prashna– vyavahAranay parako upadesh karanemen hI kAryakArI hai yA svayamkA bhI prayojan sAdhatA hai?
uttara– svayam bhI jab tak nishchayanayase prarUpati vastuko nahIn jAnatA tabatak vyavahAramArga dvArA vastukA nishchay karatA hai. isaliye nIchalI dashAmen svayamko bhI vyavahAranay kAryakArI hai. parantu vyavahArako upachAramAtra mAnakar usake dvArA vastukA shraddhAn barAbar kiyA jAve to vah kAryakArI ho, aur yadi nishchayakI bhAnti vyavahAr bhI satyabhUt mAnakar ‘vastu aisI hI hai’ aisA shraddhAn kiyA jAve to vah ulTA akAryakArI ho jAye. yahI puruShArthasiddhayupAyamen kahA hai–
vyavahAramev kevalamavaiti yastasya deshanA nAsti..
mANavak ev sinho yathA bhavatyanavagItasinhasya.
vyavahAr ev hi tathA nishchayatAn yAtyanishchayagnasya..
artha– munirAj, agnAnIko samajhAneke liye asatyArtha jo vyavahAranay usako upadesh dete hain. jo kevaL vyavahArako hI samajhAtA hai, use to upadesh hI denA yogya nahIn hai. jis prakAr jo sachche sinhako na samajhatA use to bilAv hI sinh hai, usI prakAr jo nishchayako nahIn samajhatA usake to vyavahAr hI nishchayapaneko prApta hotA hai.