Panchastikay Sangrah-Hindi (itrans transliteration). Gatha: 114-131 ; Ajiv padarth ka vyakhyan; Punya-pap padarth ka vyakhyan.

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172

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

ekendriyANA.n chaitanyAstitve draShTA.ntopanyAso.ayam.

a.nDA.ntarlInAnA.n, garbhasthAnA.n, mUrchChitAnA.n cha buddhipUrvakavyApArAdarshane.api yen prakAreN jIvatva.n

nishchIyate, ten prakAreNaikendriyANAmapi, ubhayeShAmapi buddhipUrvakavyApArAdarshanasya samAn–tvAditi..
113..

sa.nbukkamAduvAhA sa.nkhA sippI apAdagA ya kimI.
jANa.nti rasa.n phAsa.n je te bei.ndiyA jIvA.. 114..

sha.nbUkamAtR^ivAhAH sha~N.hkhAH shuktayo.apAdakAH cha kR^imayaH.
jAnanti rasa.n sparsha.n ye te dvIndriyAH jIvAH.. 114..

dvIndriyaprakArasUchaneyam.

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a.nDeme.n rahe hue, garbhame.n rahe hue aur mUrChA pAe hue [prANiyo.n.n] ke jIvatvakA, unhe.n buddhipUrvak

vyApAr nahI.n dekhA jAtA tathApi, jis prakAr nishchay kiyA jAtA hai, usI prakAr ekendriyo.nke
jIvatvakA bhI nishchay kiyA jAtA hai; kyo.nki dono.nme.n buddhipUrvak vyApArakA adarshan samAn hai.

bhAvArthaH– jis prakAr garbhasthAdi prANiyo.nme.n, IhApUrvak vyavahArakA abhAv hone par bhI, jIvatva

hai hI, usI prakAr ekendriyo.nme.n bhI, IhApUrvak vyavahArakA abhAv hone par bhI, jIvatva hai hI aisA
Agam, anumAn ityAdise nishchit kiyA jA sakatA hai.

yahA.N aisA tAtparya grahaN karanA ki–jIv paramArthese svAdhIn ananta j~nAn aur saukhya sahit

hone par bhI aj~nAn dvArA parAdhIn indriyasukhame.n Asakta hokar jo karma bandha karatA hai usake
nimittase apaneko ekendriy aur duHkhI karatA hai.. 113..

gAthA 114

anvayArthaH– [sha.nbUkamAtR^ivAhAH] sha.nbUk, mAtR^ivAh, [sha~N.hkhAH] sha.nkh, [shuktayaH] sIp [cha] aur

[apAdakAH kR^imayaH] pag rahit kR^imi–[ye] jo ki [rasa.n sparsha.n] ras aur sparshako [jAnanti]
jAnate hai.n [te] ve–[dvIndriyAH jIvAH] dvIndriy jIv hai.n.

TIkAH– yah, dvIndriy jIvo.nke prakArakI sUchanA hai.

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adarshan = draShTigochar nahI.n honA.

sha.nbUk, ChIpo, mAtR^ivAho, sha.nkh, kR^imi pag–vagaranA
–je jANatA rasasparshane, te jIv dvI.ndriy jANavA. 114.

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ete sparshanarasanendriyAvaraNakShayopashamAt sheShendriyAvaraNodaye noindriyAvaraNodaye cha sati

sparsharasayoH parichChettAro dvIndriyA amanaso bhava.ntIti.. 114..

jUgAgu.nbhImakkaNapipIliyA vichChuyAdiyA kIDA.
jANa.nti rasa.n phAsa.n ga.ndha.n tei.ndiyA jIvA.. 115..

yUkAku.nbhImatkuNapipIlikA vR^ishchikAdayaH kITAH.
jAnanti rasa.n sparsha.n ga.ndha.n trI.ndriyAH jIvAH.. 115..

trIndriyaprakArasUchaneyam.

ete sparshanarasanaghrANe.ndriyAvaraNakShayopashamAt sheShe.ndriyAvaraNodaye noi.ndriyAvaraNodaye cha sati

sparsharasaga.ndhAnA.n parichChettArastrIndriyA amanaso bhava.ntIti.. 115..

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sparshanendriy aur rasanendriyake [–in do bhAvendriyo.nke] AvaraNake kShayopashamake kAraN tathA

sheSh indriyo.nke [–tIn bhAvendriyo.nke] AvaraNakA uday tathA manake [–bhAvamanake] AvaraNakA uday
honese sparsha aur rasako jAnanevAle yah [sha.nbUk Adi] jIv manarahit dvIndriy jIv hai.n.. 114..

gAthA 115

anvayArthaH– [yukAku.nbhImatkuNapipIlikAH] jU, ku.nbhI, khaTamal, chI.nTI aur [vR^ishchikAdayaH] bichChU

Adi [kITAH] jantu [rasa.n sparsha.n ga.ndha.n] ras, sparsha aur ga.ndhako [jAnanti] jAnate hai.n; [trI.ndriyAH
jIvAH] ve trIndriy jIv hai.n.

TIkAH– yah, trIndriy jIvo.nke prakArakI sUchanA hai.

sparshanendriy, rasanendriy aur ghrANendriyake AvaraNake kShayopashamake kAraN tathA sheSh indriyo.nke

AvaraNakA uday tathA manake AvaraNakA uday honese sparsha, ras aur gandhako jAnanevAle yah [jU
Adi] jIv manarahit trIndriy jIv hai.n.. 115..

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jU.n,ku.nbhI, mAkaD, kIDI tem ja vR^ishchikAdik ja.ntu je
ras, ga.ndh tem ja sparsha jANe, jIv trIndriy teh Che. 115.

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174

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

udda.nsamasayamakkhiyamadhukaribhamarA paya.ngamAdIyA.
rUva.n rasa.n cha ga.ndha.n phAsa.n puN te vijANa.nti.. 116..

udda.nshamashakamakShikAmadhukarIbhramarAH pata~N.hgAdyAH.
rUpa.n rasa.n cha ga.ndha.n sparsha.n punaste vijAnanti.. 116..

chaturindriyaprakArasUchaneyam.
ete sparshanarasanaghrANachakShurindriyAvaraNakShayopashamAt shrotrendriyAvaraNodaye noindriyA–varaNodaye cha

sati sparsharasaga.ndhavarNAnA.n parichChettArashchaturindriyA amanaso bhava.ntIti.. 116..

suraNaraNArayatiriyA vaNNarasapphAsaga.ndhasaddaNhU.

jalacharathalacharakhacharA baliyA pa.nche.ndiyA jIvA.. 117..

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gAthA 116

anvayArthaH– [punaH] punashcha [udda.nshamashakamakShikAmadhukarIbhramarAH] DA.Ns, machChar, makkhI,

madhumakkhI, bha.NvarA aur [pata~N.hgAdyAH te] pata.nge Adi jIv [rUpa.n] rUp, [rasa.n] ras, [ga.ndha.n] gandha
[cha] aur [sparsha.n] sparshako [vijAnanti] vajAnate hai.n. [ve chaturindriy jIv hai.n.]

