kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan
pāuṇṇanti ya aṇṇan gadimāussan salessavasā.. 119..
prāpnuvanti chānyān gatimāyuṣhkan svaleshyāvashāt.. 119..
gatyāyurnāmodayanirvr̥uttatvāddevatvādīnāmanātmasvabhāvatvodyotanametat.
kṣhīyate hi krameṇārabdhaphalo gatināmavisheṣh āyurvisheṣhashcha jīvānām. evamapi teṣhān gatyantarasyāyurantarasya cha kaṣhāyānurañjitā yogapravr̥uttirleshyā bhavati bījan, tatastaduchitamev ----------------------------------------------------------------------------- pañchendriy hote hain aur katipay ekendriy, dvīndriy, trīndriy aur chaturindriy bhī hote haĩn.
bhāvārthaḥ– yahān̐ aisā tātparya grahaṇ karanā chāhiye ki chār gatise vilakṣhaṇ, svātmopalabdhi jisakā lakṣhaṇ hai aisī jo siddhagati usakī bhāvanāse rahit jīv athavā siddhasadrash nijashuddhātmākī bhāvanāse rahit jīv jo chaturgatināmakarma upārjit karate hain usake udayavash ve devādi gatiyommen utpanna hote haĩn.. 118..
kṣhīṇ honese [te api] jīv [svaleshyāvashāt] apanī leshyāke vash [khalu] vāstavamen [anyān gatim āyuṣhkan cha] anya gati aur āyuṣhya [prāpnuvanti] prāpta karate haĩn.
anātmasvabhāvabhūt hain [arthāt devatva, manuṣhyatva, tiryañchatva aur nārakatva ātmākā svabhāv nahīn hai] aisā darshāyā gayā hai.
jīvoṅko, jisakā phal prārambha hojātā hai aisā amuk gatināmakarma aur amuk āyuṣhakarma kramashaḥ kṣhayako prāpta hotā hai. aisā hone par bhī unhen kaṣhāy–anurañjit yogapravr̥uttirūp leshyā anya -------------------------------------------------------------------------- kaṣhāy–anurañjit =kaṣhāyarañjit; kaṣhāyase raṅgī huī. [kaṣhāyase anurañjit yogapravr̥utti so leshyā hai.]
tyān anya gati–āyuṣhya pāme jīv nijaleshyāvashe. 119.