Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Shaddravya-panchastikayka vishesh varnan; Jivdravya-astikay ka varnan; Gatha: 27-38.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

atra vyavahārakālasya kathañchit parāyattatve sadupapattiruktā.

ih hi vyavahārakāle nimiṣhasamayādau asti tāvat chir iti kṣhipra iti sampratyayaḥ. sa khalu

dīrdhahrasvakālanibandhanan pramāṇamantareṇ na sambhāvyate. tadapi pramāṇan pudgaladravyapariṇāmamantareṇ nāvadhāryate.
tataḥparapariṇāmadyotamānatvādvayavahārakālo nishchayenānanyāshrito‘pi pratītyabhav ityabhi–dhīyate.
tadatrāstikāyasāmānyaprarūpaṇāyāmastikāyatvābhāvātsākṣhādanupanyasyamāno‘pi

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gāthā 26

anvayārthaḥ– [chiran vā kṣhipran] ‘chir’ athavā ‘kṣhipra’ aisā gnān [–adhik kāl athavā alpa

kāl aisā gnān] [mātrārahitan tu] parimāṇ binā [–kālake māp binā] [na asti] nahīn hotā;
[sā mātrā api] aur vah parimāṇ [khalu] vāstavamen [pudgaladravyeṇ vinā] pudgaladravyake nahīn hotā;
[tasmāt] isaliye [kālaḥ pratītyabhavaḥ] kāl āshritarūpase upajanevālā hai [arthāt vyavahārakāl
parakā āshray karake utpanna hotā hai aisā upachārase kahā jātā hai].

ṭīkāḥ– yahān̐ vyavahārakālake kathañchit parāshritapaneke viṣhayamen satya yukti kahī gaī hai.

pratham to, nimeṣh–samayādi vyavahārakālamen ‘chir’ aur ‘kṣhipra’ aisā gnān [–adhik kāl aur

alpa kāl aisā gnān hotā hai]. vah gnān vāstavamen adhik aur alpa kāl sāth sambandha
rakhanevāle pramāṇ [–kālaparimāṇ] binā sambhavit nahīn hotā; aur vah pramāṇ pudgaladravyake pariṇām
binā nishchit nahīn hotā. isaliye, vyavahārakāl parake pariṇām dvārā gnāt honeke kāraṇ – yadyapi
nishchayase vah anyake āshrit nahīn hai tathāpi – āshritarūpase utpanna honevālā [–parake avalambanase
upajanevālā] kahā jātā hai.

isaliye yadyapi kālako astikāyapaneke abhāvake kāraṇ yahān̐ astikāyakī sāmānya prarūpaṇāmen

usakā sākṣhāt kathan nahīnn hai tathāpi, jīv–pudgalake pariṇāmakī anyathā anupapatti dvārā siddha

honevālā nishchayarūp kāl aur unake pariṇāmake āshrit nishchit honevālā vyavahārarūp kāl
pañchāstikāyakī bhān̐ti lokarūpase pariṇat hai– aisā, atyanta tīkṣhṇa daṣhṭise jānā jā sakatā hai.

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sākṣhāt =sīdhā [kālakā vistr̥ut sīdhā kathan shrī pravachanasārake dvitīy–shrutaskandhamen kiyā gayā hai; isaliye

kālakā svarūp vistārase jānaneke ichchhuk jignāsukoe pravachanasāramense te jān lenā chāhiye.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

jīv–pudgalapariṇāmānyathānupapattyā nishchayarūpastatpariṇāmāyattatayā vyavahārarūpaḥ kālo‘stikāyapañcha–

kavallokarūpeṇ pariṇat iti kharataradraṣhṭayābhyupagamyat iti.. 26..

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bhāvārthaḥ– ‘samay’ alpa hai, ‘nimeṣh’ adhik hai aur ‘muhurta’ usase bhī adhik hai aisā jo

gnān hotā hai vah ‘samay’, ‘nimeṣh’ ādikā parimāṇ jānanese hotā hai; aur vah kālaparimāṇ
pudgalon dvārā nishchit hotā hai. isaliye vyavahārakālakī utpatti pudgalon dvārā hotī [upachārase]
kahī jātī hai.

is prakār yadyapi vyavahārakālakā māp pudgal dvārā hotā hai isaliye use upachārase

pudgalāshrit kahā jātā hai tathāpi nishchayase vah keval kāladravyakī hī paryāyarūp hai, pudgalase sarvathā
bhinna hai–aisā samajhanā. jis prakār das ser pānīke miṭṭīmay ghaṛekā māp pānī dvārā hotā hai
tathāpi ghaṛā miṭṭīkī hī paryāyarūp hai, pānīkī paryāyarūp nahīn hai, usī prakār samay–nimeṣhādi
vyavahārakālakā māp pudgal dvārā hotā hai tathāpi vyavahārakāl kāladravyakī hī paryāyarūp hai,
pudgalakī paryāyarūp nahīn hai.

kālasambandhī gāthāsūtronṅke kathanakā saṅkṣhep is prakār haiḥ– jīvapudgaloṅke pariṇāmamen

[samayavishiṣhṭa vr̥uttimen] vyavahārase samayakī apekṣhā ātī hai; isaliye samayako utpanna karanevālā koī
padārtha avashya honā chāhiye. vah padārtha so kāladravya hai. kāladravya pariṇamit honese vyavahārakāl
hotā hai aur vah vyavahārakāl pudgal dvārā māpā jānese use upachārase parāshrit kahā jātā hai.
pañchāstikāyakī bhān̐ti nishchayavyavahārarūp kāl bhī lokarūpase pariṇat hai aisā sarvagnonne dekhā hai aur
ati tīkṣhṇa draṣhṭi dvārā spaṣhṭa samyak anumān bhī ho sakatā hai.

kālasambandhī kathanakā tātparyārtha nimnoktānusār grahaṇ karane yogya haieḥ– atīt ananta kālamen

jīvako ek chidānandarūp kāl hī [svakāl hī] jisakā svabhāv hai aise jīvāstikāyakī
upalabdhi nahīn huī hai; us jīvāstikāyakā hī samyak shraddhān, usīkā rāgādise bhinnarūp bhedagnān
aur usīmen rāgādivibhāvarūp samasta saṅkalpa–vikalpajālake tyāg dvārā sthir pariṇati kartavya hai
.. 26..

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

iti samayavyākhyāyāmantanīntaṣhaḍdravyapañchāstikāyasāmānyavyākhyānarūpaḥ pīṭhabandhaḥ samāptaḥ..

athāmīṣhāmev visheṣhavyākhyānam. tatra tāvat jīvadravyāstikāyavyākhyānam.

jīvo tti havadi chedā uvaogavisesido pahū kattā.
bhottā ya dehametto ṇa hi

mutto kammasañjutto.. 27..

jīv iti bhavati chetayitopayogavisheṣhitaḥ prabhuḥ kartā.
bhoktā cha dehamātro na hi mūrtaḥ karmasanyuktaḥ.. 27..

atra sansārāvasthasyātmanaḥ sopādhi nirupādhi cha svarūpamuktam.
ātmā hi nishchayen bhāvaprāṇadhāraṇājjīvaḥ, vyavahāreṇ dravyaprāṇadhāraṇājjīvaḥ. nishchayen

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is prakār [shrīmadbhagavatkundakundāchāryadevapraṇīt shrī pañchāstikāyasaṅgrah shāstrakī shrī

amr̥utachandrāchāryadevavirachit] samayavyākhyā nāmakī ṭīkāmen ṣhaḍdravya–pañchāstikāyake sāmānya vyākhyānarūp
pīṭhikā samāpta huī.

ab unhīṅkā [–ṣhaḍdravya aur pañchāstikāyakā hī] visheṣh vyākhyān kiyā jātā hai. usamen

pratham, jīvadravyāstikāyake vyākhyān haĩn.

gāthā 27

anvayārthaḥ– [jīvaḥ iti bhavati] [sansārasthit] ātmā jīv hai, [chetayitā] chetayitā

[chetanevālā] hai, [upayogavisheṣhitaḥ] upayogalakṣhit hai, [prabhuḥ] prabhu hai, [kartā] kartā haie, [bhoktā]
bhoktā hai, [dehamātraḥ] dehapramāṇ hai, [na hi mūrtaḥ] amūrta hai [cha] aur [karmasanyuktaḥ] karmasanyukta hai.

