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prashnaH– vyavahAranay parako upadesh karaneme.n hI kAryakArI hai yA svaya.nkA bhI prayojan sAdhatA hai?

uttaraH– svaya.n bhI jab tak nishchayanayase prarUpati vastuko nahI.n jAnatA tabatak vyavahAramArga dvArA vastukA nishchay karatA hai. isaliye nIchalI dashAme.n svaya.nko bhI vyavahAranay kAryakArI hai. parantu vyavahArako upachAramAtra mAnakar usake dvArA vastukA shraddhAn barAbar kiyA jAve to vah kAryakArI ho, aur yadi nishchayakI bhA.Nti vyavahAr bhI satyabhUt mAnakar ‘vastu aisI hI hai’ aisA shraddhAn kiyA jAve to vah ulTA akAryakArI ho jAye. yahI puruShArthasiddhayupAyame.n kahA haiH–

arthaH– munirAj, aj~nAnIko samajhAneke liye asatyArtha jo vyavahAranay usako upadesh dete hai.n. jo kevaL vyavahArako hI samajhAtA hai, use to upadesh hI denA yogya nahI.n hai. jis prakAr jo sachche si.nhako na samajhatA use to bilAv hI si.nh hai, usI prakAr jo nishchayako nahI.n samajhatA usake to vyavahAr hI nishchayapaneko prApta hotA hai.

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ab, nishchay–vyavahAr dono.n nayo.nke AbhAsakA avalamban lete hai.n aise mithyAdraShTiyo.nkA nirUpaN karate hai.nH––

koI aisA mAnate hai.n ki jinamatame.n nishchay aur vyavahAr do nay kahe hai.n isaliye hame.n un dono.nkA a.ngIkAr karanA chAhiye. aisA vichArakar, jis prakAr kevaLanishchayabhAsake avalimbayo.nkA kathan kiyA thA tadanusAr to ve nishchayakA a.ngIkAr karate hai.n aur jis prakAr kevalavyavahArAbhAsake avalimbayo.nkA kathan kiyA thA tadanusAr vyavahArakA a.ngIkAr karate hai.n. yadyapi is prakAr a.ngIkAr karaneme.n dono.n nayo.nme.n virodh hai, tathApi kare.n kyA? dono.n nayo.nkA sachchA svarUp to bhAsit huA nahI.n hai aur jinamatame.n do nay kahe hai.n uname.nse kisIko Cho.DA bhI nahI.n jAtA. isaliye bhramapUrvak dono.n nayokA.n sAdhan sAdhate hai.n. un jIvo.nko bhI mithyAdraShTi jAnanA.

ab unakI pravR^ittikI visheShatA darshAte hai.nH–

a.ntara.ngame.n svaya.nko to nirdhAr karake yathAvat nishchay–vyavahAr mokShamArgako pahichAnA nahI.n hai parantu jin–Aj~nA mAnakar nishchay–vyavahArarUp do prakArake mokShamArga mAnate hai.n. ab mokShamArga to kahI.n do hai.n nahI.n, mokShamArgakA nirUpaN do prakArase hai. jahA.N.n sachche mokShamArgako mokShamArga nirUpaN kiyA hai vah nishchayamokShamArga hai, aur jahA.N.n.n mokShamArga to hai nahI.n kintu mokShamArgakA nimitta haie athavA sahachArI hai, use upachArase mokShamArga kahe.n vah vyavahAramokShamArga hai; kyo.nki nishchay–vyavahArakA sarvatra aisA hI lakShaN hai. sachchA nirUpaN so nishchay, upachAr nirUpaN so vyavahAra. isaliye nirUpaNakI apekShAse do prakAse mokShamArga jAnanA. para.ntu ek nishchayamokShamArga hai tathA ek vyavahAramokShamArga hai is prakAr do mokShamArga mAnanA mithyA hai.

punashcha, ve nishchay–vyavahAr dono.nko upAdey mAnate hai.n. vah bhI bhram hai, kyo.nki nishchay aur vyavahArakA svarUp to paraspar virodh sahit hai –

