Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Gatha: 39-52.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

chetakasvabhāven prakr̥uṣhṭataravīryāntarāyāvasāditakāryakāraṇasāmarthyāḥ sukhaduḥkharūpan karmaphalamev prādhānyen
chetayante. anye tu prakr̥uṣhṭataramohamalīmasenāpi prakr̥uṣhṭagnānāvaraṇamudritānubhāven chetak–svabhāven
manāgvīryāntarāyakṣhayopashamāsāditakāryakāraṇasāmarthyāḥ sukhaduḥkharūpakarmaphalānubhavan–samvalitamapi
kāryamev prādhānyen chetayante. anyatare tu prakṣhālitasakalamohakalaṅken samuchchhinna–

kr̥utsnagnānāvaraṇatayātyantamunmudritasamastānubhāven chetakasvabhāven samastavīryāntarāyakṣhayāsāditānant–
vīryā api nirjīrṇakarmaphalatvādatyant–

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ṭīkāḥ– yah, 1chetayitr̥utvaguṇakī vyākhyā hai.

koī chetayitā arthāt ātmā to, jo ati prakr̥uṣhṭa mohase malin hai aur jisakā prabhāv

[shakti] ati prakr̥uṣhṭa gnānāvaraṇase mun̐d gayā hai aise chetak–svabhāv dvārā sukhaduḥkharūp ‘karmaphal’ ko
hī pradhānataḥ chetate hain, kyoṅki unakā ati prakr̥uṣhṭa vīryāntarāyase kārya karanekā [–karmachetanārūp
pariṇamit honekā] sāmarthya naṣhṭa gayā hai.

dūsare chetayitā arthāt ātmā, jo ati prakr̥uṣhṭa mohase malin chhe aur jisakā prabhāv 2prakr̥uṣhṭa

gnānāvaraṇase mun̐d gayā hai aise chetakasvabhāv dvārā – bhale hī sukhaduḥkharūp karmaphalake anubhavase
mishritarūpasee bhī – ‘kārya’ ko hī pradhānataḥ chetate hain, kyoṅki unhonne alpa vīryāntarāyake kṣhayopashamase

3kārya karanekā sāmarthya prāpta kiyā hai.

aur dūsare chetayitā arthāt ātmā, jisamense sakal mohakalaṅk dhul gayā hai tathā samasta

gnānāvaraṇake vināshake kāraṇ jisakā samasta prabhāv atyanta vikasit ho gayā hai aise chetakasvabhāv

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1. chetayitr̥utva = chetayitāpanā; chetanevālāpanā ; chetakapanā.

2. karmachetanāvāle jīvako gnānāvaraṇ ‘prakr̥uṣhṭa’ hotā hai aur karmaphalachetanāvāleko ‘ati prakr̥uṣhṭa’ hotā hai.

3. kārya = [jīv dvārā] kiyā jātā ho vah; ichchhāpūrvak iṣhṭāniṣhṭa vikalparūp karma. [jin jīvoṅko vīryakā

kinchat vikās huā hai unako karmachetanārūpase pariṇamit sāmarthya pragaṭ huā hai isaliye ve mukhyataḥ
karmachetanārūpase pariṇamit hote haĩn. vah karmachetanā karmaphalachetanāse mishrit hotī hai.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

kr̥utakr̥utyatvāchcha svato‘vyatiriktasvābhāvikasukhan gnānamev chetayant iti.. 38..

savve khalu kammaphalan thāvarakāyā tasā hi kajjajudan.
pāṇittamadikkantā ṇāṇan vindanti te jīvā.. 39..

sarve khalu karmaphalan sthāvarakāyāstrasā hi kāryayutam.
prāṇitvamatikrāntāḥ gnānan vindanti te jīvāḥ.. 39..

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dvārā ‘gnān’ ko hī – ki jo gnān apanese 1avyatirikta svābhāvik sukhavālā hai usīko –chetate

hain, kyoṅki unhonne samasta vīryāntarāyake kṣhayase ananta vīryako prāpta kiyā hai isaliye unako [vikārī
sukhaduḥkharūp] karmaphal nirjarit ho gayā hai aur atyanta 2kr̥utakr̥utyapanā huā hai [arthāt kuchh bhī

karanā leshamātra bhī nahīn rahā hai].. 38..

gāthā 39

anvayārthaḥ– [sarve sthāvarakāyāḥ] sarva sthāvar jīvasamūh [khalu] vāstavamen [karmaphalan]

karmaphalako vedate hain, [trasāḥ] tras [hi] vāstavamen [kāryayutam] kāryasahit karmaphalako vedate hain
aur [prāṇitvam atikrāntāḥ] jo prāṇitvakā [–prāṇoṅkā] atikram kar gaye hain [te jīvāḥ] ve jīv
[gnānan] gnānako [vindanti] vedate haĩn.

ṭīkāḥ– yahān̐, kaun kyā chetatā hai [arthāt kis jīvako kaunasī chetanā hotī hai] vah kahā

hai.

chetatā hai, anubhav karatā hai, upalabdha karatā hai aur vedatā hai –ye ekārtha hain [arthāt yah sab

shabda ek arthavāle hain], kyoṅki chetanā, anubhūti, upalabdhi aur vedanākā ek artha hai. vahān̐, sthāvar

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1. avyatirikta = abhinna. [svābhāvik sukh gnānase abhinna hai isaliye gnānachetanā svābhāvik sukhake sañchetan–

anubhavan–sahit hī hotī hai.]

2. kr̥utakr̥utya = kr̥utakārya. [paripūrṇa gnānavāle ātmā atyanta kr̥utakārya hain isaliye, yadyapi unhen anant vīrya pragaṭ
huā hai tathāpi, unakā vīrya kāryachetanāko [karmachetanāko] nahīn rachatā, [aur vikārī sukhaduḥkh vinaṣhṭa ho gaye
hain isaliye unakā vīrya karmaphal chetaneāko bhī nahīn rachatā,] gnānachetanāko hī rachatā hai.]

vede karamaphal sthāvaro, tras kāryayut phal anubhave,
prāṇitvathī atikrānta je te jīv vede gnānane. 39.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

atra kaḥ kin chetayat ityuktam.

chetayante anubhavanti upalabhante vindantītyekārthāshchetanānubhūtyupalabdhivedanānāmekārthatvāt. tatra sthāvarāḥ
karmaphalan chetayante, trasāḥ kāryan chetayante, kevalagnāninognānan chetayant iti.. 39..

athopayogaguṇavyākhyānam.

uvaogo khalu duviho ṇāṇeṇ ya dansaṇeṇ sañjutto.
jīvassa savvakālan aṇaṇṇabhūdan viyāṇīhi.. 40..

upayogaḥ khalu dvividho gnānen cha darshanen sanyuktaḥ.
jīvasya sarvakālamananyabhūtan vijānīhi.. 40..

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karmaphalako chetate hain, tras kāryako chetate hain, kevalagnānī gnānako chetate haĩn.

bhāvārthaḥ– pān̐ch prakārake sthāvar jīv avyakta sukhaduḥkhānubhavarūp shubhāshubhakarmaphalako chetate haĩn.

dvīindriy ādi tras jīv usī karmaphalako ichchhāpūrvak iṣhṭāniṣhṭa vikalparūp kārya sahit chetate haĩn.

