravyasya cha nāstyasti sadbhāvaḥ.
vigamotpādadhuvratvan kurvanti tasyaiv paryāyāḥ.. 11..

atrobhayanayābhyān dravyalakṣhaṇan pravibhaktam.

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vyatirekavālī honese [1] dhrauvyako aur utpādavyayako sūchit karate hain tathā [2]
nityānityasvabhāvavāle pāramārthik satko batalāte haĩn.

bhāvārthaḥ– dravyake tīn lakṣhaṇ hainḥ sat utpādavyayadhrauvya aur guṇaparyāyẽn. ye tīnon lakṣhaṇ paraspar

avinābhāvī hain; jahān̐ ek ho vahān̐ sheṣh donon niyamase hote hī haĩn.. 10..

gāthā 11

anvayārthaḥ– [dravyasya cha] dravyakā [utpattiḥ] utpād [vā] yā [vināshaḥ] vināsh [na asti]

nahīn hai, [sadbhāvaḥ asti] sadbhāv hai. [tasya ev paryāyāḥ] usīkī paryāyen [vigamotpādadhruvatvan]
vināsh, utpād aur dhruvatā [kurvanti] karatī haĩn.

ṭīkāḥ– yahān̐ donoen nayon dvārā dravyakā lakṣhaṇ vibhakta kiyā hai [arthāt do nayoṅkī apekṣhāse

dravyake lakṣhaṇake do vibhāg kiye gaye hain].

sahavartī guṇon aur kramavartī paryāyoṅke sadbhāvarūp, trikāl–avasthāyī [ trikāl sthit

rahanevāle], anādi–ananta dravyake vināsh aur utpād uchit nahīn hai. parantu usīkī paryāyoṅke–

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nahi dravyano utpād athavā nāsh nahi, sadbhāv chhe;
tenā ja je paryāy te utpād–lay–dhruvatā kare. 11.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dravyasya hi sahakramapravr̥uttaguṇaparyāyasadbhāvarūpasya trikālāvasthāyino‘nādinidhanasya na

samuchchhedasamudayau yuktau. ath tasyaiv paryāyāṇān sahapravr̥uttibhājān keṣhāñchit dhrauvyasambhave‘pyareṣhān
kramapravr̥uttibhājān vināshasambhavasambhāvanamupapannam. tato dravyārthārpaṇāyāmanutpādamuchchhedan satsvabhāvamev
dravyan, tadev paryāyārthārpaṇāyān sotpādan sochchhedan chāvaboddhavyam. sarvamidamanavadyañcha
dravyaparyāyāṇāmabhedāt.. 11..

pajjayavijudan davvan davvavijuttā ya pajjayā ṇatthi.
doṇhan aṇaṇṇabhūdan bhāvan samaṇā paruvinti.. 12..

paryayaviyutan dravyan dravyaviyuktāshcha paryāyā na santi.
dvayorananyabhūtan bhāvan shramaṇāḥ prarūpayanti.. 12..

atra dravyaparyāyāṇāmabhedo nirdiṣhṭa.

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sahavartī katipay [paryāyon] kā dhrauvya hone par bhī anya kramavartī [paryāyon] ke–vināsh aur utpād
honā ghaṭit hote haĩn. isaliye dravya dravyārthik ādeshase [–kathanase] utpād rahit, vināsh rahit,
satsvabhāvavālā hī jānanā chāhiye aur vahī [dravya] paryāyārthik ādeshase utpādavālā aur
vināshavālā jānanā chāhiye.

–––yah sab niravadya [–nirdoṣh, nirbādh, aviruddha] hai, kyoṅki dravya aur paryāyoṅkā abhed

[–abhinnapanā ] hai.. 11..

gāthā 12

anvayārthaḥ– [paryayaviyutan] paryāyonse rahit [dravyan] dravya [cha] aur [dravyaviyuktāḥ] dravya rahit

[paryāyāḥ] paryāyen [na santi] nahīn hotī; [dvayoḥ] donoṅkā [ananyabhūtan bhāvan] ananyabhāv [–
ananyapanā] [shramaṇāḥ] shramaṇ [prarūpayanti] prarūpit karate haĩn.

ṭīkāḥ– yahān̐ dravya aur paryāyoṅkā abhed darshāyā hai.

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paryāyavirahit dravya nahi, nahi dravyahīn paryāy chhe,
paryāy tem ja dravya kerī ananyatā shramaṇo kahe. 12.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

dugdhadadhinavanītadhr̥utādiviyutagorasavatparyāyaviyutan dravyan nāsti. gorasaviyuktadugdhadadhi–

navanītadhr̥utādivadrravyaviyuktāḥ paryāyā na santi. tato dravyasya paryāyāṇāñchādeshavashātkathañchidbhede‘–
ppekāstitvaniyatatvādanyonyājahadvr̥uttīnān vastutvenābhed iti.. 12..

devveṇ viṇā ṇa guṇā guṇahin davvan viṇā ṇa sambhavadi.
avvadiritto bhāvo davvaguṇāṇan havadi tamhā.. 13..

dravyeṇ vinā na guṇā guṇairdravyan vinā na sambhavati.
avyatirikto bhāvo dravyaguṇānān bhavati tasmāt.. 13..

atradravyaguṇānāmabhedo nirdaṣhṭaḥ.
pudgalapr̥uthagbhūtasparsharasagandhavarṇavadrravyeṇ vinā na guṇāḥ sambhavanti sparsharas–

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jisaprakār dūdh, dahī, makkhaṇ, ghī ityādise rahit goras nahīn hotā usīprakār paryāyonse

rahit dravya nahīn hotā; jisaprakār gorasase rahit dūdh, dahī, makkhaṇ, ghī ityādi nahīn hote
usīprakār dravyase rahit paryāyen nahīn hotī. isaliye yadyapi dravya aur paryāyoṅkā ādeshavashāt [–
kathanake vash] kathañchit bhed hai tathāpi, ve ek astitvamen niyat [–drarḥarūpase sthit] honeke kāraṇ

anyonyavr̥utti nahīn chhoṛate isalie vasturūpase unakā abhed hai.. 12..

gāthā 13

anvayārthaḥ– [dravyeṇ vinā] dravya binā [guṇaḥ na] guṇ nahīn hote, [guṇaiḥ vinā] guṇon binā

[dravyan na sambhavati] dravya nahīn hotā; [tasmāt] isaliye [dravyaguṇānām] dravya aur guṇoṅkā
[avyatiriktaḥ bhāvaḥ] avyatiriktabhāv [–abhinnapaṇun] [bhavati] hai.

ṭīkāḥ– yahān̐ dravya aur guṇoṅkā abhed darshāyā hai .

jisaprakār pudgalase pr̥uthak sparsha–ras–gandh–varṇa nahīn hote usīprakār dravyake binā guṇ nahīn

hote; jisaprakār sparsha–ras–gandh–varṇase pr̥uthak pudgal nahīn hotā usīprakār guṇoṅke binā dravya

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anyonyavr̥utti=ek–dūsareke āshrayase nirvāh karanā; ek–dūsareke ādhārase sthit rahanā; ek–dūsareke banā

rahanā.

nahi dravya viṇ guṇ hoy, guṇ viṇ dravya paṇ nahi hoy chhe;
tethī guṇo ne dravya kerī abhinnatā nirdiṣhṭa chhe. 13.

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