
sumachchhedaḥ, uttarabhāvaprādurbhāvashcha samutpādaḥ, pūrvotarabhāvochchhedotpādayorapi svajāteraparityāgo dhrauvyam.
tāni sāmānyādeshād–bhinnāni visheṣhādeshādbhinnāni yugapadbhāvīni svabhāvabhūtāni dravyasya lakṣhaṇan
bhavantīti. guṇaparyāyā vā dravyalakṣhaṇam. anekāntātmakasya vastuno‘nvayino visheṣhā guṇā vyatirekiṇaḥ
paryāyāste dravye yaugapadyen krameṇ cha pravartamānāḥ kathañchidbhinnāḥ kathañchidabhinnāḥ svabhāvabhūtāḥ
dravyalakṣhaṇatāmā–
‘sattā lakṣhaṇ hai aur dravya lakṣhya hai’ – aisā vibhāg kisaprakār ghaṭit hotā hai? uttaraḥ––
anekāntātmak dravyake ananta svarūp haien, unamense sattā bhī usakā ek svarūp hai; isaliye
anantasvarūpavālā dravya lakṣhya hai aur usakā sattā nāmakā svarūp lakṣhaṇ hai – aisā lakṣhyalakṣhaṇavibhāg
avashya ghaṭit hotā hai. isaprakār abādhitarūpase sat dravyakā lakṣhaṇ hai.]
athavā, utpādavyayadhrauvya dravyakā lakṣhaṇ hai.
arthāt vartamān bhāvakī utpatti] so utpād hai aur pūrva–uttar bhāvoṅke vyay–utpād hone par bhī
svajātikā atyāg so dhrauvya hai. ve utpād–vyay–dhrauvya –– jo–ki sāmānya ādeshase abhinna hain
[arthāt sāmānya kathanase dravyase abhinna hain], visheṣh ādeshase [dravyase] bhinna hain, yugapad vartate haien
aur svabhāvabhūt hain ve – dravyakā lakṣhaṇ haĩn.
kramashaḥ pravartate hain, [dravyase] kathañchit bhinna aur kathañchit abhinna hain tathā svabhāvabhūt hain ve – dravyakā
lakṣhaṇ haĩn.