1paripūrṇa gnānavanta bhagavanta [ananta saukhya sahit] gnānako hī chetate haĩn.. 39..

ab upayogaguṇakā vyākhyān hai.

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1. yahā paripūrṇa gnānachetanākī vivakṣhā honese, kevalībhagavanton aur siddhabhagavantoṅko hī gnānachetanā kahī gaī

hai. ānshik gnānachetanākī vivakṣhāse to muni, shrāvak tathā avirat samyagdraṣhṭiko bhī gnānachetanā kahī jā
sakatī haie; unakā yahān̐ niṣhedh nahīn samajhanā, mātra vivakṣhābhed hai aisā samajhanā chāhiye.

chhe gnān ne darshan sahit upayog yugal prakārano;
jīvadravyane te sarva kāḷ ananyarūpe jāṇavo. 40.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

ātmanashchaitanyānuvidhāyī pariṇām upayogaḥ. so‘pi dvividhaḥ–gnānopayogo darshano–payogashcha. tatra
visheṣhagrāhi gnānan, sāmānyagrāhi darshanam. upayogashcha sarvadā jīvādapr̥uthagbhūt ev,
ekāstitvanirvr̥uttatvāditi.. 40..

ābhiṇisudodhimaṇakevalāṇi ṇāṇāṇi pañchabheyāṇi.

kumadisudavibhaṅgāṇi ya tiṇṇi vi ṇāṇehin sañjutte.. 41..

ābhinibodhikashrutāvadhimanaḥparyayakevalāni gnānāni pañchabhedāni.
kumatishrutavibhaṅgāni cha trīṇyapi gnānaiḥ sanyuktāni.. 41..

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gāthā 40

anvayārthaḥ– [gnānen cha darshanen sanyuktaḥ] gnān aur darshanase sanyukta aisā [khalu dvividhaḥ]

vāstavamen do prakārakā [upayogaḥ] upayog [jīvasya] jīvako [sarvakālam] sarva kāl [ananyabhūtan]
ananyarūpase [vijānīhi] jāno.

ṭīkāḥ– ātmakā chaitanya–anuvidhāyī [arthāt chaitanyakā anusaraṇ karanevālā] pariṇām so

upayog hai. vah bhī doe prakārakā hai–gnānopayog aur darshanopayoga. vahān̐, visheṣhako grahaṇ karanevālā
gnān hai aur sāmānyako grahaṇ karanevālā darshan hai [arthāt visheṣh jisamen pratibhāsit ho vah gnān
hai aur sāmānya jisamen pratibhāsit ho vah darshan hai]. aur upayog sarvadā jīvase apr̥uthagbhūt hī

hai, kyoṅki ek astitvase rachit hai.. 40..

gāthā 41

anvayārthaḥ– [ābhinibodhikashrutāvadhimanaḥparyayakevalāni] ābhinibodhik [–mati], shrut, avadhi,

manaḥparyay aur keval–[gnānāni pañchabhedāni] is prakār gnānake pān̐ch bhed hain; [kumatishrutavibhaṅgāni cha]
aur kumati, kushrut aur vibhaṅg–[trīṇi api] yah tīn [agnān] bhī [gnānaiḥ] [pān̐ch] gnānake sāth
[sanyuktāni] sanyukta kiye gaye haĩn. [is prakār gnānopayogake āṭh bhed haĩn.]

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apr̥uthagbhūt = abhinna. [upayog sadaiv jīvase abhinna hī hai, kyoṅki ve ek astitvase niṣhpanna hai.

mati, shrut, avadhi, manaḥ, keval–pāñch bhedo gnānanā;

kumati, kushrut, vibhaṅg–traṇ paṇ gnān sāthe joṛavā̃n. 41.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

gnānopayogavisheṣhāṇān nāmasvarūpābhidhānametat.

tatrābhinibodhikagnānan shrutagnānamavadhignānan manaḥparyayagnānan kevalagnānan kumatignānan kushrut–gnānan

vibhaṅgagnānamiti nāmābhidhānam. ātmā hyanantasarvātmapradeshavyāpivishuddha gnānasāmānyātmā. sa
khalvanādignānāvaraṇakarmāvachchhannapradeshaḥ san, yattadāvaraṇakṣhayopashamādindri–yānindriyāvalambāchcha
mūrtāmūrtadravyan vikalan visheṣheṇāvabudhyate tadābhinibodhikagnānam, yattadā–
varaṇakṣhayopashamādanindriyāvalambāchcha mūrtāmūrtadravyan vikalan visheṣheṇāvabudhyate tat shrutagnānam,
yattadāvaraṇakṣhayopashamādev mūrtadravyan vikalan visheṣheṇāvabudhyate tadavadhignānam, yattadā–varaṇakṣhayopashamādev

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ṭīkāḥ– yah, gnānopayogake bhedoṅke nām aur svarūpakā kathan hai.

vahān̐, [1] ābhinibodhikagnān, [2] shrutagnān, [3] avadhignān, [4] manaḥparyayagnān, [5]

kevalagnān, [6] kumatignān, [7] kushrutagnān aur [8] vibhaṅgagnān–is prakār [gnānopayogake
bhedoṅke] nāmakā kathan hai.

[ab unake svarūpakā kathan kiyā jātā haiḥ–] ātmā vāstavamen ananta, sarva ātmapradeshommen

vyāpak, vishuddha gnānasāmānyasvarūp hai. vah [ātmā] vāstavamen anādi gnānāvaraṇakarmase āchchhādit
pradeshavālā vartatā huā, [1] us prakārake [arthāt matignānake] āvaraṇake kṣhayopashamase aur
indriy–manake avalambanase mūrta–amūrta dravyakā 1vikalarūpase 2visheṣhataḥ avabodhan karatā hai vah

ābhinibodhikagnān hai, [2] us prakārake [arthāt shrutagnānake] āvaraṇake kṣhayopashamase aur manake
avalambanase mūrta–amūrta dravyakā vikalarūpase visheṣhataḥ avabodhan karatā hai vah shrutagnān hai, [3] us
prakārake āvaraṇake kṣhayopashamase hī mūrta dravyakā vikalarūpase visheṣhataḥ avabodhan karatā hai vah
avadhignān hai, [4] us prakārake āvaraṇake kṣhayopashamase hī paramanogat [–dūsaroṅke manake sāth
sambandhavāle] mūrta dravyakā vikalarūpase visheṣhataḥ avabodhan karatā hai vah manaḥparyayagnān hai, [5]
samasta āvaraṇake atyanta kṣhayase, keval hī [–ātmā akelā hī], mūrta–amūrta dravyakā sakalarūpase

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1. vikalarūpase = apūrṇarūpase; anshataḥ.

2. visheṣhataḥ avabodhan karanā = jānanā. [visheṣh avabodh arthāt visheṣh pratibhās so gnān hai.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

paramanogatan mūrtadravyan vikalan visheṣheṇāvabudhyate tanmanaḥparyayagnānam, yatsakalāvaraṇātyantakṣhaye

keval ev mūrtāmūrtadravyan sakalan visheṣheṇāvabudhyate tatsvābhāvikan kevalagnānam.

mithyādarshanodayasahacharitamābhinibodhikagnānamev kumatignānam, mithyādarshanoday–sahacharitan
shrutagnānamev kushrutagnānam, mithyādarshanodayasahacharitamavadhignānamev vibhaṅgagnānamiti svarūpābhidhānam.
itthan matignānādignānopayogāṣhṭakan vyākhyātam.. 41..