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viShay

1 ShaDdravyapa.nchAstikAyavarNan

ShaDdravyapa.nchAstikAyake sAmAnya

shAstrake Adime.n bhAvanamaskArarUp

asAdhAraN ma.ngal

samay arthAt Agamako praNAm karake usakA kathan karane sambandhI

shrImadkundakundAchArya devakI pratij~nA

shabdarUpase, j~nAnarUpase aur artharUpase

aise tIn prakArakA ‘samay’ shabdakA

artha tathA lok–alokarUp vibhAg

pA.Nch astikAyo.nkI visheSh sa.nj~nA, sAmAnya

–visheSh astitva tathA kAyatvakA kathan

pA.Nch astikAyo.nkA astitva kis prakAr

se hai aur kAyatva kis prakArase hai

usakA kathan

pA.Nch astikAyo.nko tathA kAlako dravya–

panekA kA kathan

Chah dravyo.nkA paraspar atya.nt sa.nkar honepar

bhI ve apane apane nishchit svarUpase

chyut nahI.n hote aisA kathan

astitva kA svarUp

sattA aur dravyakA arthAntarapanA honekA

khaNDan

tIn prakArase dravyakA lakShaN

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viShay

jIvadravyAstikAyakA vyAkhyAn

sA.nsAradashAvAle AtmAkA saupAdhi aur

nirupAdhi svarUp

muktadashAvAle AtmAkA nirupAdhi svarUp

siddhake nirupAdhi j~nAn darshan aur

sukhakA samarthan

jIvatvaguNakI vyAkhyA

jIvo.nkA svAbhAvik pramAN tathA unakA

mukta aur amukta aisA vibhAg

jIvake dehapramANapaneke draShTAntakA kathan

jIvakA dehase dehAntarame.n astitva, deh se pR^ithakatva tathA dehAntarame.n gaman kA

