kahānajainashāstramālā] ṣhaḍdravya–pañchāstikāyavarṇan
ātmanashchaitanyānuvidhāyī pariṇām upayogaḥ. so‘pi dvividhaḥ–gnānopayogo darshano–payogashcha. tatra visheṣhagrāhi gnānan, sāmānyagrāhi darshanam. upayogashcha sarvadā jīvādapr̥uthagbhūt ev, ekāstitvanirvr̥uttatvāditi.. 40..
ābhiṇisudodhimaṇakevalāṇi ṇāṇāṇi pañchabheyāṇi.
kumatishrutavibhaṅgāni cha trīṇyapi gnānaiḥ sanyuktāni.. 41..
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vāstavamen do prakārakā [upayogaḥ] upayog [jīvasya] jīvako [sarvakālam] sarva kāl [ananyabhūtan] ananyarūpase [vijānīhi] jāno.
ṭīkāḥ– ātmakā chaitanya–anuvidhāyī [arthāt chaitanyakā anusaraṇ karanevālā] pariṇām so upayog hai. vah bhī doe prakārakā hai–gnānopayog aur darshanopayoga. vahān̐, visheṣhako grahaṇ karanevālā gnān hai aur sāmānyako grahaṇ karanevālā darshan hai [arthāt visheṣh jisamen pratibhāsit ho vah gnān hai aur sāmānya jisamen pratibhāsit ho vah darshan hai]. aur upayog sarvadā jīvase apr̥uthagbhūt hī hai, kyoṅki ek astitvase rachit hai.. 40..
manaḥparyay aur keval–[gnānāni pañchabhedāni] is prakār gnānake pān̐ch bhed hain; [kumatishrutavibhaṅgāni cha] aur kumati, kushrut aur vibhaṅg–[trīṇi api] yah tīn [agnān] bhī [gnānaiḥ] [pān̐ch] gnānake sāth [sanyuktāni] sanyukta kiye gaye haĩn. [is prakār gnānopayogake āṭh bhed haĩn.] -------------------------------------------------------------------------- apr̥uthagbhūt = abhinna. [upayog sadaiv jīvase abhinna hī hai, kyoṅki ve ek astitvase niṣhpanna hai.