TIkAH– yah, chaturindriy jIvo.nke prakArakI sUchanA hai.

sparshanendriy, rasanendriy, ghrANendriy aur chakShurindriyake AvaraNake kShayopashamake kAraN tathA

shrotrendriyake AvaraNakA uday tathA manake AvaraNakA uday honese sparsha, ras, gandha aur varNako
jAnanevAle yah [DA.Ns Adi] jIv manarahit chaturindriy jIv hai.n.. 116..

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madhamAkh, bhramar, pata.ng, mAkhI, DA.ns, machChar Adi je,
te jIv jANe sparshane, ras, ga.ndh tem ja rUpane. 116.
sparshAdi pa.nchak jANatA.n tirya.nch–nArak–sur–naro

–jaLachar, bhUchar ke khecharo–baLavAn pa.nche.ndriy jIvo. 117.

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suranaranArakatiryacho varNarasasparshaga.ndhashabdaj~nAH.
jalacharasthalacharakhacharA balinaH pa.nchendriyA jIvAH.. 117..

pa~nchendriyaprakArasUchaneyam.
ath sparshanarasanaghrANachakShuHshrotrendriyAvaraNakShayopashamAt noindriyAvaraNodaye sati sparsha–

rasaga.ndhavarNashabdAnA.n parichChettAraH pa.nchendriyA amanaskAH. kechittu noindriyAvaraNasyApi kShayop–shamAt
samanaskAshcha bhavanti. tatra devamanuShyanArakAH samanaskA ev, tirya.nch ubhayajAtIyA iti..117..

devA chauNNikAyA maNuyA puN kammabhogabhUmIyA.
tiriyA bahuppayArA NeraiyA puDhavibheyagadA.. 118..

devAshchaturNikAyAH manujAH punaH karmabhogabhUmijAH.
tirya.nchaH bahuprakArAH nArakAH pR^ithivIbhedagatAH.. 118..

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gAthA 117

anvayArthaH– [varNarasasparshaga.ndhashabdaj~nAH] varNa, ras, sparsha, gandha aur shabdako jAnanevAle

.n[suranaranArakatirya.n~nchaH] dev–manuShya–nArak–tirya.nch–[jalacharasthalacharakhacharAH] jo jalachar, sthalachar,
khechar hote hai.n ve –[balinaH pa.nchendriyAH jIvAH] balavAn pa.nchendriy jIv hai.n.

TIkAH– yah, pa.nchenndriy jIvo.nke prakArakI sUchanA hai.

sparshanendriy, rasanendriy, ghrANendriy, chakShurindriy aur shrotrendriyake AvaraNake kShayopashamake

kAraN, manake AvaraNakA uday honese, sparsha, ras, gandha, varNa aur shabdako jAnanevAle jIv
manarahit pa.nchendriy jIv hai.n; katipay [pa.nchendriy jIv] to, unhe.n manake AvaraNakA bhI kShayopasham
honese, manasahit [pa.nchendriy jIv] hote hai.n.

uname.n, dev, manuShya aur nArakI manasahit hI hote hai.n; tirya.nch dono.n jAtike [arthAt manarahit

tathA manasahit] hote hai.n.. 117..

gAthA 118

anvayArthaH– [devAH chaturNikAyAH] devo.nke chAr nikAy hai.n, [manujAH karmabhog–

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nar karmabhUmij bhogabhUmij, dev chAr prakAranA,

tirya.nch bahuvidh, nArakonA pR^ithvIgat bhedo kahyA. 118.

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] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

indriyabhedenoktAnA.n jIvAnA.n chaturgatisa.nba.ndhatvenopasa.nhAro.ayam.

devagatinAmno devAyuShashchodayAddevAH, te cha bhavanavAsivya.ntarajyotiShkavaimAnikanikAy–bhedAchchaturdhA.
manuShyagatinAmno manuShyAyuShashcha udayAnmanuShyAH. te karmabhogabhUmijabhedAt dvedhA.

tiryaggatinAmnastiryagAyuShashcha udayAttirya~nchaH. te pR^ithivIshambUkayUkodda.nshajalacharoragapakShiparisarpa–
chatuShpadAdibhedAdanekadhA. narakagatinAmno narakAyuShashcha udayAnnArakAH. te ratnasharkarAvAlukA–
pa~N.hkadhUmatamomahAtamaHprabhAbhUmijabhedAtsaptadhA. tatra devamanuShyanArakAH pa.nchendriyA eva. tirya.nchastu
kechitpa.nchendriyAH, kechidek–dvi–tri–chaturindriyA apIti.. 118..

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bhUmijAH] manuShya karmabhUmij aur bhogabhUmij aise do prakArake hai.n, [tirya~nchaH bahuprakArAH] tirya.nch anek
prakArake hai.n [punaH] aur [nArakAH pR^ithivIbhedagatAH] nArako.nke bhed unakI pR^ithviyo.nke bhed jitane hai.n.

TIkAH– yah, indriyo.nke bhedakI apekShAse kahe gaye jIvo.nkA chaturgatisambandha darshAte hue upasa.nhAr

hai [arthAt yahA.N ekendriy–dvIndriyAdirUp jIvabhedo.nkA chAr gatike sAth sambandha darshAkar jIvabhedo.n
upasa.nhAr kiyA gayA hai].

devagatinAm aur devAyuke udayase [arthAt devagatinAmakarma aur devAyukarmake udayake

nimittase] dev hote hai.n; ve bhavanavAsI, vya.ntar, jyotiShka aur vaimAnik aise 1nikAyabhedo.nke kAraN

chAr prakArake hai.n. manuShyagatinAm aur manuShyAyuke udayase manuShya hote hai.n; ve karmabhUmij aur bhogabhUmij
aise bhedo.nke kAraN do prakArake hai.n. tirya.nchagatinAm aur tirya.nchAyuke udayase tirya.nch hote hai.n; ve pR^ithvI,
sha.nbUk, jU.n, DA.Ns, jalachar, urag, pakShI, parisarpa, chatuShpAd [chaupAye] ityAdi bhedo.nke kAraN anek
prakArake hai.n. narakagatinAm aur narakAyuke udayase nArak hote hai.n; ve 2ratnaprabhAbhUmij,

sharkarAprabhAbhUmij, bAlukAprabhAbhUmij, pa.nkaprabhAbhUmij, dhUmaprabhAbhUmij, tamaHprabhAbhUmij aur
mahAtamaHprabhAbhUmij aise bhedo.nke kAraN sAt prakArake hai.n.

uname.n, dev, manuShya aur nArakI pa.nchendriy hI hote hai.n. tirya.nch to katipay

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1. nikAy = samUh

2. ratnaprabhAbhUmij = ratnaprabhA nAmakI bhUmime.n [–pratham narakame.n] utpanna .