ṭīkāḥ– yahān̐ [is gāthāmen] sansār–dashāvāle ātmākā sopādhi aur nirupādhi svarūp kahā

hai.

ātmā nishchayase bhāvaprāṇako dhāraṇ karatā hai isaliye ‘jīv’ hai, vyavahārase [asadbhūt

vyavahāranayase] dravyaprāṇako dhāraṇ karatā hai isaliye ‘jīv’ hai; 2nishchayase chitsvarūp honeke kāraṇ

‘chetayitā’ [chetanevālā] hai, vyavahārase [sadbhūt vyavahāranayase] chitshaktiyukta honese ‘chetayitā’

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1. sopādhi = upādhi sahit; jisamen parakī apekṣhā ātī ho aisā.
2. nishchayase chitshaktiko ātmāke sāth abhed hai aur vyavahārase bhed hai; isaliye nishchayase ātmā chitshaktisvarūp

hai aur vyavahārase chitshaktivān hai.

chhe jīv, chetayitā, prabhu, upayogachihna, amūrta chhe,
kartā ane bhoktā, sharīrapramāṇ, karme yukta chhe. 27.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

chidātmakatvāt, vyavahāreṇ chichchhaktiyuktatvāchchetayitā. nishchayenāpr̥uthagbhūten, vyavahāreṇ pr̥uthagbhūten
chaitanyapariṇāmalakṣhaṇenopayogenopalakṣhitatvādupayogavisheṣhitaḥ. nishchayen bhāvakarmaṇān, vyavahāreṇ
dravyakarmaṇāmāsravaṇabandhanasamvaraṇanirjaraṇamokṣhaṇeṣhu svayamīshatvāt prabhuḥ. nishchayen
paudgalikakarmanimittātmapariṇāmānān, vyavahāreṇātmapariṇāmanimittapaudgalikakarmaṇān kartr̥utvātkartā.
nishchayenashubhāshubhakarmanimittasukhaduḥkhapariṇāmānān, vyavahāreṇ shubhāshubhakarmasampādi–teṣhṭāniṣhṭaviṣhayāṇān
bhoktr̥utvādbhoktā. nishchayen lokamātro‘pi vishiṣhṭāvagāhapariṇāmashaktiyukta–tvānnāmakarmanirvr̥uttamaṇu mahachcha
sharīramadhitiṣhṭhan vyavahāreṇ dehamātraḥ. vyavahāreṇ karmabhiḥ sahaikatvapariṇāmānmūrto‘pi nishchayen

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hai; nishchayase 1apr̥uthagbhūt aise chaitanyapariṇāmasvarūp upayog dvārā lakṣhit honese ‘upayogalakṣhit’ hai,

vyavahārase [sadbhūt vyavahāranayase] pr̥uthagbhūt aise chaitanyapariṇāmasvarūp upayog dvārā lakṣhit honese
‘upayogalakṣhit’ hai; nishchayase bhāvakarmoṅke āsrav, bandh, samvar, nirjarā aur mokṣha karanemen svayam īsh
[samartha] honese ‘prabhu’ hai, vyavahārase [asadbhūt vyavahāranayase] dravyakarmoṅke āsrav, bandh, samvar,
nirjarā aur mokṣha karanemen svayam īsh honese ‘prabhu’ hai; nishchayase paudgalik karma jinakā nimitta hai
aise ātmapariṇāmoṅkā kartr̥utva honese ‘kartā’ hai, vyavahārase [asadbhūt vyavahāranayase] ātmapariṇām
jinakā nimitta hai aise paudgalik karmoṅkā kartr̥utva honese ‘kartā’ hai; nishchayase shubhāshubh karma
jinakā nimitta hai aise sukhaduḥkhapariṇāmoṅkā bhoktr̥utva honese ‘bhoktā’ hai, vyavahārase [asadbhūt
vyavahāranayase] shubhāshubh karmonse sampādit [prāpta] iṣhṭāniṣhṭa viṣhayoṅkā bhoktr̥utva honese ‘bhoktā’ hai;
nishchayase lokapramāṇ hone par bhī, vishiṣhṭa avagāhapariṇāmakī shaktivālā honese nāmakarmase rachit
chhoṭe–baṛe sharīramen rahatā huā vyavahārase [sadbhūt vyavahāranayase] ‘dehapramāṇ’ hai; vyavahārase
[asadbhūt vyavahāranayase] karmoṅke sāth ekatvapariṇāmake kāraṇ mūrta hone par bhī, nishchayase arūpī–
svabhāvavālā honeke kāraṇ ‘amūrta’ hai; 2nishchayase pudgalapariṇāmako anurūp chaitanyapariṇāmātmak

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1. apr̥uthagbhūt = apr̥uthak; abhinna. [nishchayase upayog ātmāse apr̥uthak hai aur vyavahārase pr̥uthak hai.]
2. sansārī ātmā nishchayase nimittabhūt pudgalakarmoṅko anurūp aise naimittik ātma pariṇāmoṅke sāth [arthāt

bhāvakarmoṅke sāth] sanyukta honese karmasanyukta hai aur vyavahārase nimittabhūt ātmapariṇāmoṅko anurūp aisen
naimittik pudgalakarmoṅke sāth [arthāt dravyakarmoṅke sāth] sanyukta honese karmasanyukta hai.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

nīrūpasvabhāvatvānna hi mūrtaḥ. nishchayen pudgal–pariṇāmānurūpachaitanyapariṇāmātmabhiḥ, vyavahāreṇ
chaitanyapariṇāmānurūpapudgalapariṇāmātmabhiḥ karmabhiḥ sanyuktatvātkarmasanyukta iti.. 27..

kammamalavippamukko uḍḍhan logassa antamadhigantā.

so savvaṇāṇadarisī lahadi suhamaṇindiyamaṇantan.. 28..

karmamalavipramukta ūrdhvan lokasyāntamadhigamya.
sa sarvagnānadarshī labhate sukhamanindriyamanantam.. 28..

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karmoṅke sāth sanyukta honese ‘karmasanyukta’ hai, vyavahārase [asadbhūt vyavahāranayase] chaitanyapariṇāmako
anurūp pudgalapariṇāmātmak karmoṅke sāth sanyukta honese ‘karmasanyukta’ hai.

bhāvārthaḥ– pahalī 26 gāthāommen ṣhaḍdravya aur pañchāstikāyakā sāmānya nirūpaṇ karake, ab is

27vīn gāthāse unakā visheṣh nirūpaṇ prārambha kiyā gayā hai. usamen pratham, jīvakā [ātmākā]
nirūpaṇ prārambha karate hue is gāthāmen sansārasthit ātmāko jīv [arthāt jīvatvavālā], chetayitā,
upayogalakṣhaṇavālā, prabhu, kartā ityādi kahā hai. jīvatva, chetayitr̥utva, upayog, prabhutva, kartr̥utva,
ityādikā vivaraṇ agalī gāthāommen āyegā.. 27..

gāthā 28

anvayārthaḥ– [karmamalavipramuktaḥ] karmamalase mukta ātmā [ūrdhvan] ūpar [lokasya antam]

lokake antako [adhigamya] prāpta karake [saḥ sarvagnānadarshī] vah sarvagna–sarvadarshī [anantam] ananta
[anindriyam] anindriy [sukham] sukhakā [labhate] anubhav karatā hai.