kAraN

siddha bhagavanto.nke jIvatva eva.n deh– pramANatvakI vyavasthA

siddhabhagavAnako kAryapanA aur

kAraNapanA honekA nirAkaraN

‘jIvakA abhAv so mukti’ –is bAt

kA khaNDan

chetayitR^itva guNakI vyAkhyA

kis jIvako kaunasI chetanA hotI hai

usakA kathan

upayog guNake vyAkhyAnakA prArambha

j~nAnopayogake bhedo.nke nAm aur

svarUpakA kathan

darshanopayogake bhedo.nke nAm aur

svarUpakA kathan

ek AtmA anek j~nAnAtmak honekA

samarthan

dravyakA guNo.nse bhinnatva aur guNo.nkA

dravyase bhinnatva honeme.n doSh

dravya aur guNo.nkA svochit ananyapanA

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viShay

karmako jIvabhAvakA kartApanA honeke

sambandhame.n.n pUrvapakSha

59 vI.n gAthAme.n kahe hue pUrvapakShake

samAdhAnarUp siddhAnta

nishchanay se jIv ko apane bhAvo.n kA

kartApanA aur pudgalakarmo.nkA akartApanA

nishchanayase abhinna kArak honese karma

aur jIv svaya.n apane–apane rUpake

kartA hai.n– tatsambandhI nirUpaN

yadi karma jIvako anayonya akartApanA

ho, to anyakA diyA huA phal anya

bhoge, aisA prasa.ng AyegA, –aisA doSh

batalAkar pUrvapakShakA nirUpaN

karmayogya pudgal samasta lokame.n vyApta

hai.n; isaliye jahA.N AtmA hai vahA.N, binA

lAye hI, ve vidyamAn hai.n–––tatsambandhI

kathan

anya dvArA kiye binA karma kI uttpatti

kis prakAr hotI hai usakA kathan

karmo.nkI vichitratA anya dvArA nahI.n kI

jAtI ––––tatsambandhI kathan

nishchayase jIv aur karmako nij–nij

rUpakA hI kartApanA hone par bhI,

vyavahArase jIvako karma dvArA diye gaye

phal kA upabhog virodhako prApta nahI.n

hotA––– tatsambandhI kathan

kartR^itva aur bhoktR^itvakI vyAkhyAn kA

upasa.nhAr

karmasa.nyuktapane kI mukhyatA se prabhutvaguN

kA vyAkhyAn

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viShay

dharma aur adharmake udAsInapane sambandhI

hetu

AkAshadravyAstikAy vyAkhyAn

AkAshakA svarUp

leAkake bAhar bhI AkAsh honekI sUchanA

AkAshame.n gatihetutva honeme.n

doShakA nirUpaN

92 vI.n gAthA me.n gatipakShasambandhI kathan

karaneke pashchAt sthitipakShasambandhI kathan

AkAshako gatisthitihetutvakA abhAv

honeke sambandhame.n hetu

AkAshako gatisthitihetutva honeke

khaNDan sambandhI kathanakA upasa.nhAr

dharma, a dharma aur lokAkAshakA

avagAhakI apekShAse ekatva honepar bhI

vasturUpase anyatva

dravyo.nkA mUrtAmUrtapanA aur

chetanAchetanapanA

dravyo.nkA sakriy– niShkriyapanA

mUrta aur amUrtake lakShaN

vyavahArakAl tathA nishchayakAlakA svarUp

kAlake ‘nitya’ aur ‘kShaNik’ aise

do vibhAg

kAlako dravyapanekA vidhAn aur

astikAyapanekA niShedh

pa.nchAstikAtake avabodhakA phal kahakar

usake vyAkhyAnakA upasa.nhAr

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viShay

jIvavyAkhyAnake upasa.nhArakI tathA

ajIvavyAkhyAnake prAra.nbhakI sUchanA

ajIvapadArthakA vyAkhyAn

AkAshAdikA ajIvapanA darshAneke

hetu

AkAshAdikA achetanatvasAmAnya

nishchit karaneke liye anumAn

jIv–pudgalake sa.nyogame.n bhI, unake

bhedake kAraNabhUt svarUpakA kathan

jIv–pudgalake sa.nyogase niShpanna

honevAle anya sAt padArtho.nke

upodghAt hetu jIvakarma aur

pudkarmake chakrakA varNan

puNya–pApapadArthakA vyAkhyAn

puNya–pApako yogya bhAvake

svabhAvakA kathan

puNya–pApakA svarUp

mUrtakarmakA samarthan

mUrtakarmakA mUrtakarmake sAth jo bandha–

prakAr tathA amUrta jIvakA mUrta–karmake

sAth jo bandha prakAr usakI sUchanA

AstravapadArthakA vyAkhyAn

puNyAstravakA svarUp

prashasta rAgakA svarUp

anukampAkA svarUp

chittakI kalushatAkA svarUp

pApAstravakA svarUp

pApAstravabhUt bhAvo.nkA vistAr

sa.nvarapadArthakA vyAkhyAn

papake sa.nvarakA kathan

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viShay

svachAritrame.n pravartan karanevAlekA

svarUp

shuddha svachAritrapravR^ittikA mArga

nishchayamokShamArgake sAdhanarUpase,

pUrvodiShTa vyavahAramokShamArgakA nirdesh

vyavahAramokShamArgake sAdhyarUpase,

nishchayamokShamArgakA kathan

AtmAke chAritra–j~nAn–darshanapanekA

prakAshan

sarva sa.nsArI AtmA mokShamArgake yogya

honekA nirAkaraN

darshan–j~nAn chAritrakA katha.nchit

ba.ndhahetupanA aur jIvasvabhAvame.n niyat

chAritrakA sAkShAt mokShahetupanA

sUkShma parasamayakA svarUp

shuddhasamprayogako katha.nchit ba.ndhahetupanA

honese use mokShamArgapanekA niShedh

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.. shrIparamagurave namaH, paramparAchAryagurave namaH ..

sakalakaluShavidhva.nsaka.n, shreyasA.n parivardhaka.n, dharmasambandhaka.n, bhavyajIvamanaHpratibodhakAraka.n, puNyaprakAshaka.n, pApapraNAshakamida.n shAstra.n shrI pa.nchAstikAyanAmadheya.n, asya mUlagranthakartAraH shrIsarvaj~nadevAstaduttaragranthakartAraH shrIgaNadharadevAH pratigaNadharadevAsteShA.n vachanAnusAramAsAdya AchAryashrIkundakundAchAryadevavirachita.n, shrotAraH sAvadhAnatayA shrR^iNavantu..

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[pratham, granthake Adime.n shrImadbhagavatkundakundAchAryadevapraNIt prAkR^itagAthAbaddha is ‘pa.nchAstikAyasa.ngrah’ nAmak shAstrakI ‘samayavyAkhyA’ nAmak sa.nskR^it TIkA rachanevAle AchArya shrI amR^itachandrAchAryadev shlok dvArA ma.ngalake hetu paramAtmAko namaskAr karate hai.nH–– [shlokArthaH––] sahaj Ananda eva.n sahaj chaitanyaprakAshamay honese jo ati mahAn hai tathA anekAntame.n sthit jisakI mahimA hai, us paramAtmAko namaskAr ho. [1]

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2

-------------------------------------------------------------------------------------------------------------------

[ab TIkAkAr AchAryadev shlok dvArA jinavANIkI stuti karate hai.nH––]

[shlokArthaH–] 1syAtkAr jisakA jIvan hai aisI jainI [–jinabhagavAnakI] siddhA.ntapaddhati – jo ki 2durnivAr nayasamUhake 3virodhakA nAsh karanevAlI auShadhi hai vah– jayava.nt ho. [2]