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khINe puvvaNibaddhe gadiNAme Ause ya te vi khalu.
pAuNNa.nti ya aNNa.n gadimAussa.n salessavasA.. 119..

kShINe pUrvanibaddhe gatinAmni AyuShi cha te.api khalu.
prApnuvanti chAnyA.n gatimAyuShka.n svaleshyAvashAt.. 119..

gatyAyurnAmodayanirvR^ittatvAddevatvAdInAmanAtmasvabhAvatvodyotanametat.

kShIyate hi krameNArabdhaphalo gatinAmavisheSh AyurvisheShashcha jIvAnAm. evamapi teShA.n

gatya.ntarasyAyura.ntarasya cha kaShAyAnura.njitA yogapravR^ittirleshyA bhavati bIja.n, tatastaduchitamev

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pa.nchendriy hote hai.n aur katipay ekendriy, dvIndriy, trIndriy aur chaturindriy bhI hote hai.n.

bhAvArthaH– yahA.N aisA tAtparya grahaN karanA chAhiye ki chAr gatise vilakShaN, svAtmopalabdhi

jisakA lakShaN hai aisI jo siddhagati usakI bhAvanAse rahit jIv athavA siddhasadrash nijashuddhAtmAkI
bhAvanAse rahit jIv jo chaturgatinAmakarma upArjit karate hai.n usake udayavash ve devAdi gatiyo.nme.n
utpanna hote hai.n.. 118..

gAthA 119

anvayArthaH– [pUrvanibaddhe] pUrvabaddha [gatinAmni AyuShi cha] gatinAmakarma aur AyuShakarma [kShINe]

kShIN honese [te api] jIv [svaleshyAvashAt] apanI leshyAke vash [khalu] vAstavame.n [anyA.n gatim
AyuShka.n cha] anya gati aur AyuShya [prApnuvanti] prApta karate hai.n.

TIkAH– yahA.N, gatinAmakarma aur AyuShakarmake udayase niShpanna hote hai.n isaliye devatvAdi

anAtmasvabhAvabhUt hai.n [arthAt devatva, manuShyatva, tirya.nchatva aur nArakatva AtmAkA svabhAv nahI.n hai]
aisA darshAyA gayA hai.

jIvo.nko, jisakA phal prArambha hojAtA hai aisA amuk gatinAmakarma aur amuk AyuShakarma

kramashaH kShayako prApta hotA hai. aisA hone par bhI unhe.n kaShAy–anura.njit yogapravR^ittirUp leshyA anya

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kaShAy–anura.njit =kaShAyara.njit; kaShAyase ra.ngI huI. [kaShAyase anura.njit yogapravR^itti so leshyA hai.]

gatinAm ne AyuShya pUrvanibaddha jyA.n kShay thAy Che,
tyA.n anya gati–AyuShya pAme jIv nijaleshyAvashe. 119.

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] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

gatya.ntaramAyura.ntara.nch te prApnuvanti. eva.n kShINAkShINAbhyAmapi punaH punarnavIbhUtAbhyA.n
gatinAmAyuHkarmabhyAmanAtmasvabhAvabhUtAbhyAmapi chiramanugamyamAnAH sa.nsara.ntyAtmAnamachetayamAnA jIvA
iti.. 119..

ede jIvaNikAyA dehappavichAramassidA bhaNidA.
dehavihUNA siddhA bhavvA sa.nsAriNo abhavvA ya.. 120..

ete jIvanikAyA dehapravIchAramAshritAH bhaNitAH.
dehavihInAH siddhAH bhavyAH sa.nsAriNo.abhavyAshcha.. 120..

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gati aur anya AyuShakA bIj hotI hai [arthAt leshyA anya gatinAmakarma aur anya AyuShakarmakA
kAraN hotI hai], isaliye usake uchit hI anya gati tathA anya AyuSh ve prApta karate hai.n. is
prakAr kShIN–akShINapaneko prApta hone par bhI punaH–punaH navIn utpanna hoevAle gatinAmakarma aur

AyuShakarma [pravAharUpase] yadyapie ve anAtmasvabhAvabhUt hai.n tathApi–chirakAl [jIvo.nke] sAth sAth
rahate hai.n isaliye, AtmAko nahI.n chetanevAle jIv sa.nsaraN karate hai.n [arthAt AtmAkA anubhav nahI.n
karanevAle jIv sa.nsArame.n paribhramaN karate hai.n].

bhAvArthaH– jIvo.nko devatvAdikI prAptime.n paudgalik karma nimittabhUt hai.n isaliye devatvAdi

jIvakA svabhAv nahI.n hai.

[punashcha, dev marakar dev hI hotA rahe aur manuShya marakar manuShya hI hotA rahe is mAnyatAkA

bhI yahA.N niShedh huA. jIvo.nko apanI leshyAke yogya hI gatinAmakarma aur AyuShakarmakA bandha hotA hai
aur isaliye usake yogya hI anya gati–AyuSh prApta hotI hai] .. 119..

gAthA 120

anvayArthaH– [ete jIvanikAyAH] yah [pUrvokta] jIvanikAy [dehapravIchAramAshritAH] dehame.n

vartanevAle arthAt dehasahit [bhaNitAH] kahe gaye hai.n; [dehavihInAH siddhAH] deharahit aise siddha hai.n.

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pahaleke karma kShIN hote hai.n aur bAdake akShINarUpase vartate hai.n.

A ukta jIvanikAy sarve dehasahit kahel Che,
ne dehavirahit siddha Che; sa.nsArI bhavya–abhavya Che. 120.

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uktajIvaprapa.nchopasa.nhAro.ayam.

ete hyuktaprakArAH sarve sa.nsAriNo dehapravIchArAH, adehapravIchArA bhagava.ntaH siddhAH shuddhA jIvAH.

tatra dehapravIchAratvAdekaprakAratve.api sa.nsAriNo dviprakArAH bhavyA abhavyAshcha. te shuddha–
svarUpopalambhashaktisadbhAvAsadbhAvAbhyA.n pAchyApAchyamudgavadabhidhIya.nt iti.. 120..

Na hi i.ndiyANi jIvA kAyA puN ChappayAr paNNattA.
ja.n havadi tesu NANa.n jIvo tti ya ta.n parUve.nti.. 121..

na hIndriyANi jIvAH kAyAH punaH ShaTprakArAH praj~naptAH.
yadbhavati teShu j~nAna.n jIv iti cha tatprarUpayanti.. 121..

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[sa.nsAriNAH] sa.nsArI [bhavyAH abhavyAH cha] bhavya aur abhavya aise do prakArake hai.n.