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visheṣhataḥ avabodhan karatā hai vah svābhāvik kevalagnān hai, [6] mithyādarshanake udayake sāthakā
ābhinibodhikagnān hī kumatignān hai, [7] mithyādarshanake udayake sāthakā shrutagnān hī kushrutagnān hai,
[8] mithyādarshanake udayake sāthakā avadhignān hī vibhaṅgagnān hai. – is prakār [gnānopayogake
bhedoṅke] svarūpakā kathan hai.

is prakār matignānādi āṭh gnānopayogoṅkā vyākhyān kiyā gayā.

bhāvārthaḥ– pratham to, nimnānusār pān̐ch gnānoṅkā svarūp haiḥ–

nishchayanayase akhaṇḍa–ek–vishuddhagnānamay aisā yah ātmā vyavahāranayase sansārāvasthāmen karmāvr̥utta

vartatā huā, matignānāvaraṇakā kṣhayopasham hone par, pān̐ch indriyon aur manase mūrta–amūrta vastuko
vikalparūpase jo jānatā hai vah matignān hai. vah tīn prakārakā haiḥ upalabdhirūp, bhāvanārūp aur
upayogarūpa. matignānāvaraṇake kṣhayopashamase janit arthagrahaṇashakti [–padārthako jānanekī shakti] vah
upalabdhi hai, jāne hue padārthakā punaḥ punaḥ chintan vah bhāvanā hai aur ‘yah kālā hai,’ ‘yah pīlā hai
’ ityādirūpase arthagrahaṇavyāpār [–padārthako jānanekā vyāpār] vah upayog hai. usī prakār vah
[matignān] avagrah, īhā, avāy aur dhāraṇārūp bhedon dvārā athavā koṣhṭhabuddhi, bījabuddhi,
padānusārībuddhi tathā sambhinnashrotr̥utābuddhi aise bhedon dvārā chār prakārakā hai. [yahān̐, aisā tātparya grahaṇ
karanā chāhiye ki nirvikār shuddha anubhūtike prati abhimukh jo matignān vahī upādeyabhūt ananta
sukhakā sādhak honese nishchayase upādey hai, usake sādhanabhūt bahiraṅg matignān to vyavahārase upādey
hai.]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

vahī pūrvokta ātmā, shrutagnānāvaraṇakā kṣhayopasham hone par, mūrta–amūrta vastuko parokṣharūpase jo

jānatā hai use gnānī shrutagnān kahate haĩn. vah labdhirūp aur bhāvanārūp haie tathā upayogarūp aur
nayarūp hai. ‘upayog’ shabdase yahān̐ vastuko grahaṇ karanevālā pramāṇ samajhanā chāhiye arthāt sampūrṇa
vastuko jānanevālā gnān samajhanā chāhiye aur ‘nay’ shabdase vastuke [guṇaparyāyarūp] ek deshako
grahaṇ karanevālā aisā gnātākā abhiprāy samajhanā chāhiye. [yahān̐ aisā tātparya grahaṇ karanā chāhiye
ki vishuddhagnānadarshan jisakā svabhāv hai aise shuddha ātmatattvake samyak shraddhān–gnān–anucharaṇarūp
abhedaratnatrayātmak jo bhāvashrut vahī upādeyabhūt paramātmatattvakā sādhak honese nishchayase upādey hai
kintu usake sādhanabhūt bahiraṅg shrutagnān to vyavahārase upādey hai.]

yah ātmā, avadhignānāvaraṇakā kṣhayopasham hone par, mūrta vastuko jo pratyakṣharūpase jānatā hai

vah avadhignān hai. vah avadhignān labdhirūp tathā upayogarūp aisā do prakārakā jānanā. athavā
avadhignān deshāvadhi, paramāvadhi aur sarvāvadhi aise bhedon dvārā tīn prakārase hai. usamen, paramāvadhi aur
sarvāvadhi chaitanyake uchhalanese bharapūr ānandarūp paramasukhāmr̥utake rasāsvādarūp samarasībhāvase pariṇat
charamadehī tapodhanoṅko hotā hai. tīnon prakārake avadhignān nishchayase vishiṣhṭa samyaktvādi guṇase hote
haĩn. devon aur nārakoṅke honevāle bhavapratyayī jo avadhignān vah niyamase deshāvadhi hī hotā hai.

yah ātmā, manaḥparyayagnānāvaraṇakā kṣhayopasham hone par, paramanogat mūrta vastuko jo

pratyakṣharūpase jānatā hai vah manaḥparyayagnān hai. r̥ujumati aur vipulamati aise bhedon dvārā manaḥparyayagnān
do prakārakā hai. vahān̐, vipulamati manaḥparyayagnān parake manavachanakāy sambandhī padārthoṅko, vakra tathā
avakra donoṅko, jānatā hai aur r̥ujumati manaḥparyayagnān to r̥ujuko [avakrako] hī jānatā hai.
nirvikār ātmākī upalabdhi aur bhāvanā sahit charamadehī muniyoṅko vipulamati manaḥparyayagnān hotā
hai. yah donon manaḥparyayagnān vītarāg ātmatattvake samyak shraddhān–gnān–anuṣhṭhānakī bhāvanā sahit,
pandrah pramād rahit apramatta muniko upayogamen–vishuddha pariṇāmamen–utpanna hote haĩn. yahān̐ manaḥparyayagnānake
utpādakālamen hī apramattapanekā niyam hai, phir pramattapanemen bhī vah sambhavit hotā hai.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

dansaṇamavi chakkhujudan achakkhujudamavi ya ohiṇā sahiyan.
aṇidhaṇamaṇantavisayan kevaliyan chāvi paṇṇattan.. 42..

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jo gnān ghaṭapaṭādi gney padārthoṅkā avalamban lekar utpanna nahīn hotā vah kevalagnān hai. vah

shrutagnānasvarūp bhī nahīn hai. yadyapi divyadhvanikālamen usake ādhārase gaṇadharadev ādiko shrutagnān
pariṇamit hotā hai tathāpi vah shrutagnān gaṇadharadev ādiko hī hotā hai, kevalībhagavantoṅko to
kevalagnān hī hotā hai. punashcha, kevalībhagavantoṅko shrutagnān nahīn hai itanā hī nahīn, kintu unhen
gnān–agnān bhī nahīn hai arthāt unhen kisī viṣhayakā gnān tathā kisī viṣhayakā agnān ho aisā bhī
nahīn hai – sarva viṣhayoṅkā gnān hī hotā hai; athavā, unhen mati–gnānādi anek bhedavālā gnān nahīn
hai – ek kevalagnān hī hai.

yahān̐ jo pān̐ch gnānoṅkā varṇan kiyā gayā hai vah vyavahārase kiyā gayā hai. nishchayase to bādal

rahit sūryakī bhān̐ti ātmā akhaṇḍa–ek–gnān–pratibhāsamay hī hai.

ab agnānatrayake sambandhamen kahate hainḥ–

mithyātva dvārā arthāt bhāv–āvaraṇ dvārā agnān [–kumatignān, kushrutagnān tathā vibhaṅgagnān]

aur aviratibhāv hotā hai tathā gneyakā avalamban lenese [–gney sambandhī vichār athavā gnān
karanese] us–us kāl duḥnay aur duḥpramāṇ hote haĩn. [mithyādarshanake sadbhāvamen vartatā huā
matignān vah kumatignān hai, shrutagnān vah kushrutagnān hai, avadhignān vah vibhaṅgagnān hai; usake
sadbhāvamen vartate hue nay ve duḥnay hain aur pramāṇ vah duḥpramāṇ hai.] isaliye aisā bhāvārtha samajhanā
chāhiye ki nirvikār shuddha ātmākī anubhūtisvarūp nishchay samyaktva upādeyahai.

is prakār gnānopayogakā varṇan kiyā gayā.. 41..