[ab TIkAkAr AchAryadev shlok dvArA is pa.nchAstikAyasa.ngrah nAmak shAstrakI TIkA rachane kI pratij~nA karate hai.n]

[shlokArthaH–] ab yahA.Nse, jo samyagj~nAnarUpI nirmal jyotikI jananI hai aisI dvinayAshrit [do nayo.nkA Ashray karanArI] 4samayavyAkhyA [pa.nchAstikAyasa.ngrah nAmak shAstrakI samayavyAkhyA nAmak TIkA] sa.nkShepase kahI jAtI hai. [3]

[ab, tIn shloko.n dvArA TIkAkAr AchAryadev atyanta sa.nkShepame.n yah batalAte hai.n ki is pa.nchAstikAyasa.ngrah nAmak shAstrame.n kin–kin viShayo.nkA nirUpaN haiH–––] ------------------------------------------------------- 1 ‘syAt’ pad jinadevakI siddhAntapaddhatikA jIvan hai. [syAt = katha.nchit; kisI apekShAse; kisI prakArase.] 2 durnivAr = nivAraN karanA kaThin; TAlanA kaThina. 3 pratyek vastu nityatva, anityatva Adi anek antamay [dharmamay] hai. vastukI sarvathA nityatA tathA sarvathA

4 samayavyAkhyA = samayakI vyAkhyA; pa.nchAstikAyakI vyAkhyA; dravyakI vyAkhyA; padArthakI vyAkhyA. [vyAkhyA = vyAkhyAn; spaShTa kathan; vivaraN; spaShTIkaraNa.]

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kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan

----------------------------------------------------------------------------------------------------------

prarUpaN kiyA hai [arthAt is shAstrake pratham adhikArame.n shrImadbhagavatkundakundAchAryadevane vishvake mUl padArtho.nkA pA.Nch astikAy aur Chah dravyakI paddhatise nirUpaN kiyA hai]. [4]

[shlokArthaH–] pashchAt [dUsare adhikArame.n], jIv aur ajIv– in do kI paryAyo.nrUp nav padArtho.nkI–ki jinake mArga arthAt kArya bhinna–bhinna prakArake hai.n unakI–vyavasthA pratipAdit kI hai. [5]

[shlokArthaH–] pashchAt [dUsare adhikArake antame.n] , tattvake parij~nAnapUrvak [pa.nchAstikAy, ShaDdravya tathA nav padArtho.nke yathArtha j~nAnapUrvak] trayAtmak mArgase [samyagdarshan j~nAnachAritrAtmak mArgase] kalyANasvarUp uttam mokShaprApti kahI hai. [6] -------------------------------------------------------------------------- is shAstrake kartA shrImadbhagavatkundakundAchAryadev hai.n. unake dUsare nAm padmana.ndI, vakragrIvAchArya,

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] pa.nchAstikAyasa.ngrah

4

ath sUtrAvatAraH–

athAtra ‘namo jinebhyaH’ ityanen jinabhAvanamaskArarUpamasAdhAraNa.n shAstrasyAdau ma~N.hgalamupAttam. anAdinA sa.ntAnen pravarttamAnA anAdinaiv sa.ntAnen pravarttamAnairindrANA.n shatairvanditA ye ityanen sarvadaiv ---------------------------------------------------------------------------------------------------------

ab [shrImadbhagatvakundakundAchAryadevavirachit] gAthAsUtrakA avataraN kiyA jAtA haiH–––

anvayArthaH– [indrashatavanditebhyaH] jo so indro.nse vandit hai.n, [tribhuvanahitamadhuravishadavAkyebhyaH] tIn lokako hitakar, madhur eva.n vishad [nirmal, spaShTa] jinakI vANI hai, [antAtItaguNebhyaH] [chaitanyake ananta vilAsasvarUp] ananta guN jinako vartatA hai aur [jitabhavebhyaH] jinho.nne bhav par vijay prApta kI hai, [jinebhyaH] un jino.nko [namaH] namaskAr ho.

TIkAH– yahA.N [is gAthAme.n] ‘jino.nko namaskAr ho’ aisA kahakar shAstrake Adime.n jinako bhAvanamaskArarUp asAdhAraN 1ma.ngal kahA. ‘jo anAdi pravAhase pravartate [–chale Arahe ] hue anAdi pravAhase hI pravartamAn [–chale Arahe] 2sau sau indro.nse.nvandit hai.n’ aisA kahakar sadaiv devAdhidevapaneke kAraN ve hI [jinadev hI] asAdhAraN namaskArake yogya hai.n aisA kahA. --------------------------------------------------------------------------

niHsIm guN dharanArane, jitabhav namu.n jinarAjane. 1.