TIkAH– yah ukta [–pahale kahe gaye] jIvavistArakA upasa.nhAr hai.

jinake prakAr [pahale] kahe gaye aise yah samasta sa.nsArI dehame.n vartanevAle [arthAt dehasahit]

hai.n; dehame.n nahI.n vartanevAle [arthAt deharahit] aise siddhabhagavanta hai.n– jo ki shuddha jIv hai. vahA.N, dehame.n
vartanekI apekShAse sa.nsArI jIvo.nkA ek prakAr hone par bhI ve bhavya aur abhavya aise do prakArake hai.n.
‘1pAchya’ aur ‘2apAchya’ mU.NgakI bhA.Nti, jiname.n shuddha svarUpakI 3upalabdhikI shaktikA sadbhAv hai

unhe.n ‘bhavya’ aur jiname.n shuddha svarUpakI upalabdhikI shaktikA asadbhAv hai unhe.n ‘abhavya’ kahA jAtA
hai.n .. 120..

gAthA 121

anvayArthaH– [na hi i.ndriyANi jIvAH] [vyavahArase kahe jAnevAle ekendriyAdi tathA

pR^ithvIkAyikAdi ‘jIvo.n’me.n] indriyA.N jIv nahI.n hai aur [ShaTprakArAH praj~naptAH kAyAH punaH] Chah

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1. pAchya = pakaneyogya; ra.ndhaneyogya; sIjhane yogya; korA na ho aisA.
2. apAchya = nahI.n pakaneyogya; ra.ndhane–sIjhanekI yogyatA rahit; korA.
3. upalabdhi = prApti; anubhava.

re! i.ndriyo nahi jIv, ShaDvidh kAy paN nahi jIv Che;
Che temanAmA.n j~nAn je bas te ja jIv nirdiShTa Che. 121.

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] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

vyavahArajIvatvaikA.ntapratipattinirAso.ayam.

ya ime ekendriyAdayaH pR^ithivIkAyikAdayashchAnAdijIvapudgalaparasparAvagAhamavalokya vya–

vahAranayen jIvaprAdhAnyA~njIvA iti praj~nApya.nte. nishchayanayen teShu sparshanAdIndriyANi pR^ithivyAdayashcha
kAyAH jIvalakShaNabhUtachaitanyasvabhAvAbhAvAnna jIvA bhava.ntIti. teShvev yatsvaparaparichChittirUpeN
prakAshamAna.n j~nAna.n tadev guNaguNinoH katha~nchidabhedAjjIvatven prarUpyat iti.. 121..

jANadi passadi savva.n ichChadi sukkha.n bibhedi dukkhAdo.
kuvvadi hidamahida.n vA bhu.njadi jIvo phala.n tesi.n.. 122..

jAnAti pashyati sarvamichChati saukhya.n bibheti duHkhAt.
karoti hitamahita.n vA bhu.nkte jIvaH phala.n tayoH.. 122..

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prakArakI shAstrokta kAye.n bhI jIv nahI.n hai; [teShu] uname.n [yad j~nAna.n bhavati] jo j~nAn hai [tat jIvaH]
vah jIv hai [iti cha prarUpayanti] aisI [j~nAnI] prarUpaNA karate hai.n.

TIkAH– yah, vyavahArajIvatvake ekAntakI pratipattikA khaNDan hai [arthAt jise mAtra

vyavahAranayase jIv kahA jAtA hai usakA vAstavame.n jIvarUpase svIkAr karanA uchit nahI.n hai aisA
yahA.N samajhAyA hai].

yah jo ekendriyAdi tathA pR^ithvIkAyikAdi, ‘jIv’ kahe jAte hai.n, anAdi jIv –pudgalakA

paraspar avagAh dekhakar vyavahAranayase jIvake prAdhAnya dvArA [–jIvako mukhyatA dekar] ‘jIv’ kahe
jAte hai.n. nishchayanayase uname.n sparshanAdi indriyA.N tathA pR^ithvI–Adi kAye.n, jIvake lakShaNabhUt
chaitanyasvabhAvake abhAvake kAraN, jIv nahI.n hai.n; unhI.nme.n jo svaparako j~naptirUpase prakAshamAn j~nAn hai
vahI, guN–guNIke katha.nchit abhedake kAraN, jIvarUpase prarUpit kiyA jAtA hai.. 121..

gAthA 122

anvayArthaH– [jIvaH] jIv [sarva.n jAnAti pashyati] sab jAnatA hai aur dekhatA hai, [saukhyam

ichChati] sukhakI ichChA karatA hai, [duHkhAt bibheti] duHkhase DaratA hai, [hitam ahitam karoti]

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pratipatti = svIkR^iti; mAnyatA.

jANe ane dekhe badhu.n, sukh abhilaShe, dukhathI Dare,
hit–ahit jIv kare ane hit–ahitanu.n phaL bhogave. 122.

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anyAsAdhAraNajIvakAryakhyApanametat.

chaitanyasvabhAvatvAtkartR^isthAyAH kriyAyAH j~napterdrasheshcha jIv ev kartA, na tatsa.nbandhaH pudgalo,

yathAkAshAdi. sukhAbhilAShakriyAyAH duHkhodvegakriyAyAH svasa.nveditahitAhitanirvirtanakriyAyAshcha
chaitanyavivartarUpasa~N.hkalpaprabhavatvAtsa ev kartA, nAnyaH. shubhAshubhAkarmaphalabhUtAyA iShTAniShTa–
viShayopabhogakriyAyAshcha sukhaduHkhasvarUpasvapariNAmakriyAyA iv sa ev kartA, nAnyaH.
etenAsAdhAraNakAryAnumeyatva.n pudgalavyatiriktasyAtmano dyotitamiti.. 122..

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hit–ahitako [shubh–ashubh bhAvo.nko] karatA hai [vA] aur [tayoH phala.n bhu.nkte] unake phalako
bhogatA hai.

TIkAH– yah, anyase asAdhAraN aise jIvakAryo.nkA kathan hai [arthAt anya dravyo.nse asAdhAraN

aise jo jIvake kArya ve yahA.N darshAye hai.n].

chaitanyasvabhAvapaneke kAraN, kartR^isthit [kartAme.n rahanevAlI] kriyAkA–j~napti tathA drashikA–jIv

hI kartA hai; usake sambandhame.n rahA huA pudgal usakA kartA nahI.n hai, jis prakAr AkAshAdi nahI.n hai
usI prakAra. [chaitanyasvabhAvake kAraN jAnane aur dekhane kI kriyAkA jIv hI kartA hai; jahA.N jIv
hai vahA.N chAr arUpI achetan dravya bhI hai.n tathApi ve jis prakAr jAnane aur dekhane kI kriyAke
kartA nahI.n hai usI prakAr jIvake sAth sambandhame.n rahe hue karma–nokarmarUp pudgal bhI us kriyAke
kartA nahI.n hai.] chaitanyake vivartarUp [–parivartanarUp] sa.nkalpakI utpatti [jIvame.n] honeke kAraN,
sukhakI abhilAShArUp kriyAkA, duHkhake udvegarUp kriyAkA tathA svasa.nvedit hit–ahitakI
niShpattirUp kriyAkA [–apanese sa.nchetan kiye jAnevAle shubh–ashubh bhAvo.nko rachanerUp kriyAkA]
jIv hI kartA hai; anya nahI.n hai. shubhAshubh karmake phalabhUt iShTAniShTaviShayopabhogakriyAkA, sukh–

duHkhasvarUp svapariNAmakriyAkI bhA.Nti, jIv hI kartA hai; anya nahI.n.

isase aisA samajhAyA ki [uparokta] asAdhAraN kAryo.n dvArA pudgalase bhinna aisA AtmA

anumey [–anumAn kar sakane yogya] hai.