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darshan taṇā chakṣhu–achakṣhurūp, avadhirūp ne
niḥsīmaviṣhay anidhan kevaḷarūp bhed kahel chhe. 42.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

darshanamapi chakṣhuryutamachakṣhuryutamapi chāvadhinā sahitam.
anidhanamanantaviṣhayan kaivalyan chāpi pragnaptam.. 42..

darshanopayogavisheṣhāṇān nāmasvarūpābhidhānametat.

chakṣhurdarshanamachakṣhurdarshanamavadhidarshanan kevaladarshanamiti nāmābhidhānam. ātmā hyanant–

sarvātmapradeshavyāpivishuddhadarshanasāmānyātmā. sa khalvanādidarshanāvaraṇakarmāvachchhannapradeshaḥ san,
yattadāvaraṇakṣhayopashamāchchakṣhurindriyāvalambāchcha mūrtadravyan vikalan sāmānye

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gāthā 42

anvayārthaḥ– [darshanam api] darshan bhī [chakṣhuryutam] chakṣhudarshan, [achakṣhuryutam api cha]

achakṣhudarshan, [avadhinā sahitam] avadhidarshan [cha api] aur [anantaviṣhayam] ananta jisakā viṣhay
hai aisā [anidhanam] avināshī [kaivalyan] kevaladarshan [pragnaptam] – aise chār bhedavālā kahā hai.

ṭīkāḥ– yah, darshanopayogake bhedoṅke nām aur svarūpakā kathan hai.

[1] chakṣhudarshan, [2] achakṣhudarshan, [3] avadhidarshan aur [4] kevaladarshan – is prakār

[darshanopayogake bhedoṅke] nāmakā kathan hai.

[ab usake svarūpakā kathan kiyā jātā haiḥ–] ātmā vāstavamen ananta, sarva ātmapradeshommen

vyāpak, vishuddha darshanasāmānyasvarūp hai. vah [ātmā] vāstavamen anādi darshanāvaraṇakarmase āchchhādit
pradeshomvālā vartatā huā, [1] us prakārake [arthāt chakṣhudarshanake] āvaraṇake kṣhayopashamase aur chakṣhu–
indriyake avalambanase mūrta dravyako vikalarūpase 1sāmānyataḥ avabodhan karatā hai

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1. sāmānyataḥ avabodhan karanā = dekhanā. [sāmānya avabodh arthāt sāmānya pratibhās vah darshan hai.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

nāvabudhyate tachchakṣhurdarshanam, yattadāvaraṇakṣhayopashamāchchakṣhurvarjitetarachaturindriyānindriyāvalambāchcha mūrtā–
mūrtadravyan vikalan sāmānyenāvabudhyate tadachakṣhurdarshanam, yattadāvaraṇakṣhayopashamādev mūrtadravyan vikalan
sāmānyenāvabudhyate tadavadhidarshanam, yatsakalāvaraṇātyantakṣhaye keval ev mūrtāmūrtadravyan sakalan
sāmānyenāvabudhyate tatsvābhāvikan kevaladarshanamiti svarūpābhidhānam.. 42..

ṇa viyappadi ṇāṇādo ṇāṇī ṇāṇāṇi honti ṇegāṇi.
tamhā du vissarūvan bhaṇiyan daviyatti ṇāṇīhĩn.. 43..

na vikalpyate gnānāt gnānī gnānāni bhavantyanekāni.
tasmāttu vishvarūpan bhaṇitan dravyamiti gnānibhiḥ.. 43..

ekasyātmano‘nekagnānātmakatvasamarthanametat.

na tāvajgnānī gnānātpr̥uthagbhavati, dvayorapyekāstitvanirvr̥uttatvenaikadravyatvāt,

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vah chakṣhudarshan hai, [2] us prakārake āvaraṇake kṣhayopashamase tathā chakṣhuke atirikta sheṣh chār indrayonnn
aur manake avalambanase mūrta–amūrta dravyako vikarūpase sāmānyataḥ avabodhan karatā hai vah achakṣhudarshan
haie, [3] us prakārake āvaraṇake kṣhayopashamase hī mūrta dravyako vikarūpase sāmānyataḥ avabodhan karatā
hai vah avadhidarshan hai, [4] samasta āvaraṇake atyanta kṣhayase, keval hī [–ātmā akelā hī],
mūrta–amūrta dravyako sakalarūpasee sāmānyataḥ avabodhan karatā hai vah svābhāvik kevaladarshan hai. –is
prakār [darshanopayogake bhedoṅke] svarūpakā kathan hai.. 42..

gāthā 43

anvayārthaḥ– [gnānāt] gnānase [gnānī na vikalpyate] gnānīkā [–ātmākā] bhed nahīn kiyā

jātā; [gnānāni anekāni bhavanti] tathāpi gnān anek hai. [tasmāt tu] isaliye to [gnānibhiḥ]
gnāniyonne [dravyan] dravyako [vishvarūpam iti bhaṇitam] vishvarūp [–anekarūp] kahā hai.

ṭīkāḥ– ek ātmā anek gnānātmak honekā yah samarthan hai.

pratham to gnānī [–ātmā] gnānase pr̥uthak nahīn hai; kyoṅki donoen ek astitvase rachit honese

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chhe gnānathī nahi bhinna gnānī, gnān toy anek chhe;
te kāraṇe to vishvarūp kahyun daravane gnānīe. 43.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dvayorapyabhinnapradeshatvenaikakṣhetratvāt, dvayorapyekasamayanirvr̥uttatvenaikakālatvāt, dvayorapyekasvabhāv–
tvenaikabhāvatvāt. na chaivamuchyamānepyekasminnātmanyābhinibodhikādīnyanekāni gnānāni virudhyante,
dravyasya vishvarūpatvāt. dravyan hi sahakramapravr̥uttānantaguṇaparyāyādhāratayānantarūpatvādekamapi vishva–
rūpamabhidhīyat iti.. 43..

jadi havadi davvamaṇṇan guṇado ya guṇā ya davvado aṇṇe.
davvāṇantiyamadhavā davvābhāvan pakuvvanti.. 44..

yadi bhavati dravyamanyadguṇatashcha guṇāshcha dravyato‘nye.
dravyānantyamathavā dravyābhāvan prakr̥urvanti.. 44..

dravyasya guṇebhyo bhede, guṇānān cha dravyādbhede doṣhopanyāso‘yam.

