paradravyakṣhetrakālabhāvairādiṣhṭan nāsti dravyan, svadravyakṣhetrakālabhāvaiḥ paradravyakṣhetrakālabhāvaishcha krameṇā–
diṣhṭamasti cha nāsti cha davyan, svadravyakṣhetrakālabhāvaiḥ paradravyakṣhetrakālabhāvaishcha yugapadādiṣhṭamavaktavyan dravyan,
svadravyakṣhetrakālabhāvairyugapatsvaparadravyakṣhetrakālabhāvaishchādiṣhṭamasti chāvaktavyan cha dravyan, charadravya–
kṣhetrakālabhāvairyugapatsvaparadravyakṣhetrakālabhāvaishchādiṣhṭan nāsti chāvaktavyan cha dravyan, svadravyakṣhetra–kālabhāvaiḥ
paradravyakṣhetrakālabhāvaishcha yugapatsvaparadravyakṣhetrakālabhāvaishchādiṣhṭamasti cha nāsti chāvaktavyan cha dravyamiti. na
chaitadanupapannam, sarvasya vastunaḥ svarūpādinā ashūnyatvāt, pararūpādinā shūnyatvāt,
par ‘asti’ hai; [2] dravya paradravya–kṣhetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti’ haie; [3] dravya
svadravya–kṣhetra–kāl–bhāvase aur paradravya–kṣhetra–kāl–bhāvase kramashaḥ kathan kiyā jāne par ‘asti
aur nāsti’ hai; [4] dravya svadravya–kṣhetra–kāl–bhāvase aur paradravya–kṣhetra–kāl–bhāvase yugapad
kathan kiyā jāne par ‘
kāl–bhāvase aur yugapad svaparadravya–kṣhetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti aur
avaktavya’ hai; [7] dravya svadravya–kṣhetra–kāl–bhāvase, paradravya–kṣhetra–kāl–bhāvase aur yugapad
svaparadravya–kṣhetra–kāl–bhāvase kathan kiyā jāne par ‘asti, nāsti aur avaktavya’ hai. – yah
[uparyukta bāt] ayogya nahīn hai, kyoṅki sarva vastu [1] svarūpādise ‘
2. avaktavya=jo kahā na jā sake; avāchya. [ekahī sāth svachatuṣhṭay tathā parachatuṣhṭayakī apekṣhāse dravya kathanamen
3. ashūnya=jo shūnya nahīn hai aisā; astitva vālā; sat.
4. shūnya=jisakā astitva nahīn hai aisā; asat.