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kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan

devadhidevatvAtteShAmevAsAdhAraNanamaskArArhatvamuktam. tribhuvanamurdhvAdhomadhyalokavartI samasta ev jIvalokastasmai nirvyobAdhavishuddhAtmatattvopalambho–pAyAbhidhAyitvAddhita.n paramArtharasikajanamanohAritvAnmadhura.n, nirastasamastasha.nkAdidoShAspadatvAdvi–shada.n vAkya.n divyo dhvaniryeShAmityanen samastavastuyAthAtmyopadeshitvAtprekShAvatpratIkShyatvamAkhyAtam. antamatItaH kShetrAnavachChinnaH kAlAnavachChinnashcha paramachaitanyashaktivilAsalakShaNo guNo yeShAmityanen tu paramAdbhutaj~nAnAtishayaprakAshanAdavAptaj~nAnAtishayAnAmapi yogIndrANA.n vandhatvamuditam. jito bhav Ajava.njavo yairityanen tu kutakR^ityatvaprakaTanAtta evAnyeShAmakR^itakR^ityAnA.n sharaNamityupadiShTam. iti sarvapadAnA.n tAtparyam.. 1.. --------------------------------------------------------------------------------------------- ‘jinakI vANI arthAt divyadhvani tIn lokako –Urdhva–adho–madhya lokavartI samasta jIvasamuhako– nirbAdh vishuddha AtmatattvakI upalabdhikA upAy kahanevAlI honese hitakar hai, paramArtharasik jano.nke manako haranevAlI honese madhur hai aur samasta sha.nkAdi doSho.nke sthAn dUr kar denese vishad [nirmal, spaShTa] hai’ ––– aisA kahakar [jinadev] samasta vastuke yathArtha svarUpake upadeshak honese vichArava.nt buddhimAn puruSho.nke bahumAnake yogya hai.n [arthAt jinakA upadesh vichArava.nt buddhimAn puruSho.nko bahumAnapUrvak vichAranA chAhiye aise hai.n] aisA kahA. ‘ananta–kShetrase anta rahit aur kAlase anta rahit–––paramachaitanyashaktike vilAsasvarUp guN jinako vartatA hai’ aisA kahakar [jino.nko] param adabhut j~nAnAtishay pragaT honeke kAraN j~nAnAtishayako prApta yogandro.nse bhI va.ndya hai aisA kahA. ‘bhav arthAt sa.nsAr par jinho.nne vijay prApta kI hai’ aisA kahakar kR^itakR^ityapanA pragaT ho jAnese ve hI [jin hI] anya akR^itakR^itya jIvo.nko sharaNabhUt hai.n aisA upadesh diyA.– aisA sarva pado.nkA tAtparya hai.

bhAvArthaH– yahA.N jinabhagavanto.nke chAr visheShaNo.nkA varNan karake unhe.n bhAvanamaskAr kiyA hai. [1] pratham to, jinabhagavanta sau indro.nse va.ndya hai.n. aise asAdhAraN namaskArake yogya anya koI nahI.n hai, kyo.nki devo.n tathA asuro.nme.n yuddha hotA hai isalie [devAdhidev jinabhagavAnake atirikta] anya koI bhI dev sau indro.nse vandit nahI.n hai. [2] dUsare, jinabhagavAnakI vANI tInalokako shuddha AtmasvarUpakI prAptikA upAy darshAtI hai isalie hitakar hai; vItarAg nirvikalpa samAdhise utpanna sahaj –apUrva paramAnandarUp pAramArthik sukharasAsvAdake rasik jano.nke manako haratI hai isalie [arthAt param samarasIbhAvake rasik jIvo.nko mudit karatI hai isalie] madhur hai;

