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92

draṣhṭāntadārṣhṭāntikārthapurassaro dravyaguṇānāmanarthānntaratvavyākhyopasanhāro‘yam.

varṇarasagandhasparshā hi paramāṇoḥ prarūpyante; te cha paramāṇoravibhaktapradeshatvenānanye‘pi sañgnādivyapadeshanibandhanairvisheṣhairanyatvan prakāshayanti. evan gnānadarshane apyātmani sambaddhe ātma– dravyādavibhaktapradeshatvenānanye‘pi sañgnādivyapadeshanibandhanairvisheṣhaiḥ pr̥uthaktvamāsādayataḥ, svabhāvatastu nityamapr̥uthaktvamev bibhrataḥ.. 51–52..

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anvayārthaḥ– [paramāṇuprarūpitāḥ] paramāṇumen prarūpit kiye jāne vāle aise [varṇarasagandhasparshāḥ] varṇa–ras–gandh–sparsha [dravyāt ananyāḥ cha] dravyase ananya vartate hue [visheṣhaiḥ] [vyapadeshake kāraṇabhūt] visheṣhon dvārā [anyatvaprakāshakāḥ bhavanti] anyatvako prakāshit karanevāle hote hain [– svabhāvase anyarūp nahīn hai]; [tathā] is prakār [jīvanibaddhe] jīvamen sambaddha aise [darshanagnāne] darshan–gnān [ananyabhūte] [jīvadravyase] ananya vartate hue [vyapadeshataḥ] vyapadesh dvārā [pr̥uthaktvan kurute hi] pr̥uthaktva karate haĩn. [no svabhāvāt] svabhāvase nahī̃n.

ṭīkāḥ– draṣhṭāntarūp aur drārṣhṭāntarūp padārthapūrvak, dravya tathā guṇoṅke abhinna–padārthapaneke vyākhyānakā yah upasanhār hai.

varṇa–ras–gandh–sparsha vāstavamen paramāṇumen prarūpit kiye jāte hain; ve paramāṇuse abhinna pradeshavāle honeke kāraṇ ananya hone par bhī, sañgnādi vyapadeshake kāraṇabhūt visheṣhon dvārā anyatvako prakāshit karate haĩn. is prakār ātmāmen sambaddha gnān–darshan bhī ātmadravyase abhinna pradeshavāle honeke kāraṇ ananya hone par bhī, sañgnādi vyapadeshake kāraṇabhūt visheṣhon dvārā pr̥uthakpaneko prāpta hote hain, parantu svabhāvase sadaiv apr̥uthakpane ko hī dhāraṇ karate haĩn.. 51–52..

is prakār upayogaguṇakā vyākhyān samāpta huā. -------------------------------------------------------------------------- drārṣhṭānta = draṣhṭānta dvārā samajhāān ho vah bāt; upameya. [yahān̐ paramāṇu aur varṇādik draṣhṭāntarūp padārtha hain tathā

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

ath kartr̥utvaguṇavyākhyānam. tatrādigāthātrayeṇ tadupoddhātaḥ–

jīvā hi nishchayen parabhāvānāmakaraṇātsvabhāvānān kartāro bhaviṣhyanti. tānshcha kurvāṇāḥ kimanādinidhanāḥ, kin sādisanidhanāḥ, kin sādyanidhamāḥ, kin tadākāreṇ pariṇatāḥ, kimapariṇatāḥ bhaviṣhyantītyāshaṅkayedamuktam. -----------------------------------------------------------------------------

ab kartr̥utvaguṇakā vyākhyān hai. usamen, prārambhakī tīn gāthāonse usakā upodghāt kiyā jātā hai.

anvayārthaḥ– [jīvāḥ] jīv [anādinidhanāḥ] [pāriṇāmikabhāvase] anādi–ananta hai, [sāntāḥ] [tīn bhāvonnse] sānt [arthāt sādi–sānt] hai [cha] aur [jīvabhāvāt anantāḥ] jīvabhāvase ananta hai [arthāt jīvake sadbhāvarūp kṣhāyikabhāvase sādi–ananta hai] [sadbhāvataḥ anantāḥ] kyoṅki sadbhāvase jīv ananta hī hote haĩn. [pañchāgraguṇapradhānāḥ cha] ve pān̐ch mukhya guṇonse pradhānatāvāle haĩn.

[–apane bhāvoṅko] karate hue, kyā ve anādi–ananta hain? kyā sādi–sānt hain? kyā sādi–ananta hain? kyā tadākārarūp [us–rūp] pariṇat hai? kyā [tadākārarūp] apariṇat hain?– aisī āshaṅkā karake yah kahā gayā hai [arthāt un āshaṅkāoṅke samādhānarūpase yah gāthā kahī gaī hai]. --------------------------------------------------------------------------

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94

jīvā hi sahajachaitanyalakṣhaṇapāriṇāmikabhāvenānādinidhanāḥ. ta evaudayik– kṣhāyopashamikaupashamikabhāvaiḥ sādisanidhanāḥ. ta ev kṣhāyikabhāven sādyanidhanāḥ. na cha sādi– tvātsanidhanatvan kṣhāyikabhāvasyāshaṅkayam. sa khalūpādhinivr̥uttau pravartamānaḥ siddhabhāv iv sadbhāv ev jīvasya; sadbhāven chānantā ev jīvāḥ pratignāyante. na cha teṣhāmanādinidhanasahajachaitanya–lakṣhaṇaikabhāvānān sādisanidhanāni sādyanidhanāni bhāvāntarāṇi nopapadyant iti vaktavyam; te khalvanādikarmamalīmasāḥ paṅkasampr̥uktatoyavattadākāreṇ pariṇatatvātpañchapradhānaguṇapradhānatvenaivānubhūyant iti.. 53.. -----------------------------------------------------------------------------

jīv vāstavamen sahajachaitanyalakṣhaṇ pāriṇāmik bhāvase anādi–ananta hai. ve hī audayik, kṣhāyopashamik aur aupashamik bhāvonse sādi–sānta haĩn. ve hī kṣhāyik bhāvase sādi–ananta haĩn.