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sau karmamaḷathī mukta ātmā pāmīne lokāgrane,
sarvagnadarshī te anant anindri sukhane anubhave. 28.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

atra muktāvasthasyātmano nirupādhisvarūpamuktam.

ātmā hi paradravyatvātkarmarajasā sākalyen yasminnev kṣhaṇe muchyate tasmi–

nnevordhvagamanasvabhāvatvāllokāntamadhigamya parato gatihetorabhāvādavasthitaḥ kevalagnānadarshanābhyān
svarūpabhūtatvādamukto‘nantamatīndriyan sukhamanubhavati. muktasya chāsya bhāvaprāṇadhāraṇalakṣhaṇan jīvatvan,
chidrūpalakṣhaṇan chetayitr̥utvan, chitpariṇāmalakṣhaṇ upayogaḥ, nirvartitasamastādhikārashaktimātran prabhutvan,
samastavastvasādhāraṇasvarūpanirvartanamātran kartr̥utvan, svarūpabhūtasvātankryalakṣhaṇasukhopalambha–rūpan
bhoktr̥utvan, atītānantarasharīraparimāṇāvagāhapariṇāmarūpan dehamātratvan, upādhisambandhavivikta–

mātyantikamamūrtatvam. karmasanyuktatvan tu dravyabhāvakarmavipramokṣhānna bhavatyeva. dravyakarmāṇi hi pudgalaskandhā
bhāvakarmāṇi tu

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ṭīkāḥ– yahān̐ muktāvasthāvāle ātmākā nirupādhi svarūp kahā hai.

ātmā [karmarajake] paradravyapaneke kāraṇ karmarajase sampūrṇarūpase jis kṣhaṇ chhūṭatā hai [–mukta

hotā hai], usī kṣhaṇ [apane] ūrdhvagamanasvabhāvake kāraṇ lokake antako pākar āge gatihetukā
abhāv honese [vahān̐] sthir rahatā huā, kevalagnān aur kevaladarshan [nij] svarūpabhūt honeke
kāraṇ unase na chhūṭatā huā ananta atīndriy sukhakā anubhav karatā hai. us mukta ātmāko,
bhāvaprāṇadhāraṇ jisakā lakṣhaṇ [–svarūp] hai aisā ‘jīvatva’ hotā hai; chidrūp jisakā lakṣhaṇ [–

svarūp] hai aisā ‘chetayitr̥utva’ hotā hai ; chitpariṇām jisakā lakṣhaṇ [–svarūp] hai aisā ‘upayog’
hotā hai; prāpta kiye hue samasta [ātmik] adhikāroṅkī 1shaktimātrarūp ‘prabhutva’ hotā hai; samasta

vastuonse asādhāraṇ aise svarūpakī niṣhpattimātrarūp [–nij svarūpako rachanerūp] ‘kartr̥utva’ hotā hai;
svarūpabhūt svātaṅkrya jisakā lakṣhaṇ [–svarūp] hai aise sukhakī upalabdhirūp ‘bhoktr̥utva’ hotā hai;
atīt anantar [–antim] sharīr pramāṇ avagāhapariṇāmarūp ‘2dehapramāṇapanā’ hotā hai; aur

upādhike sambandhase 3vivikta aisā ātyantik [sarvathā] ‘amūrtapanā’ hotā hai. [mukta ātmāko]

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1. shakti = sāmarthya; īshatva. [mukta ātmā samasta ātmik adhikāroṅko bhoganemen arthāt unakā upayog karanemen
svayam samartha hai isaliye vah prabhu hai.]

2. mukta ātmākī avagāhanā charamasharīrapramāṇ hotī hai isaliye us antim sharīrakī apekṣhā lekar unako

‘dehapramāṇapanā’ kahā jā sakatā hai.

3. vivikta = bhinna; rahita.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

chidvivartāḥ. vivartate hi chichchhaktiranādignānāvaraṇādi–karmasamparkakūṇitaprachārā parichchhedyasya
vishvasyaikadesheṣhu krameṇ vyāpriyamāṇā. yadā tu gnānāvaraṇādikarmasamparkaḥ praṇashyati tadā parichchhedyasya
vishvasya sarvadesheṣhu yugapadvayāpr̥utā kathañchitkauṭasthyamavāpya viṣhayāntaramanāpnuvantī na vivartate. sa khalveṣh

nishchitaḥ sarvagnasarvadarshitvopalambhaḥ. ayamev dravyakarmanibandhanabhūtānān bhāvakarmaṇān kartr̥utvochchhedaḥ. ayamev

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‘1karmasanyuktapanā’ to hotā hī nahīn , kyoṅki dravyakarmo aur bhāvakarmose vimukti huī hai. dravyakarma ve

pudgalaskandh hai aur bhāvakarma ve 2chidvivarta haĩn. chitshakti anādi gnānāvaraṇādikarmoṅke samparkase

[sambandhase] saṅkuchit vyāpāravālī honeke kāraṇ gneyabhūt vishvake [–samasta padārthoṅke] ek–ek
deshamen kramashaḥ vyāpār karatī huī vivartanako prāpta hotī hai. kintu jab gnānāvaraṇādikarmoṅkā samparka
vinaṣhṭa hotā hai, tab vah gneyabhūt vishvake sarva deshommen yugapad vyāpār karatī huī kathañchit 3kūṭastha

hokar, anya viṣhayako prāpta na hotī huī vivartan nahīn karatī. vah yah [chitshaktike vivartanakā
abhāv], vāstavamen nishchit [–niyat, achal] sarvagnapanekī aur sarvadarshīpanekī upalabdhi hai. yahī,
dravyakarmoṅke nimittabhūt bhāvakarmoṅke kartr̥utvakā vināsh hai; yahī, vikārapūrvak anubhavake abhāvake kāraṇ

4aupādhik sukhaduḥkhapariṇāmoṅke bhoktr̥utvakā vināsh hai; aur yahī, anādi vivartanake khedake vināshase

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1. pūrva sūtramen kahe hue ‘jīvatva’ ādi nav visheṣhomense pratham āṭh visheṣh muktātmāko bhī yathāsambhav hote hain, mātra

ek ‘karmasanyuktapanā’ nahīn hotā.

2. chidvivarta = chaitanyakā parivartan arthāt chaitanyakā ek viṣhayako chhoṛạkar anya viṣhayako jānanerūp badalanā;

chitshaktikā anya anya gneyoṅko jānanerūp parivartit honā.

3. kūṭastha = sarvakāl ek rūp rahanevālī; achala. [gnānāvaraṇādikarmokā sambandha naṣhṭa hone par kahīn chitshakti

sarvathā apariṇāmī nahīn ho jātī; kintu vah anya–anya gneyoṅko jānanerūp parivartit nahīn hotī–sarvadā tīnon
kālake samasta gneyoṅko jānatī rahatī hai, isaliye use kathañchit kūṭastha kahā hai.]

4. aupādhik = dravyakarmarūp upādhike sāth sambandhavāle; jinamen dravyakarmarūpī upādhi nimitta hotī hai aise;

asvābhāvik; vaibhāvik; vikārī.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

cha vikārapūrvakānubhavābhāvādaupādhikasukhaduḥkhapariṇāmānān bhoktr̥utvochchhedaḥ. idamev
chānādivivartakhedavichchhittisusthitānantachaitanyasyātmanaḥ svatantrasvarūpānubhūtilakṣhaṇasukhasya bhoktr̥u–
tvamiti.. 28..

jādo sayan sa chedā savvaṇhū savvalogadarasī ya.
pappodi suhamaṇantan avvābādhan sagamamuttan.. 29..

jātaḥ svayam sa chetayitā sarvagnaḥ sarvalokadarshī cha.
prāpnoti sukhamanantamavyābādhan svakamamūrtam.. 29..