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6

shuddha jIvAstikAyAdi sAt tattva, nav padArtha, Chah dravya aur pA.Nch astikAyakA sa.nshay–vimoh– vibhram rahit nirUpaN kratI hai isalie athavA pUrvAparavirodhAdi doSh rahit honese athavA yugapad sarva jIvo.nko apanI–apanI bhAShAme.n spaShTa arthakA pratipAdan karatI hai isalie vishad–spaShTa– vyakta hai. isaprakAr jinabhagavAnakI vANI hI pramANabhUt hai; ekAntarUp apauruShey vachan yA vichitra kathArUp kalpit purANavachan pramANabhUt nahI.n hai. [3] tIsare, ananta dravya–kShetra–kAl–bhAvakA jAnanevAlA ananta kevalaj~nAnaguN jinabhagavanto.nko vartatA hai. isaprakAr buddhi Adi sAt R^iddhiyA.N tathA matij~nAnAdi chaturvidh j~nAnase sampanna gaNadharadevAdi yogandro.nse bhI ve va.ndya hai.n. [4] chauthe, pA.Nch prakArake sa.nsArako jinabhagavanto.nne jItA hai. isaprakAr kR^itakR^ityapaneke kAraN ve hI anya akR^itakR^itya jIvo.nko sharaNabhUt hai, dUsarA koI nahI.n.– isaprakAr chAr visheShaNo.nse yukta jinabhagavanto.nko gra.nthake Adime.n bhAvanamaskAr karake ma.ngal kiyA.

prashnaH– jo shAstra svaya.n hI ma.ngal hai.n, usakA ma.ngal kisalie kiyA jAtA hai?

uttaraH– bhaktike hetuse ma.ngalakA bhI ma.ngal kiyA jAtA hai. sUryakI dIpakase , mahAsAgarakI jalase, vAgIshvarIkI [sarasvatI] kI vANIse aur ma.ngalakI ma.ngalase archanA kI jAtI hai .. 1..

-------------------------------------------------------------------------- is gAthAkI shrIjayasenAchAryadevakR^it TIkAme.n, shAstrakA ma.ngal shAstrakA nimitta, shAstrakA hetu [phal], shAstrakA

punashcha, shrI jayasenAchAryadevane is gAthAke shabdArtha, nayArtha, matArtha, AgamArtha eva.n bhAvArtha samajhAkar, ‘isaprakAr vyAkhyAnakAlame sarvatra shabdArtha, nayArtha, matArtha, AgamArtha aur bhAvArtha prayukta karane yogya hai.n’ ––– aisA kahA hai.

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kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan

samayo hyAgamaH. tasya praNAmapUrvakamAtmanAbhidhAnamatra pratij~nAtam. yujyate hi sa praNantumabhidhAtu.n chAptopadiShThatve sati saphalatvAt. tatrAptopadiShTatvamasya shramaNamukhodgatArthattvAt. shramaNA hi mahAshramaNAH sarvaj~navItarAgAH. arthaH punaranekashabdasa.nbandhenAbhidhIyamAno vastutayaiko.abhidheya. saphalatva.n tu chatasR^iNA.n ---------------------------------------------------------------------------------------------

mukhase kahe gaye padArtho.nkA kathan karanevAle], [chaturgatinivAraNa.n] chAr gatikA nivAraN karanevAle aur [sanirvANam] nirvAN sahit [–nirvANake kAraNabhUt] – [ima.n samaya.n] aise is samayako [shirasA praNamya] shirasA naman karake [eShavakShyAmi] mai.n usakA kathan karatA hU.N; [shrR^iNut] vah shravaN karo.

[shrImadbhagavatkundakundAchAryadevane] pratij~nA kI hai. vah [samay] praNAm karane eva.n kathan karane yogya hai, kyo.nki vah Apta dvArA upadiShTa honese saphal hai. vahA.N, usakA Apta dvArA upadiShTapanA isalie hai ki jisase vah ‘shramaNake mukhase nikalA huA arthamay’ hai. ‘shramaN’ arthAt mahAshramaN– sarvaj~navItarAgadev; aur ‘artha’ arthAt anek shabdo.nke sambandhase kahA jAnevAlA, vasturUpase ek aisA padArtha. punashcha usakI [–samayakI] saphalatA isalie hai ki jisase vah samay

--------------------------------------------------------------------------

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8

nArakatiryagmanuShyadevatvalakShaNAnA.n gatInA.n nivAraNatvAt pArata.nkryanivR^ittilakShaNasya nirvANasya shuddhAtmatattvopalambharUpasya paramparayA kAraNatvAt svAta.nkryaprAptilakShaNasya cha phalasya sadbhAvAditi.. 2..