‘kṣhāyik bhāv sādi honese vah sānt hogā’ aisī āshaṅkā karanā yogya nahīn hai. [kāraṇ is prakār haiḥ–] vah vāstavamen upādhikī nivr̥utti hone par pravartatā huā, siddhabhāvakī bhān̐ti, jīvakā sadbhāv hī hai [arthāt karmopādhike kṣhayamen pravartatā hai isaliye kṣhāyik bhāv jīvakā sadbhāv hī hai]; aur sadbhāvase to jīv ananta hī svīkār kiye jāte haĩn. [isaliye kṣhāyik bhāvase jīv ananta hī arthāt vināsharahit hī hai.]

punashcha, ‘anādi–ananta sahajachaitanyalakṣhaṇ ek bhāvavāle unhen sādi–sānt aur sādi–ananta bhāvāntar ghaṭit nahīn hote [arthāt jīvoṅko ek pāriṇāmik bhāvake atirikta anya bhāv ghaṭit nahīn hote]’ aisā kahanā yogya nahīn hai; [kyoṅki] ve vāstavamen anādi karmase malin vartate hue kādavase 1sampr̥ukta jalakī bhān̐ti tadākārarūp pariṇat honeke kāraṇ, pān̐ch pradhān 2guṇonse pradhānatāvāle hī anubhavamen āte haĩn.. 53.. -------------------------------------------------------------------------- jīvake pāriṇāmik bhāvakā lakṣhaṇ arthāt svarūp sahaj–chaitanya hai. yah pāriṇāmik bhāv anādi ananta

1. kādavase sampr̥ukta = kādavakā samparka prāpta; kādavake sansargavālā. [yadyapi jīv dravyasvabhāvase shuddha hai tathāpi

2. audayik, aupashamik, kṣhāyopashamik, kṣhāyik aur pāriṇāmik in pān̐ch bhāvoṅko jīvake pān̐ch pradhān guṇ

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

evan hi pañchabhirbhāvaiḥ svayam pariṇamamānasyāsya jīvasya kadāchidaudayikenaiken manuṣhyatvādilakṣhaṇen bhāven sato vināshastathāpareṇaudayikenaiv devatvādilakṣhaṇen bhāven asat utpādo bhavatyeva. etachcha ‘na sato vināsho nāsat utpād’ iti pūrvoktasūtreṇ sah viruddhamapi na viruddham; yato jīvasya dravyārthikanayādeshen na satpraṇāsho nāsadutpādaḥ, tasyaiv paryāyārthikanayādeshen satpraṇāsho‘sadutpādashcha. na chaitadanupapannam, nitye jale kallolānām–nityatvadarshanāditi.. 54.. -----------------------------------------------------------------------------

anvayārthaḥ– [evan] is prakār [jīvasya] jīvako [sataḥ vināshaḥ] satkā vināsh aur [asataḥ utpādaḥ] asatkā utpād [bhavati] hotā hai– [iti] aisā [jinavaraiḥ bhaṇitam] jinavaronne kahā hai, [anyonyaviruddham] jo ki anyonya viruddha [19 vīn gāthāke kathanake sāth virodhavālā] tathāpi [aviruddham] aviruddha hai.

anādi–anantapanā honemen virodhakā parihār hai.

is prakār vāstavamen pān̐ch bhāvarūpase svayam pariṇamit honevāle is jīvako kadāchit audayik aise ek manuṣhyatvādisvarūp bhāvakī apekṣhāse satkā vināsh aur audayik hī aise dūsare devatvādisvarūp bhāvakī apekṣhāse asatkā utpād hotā hī hai. aur yah [kathan] ‘satkā vināsh nahīn hai tathā asatkā utpād nahīn hai’ aise pūrvokta sūtrake [–19vīn gāthāke] sāth virodhavālā hone par bhī [vāstavamen] virodhavālā nahīn hai; kyoṅki jīvako dravyārthikanayake kathanase satkā nāsh nahīn hai aur asatkā utpād nahīn hai tathā usīko paryāyārthikanayake kathanase satkā nāsh hai aur asatkā utpād hai. aur yah 1anupapanna nahīn hai, kyoṅki nitya aise jalamen kalloloṅkā anityapanā dikhāī detā hai. -------------------------------------------------------------------------- yahān̐ ‘sādi’ke badale ‘anādi’ honā chāhiye aisā lagatā hai; isaliye gujarātīmen ‘anādi’ aisā anuvād

1.anupapanna = ayukta; asaṅgat; aghaṭit; na ho sake aisā.

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96

jīvasya sadasadbhāvochchhittyutpattinimittopādhipratipādanametat. -----------------------------------------------------------------------------

bhāvārthaḥ– 53 vīn gāthāmen jīvako sādi–sāntapanā tathā anādi–anantapanā kahā gayā hai. vahān̐ prashna sambhav hai ki–sādi–sāntapanā aur anādi–anantapanā paraspar viruddha hai; paraspar viruddha bhāv ekasāth jīvako kaise ghaṭit hote hain? usakā samādhān is prakār haiḥ jīv dravya–paryāyātmak vastu hai. use sādi–sāntapanā aur anādi–anantapanā donon ek hī apekṣhāse nahīn kahe gaye hain, bhinna– bhinna apekṣhāse kahe gaye hain; sādi–sāntapanā kahā gayā hai vah paryāy–apekṣhāse hai aur anādi– anantapanā dravya–apekṣhāse hai. isaliye is prakār jīvako sādi–sāntapanā tathā anādi–anantapanā ekasāth barābar ghaṭit hotā hai.