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jisakā ananta chaitanya susthit huā hai aise ātmāko svatantrasvarūpānubhūtilakṣhaṇ sukhakā [–svatantra
svarūpakī anubhūti jisakā lakṣhaṇ hai aise sukhakā] bhoktr̥utva hai.. 28..

gāthā 29

anvayārthaḥ– [saḥ chetayitā] vah chetayitā [chetanevālā ātmā] [sarvagnaḥ] sarvagna [cha] aur

[sarvalokadarshī] sarvalokadarshī [svayam jātaḥ] svayam hotā huā, [svakam] svakīy [amūrtam] amūrta
[avyābādham] avyābādh [anantam] ananta [sukham] sukhako [prāpnoti] upalabdha karatā hai.

ṭīkāḥ– yah, siddhake nirupādhi gnān, darshan aur sukhakā samarthan hai.

vāstavamen gnān, darshan aur sukh jisakā svabhāv hai aisā ātmā sansāradashāmen, anādi

karmaklesh dvārā ātmashakti saṅkuchit kī gaī honese, paradravyake samparka dvārā [–indriyādike sambandha
dvārā] kramashaḥ kuchh–kuchh jānatā hai aur dekhatā hai tathā parāshrit, mūrta [indriyādi] ke sāth
sambandhavālā, savyābādh [–bādhā sahit] aur sānta sukhakā anubhav karatā hai; kintu jab usake
karmaklesh samastarūpase vināshako prāpta hote hain tab, ātmashakti anargal [–niraṅkush] aur
asaṅkuchit honese, vah asahāyarūpase [–kisīkī sahāyatāke binā] svayamev yugapad sab [–
sarva dravyakṣhetrakālabhāv] jānatā hai aur dekhatā hai tathā svāshrit, mūrta [indriyādi] ke sāth sambandha
rahit, avyābādh aur ananta sukhakā anubhav karatā hai. isaliye sab svayamev jānane aur
dekhanevāle tathā svakīy sukhakā anubhavan karanevāle siddhako parase [kuchhabhī] prayojan nahīn hai.

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svayamev chetak sarvagnānī–sarvadarshī thāy chhe,
ne nij amūrta anant avyābādh sukhane anubhave. 29.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

idan siddhasya nirupādhignānadarshanasukhasamarthanam.

ātmā hi gnānadarshanasukhasvabhāvaḥ sansārāvasthāyāmanādikarmakl̥rueshasaṅkochitātmashaktiḥ

paradravyasamparkeṇ krameṇ kiñchit kiñchijjānāti pashyati, parapratyayan mūrtasambaddhan savyābādhan sāntan
sukhamanubhavati cha. yadā tvasya karmakl̥rueshāḥ sāmastyen praṇashyanti, tadā‘nargalāsaṅkuchitātma–
shaktirasahāyaḥ svayamev yugapatsamagran jānāti pashyati, svapratyayamamūrtasambaddhamavyābādhamanantan sukh
manubhavati cha. tataḥ siddhasya samastan svayamev jānataḥ pashyataḥ, sukhamanubhavatashcha svan, na pareṇ
prayojanamiti.. 29..

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bhāvārthaḥ– siddhabhagavān [tathā kevalībhagavān] svayamev sarvagnatvādirūpase pariṇamit hote hain;

unake us pariṇamanamen leshamātra bhī [indriyādi] parakā ālamban nahīn hai.

yahān̐ koī sarvagnakā niṣhedh karanevālā jīv kahe ki– ‘sarvagna hai hī nahīn, kyoṅki dekhanemen

nahīn āte,’ to use nimnoktānusār samajhāte hainḥ–

he bhāī! yadi tum kahate ho ki ‘sarvagna nahīn hai,’ to ham pūchhate hain ki sarvagna kahān̐ nahīn hai?

is kṣhetramen aur is kālamen athavā tīnon lokamen aur tīnon kālamen? yadi ‘is kṣhetramen aur is
kālamen sarvagna nahīn hai’ aisā kaho, to vah sammat hī hai. kintu yadi ‘ tīnon lokamen aur tīnon
kālamen sarvagna nahīn hai ’ aisā kaho to ham pūchhate hain ki vah tumane kaise jānā? ydi tīnon lokako
aur tīnon kālako sarvagna rahit tumane dekh–jān liyā to tumhīn sarvagna ho gaye, kyoṅki jo tīn
lok aur tīn kālako jāne vahī sarvagna hai. aur yadi sarvagna rahit tīnon lok aur tīnon kālako
tumane nahīn dekhā–jānā hai to phir ‘ tīn lok aur tīn kālamen sarvagna nahīn hai ’ aisā tum kaise
kah sakate ho? is prakār siddha hotā hai ki tumhārā kiyā huā sarvagnakā niṣhedh yogya nahīn hai.

he bhāī! ātmā ek padārtha haie aur gnān usakā svabhāv hai; isaliye us gnānakā sampūrṇa

vikās hone par aisā kuchh nahīn rahatā ki jo us gnānamen agnāt rahe. jis prakār paripūrṇa
uṣhṇatārūp pariṇamit agni samasta dāhyako jalātī hai, usī prakār paripūrṇa gnānarūp pariṇamit

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[

pāṇehin chaduhin jīvadi jīvissadi jo hu jīvido puvvan.
so jīvo pāṇā puṇ balamindiyamāu ussāso.. 30..

prāṇaishchaturbhirjīvati jīviṣhyati yaḥ khalu jīvitaḥ pūrvam.
sa jīvaḥ prāṇāḥ punarbalamindriyamāyuruchchhavāsaḥ.. 30..

jīvatvaguṇavyākhyeyam.

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ātmā samasta gneyako jānatā hai. aisī sarvagnadashā is kṣhetramen is kālamen [arthāt is kṣhetramen is
kālamen janma lene vāle jīvoṅko ] prāpta nahīn hotī tathāpi sarvagnatvashaktivāle nij ātmākā spaṣhṭa
anubhav is kṣhetramen is kālamen bhī ho sakatā hai.

yah shāstra adhyātma shāstra honese yahān̐ sarvagnasiddhikā vistār nahīn kiyā gayā hai; jignāsuko

vah anya shāstromen dekh lenā chāhiye.. 29..

gāthā 30

anvayārthaḥ– [yaḥ khalu] jo [chaturbhiḥ prāṇaiḥ] chār prāṇonse [jīvati] jītā hai, [jīviṣhyati]

jiyegā aur [jīvitaḥ pūrvam] pūrvakālamen jītā thā, [saḥ jīvaḥ] vah jīv hai; [punaḥ prāṇāḥ] aur
prāṇ [indriyam] indriy, [balam] bal, [āyuḥ] āyu tathā [uchchhavāsaḥ] uchchhvās hai.

ṭīkāḥ– yah, jīvatvaguṇakī vyākhyā hai.

prāṇ indriy, bal, āyu aur uchchhvāsasvarūp hai. unamen [–prāṇommen], chitsāmānyarūp

anvayavāle ve bhāvaprāṇ hai aur pudgalasāmānyarūp anvayavāle ve dravyaprāṇ haĩn. un donon prāṇoṅko
trikāl achchhinna–santānarūpase [aṭūṭ dhārāse] dhāraṇ karatā hai isaliye sansārīko jīvatva hai.
muktako [siddhako] to keval bhāvaprāṇ hī dhāraṇ honese jīvatva hai aisā samajhanā.. 30..

