
sumachchheda, uttarabhAvaprAdurbhAvashcha samutpAda, pUrvotarabhAvochchhedotpAdayorapi svajAteraparityAgo dhrauvyam.
tAni sAmAnyAdeshAd–bhinnAni visheShAdeshAdbhinnAni yugapadbhAvIni svabhAvabhUtAni dravyasya lakShaNan
bhavantIti. guNaparyAyA vA dravyalakShaNam. anekAntAtmakasya vastunonvayino visheShA guNA vyatirekiNa
paryAyAste dravye yaugapadyen krameN cha pravartamAnA kathanychidbhinnA kathanychidabhinnA svabhAvabhUtA
dravyalakShaNatAmA–
‘sattA lakShaN hai aur dravya lakShya hai’ – aisA vibhAg kisaprakAr ghaTit hotA hai? uttara––
anekAntAtmak dravyake ananta svarUp haien, unamense sattA bhI usakA ek svarUp hai; isaliye
anantasvarUpavAlA dravya lakShya hai aur usakA sattA nAmakA svarUp lakShaN hai – aisA lakShyalakShaNavibhAg
avashya ghaTit hotA hai. isaprakAr abAdhitarUpase sat dravyakA lakShaN hai.]
athavA, utpAdavyayadhrauvya dravyakA lakShaN hai.
arthAt vartamAn bhAvakI utpatti] so utpAd hai aur pUrva–uttar bhAvonke vyay–utpAd hone par bhI
svajAtikA atyAg so dhrauvya hai. ve utpAd–vyay–dhrauvya –– jo–ki sAmAnya Adeshase abhinna hain
[arthAt sAmAnya kathanase dravyase abhinna hain], visheSh Adeshase [dravyase] bhinna hain, yugapad vartate haien
aur svabhAvabhUt hain ve – dravyakA lakShaN hain.
kramasha pravartate hain, [dravyase] kathanchit bhinna aur kathanchit abhinna hain tathA svabhAvabhUt hain ve – dravyakA
lakShaN hain.