[yahān̐ yadyapi jīvako anādi–ananta tathā sādi–sānta kahā gayā hai, tathāpi aisā tātparya grahaṇ karanā chāhiye ki paryāyārthikanayake viṣhayabhūt sādi–sānta jīvakā āshray karaneyogya nahīn hai kintu dravyārthikanayake viṣhayabhūt aisā jo anādi–ananta, ṭaṅkotkīrṇagnāyakasvabhāvī, nirvikār, nityānandasvarūp jīvadravya usīkā āshray karane yogya hai].. 54..

anvayārthaḥ– [nārakatiryaṅṅmanuṣhyāḥ devāḥ] nārak, tiryañch, manuṣhya aur dev [iti nāmasanyutāḥ] aise nāmomvālī [prakr̥utayaḥ] [nāmakarmakī] prakr̥itiyān̐ [sataḥ nāsham] sat bhāvakā nāsh aur [asataḥ bhāvasya utpādam] asat bhāvakā utpād [kurvanti] karatī haĩn. --------------------------------------------------------------------------

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

yathā hi jalarāsherjalarāshitvenāsadutpādan saduchchhedan chānanubhavatashchaturbhyaḥ kakubvibhāgebhyaḥ krameṇ vahamānāḥ pavamānāḥ kallolānāmasadutpādan saduchchhedan cha kurvanti, tathā jīvasyāpi jīvatven saduchchhedamasadutpattin chānanubhavataḥ krameṇodīyamānāḥ nārakatiryaṅmanuṣhyadevanāmaprakr̥utayaḥ saduchchhedamasadutpādan cha kurvantīti.. 55..

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ṭīkāḥ– jīvako sat bhāvake uchchhed aur asat bhāvake utpādamen nimittabhūt upādhikā yah pratipādan hai.

jis prakār samudrarūpase asatke utpād aur satke uchchhedakā anubhav na karanevāle aise samudrako chāron dishāommense kramashaḥ bahatī huī havāen̐ kallolonsambandhī asatkā utpād aur satkā uchchhed karatī hain [arthāt avidyamān taraṅgake utpādamen aur vidyamān taraṅgake nāshamen nimitta banatī hai], usī prakār jīvarūpase satke uchchhed aur asatke utpād anubhav na karanevāle aise jīvako kramashaḥ udayako prāpta hone vālī nārak–tiryañch–manuṣhya–dev nāmakī [nāmakarmakī] prakr̥itiyān̐ [bhāvonsambandhī, paryāyonsambandhī] satkā uchchhed tathā asatkā utpād karatī hain [arthāt vidyamān paryāyake nāshamen aur avidyamān paryāyake utpādamen nimitta banatī hain].. 55..

[dvābhyān mishritābhyān] kṣhayopashamase yukta [cha] aur [pariṇāmen yuktāḥ] pariṇāmase yukta–[te] aise [jīvaguṇāḥ] [pān̐ch] jīvaguṇ [–jīvake bhāv] hain; [cha] aur [bahuṣhu artheṣhu vistīrṇāḥ] unhen anek prakārommen vistr̥ut kiyā jātā hai. --------------------------------------------------------------------------

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98

jīvasya bhāvodayavarṇanametat. karmaṇān phaladānasamarthatayodbhūtirudayaḥ, anudbhūtirupashamaḥ, udbhūtyanudbhūtī kṣhayopashamaḥ, atyantavishleṣhaḥ kṣhayaḥ, dravyātmalābhahetukaḥ pariṇāmaḥ. tatrodayen yukta audayikaḥ, upashamen yukta aupashamikaḥ, kṣhayopashamen yuktaḥ kṣhāyopashamikaḥ, kṣhayeṇ yuktaḥ kṣhāyikaḥ, pariṇāmen yuktaḥ pāriṇāmikaḥ. ta ete pañcha jīvaguṇāḥ. tatropādhichaturvidhatvanibandhanāshchatvāraḥ, svabhāvanibandhan ekaḥ. ete chopādhibhedātsvarūpabhedāchcha bhidyamānā bahuṣhvartheṣhu vistāryant iti.. 56.. -----------------------------------------------------------------------------

ṭīkāḥ– jīvako bhāvoṅke udayakā [–pān̐ch bhāvoṅkī pragaṭatākā] yah varṇan hai. karmokā 1phaladānasamartharūpase udbhav so ‘uday’ hai, anudbhav so ‘upasham’ hai, udbhav tathā anudbhav so ‘kṣhayopasham’ hai, 2atyanta vishleṣh so ‘kṣhay’ hai, dravyakā 3ātmalābh [astitva] jisakā hetu hai vah ‘pariṇām’ hai. vahān̐, udayase yukta vah ‘audayik’ hai, upashamase yukta vah ‘aupashamik’ hai, kṣhayopashamase yukta vah ‘kṣhāyopashamik’ hai, 4kṣhayase yukta vah ‘kṣhāyik’ hai, 5pariṇāmase yukta vah ‘pāriṇāmik’ hai.– aise yah pān̐ch jīvaguṇ haĩn. unamen [–in pān̐ch guṇommen] 6upādhikā chaturvidhapanā jinakā kāraṇ [nimitta] hai aise chār hain, svabhāv jisakā kāraṇ hai aisā ek hai. upādhike bhedase aur svarūpake bhedase bhed karane par, unhen anek prakārommen vistr̥ut kiyā jātā hai.. 56..

