kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan
mokṣamārgasyaiv tāvatsūcaneyam.
samyaktvajñānayuktamev nāsamyaktvajñānayuktaṁ, cāritramev nācāritraṁ, rāgadveṣaparihīṇamev na rāgadveṣāparihīṇam, mokṣasyaiv na bhāvato baṁdhasya, mārga ev nāmārgaḥ, bhavyānāmev nābhavyānāṁ, labdhabuddhīnāmev nālabdhabuddhīnāṁ, kṣīṇakaṣāyatve bhavatyev na kaṣāyasahitatvebhavatītyaṣṭadhā niyamo‘tra draṣṭavyaḥ.. 106.. -----------------------------------------------------------------------------
[rāgadveṣaparihīṇam] ki jo rāgadveṣase rahit ho vah, [labdhabuddhīnām] labdhabuddhi [bhavyānāṁ] bhavyajīvoṁko [mokṣasya mārgaḥ] mokṣakā mārga [bhavati] hotā hai.
samyaktva aur jñānase yukta hī –na ki asamyaktva aur ajñānase yukta, cāritra hī – na ki acāritra, rāgadveṣ rahit ho aisā hī [cāritra] – na ki rāgadveṣ sahit hoy aisā, mokṣakā hī – 1bhāvataḥ na ki bandhakā, mārga hī – na ki amārga, bhavyoṁko hī – na ki abhavyoṁko , 2labdhabuddhiyoṁ ko hī – na ki alabdhabuddhiyoṁko, 3kṣīṇakaṣāyapanemeṁ hī hotā hai– na ki kaṣāyasahitapanemeṁ hotā hai. is prakār āṭh prakārase niyam yahān̐ dekhanā [arthāt is gāthāmeṁ uparokta āṭh prakārase niyam kahā hai aisā samajhanā].. 106.. -------------------------------------------------------------------------- 1. bhāvataḥ = bhāv anusār; āśay anusāra. [‘mokṣakā’ kahate hī ‘bandhakā nahīṁ’ aisā bhāv arthāt āśay spaṣṭa
2. labdhabuddhi = jinhoṁne buddhi prāpta kī ho aise. 3. kṣīṇakaṣāyapanemeṁ hī = kṣīṇakaṣāyapanā hote hī ; kṣīṇakaṣāyapanā ho tabhī. [samyaktvajñānayukta cāritra – jo