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jin prāṇommen chitsāmānyarūp anvay hotā hai ve bhāvaprāṇ hain arthāt jin prāṇommen sadaiv ‘chitsāmānya,

chitsāmānya, chitsāmānya’ aisī ekarūpatā–sadrashatā hotī hai vee bhāvaprāṇ haĩn. [jin prāṇommen sadaiv
‘pudgalasāmānya, pudgalasāmānya, pudgalasāmānya ’ aisī ekarūpatā–sadrashatā hotī hai ve dravyaprāṇ haĩn.]

je chār prāṇe jīvato pūrve, jīve chhe, jīvashe,
te jīv chhe; ne prāṇ indriy–āyu–bal–uchchhvās chhe. 30.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

indriyabalāyuruchchhavāsalakṣhaṇā hi prāṇāḥ. teṣhu chitsāmānyānvayino bhāvaprāṇāḥ,

pudgalasāmānyānvayino dravyaprāṇāḥ. teṣhāmubhayeṣhāmapi triṣhvapi kāleṣhvanavachchhinnasantānatven
dhāraṇātsansāriṇo jīvatvam. muktasya tu kevalānāmev bhāvaprāṇānān dhāraṇāttadavaseyamiti.. 30..

agurulahugā aṇantā tehin aṇantehin pariṇadā savve.
desehin asaṅkhādā siy logan savvamāvaṇṇā.. 31..
kechittu aṇāvaṇṇā michchhādansaṇakasāyajogajudā.
vijudā ya tehin bahugā siddhā sansāriṇo jīvā.. 32..

agurulaghukā anantāstairanantaiḥ pariṇatāḥ sarve.
deshairasaṅkhyātāḥ syāllokan sarvamāpannāḥ.. 31..
kechittu anāpannā mithyādarshanakaṣhāyayogayutāḥ.
viyutāshcha tairbahavaḥ siddhāḥ sansāriṇo jīvāḥ.. 32..

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gāthā 31–32

anvayārthaḥ– [anantāḥ agurulaghukāḥ] ananta aise jo agurulaghu [guṇ, ansh] [taiḥ anantaiḥ] un

ananta agurulaghu [guṇ] rūpase [sarve] sarva jīv [pariṇatāḥ] pariṇat hain; [deshaiḥ asaṅkhyātāḥ] ve
asaṅkhyāt pradeshavāle haĩn. [syāt sarvam lokam āpannāḥ] katipay kathañchit samasta lokako prāpta hote
hain [kechit tu] aur katipay [anāpannāḥ] aprāpta hote haĩn. [bahavaḥ jīvāḥ] anek [–ananta] jīv
[mithyādarshanakaṣhāyayogayutāḥ] mithyādarshan–kaṣhāy–yogasahit [sansāriṇaḥ] sansārī hain [cha] aur
anek [–ananta jīv] [taiḥ viyutāḥ] mithyādarshan–kaṣhāy–yogarahit [siddhāḥ] siddha haĩn.

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je agurulaghuk ananta te–rūp sarva jīvo pariṇame;
saunā pradesh asaṅkhya; katipay lokavyāpī hoy chhe; 31.
avyāpī chhe katipay; valī nirdoṣh siddha jīvo ghaṇā;
mithyātva–yog–kaṣhāyayut sansārī jīv bahu jāṇavā. 32.

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[

atra jīvānān svābhāvikan pramāṇan muktāmuktavibhāgashchoktaḥ.

jīvā hyavibhāgaikadravyatvāllokapramāṇaikapradeshāḥ. agurulaghavo guṇāstu teṣhāmagurulaghu–

tvābhidhānasya svarūpapratiṣhṭhatvanibandhanasya svabhāvasyāvibhāgaparichchhedāḥ pratisamay–

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ṭīkāḥ– yahān̐ jīvoṅkā svābhāvik 1pramāṇ tathā unakā mukta aur amukta aisā vibhāg kahā hai.

jīv vāstavamen avibhāgī–ekadravyapaneke kāraṇ lokapramāṇ–ekapradeshavāle haĩn. unake [–

jīvoṅke] 2agurulaghuguṇ–agurulaghutva nāmakā jo svarūpapratiṣhṭhatvake kāraṇabhūt svabhāv usakā

3avibhāg parichchhed–pratisamay hone vālī 4ṣhaṭsthānapatit vr̥uddhihānivāle ananta hain; aur [unake

arthāt jīvoṅke] pradesh– jo ki avibhāg paramāṇu jitane māpavāle sūkṣhma ansharūp hain ve–asaṅkhya haĩn.
aise un jīvommen katipay kathañchit [kevalasamudghātake kāraṇ] lokapūraṇ–avasthāke prakār dvārā
samasta lokamen vyāpta hote hain aur katipay samasta lokamen avyāpta hote haĩn. aur un jīvommen jo
anādi

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1. pramāṇ = māp; parimāṇa. [jīvake agurulaghutvasvabhāvake chhoṭese chhoṭe ansh [avibhāg parichchhed] karane par

svabhāvase hī sadaiv ananta ansh hote hain, isaliye jīv sadaiv aise [ṣhaṭguṇavr̥uddhihāniyukta] ananta anshon
jitanā haĩn. aur jīvake svakṣhetrake chhoṭese chhoṭe ansh karane par svabhāvase hī sadaiv asaṅkhya ansh hote hain,
isaliye jīv sadaiv aise asaṅkhya anshon jitanā hai.]

2. guṇ = ansh; avibhāg parichchheda. [jīvamen agurulaghutva nāmakā svabhāv hai. vah svabhāv jīvako

svarūpapratiṣhṭhatvake [arthāt svarūpamen rahaneke] kāraṇabhūt hai. usake avibhāg parichchhedoṅko yahān̐ agurulaghu guṇ
[–ansh] kahe haĩn.]

3. kisī guṇamen [arthāt guṇakī paryāyamen] anshakalpanā kī jānepar, usakā jo chhoṭese chhoṭā [jaghanya mātrārūp,

niransh] ansh hotā haie use us guṇakā [arthāt guṇakī paryāyakā] avibhāg parichchhed kahā jātā hai.

4. ṣhaṭsthānapatit vr̥uddhihāni = chhah sthānamen samāvesh pānevālī vr̥uddhihāni; ṣhaṭguṇ vr̥uddhihāni.

[agurulaghutvasvabhāvakee ananta anshomen svabhāvase hī pratisamay ṣhaṭguṇ vr̥uddhihāni hotī rahatī hai.]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sambhavatṣhaṭsthānapatitavr̥uddhihānayo‘nantāḥ. pradeshāstu avibhāgaparamāṇuparichchhinnasūkṣhmānsharūpā
asaṅkhyeyāḥ. evamvidheṣhu teṣhu kechitkathañchillokapūraṇāvasthāprakāreṇ sarvalokavyāpinaḥ, kechittu
tadavyāpin iti. ath ye teṣhu mithyādarshanakaṣhāyayogairanādisantatipravr̥uttairyuktāste sansāriṇaḥ, ye
vimuktāste siddhāḥ, te cha pratyekan bahav iti.. 31–32..

jah paumarāyarayaṇan khittan khīre pabhāsayadi khīran.
tah dehī dehattho sadehamittan pabhāsayadi.. 33..

yathā padmarāgaratnan kṣhiptan kṣhīre prabhāsayati kṣhīram.
tathā dehī dehasthaḥ svadehamātran prabhāyasati.. 33..

eṣh dehamātratvadraṣhṭāntopanyāsaḥ.