-------------------------------------------------------------------------- 1. phaladānasamartha = phal denemen samartha. 2. atyanta vishleṣh = atyanta viyog; ātyantik nivr̥utti. 3. ātmalābh = svarūpaprāpti; svarūpako dhāraṇ kar rakhanā; apaneko dhāraṇ kar rakhanā; astitva. [dravya apaneko

4. kṣhayase yukta = kṣhay sahit; kṣhayake sāth sambandhavālā. [vyavahārase karmoke kṣhayakī apekṣhā jīvake jis bhāvamen

5. pariṇāmase yukta = pariṇāmamay; pariṇāmātmak; pariṇāmasvarūpa. 6. karmopādhikī chār prakārakī dashā [–uday, upasham, kṣhayopasham aur kṣhay] jinakā nimitta hai aise chār bhāv

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

jīvasyaudayikādibhāvānān kartr̥utvaprakāroktiriyam.

jīven hi dravyakarma vyavahāranayenānubhūyate; tachchānubhūyamānan jīvabhāvānān nimittamātramupavarṇyate. tasminnimittamātrabhūte jīven kartr̥ubhūtenātmanaḥ karmabhūto bhāvaḥ kriyate. amunā yo yen prakāreṇ jīven bhāvaḥ kriyate, sa jīvastasya bhāvasya ten prakāreṇ kartā bhavatīti.. 57..

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anvayārthaḥ– [karma vedayamānaḥ] karmako vedatā haā [jīvaḥ] jīv [yādrash–kam bhāvan] jaise bhāvako [karoti] karatā hai, [tasya] us bhāvakā [ten] us prakārase [saḥ] vah [kartā bhavati] kartā hai–[iti cha] aisā [shāsane paṭhitam] shāsanamen kahā hai.

jīv dvārā dravyakarma vyavahāranayase anubhavamen ātā hai; aur vah anubhavamen ātā huā jīvabhāvoṅkā nimittamātra kahalātā hai. vah [dravyakarma] nimittamātra honese, jīv dvārā kartārūpase apanā karmarūp [kāryarūp] bhāv kiyā jātā hai. isaliye jo bhāv jis prakārase jīv dvārā kiyā jātā hai, us bhāvakā us prakārase vah jīv kartā hai.. 57..

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100

dravyakarmaṇān nimittamātratvenaudayikādibhāvakartr̥utvamatroktam. na khalu karmaṇā vinā jīvasyodayopashamau kṣhayakṣhāyopashamāvapi vidyete; tataḥ kṣhāyikakṣhāyopashamikashchaudayikaupashamikashcha bhāvaḥ karmakr̥uto‘numantavyaḥ. pāriṇāmikastvanādinidhano -----------------------------------------------------------------------------

anvayārthaḥ– [karmaṇā vinā] karma binā [jīvasya] jīvako [udayaḥ] uday, [upashamaḥ] upasham, [kṣhāyikaḥ] kṣhāyik [vā] athavā [kṣhāyopashamikaḥ] kṣhāyopashamik [na vidyate] nahīn hotā, [tasmāt tu] isaliye [bhāvaḥ] bhāv [–chaturvidh jīvabhāv] [karmakr̥utaḥ] karmakr̥ut haĩn.

ṭīkāḥ– yahān̐, [audayikādi bhāvoṅke] nimittamātra rūpase dravyakarmoko audayikādi bhāvoṅkā kartāpanā kahā hai.

[ek prakārase vyākhyā karane par–] karmake binā jīvako uday–upasham tathā kṣhay–kṣhayopasham nahīn hote [arthāt dravyakarmake binā jīvako audayikādi chār bhāv nahīn hote]; isaliye kṣhāyik, kṣhāyopashamik, audayik yā aupashamik bhāv karmakr̥ut sammat karanā. pāriṇāmik bhāv to anādi– ananta, nirupādhi, svābhāvik hī haĩn. [audayik aur kṣhāyopashamik bhāv karmake binā nahīn hote isaliye karmakr̥ut kahe jā sakate hain– yah bāt to spaṣhṭa samajhamen ā sakatī hai; kṣhāyik aur aupashamik bhāvoṅke sambandhamen nimnoktānusār spaṣhṭatā kī jātī haiḥ] kṣhāyik bhāv, yadyapi svabhāvakī vyaktirūp [–pragaṭatārūp] honese ananta [–anta rahit] hai tathāpi, karmakṣhay dvārā utpanna honeke

-------------------------------------------------------------------------- nirupādhi = upādhi rahit; aupādhik na ho aisā. [jīvakā pāriṇāmik bhāv sarva karmopādhise nirapekṣha honeke

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

nirupādhiḥ svābhāvik eva. kṣhāyikastu svabhāvavyaktirūpatvādananto‘pi karmaṇaḥ kṣhayeṇotpadya– mānatvātsādiriti karmakr̥ut evoktaḥ. aupashamikastu karmaṇāmupashame samutpadyamānatvādanupashame samuchchhidyamānatvāt karmakr̥ut eveti.

athavā udayopashamakṣhayakṣhayopashamalakṣhaṇāshchatasro dravyakarmaṇāmevāvasthāḥ, na punaḥ pariṇām– lakṣhaṇaikāvasthasya jīvasya; tat udayādisañjātānāmātmano bhāvānān nimitta–

----------------------------------------------------------------------------- kāraṇ sādi hai isaliye karmakr̥ut hī kahā gayā hai. aupashamik bhāv karmake upashamase utpanna honeke kāraṇ tathā anupashamase naṣhṭa honeke kāraṇ karmakr̥ut hī hai. [is prakār audayikādi chār bhāvoṅko karmakr̥ut sammat karanā.]