---------------------------------------------------------------------------------------------

[1] ‘nArakatva’ tiryachatva, manuShyatva tathA devatvasvarUp chAr gatiyo.nkA nivAraN’ karane ke kAraN aur [2] shuddhAtmatattvakI upalabdhirUp ‘nirvANakA paramparAse kAraN’ honeke kAraN [1] parata.ntratAnivR^iti jisakA lakShaN hai aur [2] svata.ntratAprApti jisakA lakShaN hai –– aise 1phal sahit hai.

bhAvArthaH– vItarAgasarvaj~na mahAshramaNake mukhase nIkale hue shabdasamayako koI Asannabhavya puruSh sunakar, us shabdasamayake vAchyabhUt pa.nchAstikAyasvarUp artha samayako jAnatA hai aur usame.n AjAne vAle shuddhajIvAstikAyasvarUp arthame.n [padArthame.n] vItarAg nirvikalpa samAdhi dvArA sthit rahakar chAr gatikA nivAraN karake, nirvAN prApta karake, svAtmotpanna, anAkulatAlakShaN, ananta sukhako prApta karatA hai. is kAraNase dravyAgamarUp shabdasamay namaskAr karane tathA vyAkhyAn karane yogya hai..2..

-------------------------------------------------------------------------- mUl gAthAme.n ‘samavAo’ shabda haie; sa.nskR^it bhAShAme.n usakA artha ‘samavAdaH’ bhI hotA hai aur ‘ samavAyaH’ bhI

1. chAr gatikA nivAraN [arthAt paratantratAkI nivR^iti] aur nirvANakI utpatti [arthAt svatantratAkI prApti]

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kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan

tatra cha pa~nchAnAmastikAyAnA.n samo madhyastho rAgadveShAbhyAmanupahato varNapadavAkya–sanniveshavishiShTaH pATho vAdaH shabdasamayaH shabdAgam iti yAvat. teShAmev mithyAdarshanodayochChede sati samyagvAyaH parichChedo j~nAnasamayo j~nAnagam iti yAvat. teShAmevAbhidhAnapratyayaparichChinnAnA.n vasturUpeN samavAyaH sa.ndhAto.arthasamayaH sarvapadArthasArtha iti yAvat. tadatra j~nAnasamayaprasiddhayartha shabdasamayasambandhenArthasamay o.abhidhAtumabhipretaH. ath tasyaivArthasamayasya dvaividhya.n lokAlok–vikalpAt.

--------------------------------------------------------------------------------------------- unakA samavAy [–pa.nchAstikAyakA samyak bodh athavA samUh] [samayaH] vah samay hai [iti] aisA [jinottamaiH praj~naptam] jinavaro.nne kahA hai. [saH cha ev lokaH bhavati] vahI lok hai. [–pA.Nch astikAyake samUh jitanA hI lok hai.]; [tataH] usase Age [amitaH alokaH] amAp alok [kham] AkAshasvarUp hai.

TIkAH– yahA.N [is gAthAme.n shabdarUpase, j~nAnarUpase aur artharUpase [–shabdasamay, j~nAnasamay aur arthasamay]– aise tIn prakArase ‘samay’ shabdakA artha kahA hai tathA lok–alokarUp vibhAg kahA hai.

vahA.N, [1] ‘sam’ arthAt madhyastha yAnI jo rAgadveShase vikR^it nahI.n huA; ‘vAd’ arthAt varNa [akShar], pad [shabda] aur vAkyake samUhavAlA pATha. pA.Nch astikAyakA ‘samavAd’ arthAt madhyastha [–rAgadveShase vikR^it nahI.n huA] pATh [–maukhik yA shAstrArU.Dh.h.h nirUpaN] vah shabdasamay hai, arthAt shabdAgam vah shabdasamay hai. [2] mithyAdarshanake udayakA nAsh hone par, us pa.nchAstikAyakA hI samyak avAy arthAt samyak j~nAn vah j~nAnasamay hai, arthAt j~nAnAgam vah j~nAnasamay hai. [3] kathanake nimittase j~nAt hue us pa.nchAstikAyakA hI vasturUpase samavAy arthAt samUh vah arthasamay hai, arthAt sarvapadArthasamUh vah arthasamay hai. usame.n yahA.N j~nAn samayakI prasiddhike hetu shabdasamayake sambandhase arthasamayakA kathan [shrImadbhagavatkundakundAchAryadev] karanA chAhate hai.n. -------------------------------------------------------------------------- samavAy =[1] sam+avAy; samyak avAy; samyak j~nAna. [2] samUha. [is pa.nchAstikAyasa.ngrah shAstrame.n yahA.N

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10

sa ev pa~nchAstikAyasamavAyo yAvA.nstAvA.NllokastataH paramamito.ananto hyalokaH, sa tu nAbhAvamAtra.n kintu tatsamavAyAtiriktaparimANamanantakShetra.n khamAkAshamiti.. 3..