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iShTAniShTa viShay jisame.n nimittabhUt hote hai.n aise sukhaduHkhapariNAmo.nke upabhogarUp kriyAko jIv karatA hai

isaliye use iShTAniShTa viShayo.nke upabhogarUp kriyAkA kartA kahA jAtA hai.

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] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

evamabhigamma jIva.n aNNehi.n vi pajjaehi.n bahugehi.n.
abhigachChadu ajjIva.n NANa.ntaridehi.n li.ngehi.n.. 123..

evamabhigamya jIvamanyairapi paryAyairbahukaiH.
abhigachChatvajIva.n j~nAnA.ntaritairli~N.hgaiH.. 123..

jIvAjIvavyAkhayopasa.nhAropakShepasUchaneyam.

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bhAvArthaH– sharIr, indriy, man, karma Adi pudgal yA anya koI achetan dravya kadApi jAnate

nahI.n hai, dekhate nahI.n hai, sukhakI ichChA nahI.n karate, duHkhase Darate nahI.n hai, hit–ahitame.n pravartate nahI.n
hai yA unake phalako nahI.n bhogate; isaliye jo jAnatA hai aur dekhatA hai, sukhakI ichChA karatA hai,
duHkhase bhayabhIt hotA hai, shubh–ashubh bhAvo.nme.n pravartatA hai aur unake phalako bhogatA hai, vah, achetan
padArtho.nke sAth rahane par bhI sarva achetan padArtho.nkI kriyAo.nse bilakul vishiShTa prakArakI kriyAe.N
karanevAlA, ek vishiShTa padArtha hai. isaprakAr jIv nAmakA chaitanyasvabhAvI padArthavisheSh–ki jisakA
j~nAnI svaya.n spaShTa anubhav karate hai.n vah–apanI asAdhAraN kriyAo.n dvArA anumey bhI hai.. 122..

gAthA 123

anvayArthaH– [evam] isaprakAr [anyaiH api bahukaiH paryAyaiH] anya bhI bahut paryAyo.n.n dvArA

[jIvam abhigamya] jIvako jAnakar [j~nAnA.ntaritaiH li~N.hgaiH] j~nAnase anya aise [ja.D.h.h] li.ngo.n.n dvArA
[ajIvam abhigachChatu] ajIv jAno.

TIkAH– yah, jIv–vyAkhyAnake upasa.nhArakI aur ajIv–vyAkhyAnake prArambhakI sUchanA hai.

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bIjAy bahu paryAyathI e rIt jANI jIvane,

jANo ajIvapadArtha j~nAnavibhinna jaD li.ngo vaDe. 123.

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prapa~nchitavivitravikalparUpaiH, nishchayanayen moharAgadveShapariNatisa.npAditavishvarUpatvAtkadAchidashuddhaiH
kadAchittadabhAvAchChuddhaishchaitanyavivartagranthirUpairbahubhiH paryAyaiH jIvamadhigachChet. adhigamya chaivamachaitanya–
svabhAvatvAt j~nAnAdarthA.ntarabhUtairitaH prapa.nchyamAnairli~N.hgairjIvasa.nbaddhamasa.nbaddha.n vA svato bhedabuddhi–prasiddhay
rthamajIvamadhigachChediti.. 123..

–iti jIvapadArthavyAkhyAna.n samAptam.

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isaprakAr is nirdeshake anusAr [arthAt upar sa.nkShepame.n samajhAye anusAr], [1] vyavahAranayase

1karmagra.nthapratipAdit jIvasthAn–guNasthAn–mArgaNAsthAn ityAdi dvArA 2prapa.nchit vichitra bhedarUp bahu

paryAyo.n dvArA, tathA [2] nishchayanayase moharAg–dveShapariNatisa.nprApta 3vishvarUpatAke kAraN kadAchit

ashuddha [aisI] aur kadAchit usake [–moharAgadveShapariNatike] abhAvake kAraN shuddha aisI

4chaitanyavivartagranthirUp bahu paryAyo.n dvArA, jIvako jAno. isaprakAr jIvako jAnakar, achaitanyasvabhAvake

kAraN, 5j~nAnase arthA.ntarabhUt aise, yahA.Nse [abakI gAthAo.nme.n] kahe jAnevAle li.ngo.n.n dvArA, 6jIv–

sambaddha yA jIv–asambaddha ajIvako, apanese bhedabuddhikI prasiddhike liye jAno.. 123..

isaprakAr jIvapadArthakA vyAkhyAn samApta huA.

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1. karmagra.nthapratipAdit = gommaTasArAdi karmapaddhatike granthome.n prarUpit –nirUpit .

2. prapa.nchit = vistArapUrvak kahI gaI.

3. moharAgadveShapariNatike kAraNA jIvako vishvarUpatA arthAt anekarUpatA prApta hotI hai.

4. granthi = gA.NTha. [jIvakI kadAchit ashuddha aur kadAchit shuddha aisI paryAye.n chaitanyavivartakI–chaitanyapariNamanakI–

granthiyA.N hai.n; nishchayanayase unake dvArA jIvako jAno.]

5. j~nAnase arthA.nntarabhUt = j~nAnase anyavastubhUt; j~nAnase anya arthAt ja.D. [ajIvakA svabhAv achaitanya honeke

kAraN j~nAnase anya aise ja.D.h.h chihno.n.n dvArA vah j~nAt hotA hai.]

6. jIvake sAth sambaddha yA jIv sAth asambaddha aise ajIvako jAnanekA prayojan yah hai ki samasta ajIv

apanese [svajIvase] bilakul bhinna hai.n aisI buddhi utpanna ho.

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184

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

ath ajIvapadArthavyAkhyAnam.

AgAsakAlapoggaladhammAdhammesu Natthi jIvaguNA.
tesi.n achedaNatta.n bhaNida.n jIvassa chedaNadA.. 124..

AkAshakAlapudgaladharmAdharmeShu na santi jIvaguNAH.
teShAmachetanatva.n bhaNita.n jIvasya chetanatA.. 124..

AkAshAdInAmevAjIvatve hetUpanyAso.ayam.

AkAshakAlapudgaladharmAdharmeShu chaitanyavisheSharUpA jIvaguNA no vidya.nte, AkAshAdInA.n

teShAmachetanatvasAmAnyatvAt. achetanatvasAmAnya~nchAkAshAdInAmev, jIvasyaiv chetanatvasAmAnyA–
diti.. 124..

suhadukkhajANaNA vA hidapariyamma.n cha ahidabhIrutta.n.
jassa Na vijjadi Nichcha.n ta.n samaNA be.nti ajjIva.n.. 125..

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ab ajIvapadArthakA vyAkhyAn hai.

gAthA 124

anvayArthaH– [AkAshakAlapudgaladharmAdharmeShu] AkAsh, kAl, pudgal, dharma aur adharmame.n

[jIvaguNAH na santi] jIvake guN nahI.n hai; [kyo.nki] [teShAm achetanatva.n bhaNitam] unhe.n
achetanapanA kahA hai, [jIvasya chetanatA] jIvako chetanatA kahI hai.