athavā [dūsare prakārase vyākhyā karane par]– uday, upasham, kṣhay aur kṣhayopashamasvarūp chār [avasthāen̐] dravyakarmakī hī avasthāen̐ hain, pariṇāmasvarūp ek avasthāvāle jīvakī nahīn hai [arthāt uday ādi avasthāen̐ dravyakarmakī hī hain, ‘pariṇām’ jisakā svarūp hai aisī ek avasthārūpase avasthit jīvakī–pāriṇāmik bhāvarūp sthit jīvakī –ve chār avasthāen̐ nahīn hain]; isaliye udayādik dvārā utpanna honevāle ātmāke bhāvoṅko nimittamātrabhūt aisī us prakārakī avasthāonnrūp [dravyakarma] svayam pariṇamit honeke kāraṇ dravyakarma bhī vyavahāranayase ātmāke bhāvoṅke katr̥utvako prāpta hotā hai.. 58..

kartā bhavati] ātmā karmakā [–dravyakarmakā] kartā honā chāhiye. [kathan] vah to kaise ho sakatā hai? [ātmā] kyoṅki ātmā to [svakan bhāvan muktvā] apane bhāvako chhoṛakar [anyat kiñchit api] anya kuchh bhī [na karoti] nahīn karatā. --------------------------------------------------------------------------

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jīvabhāvasya karmakartr̥utve pūrvapakṣho‘yam. yadi khalvaudayikādirūpo jīvasya bhāvaḥ karmaṇā kriyate, tadā jīvastasya kartā na bhavati. na cha jīvasyākartr̥utvāmiṣhyate. tataḥ pārisheṣhyeṇ dravyakarmaṇaḥ kartāpadyate. tattu katham? yato nishchayanayenātmā svan bhāvamujjhitvā nānyatkimapi karotīti.. 59..

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ṭīkāḥ– karmakī jīvabhāvakā katr̥utva honeke sambandhamen yah pūrvapakṣha hai.

yadi audayikādirūp jīvakā bhāv karma dvārā kiyā jātā ho, to jīv usakā [– audayikādirūp jīvabhāvakā] kartā nahīn hai aisā siddha hotā hai. aur jīvakā akatr̥utva to iṣhṭa [– mānya] nahīn hai. isaliye, sheṣh yah rahā ki jīv dravyakarmakā kartā honā chāhiye. lekin vah to kaise ho sakatā hai? kyoṅki nishchayanayase ātmā apane bhāvako chhoṛakar anya kuchh bhī nahīn karatā.

[is prakār pūrvapakṣha upasthit kiyā gayā] .. 59..

anvayārthaḥ– [bhāvaḥ karmanimittaḥ] jīvabhāvakā karma nimitta hai [punaḥ] aur [karma bhāvakāraṇan bhavati] karmakā jīvabhāv nimitta hai, [na tu teṣhān khalu kartā] parantu vāstavamen ek dūsareke kartā nahīn hai; [na tu kartāram vinā bhūtāḥ] kartāke binā hote hain aisā bhī nahīn hai.

-------------------------------------------------------------------------- pūrvapakṣha = charchā yā nirṇayake liye kisī shāstrīy viṣhayake sambandhamen upasthit kiyā huā pakṣha tā prashna.

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

pūrvasūtroditapūrvapakṣhasiddhānto‘yam.

vyavahāreṇ nimittamātratvājjīvabhāvasya karma kartr̥u, karmaṇo‘pi jīvabhāvaḥ kartā; nishchayen tu na jīvabhāvānān karma kartr̥u, na karmaṇo jīvabhāvaḥ. na cha te kartāramantareṇ sambhūyete; yato nishchayen jīvapariṇāmānān jīvaḥ kartā, karmapariṇāmānān karma kartr̥u iti.. 60..

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ṭīkāḥ– yah, pūrva sūtramen [59 vīn gāthāmen] kahe hue pūrvapakṣhake samādhānarūp siddhānta hai.

vyavahārase nimittamātrapaneke kāraṇ jīvabhāvakā karma kartā hai [–audayikādi jīvabhāvakā kartā dravyakarma hai], karmakā bhī jīvabhāv kartā hai; nishchayase to jīvabhāvoṅkā na to karma kartā hai aur na karmakā jīvabhāv kartā hai. ve [jīvabhāv aur dravyakarma] kartāke binā hote hain aisā bhī nahīn hai; kyoṅki nishchayase jīvapariṇāmoṅkā jīv kartā hai aur karmapariṇāmoṅkā karma [–pudgal] kartā hai.. 60..

vāstavamen [svakasya bhāvasya] apane bhāvakā [kartā] kartā hai, [na pudgalakarmaṇām] pudgalakarmokā nahīn; [iti] aisā [jinavachanan] jinavachan [gnātavyam] jānanā. -------------------------------------------------------------------------- yadyapi shuddhanishchayase kevagnānādi shuddhabhāv ‘svabhāv’ kahalāte hain tathāpi ashuddhanishchayase rāgādik bhī ‘svabhāv’

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nishchayen jīvasya svabhāvānān kartr̥utvan pudgalakarmaṇāmakartr̥utvan chāgamenopadarshitamatra iti..61..

atra nishchayanayenābhinnakārakatvātkarmaṇo jīvasya cha svayam svarūpakartr̥utvamuktam.