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donoṅko ekadravyapanā hai, donoṅke abhinna pradesh honese donoṅko ekakṣhetrapanā hai, donon ek samayameen rache
jāte honese donoṅko ekakālapanā hai, donoṅkā ek svabhāv honese donoṅko ekabhāvapanā hai. kintu
aisā kahā jāne par bhī, ek ātmāmen ābhinibodhik [–mati] ādi anek gnān virodh nahīn pāte,
kyoṅki dravya vishvarūp hai. dravya vāstavamen sahavartī aur kramavartī aise ananta guṇon tathā paryāyoṅkā
ādhār honeke kāraṇ anantarūpavālā honese, ek hone par bhī, 1vishvarūp kahā jātā hai .. 43..

gāthā 44

anvayārthaḥ– [yadi] yadi [dravyan] dravya [guṇataḥ] guṇonse [anyat cha bhavati] anya [–bhinna]

ho [guṇāḥ cha] aur guṇ [dravyataḥ anye] dravyase anya ho to [dravyānantyam] dravyakī anantatā ho
[athavā] athavā [dravyābhāvan] dravyakā abhāv [prakurvanti] ho.

ṭīkāḥ– dravyakā guṇonse bhinnatva ho aur guṇoṅkā dravyase bhinnatva ho to doṣh ātā hai usakā

yah kathan hai.

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1. vishvarūp = anekarūpa. [ek dravya sahavartī ananta guṇoṅkā aur kramavartī ananta paryāyoṅkā ādhār honeke

kāraṇ anantarūpavālā bhī hai , isaliye use vishvarūp [anekarūp] bhī kahā jātā hai. isaliye ek ātmā
anek gnānātmak honemen virodh nahīn hai.]

jo dravya guṇathī anya ne guṇ anya māno dravyathī,
to thāy dravya–anantatā vā thāy nāsti dravyanī. 44.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

guṇā hi kvachidāshritāḥ. yatrāshritāstadrravyam. tachchedanyadguṇebhyaḥ. punarapi guṇāḥ kvachidāshritāḥ.
yatrāshritāstadrravyam. tadapi anyachchedguṇebhyaḥ. punarapi guṇāḥ kvachidāshritāḥ. yatrāshritāḥ tadrravyam.
tadapyanyadev guṇebhyaḥ. evan dravyasya guṇebhyo bhede bhavati dravyā nantyam. dravyan hi guṇānān samudāyaḥ.
guṇāshchedanye samudāyāt, ko nām samudāyaḥ. ev guṇānān dravyādbhede bhavati dravyābhāv iti.. 44..

avibhattamaṇaṇṇattan davvaguṇāṇan vibhattamaṇṇattan.

ṇichchhanti ṇichchayaṇhū tavvivarīdan hi vā tesĩn.. 45..

avibhaktamananyatvan dravyaguṇānān vibhaktamanyatvam.
nechchhanti nishchayagnāstadviparītan hi vā teṣhām.. 45..

dravyaguṇānān svochitānanyatvoktiriyam.

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guṇ vāstavamen kisīke āshrayase hote hain; [ve] jisake āshrit hon vah dravya hotā hai. vah

[–dravya] yadi guṇonse anya [–bhinna] ho to–phir bhī, guṇ kisīke āshrit hoṅge; [ve] jisake
āshrit hon vah dravya hotā hai. vah yadi guṇonse anya ho to– phir bhī guṇ kisīke āshrit hoṅge;
[ve] jisake āshrit hon vah dravya hotā hai. vah bhī guṇose anya hī ho.–– is prakār, yadi
dravyakā guṇonse bhinnatva ho to, dravyakī anantatā ho.

vāstavamen dravya arthāt guṇoṅkā samudāya. guṇ yadi samudāyase anya ho to samudāy kaisā?

[arthāt yadi guṇoṅko samudāyase bhinna mānā jāye to samudāy kahān̐se ghaṭit hogā? arthāt dravya hī
kahān̐se ghaṭit hogā?] is prakār, yadi guṇoṅkā dravyase bhinnatva ho to, dravyakā abhāv ho.. 44..

gāthā 45

anvayārthaḥ– [dravyaguṇānām] dravya aur guṇoṅko [avibhaktam ananyatvam] avibhaktapanerūp

ananyapanā hai; [nishchayagnāḥ hi] nishchayake gnātā [teṣhām] unhen [vibhaktam anyatvam] vibhaktapanerūp
anyapanā [vā] yā [tadviparītan] [vibhaktapanerūp] ananyapanā [na ichchhanti] nahīn mānate.

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guṇ–dravyane avibhaktarūp ananyatā budhamānya chhe;
paṇ tyān vibhakta ananyatā vā anyatā nahi mānya chhe. 45.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

avibhaktapradeshatvalakṣhaṇan dravyaguṇānāmananyatvamabhyupagamyate. vibhaktapradeshatvalakṣhaṇan tvanyatva–

mananyatvan cha nābhyupagamyate. tathā hi–yathaikasya paramāṇorekenātmapradeshen sahāvibhaktatvādananya–tvan,
tathaikasya paramāṇostadvartinān sparsharasagandhavarṇādiguṇānān chāvibhaktapradeshatvādananyatvam. yathā
tvatyantaviprakr̥uṣhṭayoḥ sahyavindhyayoratyantasannikr̥uṣhṭayoshcha mishritayostoyapayasorvibhaktapradeshatvalakṣhaṇ–
manyatvamananyatvan cha, na tathā dravyaguṇānān vibhaktapradeshatvābhāvādanyatvamananyatvan cheti.. 45..

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ṭīkāḥ– yah, dravya aur guṇoṅke svochit ananyapanekā kathan hai [arthāt dravya aur guṇoṅko

kaisā ananyapanā ghaṭit hotā hai vah yahān̐ kahā hai].

dravya aur guṇoṅko 1avibhaktapradeshatvasvarūp ananyapanā svīkār kiyā jātā hai; parantu

vibhaktapradeshatvasvarūp anyapanā tathā [vibhaktapradeshatvasvarūp] ananyapanā svīkār nahīn kiyā jātā.
vah spaṣhṭa samajhāyā jātā haiḥ– jis prakār ek paramāṇuko ek svapradeshake sāth avibhaktapanā honese
ananyapanā hai, usī prakār ek paramāṇuko tathā usamen rahanevāle sparsha–ras–gandh–varṇa ādi guṇoṅko
avibhakta pradesh honese [avibhakta–pradeshatvasvarūp] ananyapanā hai; parantu jis prakār atyanta dūr aise

2sahya aur vindhyako vibhaktapradeshatvasvarūp anyapanā hai tathā atyanta nikaṭ aise mishrit 3kṣhīr–nīrako

vibhaktapradeshatvasvarūp ananyapanā hai, usī prakār dravya aur guṇoṅko vibhakta pradesh na honese
[vibhaktapradeshatvasvarūp] anyapanā tathā [vibhaktapradeshatvasvarūp] ananyapanā nahīn hai.. 45..

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1. avibhakta = abhinna. [dravya aur guṇoṅke pradesh abhinna hai isaliye dravya aur guṇoṅko abhinnapradeshatvasvarūp

ananyapanā hai.]

