kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan
paramanogataṁ mūrtadravyaṁ vikalaṁ viśeṣeṇāvabudhyate tanmanaḥparyayajñānam, yatsakalāvaraṇātyaṁtakṣaye keval ev mūrtāmūrtadravyaṁ sakalaṁ viśeṣeṇāvabudhyate tatsvābhāvikaṁ kevalajñānam. mithyādarśanodayasahacaritamābhinibodhikajñānamev kumatijñānam, mithyādarśanoday–sahacaritaṁ śrutajñānamev kuśrutajñānam, mithyādarśanodayasahacaritamavadhijñānamev vibhaṅgajñānamiti svarūpābhidhānam. itthaṁ matijñānādijñānopayogāṣṭakaṁ vyākhyātam.. 41.. ----------------------------------------------------------------------------- viśeṣataḥ avabodhan karatā hai vah svābhāvik kevalajñān hai, [6] mithyādarśanake udayake sāthakā ābhinibodhikajñān hī kumatijñān hai, [7] mithyādarśanake udayake sāthakā śrutajñān hī kuśrutajñān hai, [8] mithyādarśanake udayake sāthakā avadhijñān hī vibhaṁgajñān hai. – is prakār [jñānopayogake bhedoṁke] svarūpakā kathan hai.
is prakār matijñānādi āṭh jñānopayogoṁkā vyākhyān kiyā gayā.
bhāvārthaḥ– pratham to, nimnānusār pān̐c jñānoṁkā svarūp haiḥ– niścayanayase akhaṇḍa–ek–viśuddhajñānamay aisā yah ātmā vyavahāranayase saṁsārāvasthāmeṁ karmāvr̥tta vartatā huā, matijñānāvaraṇakā kṣayopaśam hone par, pān̐c indriyoṁ aur manase mūrta–amūrta vastuko vikalparūpase jo jānatā hai vah matijñān hai. vah tīn prakārakā haiḥ upalabdhirūp, bhāvanārūp aur upayogarūpa. matijñānāvaraṇake kṣayopaśamase janit arthagrahaṇaśakti [–padārthako jānanekī śakti] vah upalabdhi hai, jāne hue padārthakā punaḥ punaḥ ciṁtan vah bhāvanā hai aur ‘yah kālā hai,’ ‘yah pīlā hai ’ ityādirūpase arthagrahaṇavyāpār [–padārthako jānanekā vyāpār] vah upayog hai. usī prakār vah [matijñān] avagrah, īhā, avāy aur dhāraṇārūp bhedoṁ dvārā athavā koṣṭhabuddhi, bījabuddhi, padānusārībuddhi tathā saṁbhinnaśrotr̥tābuddhi aise bhedoṁ dvārā cār prakārakā hai. [yahān̐, aisā tātparya grahaṇ karanā cāhiye ki nirvikār śuddha anubhūtike prati abhimukh jo matijñān vahī upādeyabhūt ananta sukhakā sādhak honese niścayase upādey hai, usake sādhanabhūt bahiraṁg matijñān to vyavahārase upādey hai.]