karma khalu karmatvapravartamānapudgalaskandharūpeṇ kartr̥utāmanubibhrāṇan, karmatvagamanashaktirūpeṇ karaṇatāmātmasātkurvat, prāpyakarmatvapariṇāmarūpeṇ karmatān kalayat, pūrvabhāvavyapāye‘pi dhruvatvā– lambanādupāttāpādānatvam, upajāyamānapariṇāmarūpakarmaṇāshrīyamāṇatvādupoḍhasampradānatvam, ādhīy– mānapariṇāmādhāratvādgr̥uhītādhikaraṇatvan, svayamev ṣhaṭkārakīrūpeṇ vyavatiṣhṭhamānan na kārakāntaram– pekṣhate. -----------------------------------------------------------------------------

ṭīkāḥ– nishchayase jīvako apane bhāvoṅkā kartr̥utva hai aur pudgalakarmoṅkā akartr̥utva hai aisā yahān̐ āgam dvārā darshāyā gayā hai.. 61..

anvayārthaḥ– [karma api] karma bhī [sven svabhāven] apane svabhāvase [svakan karoti] apaneko karate hain [cha] aur [tādrashakaḥ jīvaḥ api] vaisā jīv bhī [karmasvabhāven bhāven] karmasvabhāv bhāvase [–audayikādi bhāvase] [samyak ātmānam] barābar apaneko karatā hai.

ṭīkāḥ– nishchayanayase abhinna kārak honese karma aur jīv svayam svarūpake [–apane–apane rūpake] kartā hai aisā yahān̐ kahā hai.

karma vāstavamen [1] karmarūpase pravartamān pudgalaskandharūpase kartr̥utvako dhāraṇ karatā huā, [2] karmapanā prāpta karanekī shaktirūp karaṇapaneko aṅgīkr̥ut karatā huā, [3] prāpya aise karmatvapariṇāmarūpase karmapanekā anubhav karatā huā, [4] pūrva bhāvakā nāsh ho jāne par bhī dhruvatvako avalamban karanese jisane apādānapaneko prāpta kiyā hai aisā, [5] utpanna hone vāle pariṇāmarūp karma dvārā samāshrit honese [arthāt utpanna hone vāle pariṇāmarūp kārya apaneko diyā jānese] --------------------------------------------------------------------------

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

evan jīvo‘pi bhāvaparyāyeṇ pravartamānātmadravyarūpeṇ kartr̥utāmanubibhrāṇo, bhāvaparyāyagaman– shaktirūpeṇ karaṇatāmātmasātkurvan, prāpyabhāvaparyāyarūpeṇ karmatān kalayan, pūrvabhāvaparyāy–vyapāye‘pi dhruvatvālambanādupāttāpādānatvam, upajāyamānabhāvaparyāyarūpakarmaṇāshrīyamāṇatvādupoḍh–sampradānatva;, ādhīyamānabhāvaparyāyādhāratvādgr̥uhītādhikaraṇatvaḥ, svayamev ṣhaṭkārakīrūpeṇ vyavatiṣhṭhamāno na kārakāntaramapekṣhate. ataḥ karmaṇaḥ karturnāsti jīvaḥ kartā, jīvasya karturnāsti karma kartr̥u nishchayeneti.. 62.. ----------------------------------------------------------------------------- sampradānapaneko prāpta aur [6] dhāraṇ kiye hue pariṇāmakā ādhār honese jisane adhikaraṇapaneko grahaṇ kiyā hai aisā – svayamev ṣhaṭkārakarūpase vartatā huā anya kārakakī apekṣhā nahīn rakhatā.

is prakār jīv bhī [1] bhāvaparyāyarūpase pravartamān ātmadravyarūpase kartr̥utvako dhāraṇ karatā huā, [2] bhāvaparyāy prāpta karanekī shaktirūpase karaṇapaneko aṅgīkr̥ut karatā huā, [3] prāpya aisī bhāvaparyāyarūpase karmapanekā anubhav karatā huā, [4] pūrva bhāvaparyāyakā nāsh hone par dhruvatvakā avalamban karanese jisane apādānapaneko prāpta kiyā hai aisā, [5] utpanna hone vāle bhāvaparyāyarūp karma dvārā samāshrit honese [arthāt utpanna hone vālā bhāvaparyāyarūp kārya apaneko diyā jānese] sampradānapaneko prāpta aur [6] dhāraṇ kī huī bhāvaparyāyakā ādhār honese jisane adhikaraṇapaneko grahaṇ kiyā hai aisā – svayamev ṣhaṭkārakarūpase vartatā huā anya kārakakī apekṣhā nahīn rakhatā.

isaliye nishchayase karmarūp kartāko jīv kartā nahīn hai aur jīvarūp kartāko karma kartā nahīn hai. [jahān̐ karma kartā hai vahān̐ jīv kartā nahīn hai aur jahān̐ jīv kartā hai vahān̐ karma kartā nahīn hai.]

bhāvārthaḥ– [1] pudgal svatantrarūpase dravyakarmako karatā honese pudgal svayam hī kartā hai; [2] svayam dravyakarmarūpase pariṇamit honekī shaktivālā honese pudgal svayam hī karaṇ hai; [3] dravyakarmako prāpta karatā – pahun̐chatā honese dravyakarma karma hai, athavā dravyakarmase svayam abhinna honese pudgal svayam hī karma [–kārya] hai; [4] apanemese pūrva pariṇāmakā vyay karake dravyakarmarūp pariṇām karatā honese aur pudgaladravyarūpase dhruv rahatā honese pudgal svayam hī apādān hai; [5] apaneko dravyakarmarūp pariṇām detā honese pudgal svayam hī sampradān hai; [6] apanemen arthāt apane ādhārase dravyakarma karatā honese pudgal svayam hī adhikaraṇ hai.