TIkAH– yah, AkAshAdikA hI ajIvapanA darshAneke liye hetukA kathan hai.

AkAsh, kAl, pudgal, dharma aur adharmame.n chaitanyavisheSho.nrUp jIvaguN vidyamAn nahI.n hai; kyo.nki

un AkAshAdiko achetanatvasAmAnya hai. aur achetanatvasAmAnya AkAshAdiko hI hai, kyo.nki jIvako
hI chetanatvasAmAnya hai.. 124..

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Che jIvaguN nahi Abh–dharma–adharma–pudgal–kALamA.n;
temA.n achetanatA kahI, chetanapaNu.n kahyu.n jIvamA.n. 124.
sukhaduHkhasa.nchetan, ahitanI bhIti, udyam hit viShe
jene kadI hotA.n nathI, tene ajIv shramaNo kahe. 125.

sukhaduHkhaj~nAna.n vA hitaparikarma chAhitabhIrutvam.
yasya na vidyate nitya.n ta.n shramaNA bruvantyajIvam.. 125..

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AkAshAdInAmachetanatvasAmAnye punaranumAnametat.
sukhaduHkhaj~nAnasya hitaparikarmaNo.ahitabhIrutvasya cheti chaitanyavisheShANA.n nityamanupalabdher–

vidyamAnachaitanyasAmAnyA evAkAshAdayo.ajIvA iti.. 125..

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gAthA 125

anvayArthaH– [sukhaduHkhaj~nAna.n vA] sukhaduHkhakA j~nAn [hitaparikarma] hitakA udyam [cha] aur

[ahitabhIrutvam] ahitakA bhay– [yasya nitya.n na vidyate] yah jise sadaiv nahI.n hote, [tam] use
[shramaNAH] shramaN [ajIvam bruvanti] ajIv kahate hai.n.

TIkAH– yah punashcha, AkAshAdikA achetanatvasAmAnya nishchit karaneke liye anumAn hai.

AkAshAdiko sukhaduHkhakA j~nAn, hitakA udyam aur ahitakA bhay–in chaitanyavisheSho.nkI sadA

anupalabdhi hai [arthAt yah chaitanyavisheSh AkAshAdiko kisI kAl nahI.n dekhe jAte], isaliye [aisA
nishchit hotA hai ki] AkAshAdi ajIvo.nko chaitanyasAmAnya vidyamAn nahI.n hai.

bhAvArthaH– jise chetanatvasAmAnya ho use chetanatvavisheSh honA hI chAhie. jise chetanatvavisheSh

na ho use chetanatvasAmAnya bhI nahI.n hotA. ab, AkAshAdi pA.Nch dravyo.nko sukhaduHkhakA sa.nchetan,
hit ke lie prayatna aur ahitake lie bhIti–yah chetanatvavisheSh kabhI dekhe nahI.n jAte; isaliye
nishchit hotA hai ki AkAshAdiko chetanatvasAmAnya bhI nahI.n hai, arthAt achetanatvasAmAnya hI hai..
125..

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hit aur ahitake sambandhame.n AchAryavar shrI jayasenAchAryadevakR^it tAtparyavR^itti nAmak TIkAme.n nimnoktAnusAr

vivaraN haiH–

aj~nAnI jIv phUlakI mAlA, strI, cha.ndanAdikoe tathA unake kAraNabhUt dAnapUjAdiko hit samajhate hai.n aur

sarpa, viSh, ka.nTakAdiko ahit samajhate hai.n. samyagj~nAnI jIv akShay ananta sukhako tathA usake kAraNabhUt
nishchayaratnatrayapariNat paramAtmadravyako hit samajhate hai.n aur AkulatAke utpAdak aise duHkhako tathA usake
kAraNabhUt mithyAtvarAgAdipariNat Atmadravyako ahit samajhate hai.n.

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186

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

sa.nThANA sa.nghAdA vaNNarasapphAsaga.ndhasaddA ya.

poggaladavvappabhavA ho.nti guNA pajjayA ya bahU.. 126..
arasamarUvamaga.ndha.n avvatta.n chedaNAguNamasadda.n.

jAN ali.ngaggahaNa.n jIvamaNiddiTThasa.nThANa.n.. 127..

sa.nsthAnAni sa.nghAtAH varNarasasparshaga.ndhashabdAshcha.
pudgaladravyaprabhavA bhavanti guNAH paryAyAshcha bahavaH.. 126..
arasamarUpamaga.ndhamavyakta.n chetanAguNamashabdam.
jAnIhyali~N.hgagrahaNa.n jIvamanirdiShTasa.nsthAnam.. 127..

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gAthA 126–127

anvayArthaH– [sa.nsthAnAni] [samachaturasrAdi] sa.nsthAn, [sa.nghAtAH] [audArik sharIr sambandhI]

sa.nghAt, [varNarasasparshaga.ndhashabdAH cha] varNa, ras, sparsha, gandha aur shabda–[bahavaH guNAH paryAyAH cha] aise
jo bahu guN aur paryAye.n hai.n, [pudgaladravyaprabhavAH bhavanti] ve pudgaladravyaniShpanna hai.

[arasam arUpam aga.ndham] jo aras, arUp tathA agandha hai, [avyaktam] avyakta hai,

[ashabdam] ashabda hai, [anirdiShTasa.nsthAnam] anirdiShTasa.nsthAn hai [arthAt jisakA koI sa.nsthAn nahI.n
kahA aisA hai], [chetanAguNam] chetanAguNavAlA hai aur [ali~N.hgagrahaNam] indriyo.nke dvArA agrAhya hai,
[jIva.n jAnIhi] use jIv jAno.

TIkAH– jIv–pudgalake sa.nyogame.n bhI, unake bhedake kAraNabhUt svarUpakA yah kathan hai [arthAt

jIv aur pudgalake sa.nyogame.n bhI, jisake dvArA unakA bhed jAnA jA sakatA hai aise unake bhinna–
bhinna svarUpakA yah kathan hai].

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sa.nsthAn–sa.ndhAto, varaN–ras–ga.ndh–shabda–sparsha je,
te bahu guNo ne paryayo pudgaladaravaniShpanna Che. 126.
je chetanAguN, arasarUp, aga.ndhashabda, avyakta Che,

nirdiShTa nahi sa.nsthAn, i.ndriyagrAhya nahi, te jIv Che. 127.

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jIvapudgalayoH sa.nyoge.api bhedaniba.ndhanasvarUpAkhyAnametat.

yatkhalu sharIrasharIrisa.nyoge sparsharasaga.ndhavarNaguNatvAtsashabdatvAtsa.nsthAnasa~N.hgAtAdiparyAy–

pariNatatvAchcha indriyagrahaNayogya.n, tatpudgaladravyam. yatpunarasparsharasaga.ndhavarNaguNatvAdashabdatvAd–
nirdiShTasa.nsthAnatvAdavyaktatvAdiparyAyaiH pariNatatvAchcha nendriyagrahaNayogya.n, tachchetanA–
guNatvAt rUpibhyo.arUpibhyashchAjIvebhyo vishiShTa.n jIvadravyam. evamih jIvAjIvayorvAstavo bhedaH
samyagj~nAninA.n mArgaprasiddhayartha.n pratipAdit iti.. 126–127..

