sa ev pañchāstikāyasamavāyo yāvānstāvān̐llokastataḥ paramamito‘nanto hyalokaḥ, sa tu nābhāvamātran kintu tatsamavāyātiriktaparimāṇamanantakṣhetran khamākāshamiti.. 3..
astitve cha niyatā ananyamayā aṇumahāntaḥ.. 4..
--------------------------------------------------------------------------------------------- ab, usī arthasamayakā, 1lok aur alokake bhedake kāraṇ dvividhapanā hai. vahī pañchāstikāyasamūh jitanā hai, utanā lok hai. usase āge amāp arthāt ananta alok hai. vah alok abhāvamātra nahīn hai kintu pañchāstikāyasamūh jitanā kṣhetra chhoṛ kar sheṣh ananta kṣhetravālā ākāsh hai [arthāt alok shūnyarūp nahīn hai kinntu shuddha ākāshadravyarūp hai.. 3..
anvayārthaḥ– [jīvāḥ] jīv, [pudgalakāyāḥ] pudgalakāy, [dharmādharmau] dharma, adharma [tathā ev] tathā [ākāsham] ākāsh [astitve niyatāḥ] astitvamen niyat, [ananyamayāḥ] [astitvase] ananyamay [cha] aur [aṇumahāntaḥ] aṇumahān [pradeshase baḍẹ] haĩn. -------------------------------------------------------------------------- aṇumahān=[1] pradeshamen baḍẹ arthāt anekapradeshī; [2] ekapradeshī [vyakti–apekṣhāse] tathā anekapradeshī
astitvaniyat, ananyamay ne aṇumahān padārtha chhe. 4.
10
1. ‘lokyante drashyante jīvādipadārthā yatra sa lokaḥ’ arthāt jahān̐ jīvādipadārtha dikhāī dete hain, vah lok hai.