2. atyanta dūr sthit sahya aur vindhya nāmake parvatoṅko bhinnapradeshatvasvarūp anyapanā hai.

3. atyanta nikaṭ sthit mishrit dūdh–jalako bhinnapradeshatvasvarūp ananyapanā hai. dravya aur guṇoṅko aisā

ananyapanā nahīn hai, kintu abhinnapradeshatvasvarūp ananyapanā hai.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

vavadesā saṇṭhāṇā saṅkhā visayā ya honti te bahugā.
te tesimaṇaṇṇatte aṇṇatte chāvi vijjante.. 46..

vyapadeshāḥ sansthānāni saṅkhyā viṣhayāshcha bhavanti te bahukāḥ.
te teṣhāmananyatve anyatve chāpi vidyante.. 46..

vyapadeshādīnāmekānten dravyaguṇānyatvanibandhanatvamatra pratyākhyātam.
yathā devadattasya gaurityanyatve ṣhaṣhṭhīvyapadeshaḥ, tathā vr̥ukṣhasya shākhā dravyasya guṇā ityananyatve‘pi.

yathā devadattaḥ phalamaṅkushen dhanadattāy vr̥ukṣhādvāṭikāyāmavachinotītyanyatve kārakavyapadeshaḥ, tathā mr̥uttikā
ghaṭabhāvan svayam sven svasmai svasmāt svasmin karotītyātmātmānamātmanātmane ātman ātmani

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gāthā 46

anvayārthaḥ– [vyapadeshāḥ] vyapadesh, [sansthānāni] sansthān, [saṅkhyāḥ] saṅkhyāen̐ [cha] aur

[viṣhayāḥ] viṣhay [te bahukāḥ bhavanti] anek hote haĩn. [te] ve [vyapadesh ādi], [teṣhām] dravya–
guṇoṅke [anyatve] anyapanemen [ananyatve cha api] tathā ananyapanemen bhī [vidyante] ho sakate haĩn.

ṭīkāḥ– yahān̐ vyapadesh ādi ekāntase dravya–guṇoṅke anyapanekā kāraṇ honekā khaṇḍan kiyā

hai.

jis prakār ‘devadattakī gāy’ is prakār anyapanemen ṣhaṣhṭhīvyapadesh [–chhaṭhavīn vibhaktikā kathan]

hotā haie, usī prakār ‘vr̥ukṣhakī shākhā,’ ‘dravyake guṇ’ aise ananyapanemen bhī [ṣhaṣhṭhīvyapadesh] hotā haie.
jis prakār‘devadatta phalako aṅkush dvārā dhanadattake liyee vr̥ukṣha parase bagīchemen toṛatā hai’ aise anyapanemen
kārakavyapadesh hotā haie, usī prakār ‘miṭṭī svayam ghaṭabhāvako [–ghaṛārūp pariṇāmako] apane dvārā

apane liye apanemense apanemen karatī hai’, ‘ātmā ātmako ātmā dvārā ātmāke liye ātmāmense
ātmāmen jānatā hai’ aise ananyapanemen bhī [kārakavyapadesh] hotā haie. jis prakār ‘ūn̐che devadattakī
ūn̐chī gāy’ aisā anyapanemen sansthān hotā haie, usī prakār ‘vishāl vr̥ukṣhakā vishāl shākhāsamudāy’,
mūrta dravyake mūrta guṇ’ aise ananyapanemen bhī [sansthān] hotā haie. jis prakār ‘ek devadattakī das

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vyapadesh = kathan; abhidhāna. [is gāthāmen aisā samajhāyā hai ki–jahān̐ bhed ho vahīn vyapadesh ādi ghaṭit hon
aisā kuchh nahīn hai; jahān̐ abhed ho vahān̐ bhī ve ghaṭit hote haĩn. isaliye dravya–guṇommen jo vyapadesh ādi hote hain ve
kahīn ekāntase dravya–guṇoṅke bhedako siddha nahīn karate.]

vyapadesh ne sansthān, saṅkhyā, viṣhay bahu ye hoy chhe;
te temanā anyatva tem ananyatāmān paṇ ghaṭe. 46.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

jānātītyananyatve‘pi. yathā prānshordevadattasya prānshurgaurityanyatve sansthānan, tathā prānshorvr̥ukṣhasya

prānshuḥ shākhābharo mūrtadravyasya mūrtā guṇā ityananyatve‘pi. yathaikasya devadattasya dash gāv
jānātītyananyatve‘pi. yathā prānshordevadattasya prānshurgaurityanyatve sansthānan, tathā prānshorvr̥ukṣhasya prānshuḥ
shākhābharo mūrtadravyasya mūrtā guṇā ityananyatve‘pi. yathaikasya devadattasya dash gāv ityanyatve saṅkhyā,
tathaikasya vr̥ukṣhasya dash shākhāḥ ekasya dravyasyānantā guṇā ityananyatve‘pi. yathā goṣhṭhe gāv ityanyatve
viṣhayaḥ, tathā vr̥ukṣhe shākhāḥ dravye guṇā ityananyatve‘pi. tato na vyapadeshādayo dravyaguṇānān vastutven bhedan
sādhayantīti.. 46..

ṇāṇan dhaṇan cha kuvvadi dhaṇiṇan jah ṇāṇiṇan cha duvidhehĩn.
bhaṇṇanti tah pudhattan eyattan chāvi tachchaṇhū.. 47..

gnānan dhanan cha karoti dhaninan yathā gnāninan cha dvividhābhyām.
bhaṇanti tathā pr̥uthaktvamekatvan chāpi tattvagnāḥ.. 47..

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gāyen, aise anyapanemen saṅkhyā hotī hai, usī prakār ‘ek vr̥ukṣhakī das shākhāyen’, ‘ek dravyake ananta
guṇ’ aise ananyapanemen bhī [saṅkhyā] hotī hai. jis prakār ‘bāṛee men gāyen’ aise anyapanemen viṣhay [–
ādhār] hotā hai, usī prakār ‘vr̥ukṣhamen shākhāyen’, ‘dravyamen guṇ’ aise ananyapanemen bhī [viṣhay] hotā
hai. isaliye [aisā samajhanā chāhiye ki] vyapadesh ādi, dravya–guṇommen vasturūpase bhed siddha nahīn
karate.. 46..

gāthā 47

anvayārthaḥ– [yathā] jis prakār [dhanan] dhan [cha] aur [gnānan] gnān [dhaninan] [puruṣhako]

‘dhanī’ [cha] aur [gnāninan] ‘gnānī’ [karoti] karate hain– [dvividhābhyām bhaṇanti] aise do prakārase
kahā jātā hai, [tathā] usī prakār [tattvagnāḥ] tattvagna [pr̥uthaktvam] pr̥uthaktva [cha api] tathā
[ekatvam] ekatvako kahate haĩn.

