kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan
mokṣhamārgasyaiv tāvatsūchaneyam.
samyaktvagnānayuktamev nāsamyaktvagnānayuktan, chāritramev nāchāritran, rāgadveṣhaparihīṇamev na rāgadveṣhāparihīṇam, mokṣhasyaiv na bhāvato bandhasya, mārga ev nāmārgaḥ, bhavyānāmev nābhavyānān, labdhabuddhīnāmev nālabdhabuddhīnān, kṣhīṇakaṣhāyatve bhavatyev na kaṣhāyasahitatvebhavatītyaṣhṭadhā niyamo‘tra draṣhṭavyaḥ.. 106.. -----------------------------------------------------------------------------
[rāgadveṣhaparihīṇam] ki jo rāgadveṣhase rahit ho vah, [labdhabuddhīnām] labdhabuddhi [bhavyānān] bhavyajīvoṅko [mokṣhasya mārgaḥ] mokṣhakā mārga [bhavati] hotā hai.
samyaktva aur gnānase yukta hī –na ki asamyaktva aur agnānase yukta, chāritra hī – na ki achāritra, rāgadveṣh rahit ho aisā hī [chāritra] – na ki rāgadveṣh sahit hoy aisā, mokṣhakā hī – 1bhāvataḥ na ki bandhakā, mārga hī – na ki amārga, bhavyoṅko hī – na ki abhavyoṅko , 2labdhabuddhiyon ko hī – na ki alabdhabuddhiyoṅko, 3kṣhīṇakaṣhāyapanemen hī hotā hai– na ki kaṣhāyasahitapanemen hotā hai. is prakār āṭh prakārase niyam yahān̐ dekhanā [arthāt is gāthāmen uparokta āṭh prakārase niyam kahā hai aisā samajhanā].. 106.. -------------------------------------------------------------------------- 1. bhāvataḥ = bhāv anusār; āshay anusāra. [‘mokṣhakā’ kahate hī ‘bandhakā nahīn’ aisā bhāv arthāt āshay spaṣhṭa
2. labdhabuddhi = jinhonne buddhi prāpta kī ho aise. 3. kṣhīṇakaṣhāyapanemen hī = kṣhīṇakaṣhāyapanā hote hī ; kṣhīṇakaṣhāyapanā ho tabhī. [samyaktvagnānayukta chāritra – jo