–iti ajIvapadArthavyAkhyAna.n samAptam.

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sharIr aur 1sharIrIke sa.nyogame.n, [1] jo vAstavame.n sparsha–ras–gandha–varNa. guNavAlA honeke

kAraN, sashabda honeke kAraN tathA sa.nsthAn–sa.nghAtAdi paryAyo.nrUpase pariNat honeke kAraN
indriyagrahaNayogya hai, vah pudgaladravya haie; aur [2] jo sparsha–ras–gandha–varNaguN rahit honeke
kAraN, ashabda honeke kAraN, anirdiShTasa.nsthAn honeke kAraN tathA 2avyaktatvAdi paryAyo.nrUpase

pariNat honeke kAraN indriyagrahaNayogya nahI.n hai, vah, chetanAguNamayapaneke kAraN rUpI tathA arUpI
ajIvo.nse 3vishiShTa [bhinna] aisA jIvadravya hai.

is prakAr yahA.N jIv aur ajIvakA vAstavik bhed samyagj~nAnIyo.nke mArgakI prasiddhike hetu

pratipAdit kiyA gayA.

[bhAvArthaH– anAdi mithyAvAsanAke kAraN jIvo.nko svaya.n kaun hai usakA vAstavik j~nAn nahI.n

hai aur apaneko sharIrAdirUp mAnate hai.n. unhe.n jIvadravya tathA ajIvadravyakA yathArtha bhed darshAkar
muktikA mArga prApta karAneke hetu yahA.N ja.D.h.h pudgaladravyake aur chetan jIvadravyake vItarAgasarvaj~nakathit
lakShaN kahe gae. jo jIv un lakShaNo.nko jAnakar, apaneko ek svataHsiddha svata.ntra dravyarUpase
pahichAnakar, bhedavij~nAnI anubhavI hotA hai, vah nijAtmadravyame.n lIn hokar mokShamArgako sAdhakar
shAshvat nirAkul sukhakA bhoktA hotA hai.] 126–127..

is prakAr ajIvapadArthakA vyAkhyAn samApta huA.

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1. sharIrI = dehI; sharIravAlA [arthAt AtmA].

2. avyaktatvAdi = avyaktatva Adi; aprakaTatva Adie.

3. vishiShTa = bhinna; vilakShaN; khAs prakArakA.

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188

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

uktau mUlapadArthau. ath sa.nyogapariNAmanirvR^ittetarasaptapadArthAnAmupoddhAtArtha.n jIvapudgal–

karmachakramanuvarNyate–

jo khalu sa.nsArattho jIvo tatto du hodi pariNAmo.
pariNAmAdo kamma.n kammAdo hodi gadisu gadI.. 128..

gadimadhigadassa deho dehAdo i.ndiyANi jAya.nte.

tehi.n du visayaggahaNa.n tatto rAgo va doso vA.. 129..

jAyadi jIvasseva.n bhAvo sa.nsArachakkavAlammi.

idi jiNavarehi.n bhaNido aNAdiNidhaNo saNidhaNo vA.. 130..

yaH khalu sa.nsArastho jIvastatastu bhavati pariNAmaH.
pariNAmAtkarma karmaNo bhavati gatiShu gatiH.. 128..
gatimadhigatasya deho dehAdindriyANi jAya.nte.
taistu viShayagrahaNa.n tato rAgo vA dveSho vA.. 129..
jAyate jIvasyaiva.n bhAvaH sa.nsArachakravAle.
iti jinavarairbhaNito.anAdinidhanaH sanidhano vA.. 130..

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do mUlapadArtha kahe gae ab [unake] sa.nyogapariNAmase niShpanna honevAle anya sAt padArtho.nke

upodghAtake hetu jIvakarma aur pudgalakarmake chakrakA varNan kiyA jAtA hai.

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sa.nsAragat je jIv Che pariNAm tene thAy Che,

pariNAmathI karmo, karamathI gaman gatimA.n thAy Che; 128.
gatiprAptane tan thAy, tanathI i.ndriyo vaLI thAy Che,
enAthI viShay grahAy, rAgadveSh tethI thAy Che. 129.
e rIt bhAv anAdinidhan anAdisA.nt thayA kare
sa.nsArachakra viShe jIvone–em jinadevo kahe. 130.

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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan

[

189

ih hi sa.nsAriNo jIvAdanAdiba.ndhanopAdhivashen snigdhaH pariNAmo bhavati.
pariNAmAtpunaH pudgalapariNAmAtmaka.n karma. karmaNo nArakAdigatiShu gatiH. gatyadhigamanA–ddehaH.

dehAdindriyANi. indriyebhyo viShayagrahaNam. viShayagrahaNAdrAgadveShau. rAgadveShAbhyA.n punaH snigdhaH pariNAmaH.
pariNAmAtpunaH pudgalapariNAmAtmaka.n karma. karmaNaH punarnArakAdigatiShu gatiH. gatyadhigamanAtpunardehaH.
dehAtpunarindriyANi. indriyebhyaH punarviShayagrahaNam. viShayagrahaNAtpunA rAgadveShau. rAgadveShAbhyA.n punarapi
snigdhaH pariNAmaH. evamidamanyonyakAryakAraNabhUtajIvapudgal–pariNAmAtmaka.n karmajAla.n sa.nsArachakre
jIvasyAnAdyanidhana.n anAdisanidhana.n vA chakravatparivartate. tadatra pudgalapariNAmanimitto jIvapariNAmo
jIvapariNAmanimittaH pudgalapariNAmashcha vakShyamAN–padArthabIjatven sa.npradhAraNIy iti.. 128–130..

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gAthA 128–130

anvayArthaH– [yaH] jo [khalu] vAstavame.n [sa.nsArasthaH jIvaH] sa.nsArasthit jIv hai [tataH tu

pariNAmaH bhavati] usase pariNAm hotA hai [arthAt use snigdha pariNAm hotA hai], [pariNAmAt
karma] pariNAmase karma aur [karmaNaH] karmase [gatiShu gatiH bhavati] gatiyo.nme.n gaman hotA hai.

[gatim adhigatasya dehaH] gatiprAptako deh hotI hai, [dehAt indriyANi jAya.nte] dehathI

indriyA.N hotI hai, [taiH tu viShayagrahaNa.n] indriyo.nse viShayagrahaN aur [tataH rAgaH vA dveShaH vA]
viShayagrahaNase rAg athavA dveSh hotA hai.

[eva.n bhAvaH] aise bhAv, [sa.nsArachakravAle] sa.nsArachakrame.n [jIvasya] jIvako [anAdinidhanaH

sanidhanaH vA] anAdi–ananta athavA anAdi–sAnta [jAyate] hote rahate hai.n–[iti jinavaraiH bhaNitaH]
aisA jinavaro.nne kahA hai.