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106

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isī prakār [1] jīv svatantrarūpase jīvabhāvako karatā honese jīv svayam hī kartā hai; [2] svayam jīvabhāvarūpase pariṇamit honakī shaktivālā honese jīv svayam hī karaṇ hai; [3] jīvabhāvako prāpta karatā– pahun̐chatā honese jīvabhāv karma hai, athavā jīvabhāvase svayam abhinna honese jīv svayam hī karma hai; [4] apanemense pūrva bhāvakā vyay karake [navīn] jīvabhāv karatā honese aur jīvadravyarūpase dhruv rahanese jīv svayam hī apādān hai; [5] apaneko jīvabhāv detā honese jīv svayam hī sampradān hai; [6] apanemen arthāt apane ādhārase jīvabhāv karatā honese jīv svayam hī adhikaraṇ hai.

is prakār, pudgalakī karmodayādirūpase yā karmabandhādirūpase pariṇamit honekī kriyāmenn vāstavamen pudgal hī svayamev chhah kārakarūpase vartatā hai isaliye use anya kārakokī apekṣhā nahīn hai tathā jīvakī audayikādi bhāvarūpase pariṇamit honekī kriyāmen vāstavamen jīv svayam hī chhah kārakarūpase vartatā hai isaliye use anya kārakoṅkī apekṣhā nahīn hai. pudgalakī aur jīvakī uparokta kriyāen̐ ek hī kālamen vartatī hai tathāpi paudgalik kriyāmen vartate hue pudgalake chhah kārak jīvakārakonse bilakul bhinna aur nirapekṣha hain tathā jīvabhāvarūp kriyāmen vartate hue jīvake chhah kārak pudgalakārakonse bilakul bhinna aur nirapekṣha haĩn. vāstavamen kisī dravyake kārakoṅko kisī anya dravyake kārakoṅkī apekṣhā nahīn hotī.. 62.. --------------------------------------------------------------------------

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

karmajīvayoranyonyākartr̥utve‘nyadattaphalānyopabhogalakṣhaṇadūṣhaṇapuraḥsaraḥ pūrvapakṣho‘yam..63.. ath siddhāntasutrāṇi–

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[ātmānam karoti] ātmāko kare to [karma] karma [phalam kathan dadāti] ātmāko phal kyon degā [cha] aur [ātmā] ātmā [tasya phalan bhuḍkte] usakā phal kyon bhogegā?

ṭīkāḥ– yadi karma aur jīvako anyonya akartāpanā ho, to ‘anyakā diyā huā phal anya bhoge’ aisā prasaṅg āyegā; – aisā doṣh batalākar yahān̐ pūrvapakṣha upasthit kiyā gayā hai.

karmakā phal bhogatā hai. ab yadi jīv karmako karatā hī na ho to jīvase nahīn kiyā gayā karma jīvako phal kyon degā aur jīv apanese nahīn kiye gaye karmake phalakoe kyon bhogegā? jīvase nahīn kiyā karma jīvako phal de aur jīv us phalako bhoge yah kisī prakār nyāyayukta nahīn hai.

-------------------------------------------------------------------------- shrī pravachanasāramen 168 vīn gāthā is gāthāse milatī hai.

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karmayogyapudgalā añjanachūrṇapūrṇasamudgakanyāyen sarvalokavyāpitvādyatrātmā tatrānānītā evāvatiṣhṭhant ityatrauktam.. 64..

----------------------------------------------------------------------------- is prakār, ‘karma’ karmako hī karatā hai aur ātmā ātmāko hī karatā hai’ is bātamen pūrvokta doṣh ānese yah bāt ghaṭit nahīn hotī – is prakār yahān̐ pūrvapakṣha upasthit kiyā gayā hai.. 63..

ab siddhāntasūtra hai [arthāt ab 63vīn gāthāmen kahe gaye pūrvapakṣhake nirākaraṇapūrvak siddhāntakā pratipādan karane vālī gāthāen̐ kahī jātī hai].

anvayārthaḥ– [lokaḥ] lok [sarvataḥ] sarvataḥ [vividhaiḥ] vividh prakārake, [anantānantaiḥ] anantānanta [sūkṣhmaiḥ bādaraiḥ cha] sūkṣhma tathā bādar [pudgalakāyaiḥ] pudgalakāyon [pudgalaskandhon] dvārā [avagāḍhagāḍhanichitaḥ] [vishiṣhṭa rītise] avagāhit hokar gārḥ bharā huā hai.

ṭīkāḥ– yahān̐ aisā kahā hai ki – karmayogya pudgal [kārmāṇavargaṇārūp pudgalaskandh] añjanachūrṇase [añjanake bārīk chūrṇase] bharī huī ḍibbīke nyāyase samasta lokamen vyāpta hai; isaliye jahān̐ ātmā hai vahān̐, binā lāye hī [kahīnse lāye binā hī], ve sthit haĩn.. 64.. --------------------------------------------------------------------------

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

anyākr̥utakarmasambhūtiprakāroktiriyam. ātmā hi sansārāvasthāyān pāriṇāmikachaitanyasvabhāvamaparityajannevānādibandhanabaddhatvād– nādimoharāgadveṣhasnigdhairavishuddhairev bhāvairvivartate. sa khalu yatra yadā moharūpan rāgarūpan dveṣharūpan vā svasya bhāvamārabhate, tatra tadā tamev nimittīkr̥utya jīvapradesheṣhu parasparāvagāhenānupraviṣhṭā svabhāvairev pudgalāḥ karmabhāvamāpadyant iti.. 65..