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pravāharūpase pravartamān mithyādarshan–kaṣhāy–yog sahit hain ve sansārī hain, jo unase vimukta hain [arthāt
mithyādarshan–kaṣhāy–yogase rahit hain] ve siddha hain; aur ve har prakārake jīv bahut hain [arthāt
sansārī tathā siddha jīvommense haraek prakārake jīv ananta hain].. 31–32..

gāthā 33

anvayārthaḥ– [yathā] jis prakār [padmarāgaratnan] padmarāgaratna [kṣhīre kṣhiptan] dūdhamen ḍālā jāne

par [kṣhīram prabhāsayati] dūdhako prakāshit karatā hai, [tathā] usī prakār [dehī] dehī [jīv]
[dehasthaḥ] dehamen rahatā huā [svadehamātran prabhāsayati] svadehapramāṇ prakāshit hotā hai.

ṭīkāḥ– yah dehapramāṇapaneke draṣhṭāntakā kathan hai [arthāt yahān̐ jīvakā dehapramāṇapanā samajhāneke

liye draṣhṭānta kahā hai].

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yahān̐ yah dhyān rakhanān chāhiye ki draṣhṭānta aur dārṣhṭānnta amuk anshomen hī ek–dūsareke sāth milate hain [–

samānatāvāle] hote hain, sarva anshomen nahī̃n.

jyam dūdhamān sthit padmarāgamaṇi prakāshe dūdhane,
tyam dehamān sthit dehī dehapramāṇ vyāpakatā lahe. 33.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

yathaiv hi padmarāgaratnan kṣhīre kṣhiptan svato‘vyatiriktaprabhāskandhen tadvayāpnoti kṣhīran, tathaiv hi jīvaḥ

anādikaṣhāyamalīmasatvamūle sharīre‘vatiṣhṭhamānaḥ svapradeshaistadabhivyāpnoti sharīram. yathaiv cha tatra
kṣhīre‘gnisanyogādudvalamāne tasya padmarāgaratnasya prabhāskandh udvalate punarnivishamāne nivishate cha, tathaiv
cha tatra sharīre vishiṣhṭāhārādivashādutsarpati tasya jīvasya pradeshāḥ utsarpanti punarapasarpati apasarpanti
cha. yathaiv cha tatpadmarāgaratnamanyatra prabhūtakṣhīre kṣhiptan svaprabhā–skandhavistāreṇ tadvayāpnoti prabhūtakṣhīran,
tathaiv hi jīvo‘nyatra mahati sharīre‘vatiṣhṭhamānaḥ svapradeshavistāreṇ tadvayāpnoti mahachchharīram. yathaiv cha
tatpadmarāgaratnamanyatra stokakṣhīre nikṣhiptan svaprabhāskandhopasanhāreṇ tadvayāpnoti stokakṣhīran, tathaiv cha
jīvo‘nyatrāṇusharīre‘vatiṣhṭhamānaḥ

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jis prakār padmarāgaratna dūdhamen ḍālā jāne par apanese avyatirikta prabhāsamūh dvārā us dūdhamen

vyāpta hotā hai, usī prakār jīv anādi kālase kaṣhāy dvārā malinatā honeke kāraṇ sharīramen rahatā
huā svapradeshon dvārā us sharīramen vyāpta hotā hai. aur jis prakār agnike sanyogase us dūdhamen
uphān āne par us padmarāgaratnake prabhāsamūhamen uphān ātā hai [arthāt vah vistārako vyāpta hotā
hai] aur dūdh phir baiṭh jāne par prabhāsamūh bhī baiṭh jātā hai, usī prakār vishiṣhṭa āhārādike vash
us sharīramen vr̥uddhi hone par us jīvake pradesh vistr̥ut hote hain aur sharīr phir sūkh jāne par pradesh
bhī saṅkuchit ho jāte haĩn. punashcha, jis prakār vah padmarāgaratna dūsare adhik dūdhamen ḍālā jāne par
svaprabhāsamūhake vistār dvārā us adhik dūdhamen vyāpta hotā hai, usī prakār jīv dūsare baṛe sharīramen
sthitiko prāpta hone par svapradeshoṅke vistār dvārā us baṛe sharīramen vyāpta hotā hai. aur jis
prakār vah padmarāgaratna dūsare kam dūdhamen ḍālane par svaprabhāsamūhake saṅkoch dvārā us thoṛe dūdhamen

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avyatirikta = abhinna [jis prakār ‘mishrī ek dravya hai aur miṭhās usakā guṇ hai’ aisā kahīn draṣhṭāntamen kahā

ho to use siddhāntarūp nahīn samajhanā chāhiye; usī prakār yahān̐ bhī jīvake saṅkochavistārarūp dārṣhṭāntako
samajhaneke liye ratna aur (dūdhamen phailī huī) usakī prabhāko jo avyatiriktapanā kahā hai yah siddhāntarūp nahīn

samajhanā chāhiye. pudgalātmak ratnako draṣhṭānt banākar asaṅkhyapradeshī jīvadravyake saṅkochavistārako kisī prakār
samajhāneke hetu yahān̐ ratnakī prabhāko ratnase abhinna kahā hai. (arthāt ratnakī prabhā saṅkochavistārako prāpta hone

par mānon ratnake ansh hī–ratna hī–saṅkochavistārako prāpta hue aisā samajhaneko kahā hai).]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

svapradeshopasanhāreṇ tadvayāpnotyaṇusharīramiti.. 33..

savvattha atthi jīvo ṇa ya ekko ekkakāy ekkaṭṭho.
ajjhavasāṇavisiṭṭho chiṭṭhadi maliṇo rajamalehĩn.. 34..

sarvatrāsti jīvo na chaik ekakāye aikyasthaḥ.
adhyavasānavishiṣhṭashcheṣhṭate malino rajomalaiḥ.. 34..

atra jīvasya dehāddehāntare‘stitvan, dehātpr̥uthagbhūtatvan, dehāntarasañcharaṇakāraṇan chopanyastam.

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vyāpta hotā hai, usī prakār jīv anya chhoṭe sharīramen sthitiko prāpta hone par svapradeshoṅke saṅkoch
dvārā us chhoṭe sharīramen vyāpta hotā hai.

bhāvārthaḥ– tīn lok aur tīn kālake samasta dravya–guṇ–paryāyoṅko ek samayamen prakāshit

karanemen samartha aise vishuddha–darshanagnānasvabhāvavāle chaitanyachamatkāramātra shuddhakvavāstikāyase vilakṣhaṇ
mithyātvarāgādi vikalpon dvārā upārjit jo sharīranāmakarma usase janit [arthāt us
sharīranāmakarmakā uday jisamen nimitta hai aise] saṅkochavistārake ādhīnarūpase jīv sarvotkr̥uṣhṭa
avagāharūpase pariṇamit hotā huā sahasrayojanapramāṇ mahāmatsyake sharīramen vyāpta hotā hai, jaghanya
avagāharūpase pariṇamit hotā huā utsedh ghanāṅgulake asaṅkhyātaven bhāg jitane labdhyaparyāpta
sūkṣhmanigodake sharīramen vyāpta hotā hai aur madhyam avagāharūpase pariṇamit hotā huā madhyam sharīramen
vyāpta hotā hai.. 33..

gāthā 34

anvayārthaḥ– [jīvaḥ] jīv [sarvatra] sarvatra [kramavartī sarva sharīromen] [asti] hai [cha] aur

[ekakāye] kisī ek sharīramen [aikyasthaḥ] [kṣhīranīravat] ekarūpase rahatā hai tathāpi [na ekaḥ]
usake sāth ek nahīn hai; [adhyavasānavishiṣhṭaḥ] adhyavasāyavishiṣhṭa vartatā huā [rajomalaiḥ malinaḥ]
rajamal [karmamal] dvārā malin honese [cheṣhṭate] vah bhamaṇ karatā hai.

ṭīkāḥ– yahān̐ jīvakā dehase dehāntaramen [–ek sharīrase anya sharīramen] astitva, dehase pr̥uthaktva

tathā dehāntaramen gamanakā kāraṇ kahā hai.