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dhanathī ‘dhanī’ ne gnānathī ‘gnānī’–dvidhā vyapadesh chhe,
te rīt tattvagno kahe ekatva tem pr̥uthaktvane. 47.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

nasya, bhinnasaṅkhyan bhinnasaṅkhyasya, bhinnaviṣhayalabdhavr̥uttikan bhinnaviṣhayalabdhavr̥uttikasya puruṣhasya dhanīti
vyapadeshan pr̥uthaktvaprakāreṇ kurute, yathā cha gnānamabhinnāstitvanirvr̥uttamabhinnāstitvanirvr̥uttasyābhinna–
sansthānamabhinnasansthānasyābhinnasaṅkhyamabhinnasaṅkhyasyābhinnaviṣhayalabdhavr̥uttikamabhinnaviṣhayalabdhavr̥uttikasya
puruṣhasya gnānīti vyapadeshamekatvaprakāreṇ kurute; tathānyatrāpi. yatra dravyasya bheden vyapadeshādiḥ tatra
pr̥uthaktvan, yatrābheden tatraikatvamiti.. 47..

ṇāṇī ṇāṇan cha sadā atthantaridā du aṇṇamaṇṇassa.
doṇhan achedaṇattan pasajadi samman jiṇāvamadan.. 48..

gnānī gnānan cha sadārthāntarite tvanyo‘nyasya.
dvayorachetanatvan prasajati samyag jināvamatam.. 48..

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ṭīkāḥ– yah, vasturūpase bhed aur [vasturūpase] abhedakā udāharaṇ hai.

jis prakār[1] bhinna astitvase rachit, [2] bhinna sansthānavālā, [3] bhinna saṅkhyāvālā aur

[4] bhinna viṣhayamen sthit aisā dhan [1] bhinna astitvase rachit, [2] bhinna sansthānavāle, [3] bhinna
saṅkhyāvāle aur [4] bhinna viṣhayamen sthit aise puruṣhako ‘dhanī’ aisā vyapadesh pr̥uthaktvaprakārase karatā
hain, tathā jis prakār [1] abhinna astitvase rachit, [2] abhinna sansthānavālā, [3] abhinna
saṅkhyāvālā aur [4] abhinna viṣhayamen sthit aisā gnān [1] abhinna astitvase rachit, [2] abhinna
sansthānavāle, [3] abhinna saṅkhyāvāle aur [4] abhinna viṣhayamen sthit aise puruṣhako ‘gnānī’ aisā
vyapadesh ekatvaprakārase karatā hai, usī prakār anyatra bhī samajhanā chāhiye. jahān̐ dravyake bhedase
vyapadesh ādi hon vahān̐ pr̥uthaktva hai, jahān̐ [dravyake] abhedase [vyapadesh ādi] hon vahān̐ ekatva hai..
47..

gāthā 48

anvayārthaḥ– [gnānī] yadi gnānī [–ātmā] [cha] aur [gnānan] gnān [sadā] sadā

[anyo‘nyasya] paraspar [arthāntarite tu] arthāntarabhūt [bhinnapadārthabhūt] hon to [dvayoḥ] donoṅko
[achetanatvan prasajati] achetanapanekā prasaṅg āye– [samyag jināvamatam] jo ki jinoṅko samyak
prakārase asammat hai.

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jo hoy arthāntarapaṇun anyonya gnānī–gnānane,
banne achetanatā lahe–jinadevane nahi mānya je. 48.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dravyaguṇānāmarthāntarabhūtatve doṣho‘yam.

gnānī gnānādyadyarthāntarabhūtastadā svakaraṇānshamantareṇ parashurahitadevadattavatkaraṇavyāpārā–

samarthatvādachetayamāno‘chetan ev syāt. gnānañcha yadi gnānino‘rthāntarabhūtan tadā tatkartranshamantareṇ
devadattarahitaparashuvattatkartr̥utvavyāpārāsamarthatvādachetayamānamachetanamev syāt. na cha gnānagnānino–
ryutasiddhayossanyogen chetanatvan dravyasya nirvisheṣhasya guṇānān nirāshrayāṇān shūnyatvāditi.. 48..

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ṭīkāḥ– dravya aur guṇoṅko arthāntarapanā ho to yah [nimnānusār] doṣh āyegā.

yadi gnānī [–ātmā] gnānase arthāntarabhūt ho to [ātmā] apane karaṇ–ansh binā, kulhāṛī

rahit devadattakī bhān̐ti, 1karaṇakā vyāpār karanemen asamartha honese nahīn chetatā [–jānatā] huā

achetan hī hogā. aur yadi gnān gnānīse [–ātmāse] arthāntarabhūt ho to gnān apane kartr̥u–anshake
binā, devadatta rahit kulhāṛīkī bhān̐ti, apane 2kartākā vyāpār karanemen asamartha honese nahīn chetatā

[–jānatā] huā achetan hī hogā. punashcha, 3yutasiddha aise gnān aur gnānīko [–gnān aur

ātmāko] sanyogase chetanapanā ho aisā bhī nahīn hai, kyoṅki nirvisheṣh dravya aur nirāshray guṇ shūnya
hote haĩn.. 48..

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1. karaṇakā vyāpār = sādhanakā kārya. [ātmā kartā hai aur gnān karaṇ hai. yadi ātmā gnānase bhinna hī ho to

ātmā sādhanakā vyāpār arthāt gnānakā kārya karanemen asamartha honese jān nahīn sakegā isaliye ātmāko
achetanatva ā jāyegā.]

2. kartākā vyāpār = kartākā kārya. [gnān karaṇ haie aur ātmā kartā hai. yadi gnān ātmāse bhinna hī ho to

gnān kartākā vyāpār arthāt ātmākā kārya karanemen asamartha honese jān nahīn sakegā isaliye gnānako
achetanapanā ā jāvegā.]

3. yutasiddha = juṛakar siddha hue; samavāyase–sanyogase siddha hue. [jis prakār lakaṛī aur manuṣhya pr̥uthak hone

par bhī lakaṛīke yogase manuṣhya ‘lakaṛīvālā’ hotā hai usī prakār gnān aur ātmā pr̥uthak hone par bhī
gnānake sāth yukta hokar ātmā ‘gnānavālā [–gnānī]’ hotā hai aisā bhī nahīn hai. lakaṛī aur manuṣhyakī
bhān̐ti gnān aur ātmā kabhī pr̥uthak hoṅge hī kaise? visheṣharahit dravya ho hī nahīn sakatā, isaliye gnān rahit
ātmā kaisā? aur āshray binā guṇ ho hī nahīn sakatā, isaliye ātmāke binā gnān kaisā? isaliye
‘lakaṛī’ aur ‘lakaṛīvāle’kī bhān̐ti ‘gnān’ aur ‘gnānī’kā yutasiddhapanā ghaṭit nahīn hotā.]

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

ṇa hi so samavāyādo atthantarido du ṇāṇado ṇāṇī.
aṇṇāṇīti cha vayaṇan egattappasādhagan hodi.. 49..

na hi saḥ samavāyādārthantaritastu gnānato gnānī.
agnānīti cha vachanamekatvaprasādhakan bhavati.. 49..

gnānagnāninoḥ samavāyasambandhanirāso‘yam.

na khalugnānādarthāntarabhūtaḥ puruṣho gnānasamavāyāt gnānī bhavatītyupapannam. sa khalu

gnānasamavāyātpūrvan kin gnānī kimagnānī? yadi gnānī tadā gnānasamavāyo niṣhphalaḥ. athāgnānī tadā
kimagnānasamavāyāt, kimagnānen sahaikatvāt? na tāvadagnānasamavāyāt; agnānino hyagnānasamavāyo
niṣhphalaḥ, gnānitvan tu gnānasamavāyābhāvānnāstyeva. tato‘gnānīti vachanamagnānen sahaikatvamavashyan

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gāthā 49

anvayārthaḥ– [gnānataḥ arthāntaritaḥ tu] gnānase arthāntarabhūt [saḥ] aisā vah [–ātmā]

[samavāyāt] samavāyase [gnānī] gnānī hotā hai [na hi] aisā vāstavamen nahīn hai. [agnānī]
‘agnānī’ [iti cha vachanam] aisā vachan [ekatvaprasādhakan bhavati] [guṇ–guṇīke] ekatvako siddha
karatā hai.

