kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan
mokShamArgasyaiv tAvatsUchaneyam.
samyaktvagnAnayuktamev nAsamyaktvagnAnayuktan, chAritramev nAchAritran, rAgadveShaparihINamev na rAgadveShAparihINam, mokShasyaiv na bhAvato bandhasya, mArga ev nAmArga, bhavyAnAmev nAbhavyAnAn, labdhabuddhInAmev nAlabdhabuddhInAn, kShINakaShAyatve bhavatyev na kaShAyasahitatvebhavatItyaShTadhA niyamotra draShTavya.. 106.. -----------------------------------------------------------------------------
anvayArtha– [samyaktvagnAnayuktan] samyaktva aur gnAnase sanyukta aisA [chAritran] chAritra– [rAgadveShaparihINam] ki jo rAgadveShase rahit ho vah, [labdhabuddhInAm] labdhabuddhi [bhavyAnAn] bhavyajIvonko [mokShasya mArga] mokShakA mArga [bhavati] hotA hai.
TIkA– pratham, mokShamArgakI hI yah sUchanA hai.
samyaktva aur gnAnase yukta hI –na ki asamyaktva aur agnAnase yukta, chAritra hI – na ki achAritra, rAgadveSh rahit ho aisA hI [chAritra] – na ki rAgadveSh sahit hoy aisA, mokShakA hI – ko hI – na ki alabdhabuddhiyonko, 3kShINakaShAyapanemen hI hotA hai– na ki kaShAyasahitapanemen hotA hai. is prakAr ATh prakArase niyam yahAn dekhanA [arthAt is gAthAmen uparokta ATh prakArase niyam kahA hai aisA samajhanA].. 106.. --------------------------------------------------------------------------
1bhAvata na ki bandhakA, mArga hI – na ki amArga, bhavyonko hI – na ki abhavyonko , 2labdhabuddhiyon
1. bhAvata = bhAv anusAr; Ashay anusAra. [‘mokShakA’ kahate hI ‘bandhakA nahIn’ aisA bhAv arthAt Ashay spaShTa samajhamen AtA hai.]
2. labdhabuddhi = jinhonne buddhi prApta kI ho aise.
3. kShINakaShAyapanemen hI = kShINakaShAyapanA hote hI ; kShINakaShAyapanA ho tabhI. [samyaktvagnAnayukta chAritra – jo
ki rAgadveSharahit ho vah, labdhabuddhi bhavyajIvonko, kShINakaShAyapanA hote hI, mokShakA mArga hotA hai.]