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[tatra gatāḥ pudgalāḥ] [tab] vahān̐ rahanevāle pudgal [svabhāvaiḥ] apane bhāvonse [anyonyāvagāhāvagāḍhāḥ] jīvamen [vishiṣhṭa prakārase] anyonya–avagāharūpase praviṣhṭa hue [karmabhāvam gachchhanti] karmabhāvako prāpta hote haĩn.

ātmā vāstavamen sansār–avasthāmen pāriṇāmik chaitanyasvabhāvako chhoṛe binā hī anādi bandhan dvārā baddha honese anādi moharāgadveṣh dvārā snigdha aise avishuddha bhāvonnrūpase hī vivartanako prāpta hotā hai [– pariṇamit hotā hai]. vah [sansārastha ātmā] vāstavamen jahān̐ aur jab moharūp, rāgarūp yā dveṣharūp aise apane bhāvako karatā hai. vahān̐ aur us samay usī bhāvako nimitta banākar pudgal apane bhāvonse hī jīvake pradeshommen [vishiṣhṭatāpūrvak] paraspar avagāharūpase praviṣhṭa hue karmabhāvako prāpta hote haĩn.

sthit kārmāṇavargaṇārūp pudgalaskandh usī kālamen svayam apane bhāvonse hī jīvake pradeshommen visheṣh prakārase paraspar– avagāharūpase praviṣhṭa hue karmapaneko prāpta hote haĩn. -------------------------------------------------------------------------- snigdha=chīkane; chīkanāīvāle. [moharāgadveṣh karmabandhamen nimitabhūt honeke kāraṇ unhen snigdhatākī upamā dī

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110

ananyakr̥utatvan karmaṇān vaichikryasyātroktam.

yathā hi svayogyachandrārkaprabhopalambhe. sandhyābhrendrachāpapariveṣhaprabhr̥utibhirbahubhiḥ prakāraiḥ pudgal– skandhavikalpāḥ kanrtrataranirapekṣhā evotpadyante, tathā svayogyajīvapariṇāmopalambhe gnānāvaraṇaprabhr̥uti– bhirbahubhiḥ prakāraiḥ karmāṇyapi kanrtrataranirapekṣhāṇyevotpadyante iti.. 66..

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anvayārthaḥ– [yathāḥ] jis prakār [pudgaladravyāṇān] pudgaladravyonṅkī [bahuprakāraiḥ] anek prakārakī [skandhanirvr̥uttiḥ] skandharachanā [paraiḥ akr̥utā] parase kiye gaye binā [draṣhṭā] hotī dikhāī detī hai, [tathā] usī prakār [karmaṇān] karmoṅkī bahuprakāratā [vijānīhi] parase akr̥ut jāno.

ṭīkāḥ– karmoṅkī vichitratā [bahuprakāratā] anya dvārā nahīn kī jātī aisā yahān̐ kahā hai.

jis prakār apaneko yogya chandra–sūryake prakāshakī upalabdhi hone par, sandhyā–bādal indradhanuṣh–prabhāmaṇḍaḷ ityādi anek prakārase pudgalaskandhabhed anya kartākī apekṣhāke binā hī utpanna hote hain, usī prakār apaneko yogya jīv–pariṇāmakī upalabdhi hone par, gnānāvaraṇādi anek prakārake karma bhī anya kartākī apekṣhāke binā hī utpanna hote haĩn.

bhāvārthaḥ– karmokī vividh prakr̥iti–pradesh–sthiti–anubhāgarūp vichitratā bhī jīvakr̥ut nahīn hai, pudgalakr̥ut hī hai.. 66..

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kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan

nishchayen jīvakarmaṇoshchaikakartr̥utve‘pi vyavahāreṇ karmadattaphalopalambho jīvasya na virudhyat ityatroktam.

jīvā hi moharāgadveṣhasnigdhatvātpudgalaskandhāshcha svabhāvasnigdhatvādbandhāvasthāyān paramāṇu– dvandvānīvānyonyāvagāhagrahaṇapratibaddhatvenāvatiṣhṭhante. yadā tu te parasparan viyujyante, tadodit–prachyavamānā -----------------------------------------------------------------------------

[vishiṣhṭa prakārase] anyonya–avagāhake grahaṇ dvārā [paraspar] baddha hain; [kāle viyujyamānāḥ] kālamen pr̥uthak hone par [sukhaduḥkhan dadati bhuñjanti] sukhaduḥkh dete hain aur bhogate hain [arthāt pudgalakāy sukhaduḥkh dete hain aur jīv bhogate hain].

ṭīkāḥ– nishchayase jīv aur karmako ekakā [nij–nij rūpakā hī] kartr̥utva hone par bhī, vyavahārase jīvako karme dvārā diye gaye phalakā upabhog virodhako prāpta nahīn hotā [arthāt ‘karma jīvakoe phal detā hai aur jīv use bhogatā hai’ yah bāt bhī vyavahārase ghaṭit hotī hai] aisā yahān̐ kahā hai.

jīv moharāgadveṣh dvārā snigdha honeke kāraṇ tathā pudgalaskandh svabhāvase snigdha honeke kāraṇ, [ve] bandha–avasthāmen– paramāṇudvandvoṅkī bhān̐ti–[vishiṣhṭa prakārase] anyonya–avagāhake grahaṇ dvārā baddharūpase rahate haĩn. jab ve paraspar pr̥uthak hote hain tab [pudgalaskandha nimnānusār phal dete hain aur jīv use bhogate hain]– uday pākar khir jānevāle pudgalakāy sukhaduḥkharūp ātmapariṇāmoṅke -------------------------------------------------------------------------- paramāṇudvandva= do paramāṇuoṅkā joṛā; do paramāṇuonse nirmit skandh; dvi–aṇuk skandha.