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tan tan dhare jīv, tan mahīn aikayastha paṇ nahi ek chhe,
jīv vividh adhyavasāyayut, rajamaḷamalin thaīne bhame. 34.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

ātmā hi sansārāvasthāyān kramavartinyanavachchhinnasharīrasantāne yathaikasmin sharīre vr̥uttaḥ tathā
krameṇānyeṣhvapi sharīreṣhu vartat iti tasya sarvatrāstitvam. na chaikasmin sharīre nīre kṣhīramivaikyen
sthito‘pi bhinnasvabhāvatvātten sahaik iti tasya dehātpr̥uthagbhūtatvam. anādi–
bandhanopādhivivartitavividhādhyavasāyavishiṣhṭatvātanmūlakarmajālamalīmasatvāchcha cheṣhṭamānasyātmanasta–
thāvidhādhyavasāyakarmanirvartitetarasharīrapravesho bhavatīti tasya dehāntarasañcharaṇakāraṇopanyās
iti..34..

jesin jīvasahāvo ṇatthi abhāvo ya savvahā tassa.
te honti bhiṇṇadehā siddhā vachigoyaramadīdā.. 35..

yeṣhān jīvasvabhāvo nāstyabhāvashcha sarvathā tasya.
te bhavanti bhinnadehāḥ siddhā vāggocharamatītāḥ.. 35..

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ātmā sansār–avasthāmen kramavartī achchhinna [–aṭūṭ] sharīrapravāhamen jis prakār ek sharīramen

vartatā hai usī prakār kramase anya sharīrommen bhī vartatā hai; is prakār use sarvatra [–sarva sharīrommen]
astitva hai. aur kisī ek sharīramen, pānīmen dūdhakī bhān̐ti ekarūpase rahane par bhī, bhinna svabhāvake
kāraṇ usake sāth ek [tadrūp] nahīn hai; is prakār use dehase pr̥uthakpanā hai. anādi bandhanarūp
upādhise vivartan [parivartan] pānevāle vividh adhyavasāyonse vishiṣhṭa honeke kāraṇ [–anek prakārake
adhyavasāyavālā honeke kāraṇ] tathā ve adhyavasāy jisakā nimitta hain aise karmasamūhase malin honeke
kāraṇ bhramaṇ karate hue ātmāko tathāvidh adhyavasāyon tathā karmonse rache jāne vāle [–us prakārake
mithyātvarāgādirūp bhāvakarmon tathā dravyakarmonse rache jāne vāle] anya sharīramen pravesh hotā hai; is
prakār use dehāntaramen gaman honekā kāraṇ kahā gayā.. 34..

gāthā 35

anvayārthaḥ– [yeṣhān] jinake [jīvasvabhāvaḥ] jīvasvabhāv [–prāṇadhāraṇarūp jīvatva] [na

asti] nahīn hai aur [sarvathā] sarvathā [tasya abhāvaḥ cha] usakā abhāv bhī nahīn hai, [te] ve
[bhinnadehāḥ] deharahit [vāggocharam atītāḥ] vachanagocharātīt [siddhāḥ bhavanti] siddha
[siddhabhagavanta] haĩn.

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jīvatva nahi ne sarvathā tadabhāv paṇ nahi jemane,
te siddha chhe–je dehavirahit vachanaviṣhayātīt chhe. 35.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

siddhānān jīvatvadehamātratvavyavastheyam.

siddhānān hin dravyaprāṇadhāraṇātmako mukhyatven jīvasvabhāvo nāsti. na cha jīvasvabhāvasya

sarvathābhāvo‘sti bhāvaprāṇadhāraṇātmakasya jīvasvabhāvasya mukhyatven sadbhāvāt. na cha teṣhān sharīreṇ sah
nīrakṣhīrayorivaikyen vr̥uttiḥ, yataste tatsamparkahetubhūtakaṣhāyayogaviprayogādatī–
tānantarasharīramātrāvagāhapariṇatatve‘pyatyantabhinnadehāḥ. vāchān gocharamatītashcha tanmahimā, yataste
laukikaprāṇadhāraṇamantareṇ sharīrasambandhamantareṇ cha pariprāptanirupādhisvarūpāḥ satatan prat–pantīti..35..

ṇa kudochi vi uppaṇṇo jamhā kajjan ṇa teṇ so siddho.
uppādedi ṇa kiñchi vi kāraṇamavi teṇ ṇa sa hodi.. 36..

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ṭīkāḥ– yah siddhoṅke [siddhabhagavantoṅke] jīvatva aur dehapramāṇatvakī vyavasthā hai.

siddhoṅko vāstavamen dravyaprāṇake dhāraṇasvarūp jīvasvabhāv mukhyarūpase nahīn hai; [unhen]

jīvasvabhāvakā sarvathā abhāv bhī nahīn hai, kyoṅki bhāvaprāṇake dhāraṇasvarūp jīvasvabhāvakā mukhyarūpase
sadbhāv hai. aur unhen sharīrake sāth, nīrakṣhīrakī bhān̐ti, ekarūp 1vr̥utti nahīn hai; kyoṅki

sharīrasanyogase hetubhūt kaṣhāy aur yogakā viyog huā hai isaliye ve 2atīt anantar sharīrapramāṇ

avagāharūp pariṇat hone par bhī atyant deharahit haĩn. aur 3vachanagocharātīt unakī mahimā hai; kyoṅki

laukik prāṇake dhāraṇ binā aur sharīrake sambandha binā, sampūrṇarūpase prāpta kiye hue nirupādhi svarūp
dvārā ve satat pratapate hain [–pratāpavanta vartate hain].. 35..

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1. vr̥utti = vartan; astitva.

2. atīt anantar = bhūt kālakā sabase antim; charama. [siddhabhagavantoṅkī avagāhanā charamasharīrapramāṇ hone ke

kāraṇ us antim sharīrakī apekṣhā lekar unhen ‘dehapramāṇapanā’ kahā jā sakatā hai tathāpi, vāstavamen ve
atyanta deharahit haĩn.]

3. vachanagocharātīt = vachanagocharatāko atikrānta ; vachanaviṣhayātīt; vachan–agochara.

ūpaje nahīn ko kāraṇe te siddha tethī na kārya chhe,
upajāvatā nathī kāī paṇ tethī na kāraṇ paṇ ṭhare. 36.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

na kutashchidapyutpanno yasmāt kāryan na ten saḥ siddhaḥ.
utpādayati na kiñchidapi kāraṇamapi ten na sa bhavati.. 36..

siddhasya kāryakāraṇabhāvanirāso‘yam.

yathā sansārī jīvo bhāvakarmarūpayātmapariṇāmasantatyā dravyakarmarūpayā cha pudgalapariṇāmasantatyā

kāraṇabhūtayā ten ten devamanuṣhyatiryagnārakarūpeṇ kāryabhūt utpadyate na tathā siddharūpeṇāpīti. siddho
hyubhayakarmakṣhaye svayamutpadyamāno nānyataḥ kutashchidutpadyat iti. yathaiv cha sa ev sansārī
bhāvakarmarūpāmātmapariṇāmasantatin dravyakarmarūpān cha pudgalapariṇāmasantatin kāryabhūtān kāraṇabhūtatven
nirvartayan tāni tāni devamanuṣhyatiryagnārakarūpāṇi kāryāṇyutpādayatyātmano na tathā siddharūpamapīti.
siddho hyubhayakarmakṣhaye svayamātmānamutpādayannānyatkiñchidutpādayati.. 36..