ṭīkāḥ– yah, gnān aur gnānīko samavāyasambandha honekā nirākaraṇ [khaṇḍan] hai.

gnānase arthāntarabhūt ātmā gnānake samavāyase gnānī hotā hai aisā mānanā vāstavamen yogya nahīn hai.
[ātmāko gnānake samavāyase gnānī honā mānā jāye to ham pūchhate hain ki] vah [–ātmā] gnānakā
samavāy honese pahale vāstavamen gnānī hai ki agnānī? yadi gnānī hai [aisā kahā jāye] to gnānakā
samavāy niṣhphal hai. ab yadi agnānī hai [aisā kahā jāye] to [pūchhate hain ki] agnānake samavāyase
agnānī hai ki agnānake sāth ekatvase agnānī hai? pratham, agnānake samavāyase agnānī ho nahīn
sakatā; kyoṅki agnānīko agnānakā samavāy niṣhphal hai aur gnānīpanā to gnānake samavāyakā abhāv
honese hai hī nahīnn. isaliye ‘agnānī’ aisā vachan agnānake sāth ekatvako avashya siddha karatā hī
hai. aur is prakār agnānake sāth ekatva siddha honese gnānake sāth bhī ekatva avashya siddha hotā
hai.

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re! jīv gnānavibhinna nahi samavāyathī gnānī bane;
‘agnānī’ evun vachan te ekatvanī siddhi kare. 49.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

sādhayatyeva. siddhe chaivamagnānen sahaikatve gnānenāpi sahaikatvamavashyan sidhyatīti.. 49..

samavattī samavāo apudhabbhūdo ya ajudasiddho ya.
tamhā davvaguṇāṇan ajudā siddhi tti ṇiddiṭhṭhā.. 50..

samavartitvan samavāyaḥ apr̥uthagbhūtatvamayutasiddhatvan cha.
tasmādrravyaguṇānān ayutā siddhiriti nirdiṣhṭā.. 50..

samavāyasya padārthāntaratvanirāso‘yam.

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bhāvārthaḥ– ātmāko aur gnānako ekatva hai aisā yahān̐ yuktise samajhāyā hai.

prashnaḥ– chhadmasthadashāmen jīvako mātra alpagnān hī hotā hai aur kevalīdashāmen to paripūrṇa gnān–

kevalagnān hotā hai; isaliye vahān̐ to kevalībhagavānako gnānakā samavāy [–kevalagnānakā sanyog]
huā na?

uttaraḥ– nahīn, aisā nahīn hai. jīvako aur gnānaguṇako sadaiv ekatva hai, abhinnatā hai.

chhadmasthadashāmen bhī us abhinna gnānaguṇamen shaktirūpase kevalagnān hotā hai. kevalīdashāmen, us abhinna
gnānaguṇamen shaktirūpase sthit kevalagnān vyakta hotā hai; kevalagnān kahīn bāharase ākar
kevalībhagavānake ātmāke sāth samavāyako prāpta hotā ho aisā nahīn hai. chhadmasthadashāmen aur
kevalīdashāmen jo gnānakā antar dikhāī detā hai vah mātra shakti–vyaktirūp antar samajhanā chāhiye..
49..

gāthā 50

anvayārthaḥ– [samavartitvan samavāyaḥ] samavartīpanā vah samavāy hai; [apr̥uthagbhūtatvam] vahī,

apr̥uthakpanā [cha] aur [ayutasiddhatvam] ayutasiddhapanā hai. [tasmāt] isaliye [dravyaguṇānām]
dravya aur guṇoṅkī [ayutā siddhiḥ iti] ayutasiddhi [nirdiṣhṭā] [jinonne] kahī hai.

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samavartitā samavāy chhe, apr̥uthaktva te, ayutatva te;
te kāraṇe bhākhī ayutasiddhi guṇo ne dravyane. 50.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

[

dravyaguṇānāmekāstitvanirvr̥uttitvādanādiranidhanā sahavr̥uttirhi samavartitvam; sa ev samavāyo

jainānām; tadev sañgnādibhyo bhede‘pi vastutvenābhedādapr̥uthagbhūtatvam; tadev yutasiddhi–
nibandhanasyāstitvāntarasyābhāvādayutasiddhatvam. tato dravyaguṇānān samavartitvalakṣhaṇasamavāyabhājām–
yutasiddhirev, na pr̥uthagbhūtatvamiti.. 50..

vaṇṇarasagandhaphāsā paramāṇuparūvidā visesehĩn.
davvādo ya aṇaṇṇā aṇṇattapagāsagā honti.. 51..

dansaṇaṇāṇāṇi tahā jīvaṇibaddhāṇi ṇaṇṇabhūdāṇi.
vavadesado pudhattan kuvvanti hi ṇo sabhāvādo.. 52..

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ṭīkāḥ– yah, samavāyamen padārthāntarapanā honekā nirākaraṇ [khaṇḍan] hai.

dravya aur guṇ ek astitvase rachit hain unakī jo anādi–ananta sahavr̥utti [–ek sāth

rahanā] vah vāstavamen samavartīpanā hai; vahī, jainoṅke matamen samavāy hai; vahī, sañgnādi bhed hone par bhī
[–dravya aur guṇoṅko sañgnā– lakṣhaṇ–prayojan ādikī apekṣhāse bhed hone par bhī] vasturūpase abhed
honese apr̥uthakpanā hai; vahī, yutasiddhike kāraṇabhūt 1astitvāntarakā abhāv honese ayutasiddhapanā hai.

isaliye 2samavartitvasvarūp samavāyavāle dravya aur guṇoṅko ayutasiddhi hī hai, pr̥uthakpanā nahīn hai..

50..

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1. astitvāntar = bhinna astitva. [yutasiddhikā kāraṇ bhinna–bhinna astitva hai. lakaṛī aur lakaḍīvālekī bhān̐ti

guṇ aur dravyake astitva kabhī bhinna na honese unhen yutasiddhapanā nahīn ho sakatā.]

2. samavāyakā svarūp samavartīpanā arthāt anādi–ananta sahavr̥utti hai. dravya aur guṇoeṅko aisā samavāy [anādi–

ananta tādātmyamay sahavr̥utti] honese unhen ayutasiddhi hai, kabhī bhī pr̥uthakpanā nahīn hai.

paramāṇumān prarūpit varaṇ, ras, gandh tem ja sparsha je,
aṇuthī abhinna rahī visheṣh vaḍe prakāshe bhedane; 51.
tyam gnānadarshan jīvaniyat ananya rahīne jīvathī,
anyatvanā kartā bane vyapadeshathī–na svabhāvathī. 52.

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