--------------------------------------------------------------------------------------------- ab, usI arthasamayakA, 1lok aur alokake bhedake kAraN dvividhapanA hai. vahI pa.nchAstikAyasamUh jitanA hai, utanA lok hai. usase Age amAp arthAt ananta alok hai. vah alok abhAvamAtra nahI.n hai kintu pa.nchAstikAyasamUh jitanA kShetra Cho.D.h.h kar sheSh ananta kShetravAlA AkAsh hai [arthAt alok shUnyarUp nahI.n hai kin.ntu shuddha AkAshadravyarUp hai.. 3..

anvayArthaH– [jIvAH] jIv, [pudgalakAyAH] pudgalakAy, [dharmAdharmau] dharma, adharma [tathA ev] tathA [AkAsham] AkAsh [astitve niyatAH] astitvame.n niyat, [ananyamayAH] [astitvase] ananyamay [cha] aur [aNumahAntaH] aNumahAn [pradeshase baDe] hai.n. -------------------------------------------------------------------------- 1. ‘lokyante drashyante jIvAdipadArthA yatra sa lokaH’ arthAt jahA.N jIvAdipadArtha dikhAI dete hai.n, vah lok hai. aNumahAn=[1] pradeshame.n baDe arthAt anekapradeshI; [2] ekapradeshI [vyakti–apekShAse] tathA anekapradeshI

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kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan

atra pa~nchAstikAyAnA.n visheShasa.nj~nA sAmAnyavisheShAstitva.n kAyatva.n choktam. tatra jIvAH pudgalAH dharmAdharmau AkAshamiti teShA.n visheShasa.nj~nA anvarthAH pratyeyAH. sAmAnyavisheShAstitva~ncha teShAmutpAdavyayadhrauvyamayyA.n sAmAnyavisheShasattAyA.n niyatatvAdvay vasthitatvAdavaseyam. astitve niyatAnAmapi na teShAmanyamayatvam, yataste sarvadaivAnanya–mayA AtmanirvR^ittAH. ananyamayatve.api teShAmastitvaniyatatva.n nayaprayogAt. dvau hi nayau bhagavatA praNItau– dravyArthikaH paryAyArthikashcha. tatra na khalvekanayAyattAdeshanA kintu tadubhayAyatA. tataH paryAyArthAdeshAdastitve svataH katha.nchidbhinna.api vyavasthitAH dravyArthAdeshAtsvayamev santaH sato.ananyamayA bhavantIti. kAyatvamapi teShAmaNumahattvAt. aNavo.atra pradeshA mUrto.amUrtAshcha nirvibhAgA.nshAstaiH mahAnto.aNumahAntaH pradeshaprachayAtmakA iti siddha.n teShA.n kAyatvam. aNubhyA.n. mahAnta itiH vyatpattyA ---------------------------------------------------------------------------------------------

TIkAH– yahA.N [is gAthAme.n] pA.Nch astikAyo.nkI visheShasa.nj~nA, sAmAnya visheSh–astitva tathA kAyatva kahA hai.

vahA.N jIv, pudgal, dharma, adharma aur AkAsh–yah unakI visheShasa.nj~nAe.N anvartha jAnanA.

unake sAmAnyavisheSh–astitva bhI hai aisA nishchit karanA chAhiye. ve astitvame.n niyat hone par bhI [jisaprakAr bartaname.n rahanevAlA ghI bartanase anyamay hai usIprakAr] astitvase anyamay nahI.n hai; kyo.nki ve sadaiv apanese niShpanna [arthAt apanese sat] honeke kAraN [astitvase] ananyamay hai [jisaprakAr agni uShNatAse ananyamay hai usIprakAr]. ‘astitvase ananyamay’ hone par bhI unakA ‘astitvame.n niyatapanA’ nayaprayogase hai. bhagavAnane do nay kahe hai – dravyArthik aur paryAyArthika. vahA.N kathan ek nayake AdhIn nahI.n hotA kintu un dono.n nayo.nke AdhIn hotA hai. isaliye ve paryAyArthik kathanase jo apanese katha.nchit bhinna bhI hai aise astitvame.n vyavasthit [nishchit sthit] hai.n aur dravyArthik kathanase svayamev sat [–vidyamAn] honeke kAraN astitvase ananyamay hai.n. --------------------------------------------------------------------------- anvartha=arthakA anusaraN karatI huI; arthAnusAra. [pA.Nch astikAyo.nke nAm unake arthAnusAr hai.n.]