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gāthā 36

anvayārthaḥ– [yasmāt saḥ siddhaḥ] ve siddha [kutashchit api] kisī [anya] kāraṇase [na

utpannaḥ] utpanna nahīn hote [ten] isaliye [kāryan na] kārya nahīn hain, aur [kiñchit api] kuchh bhī
[anya kāryako] [na utpādayati] utpanna nahīn karate [ten] isaliye [saḥ] ve [kāraṇam api]
kāraṇ bhī [na bhavati] nahīn haĩn.

ṭīkāḥ– yah, siddhako kāryakāraṇabhāv honekā nirās hai [arthāt siddhabhagavānako kāryapanā aur

kāraṇapanā honekā nirākaraṇ–khaṇḍan hai].

jis prakār sansārī jīv kāraṇabhūt aisī bhāvakarmarūp ātmapariṇāmasantati aur dravyakarmarūp

pudgalapariṇāmasantati dvārā un–un dev–manuṣhya–tiryañch–nārakake rūpamen kāryabhūtarūpase utpanna hotā
hai, usī prakār siddharūpase bhī utpanna hotā hai–– aiesā nahīn hai; [aur] siddha [–siddhabhagavān]
vāstavamen, donon karmon kā kṣhay hone par, svayam [siddharūpase] utpanna hote hue anya kisī kāraṇase
[–bhāvakarmase yā dravyakarmase] utpanna nahīn hote.

punashcha, jis prakār vahī sansārī [jīv] kāraṇabhūt hokar kāryabhūt aisī bhāvakarmarūp

ātmapariṇāmasantati aur dravyakarmarūp pudgalapariṇāmasantati rachatā huā kāryabhūt aise ve–ve dev–
manuṣhya–tiryañch–nārakake rūp apanemen utpanna karatā hai, usī prakār siddhakā rūp bhī [apanemen] utpanna
karatā hai–– aiesā nahīn hai; [aur] siddha vāstavamen, donon karmoṅkā kṣhay hone par, svayam apaneko
[siddharūpase] utpanna karate hue anya kuchh bhī [bhāvadravyakarmasvarūp athavā devādisvarūp kārya] utpanna
nahīn karate.. 36..

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ātmapariṇāmasantati = ātmāke pariṇāmoṅkī paramparā.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sassadamadh uchchhedan bhavvamabhavvan cha suṇṇamidaran cha.
viṇṇāṇamaviṇṇāṇan ṇa vi jujjadi asadi sabbhāve.. 37..

shāshvatamathochchhedo bhavyamabhavyan cha shūnyamitarachcha.
vignānamavignānan nāpi yujyate asati sadbhāve.. 37..

atra jīvābhāvo muktiriti nirastam.

dravyan dravyatayā shāshvatamiti, nitye dravye paryāyāṇān pratisamayamuchchhed iti, dravyasya sarvadā

abhūtaparyāyaiḥ bhāvyamiti, dravyasya sarvadā bhūtaparyāyairabhāvyamiti, dravyamanyadravyaiḥ sadā shūnyamiti, dravyan
svadravyeṇ sadā‘shūnyamiti, kvachijjīvadravye‘nantan gnānan kvachitsāntan gnānamiti, kvachijjīvadravye‘nantan
kvachitsāntamagnānamiti–etadanyathā–

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gāthā 37

anvayārthaḥ– [sadbhāve asati] yadi [mokṣhamen jīvakā] sadbhāv na ho to [shāshvatam] shāshvat,

[ath uchchhedaḥ] nāshavant, [bhavyam] bhavya [–honeyogya], [abhavyam cha] abhavya [–na honeyogya],
[shūnyam] shūnya, [itarat cha] ashūnya, [vignānam] vignān aur [avignānam] avignān [na api
yujyate] [jīvadravyamen] ghaṭit nahīn ho sakate. [isaliye mokṣhamen jīvakā sadbhāv hai hī.]

ṭīkāḥ– yahān̐, ‘jīvakā abhāv so mukti hai’ is bātakā khaṇḍan kiyā hai.

[1] dravya dravyarūpase shāshvat hai, [2] nitya dravyamen paryāyoṅkā prati samay nāsh hotā hai, [3]

dravya sarvadā abhūt paryāyarūsape bhāvya [–honeyogya, pariṇamit honeyogya] hai, [4] dravya sarvadā bhūt
paryāyarūpase abhāvya [–na honeyogya] hai, [5] dravya anya dravyon se sadā shūnya hai, [6] dravya
svadravyase sadā ashūnya hai, [7] 1ikasī jīvadravyamen ananta gnān aur kisīmen sānta gnān hai, [8] 2

ikasī

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1. jise samyaktvase chyut nahīn honā hai aise samyaktvī jīvako ananta gnān hai aur jise samyaktvase chyut honā

hai aise samyaktvī jīvake sānta gnān hai.

2. abhavya jīvako ananta agnān hai aur jise kisī kāl bhī gnān hotā hai aise agnānī bhavya jīvako sānta

agnān hai.

sadbhāv jo nahi hoy to dhruv, nāsh, bhavya, abhavya ne
vignān, aṇavignān, shūnya, ashūnya–e kāī nav ghaṭe. 37.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

nupapadyamānan muktau jīvasya sadbhāvamāvedayatīti.. 37..

kammāṇan phalamekko ekko kajjan tu ṇāṇamadh ekko.
chedayadi jīvarāsī chedagabhāveṇ tiviheṇa.. 38..

karmaṇān phalamekaḥ ekaḥ kāryan tu gnānamathaikaḥ.
chetayati jīvarāshishchetakabhāven trividhena.. 38..

chetayitr̥utvaguṇavyākhyeyam.

eke hi chetayitāraḥ prakr̥uṣhṭataramohamalīmasen prakr̥uṣhṭataragnānāvaraṇamudritānubhāven

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jīvadravyamen ananta agnān aur kisīmen sānta agnān hai – yah sab, 1anyathā ghaṭit na hotā huā,

mokṣhamen jīvake sadbhāvako pragaṭ karatā hai.. 37..

gāthā 38

anvayārthaḥ– [trividhen chetakabhāven] trividh chetakabhāv dvārā [ekaḥ jīvarāshiḥ] ek jīvarāshi

[karmaṇān phalam] karmoṅke phalako, [ekaḥ tu] ek jīvarāshi [kāryan] kāryako [ath] aur [ekaḥ]
ek jīvarāshi [gnānam] gnānako [chetayati] chetatī [–vedatī] hai.

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1. anyathā = anya prakārase; dūsarī rītise. [mokṣhamen jīvakā astitva hī na rahatā ho to uparokta āṭh

bhāv ghaṭit ho hī nahīn sakate. yadi mokṣhamen jīvakā abhāv hī ho jātā ho to, [1] pratyek dravya
dravyarūpase shāshvat hai–yah bāt kaise ghaṭit hogī? [2] pratyek dravya nitya rahakar usamen paryāyakā nāsh
hotā rahatā hai– yah bāt kaise ghaṭit hogī? [3–6] pratyek dravya sarvadā anāgat paryāyase bhāvya, sarvadā
atīt paryāyase abhāvya, sarvadā parase shūnya aur sarvadā svase ashūnya hai– yah bāten kaise ghaṭit hoṅgī?
[7] kisī jīvadravyamen ananta gnān haie– yah bāt kaise ghaṭit hogī? aur [8] kisī jīvadravyamen sānta
agnān hai [arthāt jīvadravya nitya rahakar usamen agnānapariṇāmakā anta ātā hai]– yah bāt kaise ghaṭit
hogī? isaliye in āṭh bhāvon dvārā mokṣhamen jīvakā astitva siddha hotā hai.]

traṇavidh chetakabhāvathī ko jīvarāshi ‘kārya’ne,
ko jīvarāshi ‘karmaphaḷ’ne, koī chete ‘gnān’ne. 38.

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