
tīrthan prāthamikāḥ. tathā hīdan shraddheyamidamashraddheyamayan shraddhātedan shraddhānamidan gneyamidamagneyamayan gnātedan
gnānamidan charaṇīyamidamacharaṇīyamayan charitedan charaṇamiti kartavyākartavyakartr̥ukarmavibhā–
gāvalokanollasitapeshalotsāhāḥ shanaiḥshanairmohamallamunmūlayantaḥ, kadāchidagnānānmadapramādatantratayā
shithilitātmādhikārasyātmano
anya prakārase nahīn hotī].
[2] yah ashraddhey hai, [3] yah shraddhā karanevālā hai aur [4] yah shraddhān hai; [1] yah gney
[jānaneyogya] hai, [2] yah agney hai, [3] yah gnātā hai aur [4] yah gnān haie; [1] yah
ācharaṇīy [ācharaṇ karaneyogya] hai, [2] yah anācharaṇīy hai, [3] yah ācharaṇ karanevālā hai
aur [4] yah ācharaṇ hai;’–is prakār [1] kartavya [karaneyogya], [2] akartavya, [3] kartā aur
[4] karmarūp vibhāgoṅke avalokan dvārā jinhen komal utsāh ullasit hotā hai aise ve [prāthamik
jīv] dhīre–dhīre mohamallako [rāgādiko] ukhāṛate jāte hain; kadāchit agnānake kāraṇ [sva–
samvedanagnānake abhāvake kāraṇ] mad [kaṣhāy] aur pramādake vash honese apanā ātma–adhikār
is prakār un jīvoṅko vyavahāranayase sādhya aur sādhan bhinna prakārake kahe gae haĩn. [nishchayanayase sādhya aur
sādhan abhinna hote haĩn.]
bhūmikāmen] ānshik shuddhike sāth–sāth shraddhānagnānachāritra sambandhī parāvalambī vikalpa [bhedaratnatray] hote hain,
kyoṅki anādi kālase jīvoṅko jo bhedavāsanāse vāsit pariṇati chalī ā rahī hai usakā turanta hī sarvathā
nāsh honā kaṭhin hai.]