TIkAH– is lokame.n sa.nsArI jIvase anAdi bandhanarUp upAdhike vash snigdha pariNAm hotA hai,

pariNAmase pudgalapariNAmAtmak karma, karmase narakAdi gatiyo.nme.n gaman, gatikI prAptise deh, dehase
indriyA.N, indriyo.nse viShayagrahaN, viShayagrahaNase rAgadveSh, rAgadveShase phir snigdha pariNAm, pariNAmase phir
pudgalapariNAmAtmak karma, karmase phir narakAdi gatiyo.nme.n gaman, gatikI prAptise phir deh, dehase
phir indriyA.N, indriyo.nse phir viShayagrahaN, viShayagrahaNase phir rAgadveSh, rAgadveShase phir punaH snigdha
pariNAma. is prakAr yah anyonya 1kAryakAraNabhUt jIvapariNAmAtmak aur pudgalapariNAmAtmak

karmajAl sa.nsArachakrame.n jIvako anAdi–anantarUpase athavA anAdi–sAntarUpase chakrakI bhA.Nti punaH–
punaH hote rahate hai.n.

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1. kArya arthAt naimittik, aur kAraN arthAt nimitta. [jIvapariNAmAtmak karma aur pudgalapariNAmAtmak karma

paraspar kAryakAraNabhUt arthAt naimittik–nimittabhUt hai.n. ve karma kisI jIvako anAdi–ananta aur kisI
jIvako anAdi–sAnta hote hai.n.]

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190

] pa.nchAstikAyasa.ngrah

[bhagavAnashrIkundakunda

is prakAr yahA.N [aisA kahA ki], pudgalapariNAm jinakA nimitta hai aise jIvapariNAm aur

jIvapariNAm jinakA nimitta hai aise pudgalapariNAm ab Age kahe jAnevAle [puNyAdi sAt]
padArtho.nke bIjarUp avadhAranA.

bhAvArthaH– jIv aur pudgalako paraspar nimitta–naimittikarUpase pariNAm hotA hai. us

pariNAmake kAraN puNyAdi padArtha utpanna hote hai.n, jinakA varNan agalI gAthAo.nme.n kiyA jAegA.

prashnaH– puNyAdi sAt padArtho.nkA prayojan jIv aur ajIv in do se hI pUrA ho jAtA hai,

kyo.nki ve jIv aur ajIvakI hI paryAye.n hai.n. to phir ve sAt padArtha kisalie kahe jA rahe hai.n?

uttaraH– bhavyo.nko hey tattva aur upAdey tattva [arthAt hey aur upAdey tattvo.nkA svarUp tathA

unake kAraN] darshAneke hetu unakA kathan hai. duHkh vah hey tattva hai, unakA kAraN sa.nsAr hai,
sa.nsArakA kAraN Asrav aur bandha do hai.n [athavA vistArapUrvak kahe to puNya, pAp, Asrav aur bandha
chAr hai.n] aur unakA kAraN mithyAdarshan–j~nAn–chAritra hai. sukh vah upAdey tattva hai, usakA kAraN
mokSha hai, mokShakA kAraN sa.nvar aur nirjarA hai aur unakA kAraN samyagdarshan–j~nAn–chAritra hai. yah
prayojanabhUt bAt bhavya jIvo.nko pragaTarUpase darshAneke hetu puNyAdi 1sAt padArtho.nkA kathan hai.. 128–

130..

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1. aj~nAnI aur j~nAnI jIv puNyAdi sAt padArtho.nmese.n kin–kin padArtho.nke kartA hai.n tatsambandhI AchAryavar shrI

jayasenAchAryadevakR^it tAtparyavR^itti nAmakI TIkAme.n nimnoktAnusAr varNan haieH–

aj~nAnI jIv nirvikAr svasa.nvedanake abhAvake kAraN pApapadArthakA tathA Asrav–ba.ndhapadArtho.nkA kartA hotA

hai; kadAchit ma.nd mithyAtvake udayase, dekhe hue–sune hue–anubhav kie hue bhogokI AkA.nkShArUp nidAnabandha
dvArA, bhaviShyakAlame.n pApakA anubandha karanevAle puNyapadArthakA bhI kartA hotA hai. jo j~nAnI jIv hai vah,
nirvikAr–AtmatattvaviShayak ruchi, tadviShayak j~napti aur tadviShayak nishchal anubhUtirUp abhedaratnatrayapariNAm
dvArA, sa.nvar–nirjarA–mokShapadArtho.nkA kartA hotA hai; aur jIv jab pUrvokta nishchayaratnatrayame.n sthir nahI.n rah
sakatA tab nirdoShaparamAtmasvarUp arha.nt–siddho.nkI tathA unakA [nirdoSh paramAtmAkA] ArAdhan karanevAle
AchArya–upAdhyAy–sAdhuo.nkI nirbhar asAdhAraN bhaktirUp aisA jo sa.nsAravichChedake kAraNabhUt, paramparAse
muktikAraNabhUt, tIrtha.nkaraprakR^iti Adi puNyakA anubandha karanevAlA vishiShTa puNya use anIhitavR^ittise nidAnarahit
pariNAmase karatA hai. is prakAr aj~nAnI jIv pApAdi chAr padArtho.nkA kartA hai aur j~nAnI sa.nvarAdi tIn
padArtho.nkA kartA haie.

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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan

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191

ath puNyapApapadArthavyAkhyAnam.

moho rAgo doso chittapasAdo ya jassa bhAvammi.

vijjadi tassa suho vA asuho vA hodi pariNAmo.. 131..

moho rAgo dveShashchittaprasAdaH vA yasya bhAve.
vidyate tasya shubho vA ashubho vA bhavati pariNAmaH.. 131..

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ab puNya–pApapadArthakA vyakhyAn hai.

gAthA 131

anvayArthaH– [yasya bhAve] jisake bhAvame.n [mohaH] moh, [rAgaH] rAg, [dveShaH] dveSh [vA]

athavA [chittaprasAdaH] chittaprasannatA [vidyate] hai, [tasya] usee [shubhaH vA ashubhaH vA] shubh athavA
ashubh [pariNAmaH] pariNAm [bhavati] hai.

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[yahA j~nAnIke vishiShTa puNyako sa.nsAravichChedake kAraNabhUt kahA vahA aisA samajhanA ki –vAstavame.n to

samyagdarshanaj~nAnachAritra hI sa.nsAravichChedake kAraNabhUt hai.n, parantu jab vah samyagdarshan–j~nAn–chAritra apUrNadashAme.n
hotA hai tab usake sAth anichChitavR^ittise vartate hue vishiShTa puNyame.n sa.nsAravichChedake kAraNapanekA Arop kiyA
jAtA hai. vah Arop bhI vAstavik kAraNake–samyagdarshanAdike –astitvame.n hI ho sakatA hai.]

Che rAg, dveSh, vimoh, chittaprasAdapariNati jehane,
te jIvane shubh vA ashubh pariNAmano sadbhAv Che. 131.

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